Earliest Asian Civilization

[Gaynelle Beltramo]

Thehistory of Asia can be seen as the collective history of several distinct peripheral coastal regions such as East Asia, South Asia, Southeast Asia and the Middle East linked by the interior mass of the Eurasian steppe. See History of the Middle East and History of the Indian Subcontinent for further details on those regions.

The coastal periphery was the home to some of the world's earliest known civilizations and religions, with each of three regions developing early civilizations around fertile river valleys. These valleys were fertile because the soil there was rich and could bear many root crops. The civilizations in Mesopotamia, ancient India, and ancient China shared many similarities and likely exchanged technologies and ideas such as mathematics and the wheel. Other notions such as that of writing likely developed individually in each area. Cities, states, and then empires developed in these lowlands.

The steppe region had long been inhabited by mounted nomads, and from the central steppes, they could reach all areas of the Asian continent. The northern part of the continent, covering much of Siberia was also inaccessible to the steppe nomads due to the dense forests and the tundra. These areas in Siberia were very sparsely populated.

The centre and periphery were kept separate by mountains and deserts. The Caucasus, Himalaya, Karakum Desert, and Gobi Desert formed barriers that the steppe horsemen could only cross with difficulty. While technologically and culturally the city dwellers were more advanced, they could do little militarily to defend against the mounted hordes of the steppe. However, the lowlands did not have enough open grasslands to support a large horsebound force. Thus the nomads who conquered states in the Middle East were soon forced to adapt to the local societies.

Asia's history features major developments seen in other parts of the world, as well as events that have affected those other regions. These include the trade of the Silk Road, which spread cultures, languages, religions, and diseases throughout Afro-Eurasian trade. Another major advancement was the innovation of gunpowder in medieval China, later developed by the Gunpowder empires, mainly by the Mughals and Safavids, which led to advanced warfare through the use of guns.

A report by archaeologist Rakesh Tewari on Lahuradewa, India shows new C14 datings that range between 9000 and 8000 BC associated with rice, making Lahuradewa the earliest Neolithic site in entire South Asia.[2] Settled life emerged on the subcontinent in the western margins of the Indus River alluvium approximately 9,000 years ago, evolving gradually into the Indus Valley Civilisation of the third millennium BC.

China and Vietnam were also centres of metalworking. Dating back to the Neolithic Age, the first bronze drums, called the Dong Son drums have been uncovered in and around the Red River Delta regions of Vietnam and Southern China. These relate to the prehistoric Dong Son Culture of Vietnam.

The Achaemenid dynasty of the Persian Empire, founded by Cyrus the Great, ruled an area from Greece and Turkey to the Indus River and Central Asia during the 6th to 4th centuries BC. Persian politics included a tolerance for other cultures, a highly centralized government, and significant infrastructure developments. Later, in Darius the Great's rule, the territories were integrated, a bureaucracy was developed, nobility were assigned military positions, tax collection was carefully organized, and spies were used to ensure the loyalty of regional officials. The primary religion of Persia at this time was Zoroastrianism, developed by the philosopher Zoroaster. It introduced an early form of monotheism to the area. The religion banned animal sacrifice and the use of intoxicants in rituals; and introduced the concept of spiritual salvation through personal moral action, an end time, and both general and Particular judgment with a heaven or hell. These concepts would heavily influence later emperors and the masses. It was itself heavily influenced by earlier much older ancient religious beliefs and practices dating to the beginning of known history and before. The Persian Empire was successful in establishing peace and stability throughout the Middle East and were a major influence in art, politics (affecting Hellenistic leaders), and religion.

Alexander the Great conquered this dynasty in the 4th century BC, creating the brief Hellenistic period. He was unable to establish stability and after his death, Persia broke into small, weak dynasties including the Seleucid Empire, followed by the Parthian Empire. By the end of the Classical age, Persia had been reconsolidated into the Sassanid Empire, also known as the second Persian Empire.

The Maurya and Gupta empires are called the Golden Age of India and were marked by extensive inventions and discoveries in science, technology, art, religion, and philosophy that crystallized the elements of what is generally known as Indian culture. The religions of Hinduism and Buddhism, which began in Indian sub-continent, were an important influence on South, East and Southeast Asia.

But by 500 BC, its political stability began to decline due to repeated nomadic incursions[8] and internal conflict derived from the fighting princes and families. This was lessened by the many philosophical movements, starting with the life of Confucius. His philosophical writings (called Confucianism) concerning the respect of elders and of the state would later be popularly used in the Han dynasty. Additionally, Laozi's concepts of Taoism, including yin and yang and the innate duality and balance of nature and the universe, became popular throughout this period. Nevertheless, the Zhou dynasty eventually disintegrated as the local nobles began to gain more power and their conflict devolved into the Warring States period, from 402 to 201 BC.[9]

However, despite all of this impressive stability, central power began to lose control by the turn of the Common Era. As the Han dynasty declined, many factors continued to pummel it into submission until China was left in a state of chaos. By 100 AD, philosophical activity slowed, and corruption ran rampant in the bureaucracy. Local landlords began to take control as the scholars neglected their duties, and this resulted in heavy taxation of the peasantry. Taoists began to gain significant ground and protested the decline. They started to proclaim magical powers and promised to save China with them; the Taoist Yellow Turban Rebellion in 184 (led by rebels in yellow scarves) failed but was able to weaken the government. The aforementioned Huns combined with diseases killed up to half of the population and officially ended the Han dynasty by 220. The ensuing period of chaos was so terrible it lasted for three centuries, where many weak regional rulers and dynasties failed to establish order in China. This period of chaos and attempts at order is commonly known as that of the Six Dynasties. The first part of this included the Three Kingdoms which started in 220 and describes the brief and weak successor "dynasties" that followed the Han. In 265, the Jin dynasty of China was started and this soon split into two different empires in control of northwestern and southeastern China. In 420, the conquest and abdication of those two dynasties resulted in the first of the Southern and Northern dynasties. The Northern and Southern dynasties passed through until finally, by 557, the Northern Zhou dynasty ruled the north and the Chen dynasty ruled the south.

During this period, the Eastern world empires continued to expand through trade, migration and conquests of neighboring areas. Gunpowder was widely used as early as the 11th century and they were using moveable type printing five hundred years before Gutenberg created his press. Buddhism, Taoism, Confucianism were the dominant philosophies of the Far East during the Middle Ages. Marco Polo was not the first Westerner to travel to the Orient and return with amazing stories of this different culture, but his accounts published in the late 13th and early 14th centuries were the first to be widely read throughout Europe.

The Arabian peninsula and the surrounding Middle East and Near East regions saw dramatic change during the Medieval era caused primarily by the spread of Islam and the establishment of the Arabian Empires.

In the 5th century, the Middle East was separated into small, weak states; the two most prominent were the Sassanian Empire of the Persians in what is now Iran and Iraq, and the Byzantine Empire in Anatolia (modern-day Turkey). The Byzantines and Sassanians fought with each other continually, a reflection of the rivalry between the Roman Empire and the Persian Empire seen during the previous five hundred years. The fighting weakened both states, leaving the stage open to a new power. Meanwhile, the nomadic Bedouin tribes who dominated the Arabian desert saw a period of tribal stability, greater trade networking and a familiarity with Abrahamic religions or monotheism.

After Muhammad introduced Islam, it jump-started Middle Eastern culture into an Islamic Golden Age, inspiring achievements in architecture, the revival of old advances in science and technology, and the formation of a distinct way of life. Muslims saved and spread Greek advances in medicine, algebra, geometry, astronomy, anatomy, and ethics that would later finds it way back to Western Europe.

The dominance of the Arabs came to a sudden end in the mid-11th century with the arrival of the Seljuq Turks, migrating south from the Turkic homelands in Central Asia. They conquered Persia, Iraq (capturing Baghdad in 1055), Syria, Palestine, and the Hejaz. This was followed by a series of Christian Western Europe invasions. The fragmentation of the Middle East allowed joined forces, mainly from England, France, and the emerging Holy Roman Empire, to enter the region. In 1099 the knights of the First Crusade captured Jerusalem and founded the Kingdom of Jerusalem, which survived until 1187, when Saladin retook the city. Smaller crusader fiefdoms survived until 1291. In the early 13th century, a new wave of invaders, the armies of the Mongol Empire, swept through the region, sacking Baghdad in the Siege of Baghdad (1258) and advancing as far south as the border of Egypt in what became known as the Mongol conquests. The Mongols eventually retreated in 1335, but the chaos that ensued throughout the empire deposed the Seljuq Turks. In 1401, the region was further plagued by the Turko-Mongol, Timur, and his ferocious raids. By then, another group of Turks had arisen as well, the Ottomans.

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