رمز رضي الله عنهم
Sutoya Davison
في الاونة الاخيرة بدأ الناس في العودة لتسمية ابناءهم بالاسماء الدينية القديمة لجمالها وقدسيتها في الوقت ذاته واصبحوا يبحثون كثيرًا عن اسماء دينية مميزة كأسماء الانبياء والصحابة والتابعين وسنسرد الان للباحثين بعض اسماء الصحابة.
هناك عشرة من صحابة رسول الله صلى الله عليه وسلم بشرهم النبي بالجنة في حديث واحد اول اربعة منهم هم الخلفاء الراشدين.
مع انتشار ظاهرة تسمية المواليد الجدد بأسماء الصحابة رضوان الله عليهم يهتم الاباء والامهات بالبحث عن معنى تلك الاسماء ليكون الاسم مميزًا وذو معنى جيد ومعبر كذلك.
وهم الصحابة الذين شهدوا مع الرسول صلى الله عليه وسلم هجرته من مكة الى الحبشة وكان ذلك في السنة الخامسة بعد بعثة الرسول.
وهم اكثر الصحابة الذين نقلوا احاديث عن رسول الله صلى الله عليه وسلم وهم ستة من الصحابة الكِرام ومعهم السيدة عائشة رضي الله عنها.
سؤالي بخصوص (عليه السلام) لمن نقولها ولماذا نقول للصحابة رضي الله عنهم وهل هناك دليل وهل يجوز قول رضي الله عنه لتابعي أو شخص في هذا الزمان أم هذا قول خاص بالصحابة فقط ولماذا نقول اللهم صل وسلم على نبينا وآله وصحبه وسلم لماذا نقول آله ولماذا صحبه وهل طلب الرسول الكريم منا قول هذا الشيء وبارك الله في وقتكم.
فقد جرت العادة في أن لفظ "عليه السلام" تقال في حق الأنبياء عليهم السلام وفي حق نبينا صلى الله عليه وسلم والأكمل في حق النبي صلى الله عليه وسلم أن يقال: "عليه الصلاة والسلام" لأن الله أمر بالصلاة عليه والتسليم. قال تعالى: يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً [الأحزاب: 56].
وقد ورد قولها في حق بعض الأنبياء والرسل عن النبي صلى الله عليه وسلم فقال صلى الله عليه وسلم: أحب الصلاة إلى الله صلاة داود عليه السلام.. الحديث رواه البخاري. وقال صلى الله عليه وسلم في حديث طويل: فذكرت قول سليمان عليه السلام "رب اغفر لي" رواه البخاري وقال صلى الله عليه وسلم عن الكعبة: لبنيته على أساس إبراهيم عليه السلام. رواه البخاري وقال صلى الله عليه وسلم: فنزل جبريل عليه السلام ففرج صدري.. الحديث. رواه البخاري.
وقول السائل: لماذا نقول عن الصحابة: رضي الله عنهم نقول: ذلك لأن الله سبحانه وتعالى أخبرنا أنه رضي عنهم. قال تعالى: لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ [الفتح: 18]. وكانوا ألفا وأربعمائة. وقال تعالى: وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ [التوبة: 100].
وأما غير الصحابة فهل يجوز أن يقال في حقهم" رضي الله عنهم" فقد اختلف العلماء في ذلك والذي عليه الجمهور استحباب الترضي عن غير الصحابة أيضاً من العلماء والعباد والصالحين ويكون هذا من باب الدعاء وهذا اختيار النووي رحمه الله.
وأما الصلاة على آل النبي صلى الله عليه وسلم فذلك لقول النبي صلى الله عليه وسلم في تشهده في الصلاة:اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد. رواه الشيخان والنسائي في عمل اليوم والليلة.
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith.[1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped".[2][3] Belief in the existence of at least one god is called theism.[4][5]
Conceptions of God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God.[6] Atheism rejects the belief in any deity. Agnosticism is the belief that the existence of God is unknown or unknowable. Some theists view knowledge concerning God as derived from faith. God is often conceived as the greatest entity in existence.[1] God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation,[1][7][8] while pantheism holds that God is the universe itself. God is sometimes seen as omnibenevolent, while deism holds that God is not involved with humanity apart from creation.
Some traditions attach spiritual significance to maintaining some form of relationship with God, often involving acts such as worship and prayer, and see God as the source of all moral obligation.[1] God is sometimes described without reference to gender, while others use terminology that is gender-specific. God is referred to by different names depending on the language and cultural tradition, sometimes with different titles of God used in reference to God's various attributes.
The earliest written form of the Germanic word God comes from the 6th-century Christian Codex Argenteus. The English word itself is derived from the Proto-Germanic *ǥuđan. The reconstructed Proto-Indo-European form *ǵhu-t-m was likely based on the root *ǵhau(ə)-, which meant either "to call" or "to invoke".[9] The Germanic words for God were originally neuter, but during the process of the Christianization of the Germanic peoples from their indigenous Germanic paganism, the words became a masculine syntactic form.[10] In the English language, capitalization is used when the word is used as a proper noun, as well as for other names by which a god is known.[11] Consequently, the capitalized form of god is not used for multiple gods or when used to refer to the generic idea of a deity.[12][13]
The English word God and its counterparts in other languages are normally used for any and all conceptions and, in spite of significant differences between religions, the term remains an English translation common to all.
El means God in Hebrew, but in Judaism and in Christianity, God is also given a personal name, the tetragrammaton YHWH, in origin possibly the name of an Edomite or Midianite deity, Yahweh.[14] In many English translations of the Bible, when the word LORD is in all capitals, it signifies that the word represents the tetragrammaton.[15] Jah or Yah is an abbreviation of Jahweh/Yahweh, and often sees usage by Jews and Christians in the interjection "Hallelujah", meaning "Praise Jah", which is used to give God glory.[16] In Judaism some of the Hebrew titles of God are considered holy names.
Allāh (Arabic: الله) is the Arabic term with no plural used by Muslims and Arabic-speaking Christians and Jews meaning "The God", while ʾilāh (Arabic: إِلَٰه plural `āliha آلِهَة) is the term used for a deity or a god in general.[17][18][19] Muslims also use a multitude of other titles for God.
In Hinduism, Brahman is often considered a monistic concept of God.[20] God may also be given a proper name in monotheistic currents of Hinduism which emphasize the personal nature of God, with early references to his name as Krishna-Vasudeva in Bhagavata or later Vishnu and Hari.[21] Sang Hyang Widhi Wasa is the term used in Balinese Hinduism.[22]
Other names for God include Aten[27] in ancient Egyptian Atenism where Aten was proclaimed to be the one "true" supreme being and creator of the universe,[28] Chukwu in Igbo,[29] and Hayyi Rabbi in Mandaeism.[30][31]
The existence of God is a subject of debate in theology, philosophy of religion and popular culture.[32] In philosophical terms, the question of the existence of God involves the disciplines of epistemology (the nature and scope of knowledge) and ontology (study of the nature of being or existence) and the theory of value (since some definitions of God include "perfection").
Ontological arguments refer to any argument for the existence of God that is based on a priori reasoning.[33] Notable ontological arguments were formulated by Anselm and Ren Descartes.[34] Cosmological arguments, such as those described below, use concepts around the origin of the universe to argue for the existence of God.
The Argument from beauty states that this universe happens to contain special beauty in it and that there would be no particular reason for this over aesthetic neutrality other than God.[38] This has been countered by pointing to the existence of ugliness in the universe.[39] This has also been countered by arguing that beauty has no objective reality and so the universe could be seen as ugly or that humans have made what is more beautiful than nature.[40]
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