KhajurahoA Tale Of Love Part In Tamil Dubbed Free Download
Tanja Freeze
These temples can also be called as one for the celebration of womanhood. There are a lot of sculptures of very beautiful women adorning heavy jewellery. They can be seen engaging in differ activities like wearing make-up, washing their hair, playing games and knotting and unknotting their hair girdles. And love making is just another part of their daily life.
In the second part, we have the story of Hemvathy, a beautiful girl who is tempted to fall in love with the tantalising moon god. The dance of this couple was entirely romantic freezing into sensuous postures to drive home the point on lust and love. Hemvathy is left to fend for herself with a child in the womb whom she brings up with determination making him a martial arts expert. All this is shown only through dance and music. There is no spoken word/song; the ballet runs solely on instrumental music and mime from start to finish and was able to hold the viewers captive!
Homosexuality in ancient India: 10 points
- In the temples of Khajuraho, there are images of women erotically embracing other women and men displaying their genitals to each other. Scholars have generally explained this as an acknowledgement that people engaged in homosexual acts.
- In the Valmiki Ramayana, Lord Rama's devotee and companion Hanuman is said to have seen Rakshasa women kissing and embracing other women.
- At another place, the Ramayana tells the tale of a king named Dilip, who had two wives. He died without leaving an heir. The story says that Lord Shiva appeared in the dreams of the widowed queens and told them that if they made love to each other, they would have a child. The queens did as ordained by Lord Shiva and one of them got pregnant. They gave birth to a child, who went on to become famous king Bhagirath, best known for "having brought River Ganga from heaven to the earth".
- The Mahabharata has an interesting story about Shikhandini, the feminine or transgender warrior of the time and responsible for the defeat and killing of Bhishma. Shikhandini was a daughter of King Drupada, who raised her as a prince to take revenge from the Kurus, the rulers of Hastinapur. Drupada even got Shikhandini married to a woman. After her wife discovered the reality, she revolted. The day was saved by divine intervention bestowing Shikhandini with manhood during night. Shikhandini henceforth lived like a hermaphrodite.
- During the great churning of milky ocean, according to Mastya Purana, Lord Vishnu took the form of a beautiful woman, Mohini to trick the demons so that the gods could drink all the amrut (the immortal juice found from churning of ocean). Meanwhile, Lord Shiva saw Vishnu as Mohini and instantly fell for him. Their union led to the birth of a child -- Lord Ayyappa.
- Another scripture, the Narada Purana has references to what may be classified as "unnatural offences" described in Section 377. At one place, the Narada Purana states, anyone who discharges semen in non-vaginas, in those beings destitute of vulva, and uteruses of animals is a great sinner and will fall in hell. The purana does not approve of "unnatural offences" but the references prove that they were in practice.
- The famous law code, Manusmriti provides for punishment to homosexual men and women. Manusmriti says that if a girl has sex with another girl, she is liable for a fine of two hundred coins and ten whiplashes. But if lesbian sex is performed by a mature woman on a girl, her head should be shaved or two of her fingers cut off as punishment. The woman should also be made to ride on a donkey.
- In the case of homosexual males, Manusmriti says that sexual union between with two men brings loss of caste. If a man has sex with non-human females or with another man or indulges in anal or oral sex with women he is liable for punishment as per the "Painful Heating Vow".
- The ninth chapter of the Kamasutra of Vatsyayana -- composed in around 4th century BC, talks about oral sexual acts (Auparistaka), homosexuality and also of similar activities among transgenders (tritiya prakriti). The book, however, does not favour homosexuality of any kind.
- Arthashastra of Kautilya -- a treatise on politics -- also mentions homosexuality. But the book makes it a duty of the king to punish those indulging in homosexuality and expects the ruler to fight against the "social evil".
Without the aid of guiding assistance, it is challenging to understand the land of Khajuraho. Every temple has a new tale of spiritualism, war, love, gods, and culture. It is essential for every tourist to get loaded with amusing stories of history in order to relate to the place.
The fame of the Khajuraho temples is due in part to infamy: erotic sculptures are found on the exterior walls of several of the temples, depicting various forms of love, lust, and sex. These sculptures constitute only 10% of the art work in the temple complex, but demonstrate an ancient belief that one should pass through four phases of life:
Sura sundaris and mortals came soon enough and diffused beauty, sex and tranquility into a very visually oscillating scenario. Women in Khajuraho were all beautiful, exquisitely groomed and got represented as normal breathing, living humans. She can be seen engaged in mithunas (amorous couple, gazing into each others eyes or kissing), maithunas ( engaged in passionate love making) as dancers with accompanied musicians, busy in domestic chores and lost in her own self (writing a love letter, preening at her reflection in a mirror, beautifying herself and even pleasuring herself). Surasundaris crowded every inch of this temple too along with demons, mythical creatures, deities and flowers. Their voluptuous bodies, scantily draped in clingy garments stretched in fine creases and enhanced their beauty more. One applied vermilion, the symbol of matrimony in the parting of her finely coiffured hair and another threw a ball.
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I don't know enough about the temples or the religious synergy between the eroticism of the sculptures and the Hindu religion. I have read enough about the Kama Sutra, however, to know that it's not about eroticism per se or a compendium of sexual positions. The Kama Sutra is, rather, part of a philosophy of endeavoring to live life well. Topics of the Kama Sutra concern more the nature of love, finding a life partner, maintaining one's love life, and enhancing the pleasure of human life.
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