ALHAMDULILLAH HI RABIL AALAMEEN
WA SALAT O SALAL ALA RASUL ALLAH HIL KAREEM
WA AALE HI WA ASHABE HI AJMAEEN
Assalam-o-Alikum Wr Wb!
baz hazrat ki taraf se yeh mughalta dia jata hai ke Rasul(sal-allahu-alleihi-wasallam) ke doar ke mushrin iss lia musrik thay ke mehaz woh Lakri(wood) aur pather(stones) ki muration ki ebadat kerte thay yeh saraser dhoka dia jata hai
Surah A'araaf-Ayah 194
"Allah Taala ke sewa jin ko tum pukarte ho woh to tumhare jease bannde hain .acha tum unn ko bulao ager tum sache ho to chaheyh ke woh pukar ka jawab dain(tumhara matlab pura karian)"
yahan Allah taala ne tumhare jease banndy iss lia kaha hai ke unn kaser tadaad Allah ke Naik (pious) bandon ki tasvirain theen
Bukhari shareef attafseer surah Nooh
Bukhari sharif main Hazrat Abdullah bin Abbas(R.A) se ravayet hai ke "wad,sawa,yaghus,yahvoq,Nasser" yeh sab salahin ke naam hain jinhain baad ke log buat bana beathe"
Bukhari sareef ki sahi hadith main hai
"Khana kaba main Hazrat Ibrahim(A.S) aur Hazrat Ismael (A.S) ke bhi buat bana rakhe thay"
"Be-shaq Muhammad (sal-allahu-alleihi-wasallam) jab Makah main tashrif lae Bitullah main dakhil hone se inkar ker dia kiunke uss main buat thay pus unn ko nikal dainy ka hukam lia pus nikala Hazrat Ibrahim(
A.S) aur Hazrat Ismaeel (A.S) ki tasaveer ko"
Sisters and brothers! piyare Rasul (sal-allahu-alleihi-wasallam) ne apne piyare daddon(grandfathers) aur Allah ke Jalil-o-qader Nabiyon Hazrat Ibrahim (A.S) aur Hazrat Ismaeel(A.S) ki Tasveeron ko khana kaba se sirf niklawyah hi nahi balke tuerwa bhi dia tha.
kia ajj hum main bhi koi aisa hai jo Rasul (sal-allahu-alleihi-wasallam) ki sunnat per Amal kare aur apne apne gharon se apne bazuergon aur apne piron ki latki hui tasviron ko tor dale ager aisa nahi karo gay to kiamat ke din Allah aur Rasul (sal-allahu-alleihi-wasallam) ko kia munh dikhao gay aur kiss shokhi per Allah Taala ki Jannt ke umedwar bane beathe ho Jannt ke hasul ke lia to AAP (sal-allahu-alleihi-wasallam) ki sunnat per Amal kerna intahi zaroori hai
Bukhari sareef ki sahi hadith main hai
"Rasul (sal-allahu-alleihi-wasallam) ne fermayah jiss ne meri sunnat ke saath mohabat(love) ki uss ne mere saath mohabat ki aur jiss ne mere saath mohabat ki woh mere saathjannt main jay ga"
sisters and brothers ! yeh baat to wahzia ho gai ke Rasul (sal-allahu-alleihi-wasallam) ke duar ke musriken ke buat darasal Salahin aur Ambiyah (A.S) ki tasvirain theen..Ab iss baat ka jaiza lena hai ke kiya unn mushriken ki duniyavi mafadaat ke lia guzarshat Alla Taala ke taqarub ke liyah sadaain aur unn ki nazr-o-niyaz mehaz unn lakri (wood) aur pather (stone) ki muratiyun ( jo ke salahin ki pictures theen) ke agay hoti theen yah unn muratiyun ke samne rakh ker madad(help), talab -e-hajat unn salahin se kerte thay...jiss ki pictures unn ke samne yah unn ke mind main hoti theen.....Aayeh yeh feasla hum Kitab Allah se kerwate hain
kiyah yahan per Allah Taala NAAUZBILLAH butoon ko mere bande keh raha hai HERGIZ nahi balke haqeekat yeh hai ke Rasul (sal-allahu-alleihi-wasallam) ke duar ke kafir aur mushriken Allah ke Naik( pious) bandoon ko madadd (help) ke liyah pukarte thay unn ki nazr-o-niyaz de ker unn ko apna hamayati aur safarishi banana chahte thay laykin Allah Taala ne fermayah ke unn kay iss Napak Aaqeede ki waja se unn ke liyah
Dozagh ki mehmani hai
Quran-e-haqeem ka aur feasla
Surah Nahl-20-21
" Aur logoon ko yeh pukarte hain allah ke sewa-woh kuch nahi peada ker sakte balke woh khud (duasre ke) peada kiyeh huay hain, murde hain, bejan hain unn ko to yeh bhi maloom nahi ke kab uthayeh jain gay "
Surah Nahl Ayah 21 ke ilfaz ( words) saf toar per bata rahe hain ke yahan khas toar per jin banavati mabudoon ki terdid ki ja rahi hai woh FARISHTE,JINN, yah SHIYAHTEN,yah lakri aur pather (stone) ki muratiyan nahi hain balke
ASHAB-E-KABUR hain iss liyah farishte aur shiyahten to zinda hain unn per AMWATUN GHERO AHYAH ke ilfaz (words) ka itlaq nahi ho sakta
aur lakri-o-pather ki muratyun ke mamlah main
BASA BADAL MOAT (moat ke bad zindagi) ka koi sawal peada nahi hota iss liyah WAMA YASHURONA AAYAHNA YUBASUNA ke ilfaz unhain bhi kharij azbehes ker detain hain Aab lamohla iss Ayah main
ALLAHZINA YADUNA MIN DUNILLAH se murad Ambiyah, Olliyah,Shohda,Salahin aur dusre ghir mamoli insan hain jinn ko haad se berne wale daata,mushkil kusha,feryahd ras ,gharib nawaz aur na malum kia kia qarrar de ke apni hajat ravai ke liah pukarna shuro ker dete hain
Surah Israa-Ayah (56-57)
"kaho (ke musriko) jin logoon ki nisbat tumhain (mabuad hone ka ) guman hai unn ko bula ker dekho woh tum se taklif ko dur kerne yah uss ke badal deane ka kuch bhi ikhtiar nahi rakhte yeh log jin ko (Khuda ke sewa ) pukarte hain woh khud Khuda ke han zaria (takerb) talash kerte rahe hain ke kon unn main ( Khuda ka) ziyada muqerab hota aur uss ki rehmat ke umedwarrehte hain aur uss ke Azab se khuf rakhte hain "
sisters and brothers! Ayah ke ilfaz khud gawahi de rahe hain ke mushriken ke jinn mabudoon aur feryad rason ka yahan ziker kiya ja raha hai unn se murad pather ke buat nahi hain balke yah to farishte hain yah guzray huay zamane ke bergazida insaan hain...Ager woh mehaz pather aur lakri ke be-jaan buat hi hain to phir
Raab ki khushnudi ke liyah masroof-e-amal rehne aur ebadat ke kiyah mani hain? kahian be-jan buat bhi Raab Taala ki ebadat ker sakte hain woh sakat-o-jamad pather ki muratiyan hain jo herkat-o-amal se aari hain
lihaza yeh taslim kerna pare ga ke Qurash-e-Makha derhaqeekat Allah ke Naik bandon ko hi hajat ravai ke liyah pukarte thay ...laykin ALLAH WAHDAHU LASHARIK ne khual ker biyan ferma dia ke jin hastiyun (Ambiyah,Olliyah,yah farishte) ko tum pukarte rahe ho kissi bhi ki yeh taqat (power) nahi ke tumhari duain sunain aur tumhari madadd ko pohanche...tum hajat ravai ke liyah unn ko wasela bana rahe ho aur unn ka yeh haal hai ke woh khud Allah ki rehmat ke talabgar aur uss ke Azab se khaif hain aur uss ka ziyada se ziyada takerab haseal kerne ke wesail dhuandte rahe hain
sisters and brothers! Aab bhi ager koi kahe ke nahi pehlay mushriken Olliyah Allah ko nahi pukarte thay balke lakri aur pather ki muratiyun ko pukarte thay to phir uss ki apne merzi aur apni kismat ki baat hai