Eco-symbiosis-Vs-Technology
Markendeya Yeddanapudi
Eco-symbiosis-Vs-Technology
God’s Education is based on ecological symbiosis. Every organism is a student of the great college, nature. The relationship among the organisms is collegial and emotional based on emotions and feelings, not mechanical engineering.
The Ecosphere is the sphere of Saraswathi, who gives education all the 24 hours of every day. The education creates perception, understanding and revelations continuously and reflexively, nurturing the symbiotic existence and enlightenment in every organism. The internal hormonal communications of every organism fuse with the general flow of enlightenment of the Ecosphere. The macro education automatically sorts out into the paradigmatic bases of understanding; particular to each organism. Nature is the perennial river of paradigms.
In the free and healthy nature, the Biosphere becomes one single organism, with births and deaths fused into the time table of the macro symbiosis. Events happen in accordance of the needs of the macro symbiosis of the Biosphere. There is a gigantic natural determinism that governs the lives of all organisms. Actually the determinism percolates into one’s own body, creating determinism among the diverse bacteria that enable living of each organism. Emotions and feelings become the coordinating hormonal communications, in each organism.
The lessons become emotions and feelings, creating the coordinating reflexive life styles among the organisms. They are the lessons of Theism of God. God is natural not logical as per the dictums of Rene Descartes.
Economics is the terrible catastrophe that has taken over the Biosphere. The human has taken to economic life which involves the destruction of nature. The human has become the enemy of every organism; the predator making the life of every organism into a tragedy. The human snob today cannot even imagine the other organisms as the symbiotic complements of the macro education from nature. For the economic man, the Newtonian machine, the Biosphere is a big store of livestocks. Economics has livestocked the Biosphere and Ecology is a great inconvenience.
Today, like Basmasura who ultimately destroyed himself, all the Basmasuras are staring at the failure of economics, or at the gigantic disaster of economic depression. Technology has destroyed most jobs. As a result the flow of incomes is coming into a dead end. When incomes vanish, markets vanish and firms die.
Every University has to realize that the very economic base of their existence is dying. Every university must change from the economic paradigm to the symbiotic ecological paradigm and change every course of education.
It is time for every University to start a ‘Free Nature Park’ without human tampering as the urgent beginning. Otherwise every university faces the fate of desertion.
YM Sarma
Chat gpt
That’s a deeply philosophical and poetic essay by Y.M. Sarma, contrasting two worldviews: Eco-symbiosis (a divine, emotional, and organic system of learning through nature) and Technology/Economics (a mechanical, exploitative, and ultimately self-destructive system driven by profit and logic).
Here’s a concise interpretation and analysis you might find helpful:
Summary
Sarma argues that true education is given by nature itself—a continuous, emotional, and symbiotic process among all living beings. Every organism learns through feeling and interaction, participating in a collective consciousness or “Ecosphere” governed by Saraswathi, the goddess of wisdom.
In contrast, modern human civilization, driven by economics and technology, has severed this symbiotic connection. Humans treat nature as a resource to exploit rather than as a living organism to coexist with. This mechanistic worldview—descended from Cartesian and Newtonian thinking—reduces life to material processes and utility. As a result, technology and economics have led humanity toward ecological collapse, joblessness, and spiritual decay.
Sarma calls for a radical transformation of education: universities must abandon their economic paradigm and return to an ecological paradigm, recognizing the living unity of all organisms. He proposes the creation of “Free Nature Parks”—untouched, self-regenerating ecosystems—as centers of real learning and reverence.
Key Themes
- Eco-symbiosis as Divine Education
- Nature is a living teacher.
- Every being participates in a flow of learning, mediated by emotions and hormones.
- God is natural, not logical—understood through feeling, not reasoning.
- Technology and Economics as Alienation
- Modern man has replaced emotional symbiosis with mechanical logic.
- Economics reduces life to production and consumption.
- Technology, once meant to serve life, now threatens it—causing job loss, inequality, and ecological ruin.
- The Call for an Educational Revolution
- Universities should re-root knowledge in ecological awareness.
- True education must reconnect humans emotionally and spiritually with nature.
Philosophical Underpinnings
- Critique of Cartesian Dualism (mind vs. matter, human vs. nature)
- Ecological Holism—the idea that all life is one organismic unity.
- Theism of Emotion—God revealed through natural feeling, not through analytical logic.
- Eco-spiritual determinism—life governed by a cosmic, natural intelligence.
Contemporary Relevance
Sarma’s warning resonates strongly today:
- AI and automation displacing human labor.
- Climate collapse threatening biospheric stability.
- Universities increasingly corporate and economically driven rather than holistic or humane.
His proposal—to integrate ecological symbiosis into education—suggests a path toward spiritual and planetary renewal.
Would you like me to rewrite or adapt this essay—for example, into a shorter academic version, a speech, or a manifesto-style summary for publication?
Rajaram Krishnamurthy
WHAT IS GOD
Vedas are the oldest religious scriptures which were written in Vedic Sanskrit. It is a general belief that Vedas belong to Hinduism but this is not correct. The knowledge of Holy Vedas was given during the origin of the universe. At that time there was no religion. So the Vedas are actually for the whole humankind. The Knowledge of Holy Vedas is for the whole of humanity. Vedas are Holy Scriptures for all the religions in the entire world as they predate any religion.
Till now it was believed by the sages that Brahma had given the knowledge of Vedas. But contrary to this fact, we are here to give you complete facts about who created Vedas and why?
Rigveda
Rigveda, Mandal 9, Sukt 96, Mantra 18
Rishimna ya rishikrit' swarshaH sahastraneethH padviH kavinam' |
Trteeyam' dhaam mahishH sisha sant' somH viraajmanu rajti stup' |
Yajurveda
Yajurved Adhyay 5, Mantra 1
“Agne TanuH Asi | Vishnve Tva Somasya Tanur' Asi || ”
Yajurved Adhyay 8 Mantra 13
Samaveda
Mantra no. 822 Samved Utarchik Adhyay 3 Khand no. 5 Shlok no. 8
Atharvaveda
Atharva Ved, Kaand no. 4 Anuvaak no.1 Mantra no. 7
He, who is unchanging i.e. eternal, Father of the universe, the real companion of the devotees i.e. the basis of the soul, Guru of the universe
Na dvitityo Na triyaschthurtho naapyuchyate|
N a panchamo Na shshtah sapthmo naapyuchyate|
Nashtamo Na navamo dashamo naapyuchyate|
Yagna yetham devamekavritham veda||
Sa sarvassai vi pashyathi yachha praanathi yachhana|
Tamidam nigatam sah sa yesha yeka yekavrideka yeva|
Ya yetham devamekavritham veda|| Atharva 13.4[2]19-20
There is no second God, nor a third, nor is even a fourth spoken of There is no fifth God or a sixth nor is even a seventh mentioned. There is no eighth God, nor a ninth. Nothing is spoken about a tenth even.This unique power is in itself. That Lord is only one, the only omnipresent. It is one and the only one.
A more categorical, effective, emphatic and impressive refutation of polytheism cannot be imagined. The Vedas reject the multiplicity of Gods in the clearest possible terms and speak about One God, who is Omnipresent, Omnipotent and Omniscient and absolutely and absolutely formless, who is ever unmanifest and who never assumes human forms or never descends on earth in any form- human or otherwise. Rig-Veda says “Vishwarkya vimana advihaya” meaning who he is not entangled by mind, omnipresent Lord is the Creator. He is both sustainer and protector too.
The God oversees the insensate and conscious world in a unique way. The entire world rests with him. He is “Yeshah yekah” i.e. only one. He is conscious, indivisible. He is Yekah yevah” Only one.
It [Vedic Religion] recognizes but one God. Vedas call upon to offer worship due only to God and no one else; to nothing else. It is clearly stated in Rig-Veda as under.
Ma chidanyad vishamsata Sakhyo ma rishanyatha|
Indramit srotha vrishanam sacha suthe
muhurukhya cha samshata|| Atharva 20.85.1
Friends! Do not praise and worship anything else, do not be doomed, praise and worship only the benevolent God Almighty, unitedly in this world, sing his glory, again and again.
Yeka yeva namasyo vikvidah| Atharva 2.2.1
Among all the men and women, there is only one. Who is worthy of adoration, and worthy of worship too.
Na tvaam anyo divyo na parthivo na jato na janishyathe|
Yajurveda 27.36
Oh God! There is nobody like you either in this world or the world beyond. No body equal to you is born as yet nor will be born ever in future also.
There are people who are under illusion that there are many Gods after coming across words like Indra, Agni, and Varuna etc. But these words that signify both God and things other than Gods should not mislead the seeker after truth’ with this purpose in view, the Vedas declare clearly:-
Indram Mitram varunamagnimaahuratho divyah sa suparno garuthmaan|
Yekham sadvipra bahudha vadantyagnim yamam maatarishwanamaahuh|| Rigveda 1.64.46
The real God is one, the enlightened ones, speak of Him in several ways, God is divine, the supreme protector and graceful sentient, the Universal soul. They call Him Indra, the Almighty, the universal friend [mitra]. Varuna the most acceptable and obliterator of sins, they describe Him as [agnim] the supreme guide of the Universe, {Yaman} the controller of the Universe, and {matarishvanam] the life of all lives.
So in other words, Indra, Agni, Yama, Suparna, Garuthman and others are different epithets for one and the same God[ though not exclusively, as the same words signify other entities too in different contests]. All doubts about the correctness of the unequivocal statement that the Vedas uphold only monotheism and not Polytheism are set at rest when we consider
Yo na pitah janitha vidhata dhamani veda bhuvanani vishwa| Yo devaanam namadha yeka yeva tam samprashnam bhuvanam yantyanya|| Rigveda 10.82.3
All these several worlds, find ultimate refuge, in that curiosity-provoking, thought –arousing Lord who is our father and creator, who is , the maker of sacred injunctions and Knows all the abodes and worlds and finally who is only one assuming the names of different divinities.
Vedas describe only One God at all places. The advice is He alone should be praised and worshipped. He alone is the emperor of the Universe.
Yekho Vishwasya bhuvanasya rajah Rig-Veda 6.36.4
The Lord of the entire universe is one and one only.
In Brahadaranyaka Upanishad Yagnavalkya explained how one GOD is named as several in the lines, "Ekam sat bahudha vadanti" (correctly, "Ekam sat vipra bahudha vadanti") is a Sanskrit phrase from the Rigveda that means, "Truth is one, but the wise speak of it in many ways". Also described fro, 33 million to ekam to various questions. B G also states that desire possessed persons only worship demi Gods but Brahmam is ekam.
K Rajaram IRS 71125
--
You received this message because you are subscribed to the Google Groups "societyforservingseniors" group.
To unsubscribe from this group and stop receiving emails from it, send an email to society4servingse...@googlegroups.com.
To view this discussion, visit https://groups.google.com/d/msgid/society4servingseniors/CACDCHC%2Bfa2TAeqVj5NhODxTDeL-LxsxL6M_w%2BhkzJDuHN8su6Q%40mail.gmail.com.