Civilization Vi Quotes

[Athina Dollison]

Yearsago, anthropologist Margaret Mead was asked by a student what she considered to be the first sign of civilization in a culture. The student expected Mead to talk about fishhooks or clay pots or grinding stones.

But no. Mead said that the first sign of civilization in an ancient culture was a femur (thighbone) that had been broken and then healed. Mead explained that in the animal kingdom, if you break your leg, you die. You cannot run from danger, get to the river for a drink or hunt for food. You are meat for prowling beasts. No animal survives a broken leg long enough for the bone to heal.

The referenced quote just appeared in a holiday email and I began exploring the origin which brought me to this page. I then viewed additional reflections on its origin and would appreciate your thoughts: I am fascinated by your discussion as it is very relevant to work I am doing in regard to how society defines and responds to disability. I would like to quote you instead or in addition. to Margaret Mead, if appropriate. I very much appreciate your guidance.

With Gratitude,

Dawn

Throughout the novel Golding suggests that the path to civilization is more difficult and less likely than the path to tyranny. Here, Jack and Ralph fight. Jack is described in terms of his adroitness, Ralph in terms of his shortcomings, and the ideals he represents are presented as less tangible or attractive.

Despite our complicated civilization, so called, or perhaps on account of it, we are all of us a mere set of barbarians, who find it less trouble to provide a new, cheap, and shoddy thing than to get the full use and full pleasure out of a finely-made and carefully-chosen old one.

The mystery school continued throughout the greater Egyptian civilization, which was the second age of humankind and later on into the third age of humankind when the Indian, Chinese, Japanese and Tibetan high cultures flourished

How sad that men would base an entire civilization on the principle of paternity, upon the legal owership and presumed responsibility for children, and then never really get to know their sons and daughters very well.

Wise cultivated, genial conversation is the last flower of civilization, and the best result which life has to offer us,--a cup for gods, which has no repentance. Conversation is our account of ourselves. All we have, all we can, all we know, is brought into play, and as the reproduction in finer form, of all our havings.

Our early 21st century civilization is in trouble. We need not go beyond the world food economy to see this. Over the last few decades we have created a food production bubble-one based on environmental trends that cannot be sustained, including overpumping aquifers, overplowing land, and overloading the atmosphere with carbon dioxide.

The consensus is clear. We need an immediate and determined shift to a clean, renewable economy. The continued mass burning of fossil fuels is inconsistent with a healthy, prosperous future for our civilization.

How is the newcomer to deal with Rome? What is one to make of this marble rubble, this milk of wolves, this blood of Caesars, this sunrise of Renaissance, this baroquery of blown stone, this warm hive of Italians, this antipasto of civilization?

Society in its full sense ... is never an entity separable from the individuals who compose it. No individual can arrive even at the threshold of his potentialities without a culture in which he participates. Conversely, no civilization has in it any element which in the last analysis is not the contribution of an individual.

Africa is never the same to anyone who leaves it and returns again. It is not a land of change, but it is a land of moods and its moods are numberless. It is not fickle, but because it has mothered not only men, but races, and cradles not only cities, but civilizations - and seen them die, and seen new ones born again - Africa can be dispassionate, indifferent, warm, or cynical, replete with the weariness of too much wisdom.

[T]he true natural sciences lock together in theory and evidence to form the ineradicable technical base of modern civilization. The pseudosciences satisfy personal psychological needs... but lack the ideas or the means to contribute to the technical base.

We're headed for what is called Type 1 Civilization, planetary civilization. Type 2 would be stellar civilization, like Star Trek. Type 3 Civilization would be galactic, like Star Wars. We are Type 0. We get our energy from dead plants, oil and coal. But the question is: Will we make it? Will we make the transition from Type 0 to Type 1? It's not clear.

We have made, and still are making, enormous advances on material lines. It is necessary that we commensurately advance on moral lines. Civilization, as it progresses, requires a higher conscience, a keener sense of justice, a warmer brotherhood, a wider, loftier, truer public spirit.

Civilization, stretching up to recognize that every child is a portion of State wealth, may presently make some movement to recognize maternity as a business or office needing time and strength, not as a mere passing detail thrown in among mountains of other slavery.

Unfortunately, the optimistic view that "classical civilization" handed down certain fundamental works that managed to include the knowledge contained in the lost writings has proved groundless. In fact, in the face of a general regression in the level of civilization, it's never the best works that will be saved through an automatic process of natural selection.

the present Western civilization ... is dominated by the extravert viewpoint. There are plenty of reasons for this domination: extraverts are more vocal than introverts; they are more numerous, apparently in the ratio of three to one; and they are accessible and understandable, whereas the introverts are not readily understandable, even to each other, and are likely to be thoroughly incomprehensible to the extraverts.

The city an epitome of the social world. All the belts of civilization intersect along its avenues. It contains the products of every moral zone. It is cosmopolitan, not only in a national, but a spiritual sense.

Togetherness, for me, means teamwork. It makes us reflect how completely dependent we are upon one another in our social and commercial life. The more diversified our labors and interests have become in the modern world, the more surely need to integrate our efforts to justify our individual selves and our civilization.

The time has come for everybody -capitalists, communists, socialists- to ask themselves what 'civilization' really means. If not, whether a country calls itself capitalist or communists, in the pursuit of 'progress' , it will visit genocide either on its own people or on another people whose country must be plundered for resources to feed the Progress industry.

What basic psychological distortion can be found in every civilization of which we know anything? The only psychological force capable of producing these perversions is morality - the concept of right and wrong. The re-interpretation and eventual eradication of the concept of right and wrong are the belated objectives of nearly all of psychotherapy.

There is a strong conservative instinct in the average man or woman, born of the hereditary fear of life, that prompts them to cling to old standards, or, if too intelligent to look inhospitably upon progress, to move very slowly. Both types are the brakes and wheelhorses necessary to a stable civilization, but history, even current history in the newspapers, would be dull reading if there were no adventurous spirits willing to do battle for new ideas.

The French politician and liberal historian Franois Guizot (1787-1874) argued that what distinguished European civilization from others, and made it superior, was the fact that no one idea or institution was able to become dominant and this left it free to experiment with many alternatives:

How different from all this is the case as respects the civilization of modern Europe! Take ever so rapid a glance at this, and it strikes you at once as diversified, confused, and stormy. All the principles of social organization are found existing together within it; powers temporal, powers spiritual, the theocratic, monarchic, aristocratic, and democratic elements, all classes of society, all the social situations, are jumbled together, and visible within it; as well as infinite gradations of liberty, of wealth, and of influence. These various powers, too, are found here in a state of continual struggle among themselves, without any one having sufficient force to master the others, and take sole possession of society.

"Franklin's illness...gave him strength and courage he had not had before. He had to think out the fundamentals of living and learn the greatest of all lessons - infinite patience and never ending persistence."

Eleanor Roosevelt

"In these days of difficulty, we Americans everywhere must and shall choose the path of social justice...the path of faith, the path of hope, and the path of love toward our fellow man."

October 2, 1932

"No country, however rich, can afford the waste of its human resources. Demoralization caused by vast unemployment is our greatest extravagance. Morally, it is the greatest menace to our social order."

September 30, 1934

"I see one-third of a nation ill-housed, ill-clad, ill-nourished." "The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have too little."

January 20, 1937

"We must scrupulously guard the civil rights and civil liberties of all our citizens, whatever their background. We must remember that any oppression, any injustice, any hatred, is a wedge designed to attack our civilization."

January 9, 1940

"I have seen war. I have seen war on land and sea. I have seen blood running from the wounded...I have seen the dead in the mud. I have seen cities destroyed...I have seen children starving. I have seen the agony of mothers and wives. I hate war."

August 14, 1936

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