Yagnopaveetham - Paramam Pavithram

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Yagnopaveetham - Paramam Pavithram

Concept - Significance - Technicalities of Yagnopaveetham...

Yagnopaveetham paramam pavithram
Prajapatheryasahajam purasthad
Aayushyamagryam prathimuncha shubram
Yagnopaveetham balamasthu thejah

Above sloka describes the sanctity, spirituality and sacredness of Yagnopaveetham and its benefits. It says that, Yagnopaveetham is "the best among those that purify; the one that has emerged along with Brahma (Prajapathi) at the time of creation; that which bestows life (longevity) and prominence; the one that is sacred clean and unsoiled; and the one which confers on to the wearer both knowledge and power.

What is Yagnopaveetham?

Yagnopaveetham is a triple stranded sacrificial filament joined by a knot called Brahmagranthi that is worn by those initiated into the Gayathri recital. Yagnopaveetham is a Sanskrit word; Yagna means sacred ritual and Upaveetham means a covering. Yagnopaveetham means a sacred covering on the body without which a Yagna or a sacred ritual cannot be performed. It is also called as Brahmasuthram. In Telugu it is called as Jandhyam, in Tamil it is Poonal, while in Kannada it is called as Janivara. In English it is called sacred thread. Yagno-pavita means ‘thread of sacrifice’ that symbolizes the sacrifice of ego, anger & selfishness.

Who should wear Yagnopaveetham?

In olden days both men and women used to wear Yagnopaveetham. But nowadays only men who are eligible and initiated into Gayathri Manthra wear it. Among the Varnas, Brahmin, Kshatriya, Vysya who is a dwija can wear Yagnopaveetham. They should start wearing from the day they are initiated into the Gayathri Manthra which generally happens through a ceremony called Upanayanam.

How many Yagnopaveethas one should wear?

It is said that a Brahmachari (unmarried person) should wear only one Yagnopaveetham that has three strands. A Grihastha (married person) should wear two such Yagnopaveethas. It is in practice to wear three Yagnopaveethas by a Grihastha, the third one that acts as an Uttareeyam (upper dhothi).

What should be its length?

When you wear the length of Yagnopaveetham should come up to the navel level and it should be neither above nor below the navel. It is said that if it is below the navel it will lead to the loss of power of penance and if it is above the navel it is Ayuksheenam (decline in longevity). Manu Smruthi says that the potion below the navel is impure. We also find a reference to this in Dharma Sindhu.

Who are the Presiding Deities of Yagnopaveetham?

Omkaram (Pranava), Agni, Naaga, Soma (Moon), Pithru Devathas, Prajapathi, Vayu, Surya and Vishve Devathas are the Presiding Deities of Yagnopaveetham.

How to wear & remove Yagnopaveetham?    

Wear Yagnopaveetham one by one reciting the relevant sankalpa and Yagnopaveetha dhaarana manthra. Every time Aachamanam should be performed and Gayathri manthra should be recited ten times. While wearing Yagnopaveetham it should be held by both hands with the knot in the Yagnopaveetham being held above by the right hand facing upwards. 

Similarly old and worn out Yagnopaveetham should not be removed from above the neck. It should be removed from below the navel without touching the feet. Logic behind removing from below the navel could be; Man is said to be purer above the navel. Manu Smruthi says that, portion below the navel is impure. After changing Yagnopaveetham the old one worn becomes a decayed thing. It should not be removed from sacred portion of the body that is above the head.

Please click on the links given below for detailed version of Yagnopaveetha Dhaarana Vidhi with slokas…

Upakarma - Yagnopaveetha Dhaarana Vidhi (A ready reckoner)

(http://bhargavasarma.blogspot.com/2011/08/upakarma-yagnopaveetha-dhaarana-vidhi.html)

Yagnopaveetha Dhaarana Vidhi - Sloka Manthras (English Script)

(http://bhargavasarma.blogspot.com/2011/08/yagnopaveetha-dhaarana-vidhi-model.html)

Yagnopaveetha Dhaarana Vidhi (Telugu Version) with sloka manthras - యజ్ఞోపవీతధారణ విధి

(http://bhargavasarma.blogspot.com/2011/08/yagnopaveetha-dhaarana-vidhi-telugu.html)

 Checklist...

1.     Guru Vandana (Invoking Gurus) 2.     Vighneshwara Prarthana 3.     Aachamanam with Chaturvimshati (24)Kesava Namas 4.     Praanayaamam 5.     Sankalpa (Recitation of Sankalpa manthra) 6.     Yagnopaveetha Samskara 7.     Praana Pratishta 8.     Invoking Trinal Lords (Brahma, Vishnu & Shiva) 9.     Invoking Presiding Deities of Yagnopaveetham 10. Invoking three Vedas (Rug, Yajur and Saama) 11. Invoking Goddess Gayathri and Surya 12. Yagnopaveetha Dhaarana 13. Removal of old Yagnopaveetham 14. Aachamanam 15. Samarpana – Sri Krishnaarpanamasthu

Posture of Yagnopaveetham…

Generally we come across three postures of wearing Yagnopaveetham. One is Upavita where the Yagnopaveetham is worn over the left shoulder and under the right arm. This posture is used for performing auspicious ceremonies and sacred rituals related to Gods. This is called Savya position. Under normal circumstances Yagnopaveetham should always be in Savya position.

The second one is Praachinavita where, Yagnopaveetham is worn above the right shoulder and under the left arm. This position is used while performing sacred rites to the Forefathers (Pitru Karya). This is called Apasavya position.

When Yagnopaveetham is worn around the neck and over the chest in maalakara (like a garland) and is held with both thumbs in the region of the heart and above the naval, it is Nivita. This form is used during Rishi tarpana, sexual intercourse, answering nature calls, while carrying a corpse etc.

One would have observed devout Brahmins tying their Yagnopaveetham tightly to the right ear/left ear while attending nature calls. While it is to protect the sacred thread from becoming soiled during the course of attending nature calls, there is also a health significance involved in it. It is said that important nerves connecting excretory system pass through right/left ear. While passing urinals it is worn round the right ear and while passing stools it is worn round the left ear. When pressure is applied it helps in regulating the functioning of excretory organs, perhaps the concept of Acupressure.

When to Change the Yagnopaveetham?

When once a person starts wearing Yagnopaveetham in normal circumstances it should not be removed and should be worn always (24 hours-365 days). It is like a woman wearing a Mangala-Suthra forever. But in practice it is not possible to wear the same Yagnopaveetham permanently. Due to wear and tear, it may get soiled or worn out or gets broken and needs to be changed. One should not wear a broken or worn out Yagnopaveetham. Apart from this it should be changed under the following circumstances.

• Once in a year on the day of Upakarma;
• Whenever there is Jataasoucham or Mruthaasoucham (birth/death in the family) after completion of the stipulated period of asoucha;
• Whenever one visits the Cremation Ground or touches a Corpse;
• Whenever one happen to touch a woman during menstruation;
• Whenever the threads of Yagnopaveetham are severed or it is soiled or worn out;
• Whenever one attends 10^th day ceremony and gives Dharmodaka.

Whenever there is a need to change Yagnopaveetham it should not be removed recklessly. First wear the new one and then remove the worn out as per the laid down procedure.

Technicalities of Yagnopaveetham...

Colour
As per scripts it is said that, sacred thread should be white in colour for Brahmins, red in colour for Kshatriyas and yellow in colour for Vysyas. But in practice we find all people using Yagnopaveetham which is white in colour.

Quality
As per scripts it is said that, Yagnopaveetham should be made up of cotton for Brahmins, silk for Kshatriyas and linen for Vysyas. But in practice we find all people using Yagnopaveethams made from cotton.

Composition
Yagnopaveetham Navathanthu Nirmitham; Yagnopaveetham is made up of nine layers of woven cotton thread spun by a virgin girl and twisted by a Brahmin reciting Gayathri manthra on an auspicious day. Length of the thread used for making Yagnopaveetham as per scripts should be 96 breadths of four fingers measured by one’s own hand. Thickness of the thread should be of a mustard seed size. Nowadays we don’t find such norms being followed in the making of Yagnopaveetham.

Arithmetic of number “96”

It is said that Gayathri Manthra has 24 letters and when it is added together from four Vedas it becomes 96 (24x4) that gives the power or eligibility to the Dwija to perform Yagna or Yagas and to recite Gayathri Manthra. Four fingers represent four states of the soul a man experiences from time to time (waking, dreaming, dreamless sleep, and absolute Brahmanhood)

There is another arithmetic to this number, that is human body comprises of 25 elements, made up of three Gunas (Sattwa, Rajo, Tamo). We have 16 thithis in the calendar, 27 Stars in the Almanac, 4 Vedas, 6 Ruthus in three Seasons (summer, winter and monsoon), and 12 months. When all these are added together (25+3+16+27+4+6 +3+12) it comes to 96. It is said that human life rotates around these elements.

Significance of Nine layers

It is said that nine layers represent nine devathas who are the presiding deities of Yagnopaveetham viz. Omkaram (Pranava), Agni, Naaga, Soma (Moon), Pithru Devathas, Prajapathi, Vayu, Surya and Vishve Devathas. Before wearing Yagnopaveetham one should offer prayer to all these nine deities.

Brahma Granthi

As per the scripts it is prescribed that the Yagnopaveetham should have knots equivalent to the number of Pravaras in one’s Gothra. But in practice we find only one knot for the Yagnopaveetham. The knot with which the three strands are tied together is called Brahma Granthi that signifies ParaBrahma (Pranavam) who is Sakala Veda Swaroopa. There are many interpretations about the three strands of Yagnopaveetham.

It symbolizes three trinal Lords (Brahma Vishnu, Maheswara) and when tied together it becomes Para Brahma; three worlds (Bhu-Bhuvar- Suvar); three feminine energies (Lakshmi, Saraswathi and Durga); and three tattwas or qualities (Sattwa, Rajo, Tamo). It is also interpreted as, three strands representing Ida, Pingala and Sushumna nadi through which the Kundalini energy manifests as prana and consciousness. The three strands also indicate that one who wears it should have a triple control over his mind speech and body (thought, word and deed)

Dwija

Dwija mean twice born. There is no difference between one child and another at the time of birth. All are born out of the mother's womb only. This is the first stage of life (Sudra). Second stage is getting upadesa of Gayathri at the time of Upanayanam when the boy becomes Dwija or twice-born. He is then purified. The third stage is Vipra when one has mastered the study of the Vedas. The fourth stage is Brahmana when he actually realizes the Brahman through the knowledge of the Self. One becomes a Brahmana not by birth but only when one realizes the Supreme Brahman. One becomes a Brahmana by action and not by birth.

Why should one wear Yagnopaveetham?

Wearing Yagnopaveetham would increase the longevity of a person who wears, gives physical and mental strength through the worship of Sun God (Savitha) using Gayathri Mantra initiated during his Upanayanam. By wearing Yagnopaveetham one gets purified both externally and internally. By wearing Yagnopaveetham one gets the eligibility to perform spiritual and sacred rituals (Sroutha/Smartha Karmas) as prescribed in Vedas for his Varna. Sacred rituals performed by wearing Yagnopaveetham give good results.

!Vinayagnopaveethenaa Bhojanam Kurthe Dwijam
Ajamoothrapureershena Rethassevanamevacha!!

One should not attend to nature calls, eat food, and participate in sensual pleasures without Yagnopaveetham. It is a prerequisite for learning Veda. It is a passport to obtain Vedic education. Yagnopaveetham is a mark of formal entry into Brahminhood. It gives power and authority to pursue one’s spiritual path.

Significance of wearing Yagnopaveetham

The Vedic link that a child looses when the umbilical cord is cut is re established in the form of Yagnopaveetham. In other words, Yagnopaveetham serves as an umbilical cord that connects him not just his immediate parents not just the three generations but the entire tree of generations and the Rishi on whose root the whole tree flourished. The three strands remind the wearer that he has to pay off the three debts (Runas) he owes to the ancient seers, ancestors and to the God viz.  Deva, Rushi, Pithru Runa.

Yagnopaveetham is not a mere symbol to identify a community. One who wears Yagnopaveetham need not necessarily be a Brahmin and the one who does not wear Yagnopaveetham may not be a non-Brahmin either. Yagnopaveetham has sanctity of its own and one has to qualify himself for wearing it not by birth alone but also by practice. He alone is a Brahmin who does his Nithya Karma, follows the path of Sanatana Dharma and remains free from ego, avarice, anger and pride.

What is the use of Yagnopaveetham for the one who is known to the world as a Brahmin? It is not something that is worn for the world to know. It is for the realization of Brahman within. The one who has thrown away his Yagnopaveetham but has led a life of truth is nobler compared to the one who wears Yagnopaveetham but does nothing to justify it.

Festival related to Yagnopaveetham

Every year during lunar month of Sravana Masam on the full Moon day (Pournami) the festival related to Yagnopaveetham is celebrated called Upakarma. Sometimes it may occur on a day prior to or after the Full Moon day. In Tamil it is called Avani Avittam. Upakarama is not just simply a festival to celebrate and enjoy. It is an occasion to make us remember the significance of Yagnopaveetham and Gayathri Manthra and rededicate ourselves to the spiritual path. On this day all those who have been initiated into the concept of Upanayanam would change their old Yagnopaveetham and wear a new one.

Sri Krishnaarpanamasthu