Is Google Earth Pro Paid
Martha Vanschaick
Actually was looking for those company for whom we can make 3d model.
and I thought google earth is a big project and there must be some job
for us. Anyway rumors goes around.
Today you make me clear that its fun and free project. thanks for that.
have a good day.Hasib
dot 3 production (pvt) Ltd
Google Earth Engine is a platform for scientific analysis and visualization ofgeospatial datasets for academic, non-profit, business and governmentusers. Google Earth Engine hosts satellite imagery and stores it in a publicdata archive that includes historical earth images going back more thanforty years. The images, ingested on a daily basis, are then made available forglobal-scale data processing. Google Earth Engine also provides APIs and othertools to enable the analysis of large datasets.
The pricing model is based on usage of Earth Engine resources(compute units and storage) and a monthly platform fee.Earth Engine Compute Units (EECUs) consist of Earth Enginemanaged workers used to execute customer tasks. There are two kinds of EECUs:"Batch" and "Online." Batch EECUs are typically used for very large jobs(for example, exports), and online EECUs provide near-real-time responses in theCode Editor, apps, etc. One EECU-hour is an online or batch managed workerexecuting customer tasks for one hour. Earth Engine automaticallyrecords the number of EECUs used to complete an analysis as requests areprocessed.
Usage fees for compute and storage -represents the cost to process and store data in Earth Engine. Storage ischarged by GB-month. Compute pricing is charged by EECU-hour and rates varywhich processing environment you use:
Limited Plan
For customers who are self-serve, only use 1 developer seat and have highlyintermittent, non-business critical, non high-capacity workloads, canself select the limited plan. This plan is not meantfor enterprise customers.
Earth Engine customers are entitled to Tiered Pricing rates for high usage ofEarth Engine resources. Based on how much EECU batch and online resources youconsume on a particular billing account and within the same billing cycle,discounts will automatically be applied at the following thresholds:
An Earth Engine Compute Unit (EECU) is a mechanism forrepresenting an amount of instantaneous processing power.Earth Engine tracks the total computational footprint of tasksas a function of their EECU usage through time(EECU-seconds, EECU-hours, etc.). Because Google has many different types ofprocessor cores, architectures, etc., EECUs are a useful abstraction fortalking about computational power.
The number, type and architecture of machines working on a particularresult can change over time. Because different physical cores can havedifferent performance characteristics, we abstract all processing usingEECUs.
Standard endpoint: The standard endpoint is appropriate for mosthuman-driven usage, and it's what powers the Code Editor andEarth Engine Apps. Specifically, this endpoint is best suitedfor latency-sensitive applications which involve a low volume ofconcurrent, non-programmatic requests.
High-volume endpoint:The high-volume API endpoint is designed to handlemore requests in parallel than the standard endpoint, with the tradeoffof higher average latency and reduced caching. The high-volume API isoften the best choice when making many requests programmatically.
Storage for Earth Engine Feature Views is billed at standard Earth Enginestorage rates. Storage usage for Feature Views is calculated based on theunderlying Feature Collection using a 15x multiplier to account for therequired data replication for Feature Views to achieve fast mapvisualization.
Data extraction is currently available at no charge but will bepriced based on standard data transfer fee for Google Cloud starting laterin 2024. Data ingestion, both inbound data transfer and computation, is available at noadditional charge.
Google Cloud offers different support packages to meet different needs, such as24/7 coverage, phone support, and access to a technical support manager. Learnmore about Cloud care services and select the best service for yourorganization.
Google Earth Engine remains available at no additional cost fornonprofit organizations, research scientists, and other impact users for theirnon-commercial and research projects.Please see here for more information.
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We are showered every day with the gifts of the Earth, gifts we have neither earned nor paid for: air to breathe, nurturing rain, black soil, berries and honeybees, the tree that became this page, a bag of rice, and the exuberance of a field of goldenrod and asters at full bloom.
The premise of Earth asking something of me makes my heart swell. I celebrate the implicit recognition of the animacy of the Earth: that the living planet has the capacity to ask something of us, and that we have the capacity to respond. Can it be that an entity as vast, as whole and generous, as the Earth has need of me? Me? Could it be that we are more than passive recipients of her gifts, but participants in her well-being? We are honored by the request. It lets us know that we belong.
In the beginning, there was the Skyworld, where people lived much as they do on Earth, alongside the great Tree of Life, on whose branches grew seeds and fruits and medicines, all the gifts of the plants on a single tree. One day a great wind felled the tree, and a hole opened where its roots had been. When a beautiful young woman, called in our language Gizhkokwe, or Skywoman, ventured to the edge to look down, she lost her footing. When she reached out to the tree to stop her fall, a branch broke off in her hand.
She fell like a maple seed pirouetting on an autumn breeze. A column of light streamed from a hole in the Skyworld, marking her path where only darkness had been before. But in that emptiness there were many, gazing up at the sudden shaft of light. They saw there a small object, a mere dust mote in the beam. As it grew closer, they could see that it was a woman, arms outstretched, long black hair billowing behind as she spiraled toward them.
We human people have protocols for gratitude; we apply them formally to one another. We say thank you. We understand that receiving a gift incurs a responsibility to give a gift in return. Gratitude is our first, but not our only gift. We are storytellers, music makers, devisers of ingenious machines, healers, scientists, and lovers of an Earth who asks that we give our gifts on behalf of life. The next step in our cultural evolution, if we are to persist as a species on this beautiful planet, is to expand our protocols for gratitude to the living Earth. Gratitude is most powerful as a response to the Earth because it provides an opening to reciprocity, to the act of giving back, to living in a way that the Earth will be grateful for us.
Deep attention calls us inevitably into deep relationship, as information and energy are exchanged between the observer and the observed, and neither partner in the exchange can be anonymous. They are known; they have names. There was a time, not so long ago, when to be human meant knowing the names of the beings with whom we cohabit the world. Knowing a name is the way we humans build relationship. It is a sign of respect to call a being by its name, and a sign of disrespect to ignore it.
Reserving personhood for a single species, in language and in ways of living, perpetuates the fallacy of human exceptionalism, that we are fundamentally different and somehow better, more deserving of the wealth and services of the Earth than other species. Recognition of the personhood of other beings asks that we relinquish our perceived role as masters of the universe and celebrate our essential role as an equal member in the democracy of all species.
Granting personhood to all beings can be an economic and political construct, as well as an ethical stance. Recognition of personhood for all beings opens the door to ecological justice. Our laws today are all about governing our rights to the land. The shift we need is to include the rights of the land: the rights to be whole and healthy; the right to exist. We can follow the lead of indigenous nations around the world: the Maori, who granted personhood to a river; the Ecuadorian constitution, which enshrines the rights of nature herself in the law of the land; and the Bolivians, who brought to the United Nations the Declaration on the Rights of Mother Nature.
How can we reciprocate the gifts of the Earth? In gratitude, in ceremony, through acts of practical reverence and land stewardship, in fierce defense of the beings and places we love, in art, in science, in song, in gardens, in children, in ballots, in stories of renewal, in creative resistance, in how we spend our money and our precious lives, by refusing to be complicit with the forces of ecological destruction. In healing.
Ecological restoration is an act of reciprocity, and the Earth asks us to turn our gifts to healing the damage we have done. The Earth-shaping prowess that we thoughtlessly use to sicken the land can be used to heal it. It is not just the land that is broken, but our relationship with land. We can be partners in renewal; we can be medicine for the Earth.
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