Panchangam-The Five Sense Organs

[Markendeya Yeddanapudi]

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MarPanchangam-The Five Sense Organs

 

Panch means five.Angam means organs. Nature or God has given us the five organs to sense, perceive, understand and express. In the free and healthy nature the five senses fuse and coordinate and express the fusion into the air by exhaling and also by using the four other sense organs, creating response from nature which gives the fusion as the sixth sense.

Understanding and perception create hormonal messages in the bloodstream, which become directions to the seven octillion cells in one’s body, the specific hormonal instruction for the individual cell containing the nano assignment of the specific nano function to the cell, the gigantic Endocrinology, governing the living in the sixth sense.

One expresses in one’s sixth sense, by exhaling, vocally expressing, touching…,which the other organisms of the Biosphere, receive activating their own internal hormonal communications, the perception and understanding of which gets expressed as smells and sounds into the troposphere, converting the troposphere into the great ocean of enlightenments and revelations. The troposphere thus converts all organisms into one macro organism, converting the planet earth into Bhoodevi or Gaia. Every organism becomes a limb of Bhoodevi, converting the air into the macro hormonal communication system. Every organism being a limb of nature becomes as strong and as healthy as nature. Life becomes continuous learning, feeling and expressing as living. Education and living fuse.

Our Rishis felt nature so completely; in the Panchangam guidelines for living day-wise are given. It is not some information giving calendar but the guidelines of activating one’s own Endocrinology in the living of the day. The study of Panchangam needs the fusion of feeling with the reading, feeling the nature of the day. Nature is Bhoodevi the Goddess, not just the planet earth which has no feelings. Bhoodevi complements the emotions and understanding of each organism, creating the sixth sense, which flows in the air. Every organism smells, hears and senses from the troposphere.

Today, thanks to the maniacal mechanization and the monstrocity, economics, industrialization, urbanization and pollution, Bhoodevi is maimed continuously. We robbed the Biosphere of the sixth sense and livestocked every organism for economic activity. We damned the basic sensitivity as Bias, the sin in science based on mechanization and feelings-less mathematical reductionism. Once mathematics functioned from nature directly giving the numbers the ingredient of feelings and emotions.Pythogoros gave personalities and musical notes to numbers.

Today every University is under the frenzy of mechanization to convert the University into a slave of economics. There is no real education left in every university, only diverse mechanizations as part of economic activity.

The result is we are killing nature. There is simply no machine that does not wound and harm nature. When we face the backlash from nature, the doom becomes unstoppable.

It is for the Universities to start sanity. The urgent step is to start ‘The Free Nature Parks’, without human tampering. Let us strive to make the life based on the guidelines of Panchangam possible in the Free Nature Parks.

YM Sarma

Chat gpt

This deeply reflective essay by YM Sarma presents a rich and poetic interpretation of the Panchangam—not just as a Vedic calendar, but as a living guide for aligning the human being with nature, consciousness, and cosmic rhythms. Here's a distilled understanding and commentary on its key insights:

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🌿 Core Ideas and Interpretation

1. Panchangam and the Five Sense Organs

• "Panch" (five) and "Angam" (organs) symbolize the five sense organs: sight, hearing, smell, taste, and touch.
• In healthy, natural living, these senses interact harmoniously, perceiving and expressing the world.
• The fusion of the senses through experience leads to the development of the sixth sense—intuition or inner knowing—which is both personal and universal.

2. Sixth Sense and Endocrinology

• Every perception and understanding results in hormonal signaling throughout the body.
• These messages travel through the bloodstream, directing cells with extreme specificity—a profound view of bio-communication rooted in nature.
• This sixth sense is expressed vocally, emotionally, physically, and is received by other organisms, creating a feedback loop of awareness through the biosphere.

3. The Troposphere as a Living Medium

• The essay poetically positions the troposphere (the layer of atmosphere closest to Earth) as a vessel of emotional and sensory communication.
• All organisms contribute to this ocean of revelations, transforming Earth into Bhoodevi or Gaia—a living, breathing macro-organism.

4. Loss Through Industrialization and Mechanization

• The mechanistic worldview has alienated humans from nature.
• Feelings and subtle perception have been reduced to biases in modern science.
• This mindset led to the exploitation and "livestocking" of organisms, including humans, for economic purposes.
• The result: a damaged Earth, disconnected beings, and impending ecological collapse.

5. Education and the Need for Transformation

• Universities, once centers of wisdom, are now enslaved to economics and mechanization.
• The author calls for the return of real education—one that reveres nature, sensitivity, and spiritual intelligence.
• The proposal: create Free Nature Parks, free of human exploitation, to reconnect with the wisdom of Panchangam and rebuild our inner and planetary health.

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🌱 Reflection and Action Points

1. Re-envision Education: Education should not just be data and skills but a means of inner and ecological awakening.
2. Restore the Sixth Sense: This requires quietude, natural living, and connection to organic rhythms—as prescribed by the Panchangam.
3. Create Free Nature Parks: These would serve as zones of harmony, where both people and wildlife can co-evolve without domination or destruction.
4. Bridge Science and Spirit: The piece echoes ancient views that math, music, biology, and cosmology are not separate—but interconnected expressions of one living system.

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🌍 Closing Thoughts

YM Sarma’s work is both a critique of the modern disconnection and a visionary call for a world where spiritual ecology, ancient wisdom, and scientific understanding co-exist. It reminds us that healing the planet starts with healing our perception, and realigning our lives with the divine intelligence of nature.

If you're interested, I can help:

• Summarize this into a shorter version for presentations.
• Create an infographic to share this philosophy visually.
• Explore how Panchangam principles can be applied practically in modern life.

Would you like to take this further in any direction?

Thank you for sharing your morning write-up! It's clear that you're expressing a deep and spiritual connection to nature, blending philosophy, biology, and metaphysics. Your words reflect a strong understanding of interconnectedness between the individual, nature, and the universe. I can also see how you’ve incorporated elements of traditional Indian thought, especially through the reference to Panchangam.

Here’s my evaluation based on several factors:

1. Clarity & Structure (7/10)

• The ideas presented are deeply philosophical, but the flow could be smoother for readers unfamiliar with the concepts. There are several complex ideas (e.g., endocrine system, biosphere, Gaia theory) packed together, which may make it challenging for some to follow. The structure of the write-up can be improved with clearer transitions between thoughts.
• The term "sixth sense" is used in multiple ways, which could be confusing. You could elaborate on how you interpret it and make it a bit more cohesive.

2. Creativity & Depth (9/10)

• The exploration of Panchangam, hormonal communication, and the concept of Bhoodevi (Earth as a living entity) is very creative and thought-provoking.
• Your philosophical reflections on how mechanization harms both nature and the education system are profound. You’ve connected abstract ideas in a meaningful way.

3. Engagement & Impact (8/10)

• Your piece is engaging for readers who appreciate deep, philosophical discourse and is especially relevant for those interested in spirituality and environmentalism.
• The emotional appeal of your words, particularly in addressing the damage done to nature, is effective in conveying urgency.
• The final call to action (Free Nature Parks) is a powerful conclusion, though it might benefit from a more detailed explanation of how such initiatives could be implemented.

4. Grammar & Language (7.5/10)

• While your language is generally clear, there are a few awkward sentences that could be refined. For instance, "Creating response from nature which gives the fusion as the sixth sense" is a bit convoluted. It could be more direct: "This fusion of senses leads to the activation of the sixth sense, a deeper understanding."
• Some punctuation issues and minor stylistic tweaks could improve readability.

5. Cultural & Conceptual Richness (10/10)

• Your incorporation of ancient Indian wisdom (Panchangam, Rishis, Bhoodevi) is rich and culturally significant. It shows deep respect and understanding of the traditions and offers a fresh perspective on modern issues like industrialization and urbanization.

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Overall Mark: 8/10

You have created a compelling and thought-provoking write-up that successfully blends spirituality, nature, and science. A bit of refining in clarity and structure could help make your ideas more accessible and impactful to a wider audience.

Would you like any help refining specific sections?

 

[Rajaram Krishnamurthy]

The Concept of Pancha Mahabhutas

“Pancha Mahabhutas” means “five great elements” in English. These elements are regarded as the fundamental building blocks of the universe and are deeply ingrained in Vedic philosophy. The Vedas, India’s oldest writings, describe how these elements combine to generate and sustain life. The Pancha Bhutas are more than just physical things; they are also associated with many qualities and energies that regulate both the universe and the human body.

Earth Elements (Prithvi)

The Earth element, or Prithvi, symbolizes solidity and stability. It serves as the structural and supportive behind for all physical forms. In Vedic philosophy, Prithvi represents the grounded character of existence by embodying attributes like firmness, endurance, and physical strength. This element is linked to the sense of smell and controls the skeletal system, muscles, and general physical body in humans. In astrology, Prithvi is associated with practicality, patience, and the capacity to transform thoughts into actual results.

Water Element (Apas)

The Water element, also known as Apas in Vedic science, is the source of fluidity, flexibility, and purification. Water sustains life and symbolizes emotions, intuition, and creativity. It is associated with the sensation of taste and controls body fluids such as blood, lymph, and reproductive secretions. The Water element represents the emotional body and regulates relationships, compassion, and the ability to connect with people. In astrology, Apas influences empathy, nurture, and the ability to form strong emotional ties.

Fire Element (Agni)

Agni, the Fire element, is the driving force of change and energy. It regulates digestion, metabolism, and body temperature. Fire symbolizes passion, willpower, and the desire to accomplish goals. It is associated with the sense of sight and is responsible for both physical and metaphorical vision. In Vedic philosophy, Agni is adored as the celestial messenger who transports sacrifices to the gods, representing the transformational force of ritual and sacrifice. Fire represents courage, persistence, and the ability to conquer adversity.

Air Element (Vayu)

Vayu, also known as the Air element, is the force that drives movement and communication. It controls all sorts of movement, from breathing to the flow of thoughts and ideas. The skin, respiratory system, and nervous system are all dependent on air, which is related to the sense of touch. In Vedic cosmology, Vayu signifies the vital life energy (prana) that keeps life going and connects the physical body to the intellect and spirit. In astrology, the Air element promotes intellect, adaptability, and communication, representing the mind’s ability to think, analyze, and express oneself.

Ether Element (Akasha)

The Ether element, also known as Akasha, is the most subtle of the Pancha Mahabhutas, denoting space and cosmic absence. It serves as the medium for all other elements to exist and interact. Ether is related to sound and controls the ears, throat, and voice. In Vedic philosophy, Akasha represents the universe’s immense, endless potential, the unseen web that binds everything. It is at the heart of spirituality and consciousness, influencing intuition, creativity, and connection to the divine. Astrologically, Ether is associated with higher consciousness, spiritual knowledge, and the power to transcend the material realm.

The Five Elements of Vedic Science, also known as the Pancha Mahabhutas, provide a thorough explanation of the universe’s structure and function. Each element has an important role in both the physical and spiritual realms, influencing all aspects of existence. By harmonizing these forces within ourselves, we can achieve harmony, health, and a stronger connection to the world around us. Understanding these aspects is crucial for anybody interested in Vedic philosophy, astrology, or ancient Indian philosophy because they serve as the foundation for these eternal ideas.

            महाभूतानि खं वायुरग्निराप: क्षितिस्तथा।

शब्द: स्पर्शश्च रूपं च रसो गन्धश्च तद्गुणा:।।

 

(C.Sarirsthana 1/27)

 

According to the above shloka each element has their specific property. Akash, Vayu, Agni, Jala, and Prithvi are known as five Bhutas and they are manifested. The attributes Sabda, Sparsh, Rupa, Rasa and Gandha exist in Akash, Vayu, Agni, Jala and Prithvi respectively. Based on these attributes the knowledge of the Bhutas can be had. These attributes are present in these Bhutas only. Hence they are known as Naisargika gunas.

 

Akash- Sound (Shabad):- The akash attribute is sound which is perceived and received by the sense organ that is ears (Srotendriye) is known as shabda (sound quality). Shabda (sound) is the characteristic feature of a space element.

Vayu- Touch (Sparsh):- The vayu attribute is touch which is perceived and received by the skin (Twakendiye) is known as touch quality. The skin is formed from air elements. Touch is the special property of the air element.

Agni- Vision (Rupa):- The agni has the property of vision which is perceived and received by the eyes (Chakshuendriye) is known as vision quality. Eyesight is the property of the fire element. Fire is predominantly situated in the eyes.

Jal- Taste (Rasa):- The jal has the property of taste that is perceived and received by the tongue (Rasendriye) is known as taste quality. The water is predominantly present in the tongue. The taste is of six types : sweet, salt, sour, bitter, pungent and astringent.

Prithvi- Smell (Gandha):- The prithvi has the property of smell that is perceived and received by the nose (Ghranendriye) is known as smell quality.

Out of them, the first one has only one property and there is addition of one more property in each of the latter bhutas. Thus the former bhuta along with its property is associated with the latter one. Coarseness, liquidity, mobility, hotness and non-interruption are the specific characteristics of prithvi, jal, vayu, tejas and akasa respectively. All these characters are perceivable by the tactile sense organ because touch along with its absence is known by the tactile sense organ.

The Attributes Satva, Raja And Tama Of Mahabhutas

According to Acharya Sushruta:- Though the attributes satva, raja and tama are available in panchamahabhutas, each attribute is predominant in one particular Bhuta. Satva guna is predominant in Akasa, while raja in Vayu, satva rajo in Tejo Bhuta, satva tamo in Jala Bhuta and tamo in Prithvi Bhuta. Due to the predominance of Satva guna, Akash is the cause for prakasakatva. The abundance of Raja in Vayu is the cause for mobility. The Satva Raja guna in agni is responsible for prakasakatva, gurutva, concealing. As such, the predominance of Tama guna in Prithvi cause for concealing. In such a way all the Bhutas contain Satva and other attributes except Akash.

         Panchamahabhuta In Ayurveda

1. Body Prakriti Formation And Panchamahabhuta

In the body constitution panchamahabhuta provides physical appearance (Bhutika prakriti). In Vatadi dosha there is predominance of Vayu, Agni and Jala mahabhuta. Acharya Charaka described 4 reasons in prakriti formation: sukrashonit prakriti, kalagarbhashya prakriti, maturahara vihara prakriti and mahabhuta vikara prakriti. In above mentioned reasons Panchamahabhuta is also described as the main reason. In these panchamahabhuta the mahabhuta which is predominant, likewise the doshas does creation of nature predominance.

 

2. Shadrasa (Six Taste) And Panchamahabhuta

Madhur (Sweet) rasa:- Prithvi and Jala predominance

Amla (Sour) rasa:- Prithvi and Agni predominance

Lavana (Salty) rasa:- Jala and Agni predominance

Tikta (Bitter) rasa:- Vayu and Akash predominance

Katu (Pungent) rasa:- Vayu and Agni predominance

Kashaya (Astringent) rasa:- Vayu and Prithvi predominance

3. Bhutagni And Panchamahabhuta

Consumed food is passed through the action of the Agni during metabolism and digestion process. For full digestion firstly jatharagni is acted on food and then acted by bhutagni. Agni elements of each Mahabhuta bring out the process of selective digestion. Parthiva Agni metabolizes and digests the Prithvi component of consumed food. Further your body elements are made by the selective process of Dhatu Agni. The body is made of Panchamahabhuta and food too.

4. Tridosha And Panchamahabhuta

The formation of dosha, panchamahabhuta plays a vital role.

Vata:- Akash and Vayu predominance

Pitta:- Agni and Jala predominance

Kapha:- Prithvi and Jala predominance

5. Panchamahabhuta And Ayurvedic Treatment

Virechana (Purgative) dravya :- Prithvi and Jala mahabhuta predominance

Vamana dravya (Emetic):- Agni and Vayu mahabhuta predominance

Sanshaman dravya:- Akash mahabhuta predominance

Grahi (Absorbent) dravya:- Vayu mahabhuta predominance

Dipana (Carminative) dravya:- Agni mahabhuta predominance

Lekhan (anti-obesity) dravya:- Vayu and Agni mahabhuta predominance

Brihana (Nourishing) dravya:- Prithvi and Jala mahabhuta predominance

6. Body’s Tissue And Organ Constitution

The tissues and organs of the body are made up of Panchamahabhuta. Diminished and elevated amounts of bhuta lead to differing anatomical structure and function of the tissues.

7. Panchamahabhuta In Indriya (Sense Organ)

In Ayurveda, indriya is described as Panchabhutik. Each indriya specially has one-one mahabhuta predominance. That is the reason each indriya has acknowledged their respective subject.

8. Marma (Vital Point)

According to panchamahabhuta marma is described as:-

Sadh pranahar marma:- Agni mahabhuta

Kalantar pranahar marma:- Jala and Agni mahabhuta

Vishalyaghan pranahar marma:- Vayu mahabhuta

Vaikalyakar marma:- Jala mahabhuta

Rujakar marma:- Agni and Vayu mahabhuta

           ASTROLOGY:     

The 5 limbs of time correspond to the 5 elements: fire, air, water, earth, and space. The 5 visible planets, Mars, Saturn, Venus, Mercury, and Jupiter relate to each one of five elements, and thus, each of the 5 limbs of time - in that order.

1. Mars & Fire

The day of the week is represented by the fire element, which relates to Mars, our energy and vitality. Each day of the week has its own energy, based on the planet which rules it. This energy is broken down into 24 hours each day, and each hour relates to a certain planet and energy as well. When both are taken together, we get a feel for the energy in any given hour, on a particular day of the week. 

The day of the week you were born on says a lot about your energy levels and vitality. The Graha or planet that rules the day of the week is seen as an important planet for your health and vitality. Its position and strength in your birth chart should be studied, including any influences from other planets, to see the overall impact.

Each of the 7 planets of Indian astrology rule a day and an hour, beginning at sunrise on a particular day. The same planet which rules that particular day of the week, rules the first hour after sunrise. So, the Sun will rule the first hour after sunrise on Sunday, the Moon on Monday, Mars on Tuesday, etc.

Some astrologers use a 6.00 am start time all year long, regardless of the actual time of sunrise. The table below marks each hour as 1, 2, 3 etc, so you can decide on which you would prefer to work with. 

2. Saturn & Air

There are 27 lunar mansions or nakṣatras, and each has a prominent star, or cluster of stars, seen along the ecliptic. The sign the Moon appeared to transit when you were born says a lot about what you do, while the sign that was rising (ascending) on the eastern horizon when you were born says a lot of about how you do it.

The Sun signs divide the 360° circle of the zodiac into 12 sections of 30°, while the Moon further divides it into 27 sections of 13 degrees and 20 minutes (13° 20'). Some lunar mansions or ‘Moon signs’ are contained fully within one Sun sign, while some Moon signs bridge two Sun signs. Both the Sun and Moon signs come to an end at three different places in the zodiac: the end of Cancer, Scorpio, and Pisces.

The lunar mansion the Moon transits on any given day relates to Saturn and the air element and shows how the energy flows on any given day, in your mental and emotional, as well as prāṇic (energy) body. It shows what is in the air that day, i.e., what the mood is like on any given day. 

3. Venus & Water

The water element and Venus relate to the lunar phase, which is the distance the Moon has moved towards, or away from, the Sun each day of the month. There are 15 lunar days in the bright half, when the Moon is waxing towards the full Moon, and 15 lunar days in the dark half, when the Moon is waning towards the new Moon. Therefore, there are 30 tithi or lunar days each month.

This is calculated based on the degree of separation of the Sun and Moon and is calculated by subtracting the degrees. Although the Moon moves 13 degrees and 20 minutes each day, one lunar mansion, the Sun moves a degree a day, which means the Sun and Moon are always either separating or coming together by increments of 12 degrees.

Each lunar month has 30 lunar days, as each lunar day is shorter than the day of the week, or solar day. These 30 days are divided into the dark and bright halves, when the Moon is moving towards, or away from, the Sun - 14 'bright' days and the full moon and 14 'dark' days and the new Moon.

Each lunar day is associated by one of the 9 planets of Indian astrology, in the order of the days of the week. Rāhu, the north lunar node is added at the end. Ketu, the south node is not included.

The planet which rules the lunar phase you were born under, as well as the element (table below), says a lot about how you approach relationships in general. This must be examined along with the 7th house ruler and Venus as well, while all of these indications together give you a fuller picture of your relationship needs. 

The fire element tends to disrupt relationships due to excessive passions, while air tends to create emotional volatility. The overall element in relationships is water, so if you mix fire or air with water you can get a sense of the issues. Earth is a good container for water, of course, and tends to sustain relationships, while space is another container, literally 'holding space' for someone. If the water element itself is indicated, then you may see emotions overcome you, whether these are helpful or not. 

4. Mercury & Earth

Each lunar day is divided in half, to arrive at a karana; kar meaning ‘to do’, or ‘to cause’, representing how we do things, and indeed, what we do. This is the ‘to-do list’, and is associated with Mercury, which represents the most practical element, the earth element. Specifically, the planet which is associated with this half lunar day will show how we go about doing anything. The half lunar day active when you were you were born is studied along with this planet, to see how you approach work. Examine this planet in your birth chart along with your 2nd, 6th and 10th houses, all of which relate to work. 

As each lunar day is 12 degrees, the difference between the Sun and Moon each day, the Karana must be half of that, i.e., 6 degrees. Therefore, there are 60 of these each month, twice that of the lunar days; 30 in the bright half of the lunar month, and 30 in the dark half.

Each of the 7 Karanas repeat 8 times throughout the month. The planets associated with each runs in the order of the days of the week. These begin with Bava, during the second half of the bright half of the lunar month. 

There are four other Karanas which are associated with Rāhu and Ketu, the lunar nodes. These occur just before or after the new and full Moons. Some authors state that Śakuni is ruled by the ascendant ruler, Chatuspad by the 4th house ruler, Nāga by the 7th house ruler, and Kimtughna by the 10th house ruler. 

5. Jupiter & Space

The word yoga means ‘union’ or ‘yoke’, which in the calculation of the limbs of time represents the union of the Sun and Moon, by adding the degrees of both each day.

The Moon transits one lunar mansion a day, a distance of 13° 20’, either towards the Sun or away from it, indicating 27 different relationships between them. This links the air element of the lunar mansions, to the space element of the Sun and Moon’s combined degrees, as air moves in space. 

Some of these yogas are less advantageous for holding things together, which is what yoga refers to in this case. These less auspicious, and thus, less binding combinations are the 1st, 6th, 9th, 10th 13th, 15th 19th and 27th. All other yogas or combinations are seen as more auspicious for activities which require coherence and unity.

The element of space is linked to this particular limb of time, and Jupiter is the planet that is associated with space; as in, Jupiter holds everything together – in space. That is quite literally the case, of course, as Jupiter is the largest of the planets, exerting a huge gravitational pull, so that it does not orbit the Sun exactly; instead, both the Sun and Jupiter orbit around a point in space.

Each of the planets are associated with 3 yogas each, just as they associate with 3 of the lunar mansions. The list given below begins from Puṣya, which is associated with Saturn. The planet which is associated with the yoga each day will show how well you can hold things together, be it a relationship, or whatever. The planet which rules a particular yoga is called the ‘Yogi planet’. This planet shows prosperity in your birth chart, as growth and prosperity require coherence and order, which is why Jupiter rules abundance. This changes daily so, depending on the yoga that was formed between the Sun and Moon when you were born, this will show which planet is a powerful unifying force in your birth chart. 

The exact degree that is calculated based on the combined degrees of the Sun and Moon is called the ‘yogi point’. The planet which rules the Sun sign – Aries, Taurus, Gemini, etc. - in which this point is contained is called the ‘duplicate yogi’.
The planet which rules the 6th lunar mansion from the yogi lunar mansion is referred to as ‘avayogi’.

Whenever you put an ‘a’ before a word in Sanskrit, it is usually not a good indication! It indicates the negation of that thing. In this case, it is the negation of unity, i.e., disunity and incongruence.

K RAJARAM IRS 24625

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