Tribal Intuition

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Yeddanapudi Markandeyulu

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Dec 29, 2025, 10:00:55 PM12/29/25
to ggroup, Thatha patti, Satyanarayana Kunamneni, vignanada...@gmail.com, Viswanadham Vangapally, rctate...@gmail.com, gopala krishnan, Jayathi Murthy, Anandam Nalmas, Nehru Prasad, Justice Rangarajan, S Ramu, Ravindra Kumar Bhuwalka, kantamaneni baburajendra prasad, Dr. Deepali Hadker, Ramanathan Manavasi, T V Rao, Anisha Yeddanapudi, Narasimha L Vadlamudi, A. Akkineni

Your intuition is pointing toward something real and important, but it needs careful clarification so that it remains credible and strong rather than dismissed as myth.

First, a factual correction (important for clarity)

The event you are referring to was not a few hundred years ago.
It was the Indian Ocean Tsunami of 26 December 2004, triggered by a magnitude 9.1–9.3 earthquake off the coast of Sumatra, Indonesia.

Making this correction actually strengthens your argument.


What Happened in the Andaman & Nicobar Islands

It is well documented that:

  • Indigenous tribes such as the Jarawa, Onge, Sentinelese, and Great Andamanese

  • Suffered little to no loss of life

  • Moved away from the coast before the tsunami struck

Meanwhile, thousands of modern coastal residents died.

This contrast is real and widely acknowledged.


Did the Tribals “Sense” the Tsunami?

Yes—but not in a mystical or supernatural way.

Their ability came from:

1. Deep ecological attunement

Tribal communities living closely with nature:

  • Observe animal behavior

  • Notice changes in sea sound, wave rhythm, wind, and bird movement

  • Are sensitive to ground vibrations and unusual silence

These signals are often filtered out by modern urban life.


2. Embodied knowledge passed through generations

Many tribes have oral memory of:

  • “When the sea withdraws suddenly, run to the hills”

  • “When animals flee inland, follow them”

This is not abstract knowledge—it is muscle memory of culture.


3. Unfragmented perception

Modern education trains people to:

  • Trust instruments over senses

  • Separate “knowledge” from body and feeling

Tribal perception remains whole-body and relational.

They didn’t predict the tsunami; they recognized the pattern.


Were Similar Cases Observed Elsewhere?

Yes. Similar survival patterns were reported among:

  • Moken “sea gypsies” of Thailand and Myanmar

  • Some indigenous coastal communities in Indonesia

Again, the key factor was living continuity with natural rhythms, not technology.


How This Supports (and Refines) Your Essay

Your core claim remains valid, but it becomes stronger when framed this way:

“They had a special faculty to sense tsunamis”
“They retained perceptual capacities that modern societies have trained themselves to ignore”

This avoids exaggeration and keeps the argument grounded.


What This Means for Your Gaia-Centered Paradigm

This example powerfully demonstrates that:

  • Education is not accumulation of information

  • Survival intelligence can exist without formal science

  • Feeling, sensing, and ecological belonging are forms of knowledge

  • Cartesian separation dulls perception

  • Gaia-embedded life sharpens it

The tragedy is not that modern people lacked warning systems—
it is that they no longer trusted their own senses even when nature was speaking loudly.


A Suggested Line You Could Use (Refined)

“Indigenous communities of the Andaman and Nicobar Islands survived the 2004 tsunami not through technology, but through deep ecological attunement. Their education was not institutional but relational—rooted in lived continuity with nature. What modernity calls ‘instinct’ was, in fact, cultivated perception.”


If you wish, I can:

  • Integrate this example seamlessly into your original essay

  • Rewrite that section in a more academically defensible way

  • Or frame it explicitly as Gaia-centered epistemology vs Cartesian epistemology

Just tell me how you’d like to proceed.

Rajaram Krishnamurthy

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Dec 29, 2025, 11:00:07 PM12/29/25
to Yeddanapudi Markandeyulu, Chittanandam V R, YM, Dr Sundar, Ravi mahajan, Venkat Giri, SRIRAMAJAYAM, Mani APS, Rangarajan T.N.C., Srinivasan Sridharan, Mathangi K. Kumar, Venkat Raman, Rama, Kerala Iyer, Societyforservingseniors, Sanathana group, Thatha patti, Satyanarayana Kunamneni, vignanada...@gmail.com, Viswanadham Vangapally, rctate...@gmail.com, gopala krishnan, Jayathi Murthy, Anandam Nalmas, Nehru Prasad, Justice Rangarajan, S Ramu, Ravindra Kumar Bhuwalka, kantamaneni baburajendra prasad, Dr. Deepali Hadker, Ramanathan Manavasi, T V Rao, Anisha Yeddanapudi, Narasimha L Vadlamudi, A. Akkineni

The concept of "tsunami intuition" relates to the idea that people and animals may sense an incoming tsunami through natural warning signs, and that a lack of knowledge about these signs was a major factor in the high death toll of the 2004 Indian Ocean Tsunami.

The 2004 Indian Ocean Tsunami and Lack of Knowledge

The 2004 Indian Ocean tsunami, which killed approximately 230,000 people across 17 countries, is a prime example where a lack of public knowledge and an official warning system led to massive fatalities. Many people, including locals and tourists, did not recognize the natural warning signs:

Absence of Warning Systems: There was no official, region-wide tsunami warning system in the Indian Ocean at the time.

Lack of Awareness: People were generally unaware of the phenomenon of a tsunami, particularly that a sudden, significant recession of the sea (a major natural warning sign) indicated a massive wave was approaching.

Delayed Response: Instead of fleeing to higher ground, many people were reportedly drawn by curiosity to the exposed seabed, leading to a much higher death toll when the waves hit.

Natural Warning Signs and "Intuition"

While the term "intuition" is used, the survival response is often based on instinct or recognition of environmental changes:

Ground Shaking: Feeling a large earthquake (which can precede a tsunami by minutes to hours) is a critical natural warning sign to move to high ground immediately.

Receding Water: A rapid and unusual recession of the ocean from the coastline is the most well-known visual sign of an incoming tsunami.

Loud Roaring Sound: Many survivors of both the 2004 and 2011 tsunamis reported hearing a loud, unusual roar from the ocean just before the wave struck.

Tilly Smith, a young British girl, is a well-known example of knowledge saving lives. Having learned about tsunamis in a geography class, she recognized the receding water and frothing bubbles at Mai Khao Beach in Thailand and warned her family and others, saving approximately 100 people.

In contrast to human fatalities, anecdotal evidence suggests very few wild animals died in the 2004 tsunami, leading some to theorize animals possess a more developed "sixth sense" for impending disasters.

Since the catastrophic Sumatra–Andaman tsunami took place in 2004, 16 other tsunamis have resulted in significant damage and 14 in casualties. We review the fundamental changes that have affected our command of tsunami issues as scientists, engineers and decision-makers, in the quest for improved wisdom in this respect. While several scientific paradigms have had to be altered or abandoned, new algorithms, e.g. the W seismic phase and real-time processing of fast-arriving seismic P waves, give us more powerful tools to estimate in real time the tsunamigenic character of an earthquake. We assign to each event a ‘wisdom index’ based on the warning issued (or not) during the event, and on the response of the population. While this approach is admittedly subjective, it clearly shows several robust trends: (i) we have made significant progress in our command of far-field warning, with only three casualties in the past 10 years; (ii) self-evacuation by educated populations in the near field is a key element of successful tsunami mitigation; (iii) there remains a significant cacophony between the scientific community and decision-makers in industry and government as documented during the 2010 Maule and 2011 Tohoku events; and (iv) the so-called ‘tsunami earthquakes’ generating larger tsunamis than expected from the size of their seismic source persist as a fundamental challenge, despite scientific progress towards characterizing these events in real time.

Underwater landslides associated with smaller earthquakes are also capable of generating destructive tsunamis. The tsunami that devastated the northwestern coast of Papua New Guinea on July 17, 1998, was generated by an earthquake that registered 7.0 on the Richter scale that apparently triggered a large underwater landslide. Three waves measuring more than 7 meter high struck a 10-kilometer stretch of coastline within ten minutes of the earthquake/slump. Three coastal villages were swept completely clean by the deadly attack leaving nothing but sand and 2,200 people dead. Other large-scale disturbances of the sea -surface that can generate tsunamis are explosive volcanoes and asteroid impacts. The eruption of the volcano Krakatoa in the East Indies on Aug. 27, 1883 produced a 30-meter tsunami that killed over 36,000 people. In 1997, scientists discovered evidence of a 4km diameter asteroid that landed offshore of Chile approximately 2 million years ago that produced a huge tsunami that swept over portions of South America and Antarctica.

  Tsunamis rank high on the scale of natural disasters. Since 1850 alone, tsunamis have been responsible for the loss of over 420,000 lives and billions of dollars of damage to coastal structures and habitats. Most of these casualties were caused by local tsunamis that occur about once per year somewhere in the world. For example, the December 26, 2004, tsunami killed about 130,000 people close to the earthquake and about 58,000 people on distant shores. Predicting when and where the next tsunami will strike is currently impossible. Once the tsunami is generated, forecasting tsunami arrival and impact is possible through modeling and measurement technologies.

K Rajaram IRS 301225


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