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According to Shi'ah Muslims, she accompanied her father when he traveled from Mecca to Kufa, now known as Iraq, "as Yazid had offered Imam to step down of Caliphate and let him get the throne, Imam did not need any worldly power, he had already been given Imamat, Wilayat and enormously huge honour by God himself. Thus Imam said, okay I will step down provided you and I go in public and there you place your argument and I will accept however I will not decide upon the stance in the closed cabinet [as Imam knew that they would have announced in public that Imam has made Yazid as Caliph and has taken covenant with him]. This stance of Imam caused displeasure to Yazid. Imam realised that living in Medina would result in bloodshed as it is no longer safe for them here. So he thought for Kufa where people had promised their covenant with him. He sent his cousin Muslim son of Aqeel to confirm the covenant of people and he reported the stance as positive. However eventually the scene changed, the nobles of Yazid spread tyranny over people and either threatened them to death or offered them lust for power and wealth. Imam left Medina upon invitation from people of Kufa but upon reaching midway the story was found different, they forced Imam to change his way towards Karbala. They prohibited water and supplies for them and each day increased the cruelty inorder to force him into covenant. They did not realise that the person before them is none but Husain son of Ali who cares not for life when it comes to decide upon truth and false or good and bad. This led to final battle on 10th of Mohurrum, they martyred the entire household of Imam and his companions and then captured the survivals. The survivals included Imam's sisters, wives, daughters including Sakina, family members of companions of Imam and Imam's son Imam Zainul Abeddin who was ill and could not participate in battle as a result.
Even at these times of hardship and misery, Sayeda Sakina always thought of the others first. She would console her mother on the death of Ali Asghar and when she saw any other lady or child weeping Sayeda Sakina would put her little arms around her. In those days, it used to take thirty two days, on a camel, to reach Damascus, but the family members of Hussain ibn Ali were taken in such a way that it only took them sixteen days to reach Damascus.
For ten days messages passed backwards and forwards between Kerbela and Kufa. Kufa wanted surrender and recognition. That was the one thing the Imam could not consent to. Every other alternative was refused by Kufa, under the instructions from Damascus. Those fateful ten days were the first ten days of the month of Muharram, of the year 61 of the Hijra. The final crisis was on the 10th day, the Ashura day, which we are commemorating. During the first seven days various kinds of pressure were brought to bear on the Imam, but his will was inflexible. It was not a question of a fight, for there were but 70 men against 4,000. The little band was surrounded and insulted, but they held together so firmly that they could not be harmed. On the 8th day the water supply was cut off. The Euphrates and its abundant streams were within sight, but the way was barred. Prodigies of valour were performed in getting water. Challenges were made for single combat according to Arab custom. And the enemy were half-hearted, while the Imam's men fought in contempt of death, and always accounted for more men than they lost. On the evening of the 9th day, the little son of the Imam was ill. He had fever and was dying of thirst. They tried to get a drop of water. But that was refused point blank and so they made the resolve that they would, rather than surrender, die to the last man in the cause for which they had come. Imam Husain offered to send away his people. He said, "They are after my person; my family and my people can go back." But everyone refused to go. They said they would stand by him to the last, and they did. They were not cowards; they were soldiers born and bred; and they fought as heroes, with devotion and with chivalry.
That briefly is the story. What is the lesson? There is of course the physical suffering in martyrdom, and all sorrow and suffering claim our sympathy, ---- the dearest, purest, most outflowing sympathy that we can give. But there is a greater suffering than physical suffering. That is when a valiant soul seems to stand against the world; when the noblest motives are reviled and mocked; when truth seems to suffer an eclipse. It may even seem that the martyr has but to say a word of compliance, do a little deed of non-resistance; and much sorrow and suffering would be saved; and the insidious whisper comes: "Truth after all can never die." That is perfectly true. Abstract truth can never die. It is independent of man's cognition. But the whole battle is for man's keeping hold of truth and righteousness. And that can only be done by the highest examples of man's conduct - spiritual striving and suffering enduring firmness of faith and purpose, patience and courage where ordinary mortals would give in or be cowed down, the sacrifice of ordinary motives to supreme truth in scorn of consequence. The martyr bears witness, and the witness redeems what would otherwise be called failure. It so happened with Husain. For all were touched by the story of his martyrdom, and it gave the deathblow to the politics of Damascus and all it stood for. And Muharram has still the power to unite the different schools of thought in Islam, and make a powerful appeal to non-Muslims also.
The man was very much ashamed and asked Imam (A.S.) to pardon him. Abu Hamza Somali who was one of the friends of Imam (A.S.) asked his servant to briefly define the character and morals of Imam (A.S.). He said so, "I am at his service for so many years. Whatever I saw was righteousness, piety and purity. My lord helps and assists the people and solves their problems, with all the difficulties worries and pre occupations that he himself faces. Zaid bin Usama was lying on the deathbed. Imam Sajjad (A.S.) visited him, Zaid was weeping. When Imam (A.S.) asked him the reason of his weeping he said, "I have to pay fifteen thousand Dinnars as my loan and debt and my wealth is not so much as to pay off the debt." Imam said, "Do not weep and be contented, I will pay all of your loan."
The son of Ziad was furious and enraged and wanted to show disrespect to them. But he could not dare it. Hazrat Imam Sajjad (A.S.) addressed him saying "Oh the son of Ziad! Today you are sitting on the seat and throne of Power and the sons of the Prophet (P.B.U.H.) are standing before you. Do not think you have any value in our eyes. These words proved so much effective that the ruler of Kufa lost his wits and was stunned and started using foul and rotten language and threatened them. Thereafter, he ordered that Imam Sajjad (A.S.) be slain, but due to the hue and cry of the prisoners and the objection of those present he refrained from it. But Imam (A.S.) addressed him saying: "You scare me from death. You must know that being killed and slain is our habit and martyrdom is our nobility and generosity."
These words and sentences proved so effective that Yazeed was obliged and forced to send the Ahl al-Bayt (member of the Prophet [P.B.U.H.] family) respectfully and graciously to Madina. Following these protests, hue and cry and turmoil, anger, and hate of the people, the flags of revolution against yazeed and government of Bani Ommayide were hoisted. It was clear that the pivot and nucleus of the movement was the movement of Imam Sajjad (A.S.). A turmoil and revolt against Yazeed took shape in Madina. He decided to stop the movement by means of massacre and mass killings. But it was all in vain. Therefore, he sent his forces to Madina under the command of a dirty and wicked man named Muslim bin Aqba delegating him complete powers. He, along with his soldiers, kept attacking the house of the people for a period of three days. They plundered and looted the wealth of the people, and killed approximately ten thousand of them. But it either did not have any effect. Thereafter, Yazeed did not spend a single day happily and every moment he was getting closer to his death.
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