Re: [KeralaIyers] Re: SAGE KANVA- PART1
Rajaram Krishnamurthy
KANVA 1
AS USUAL GOPALA IS AN IDIOT WHO HAS FICLE BOLDNESS TO WRITE ONLY AS AHTIEST ONLY BECAUSE YOU PEOPLE TOLERATE INCLUDING VENKATARAMAN. BY WRITING VEDAS AS AUTHOR FOUNDER ETC , [GOPALA: Vedic Contributions: He is the composer of several hymns in the First Mandala of the Rig Veda, specifically suktas 12–23.] DELIMITS THE EFFICACY AS AN ATHEIST OR WEST WOULD SPEAK AND SUFTERFUGE UNDER GOOGLE SHALL NOT SPARE HIM. HAD HE WRITTEN THE SAME AS” Kanva is recognized as a mantra drashta (seer) of hymns in the Rigveda. He is associated with the Kanva Shakha (branch) of the Shukla Yajur Veda, showcasing his fundamental role in the preservation of Vedic texts.” THE PRESENTATION WOULD HAVE BEEN NEAT.
KANVA means: Talented, intelligent. 2) Praising; प्र सक्षणो दिव्यः कण्वहोता (pra sakṣaṇo divyaḥ kaṇvahotā) Ṛgveda 5.41.4. 3) Fit to be praised or honoured; Ṛgveda 1.115.5.
Rig Veda 1.115.5
तन्मित्रस्य वरुणस्याभिचक्षे सूर्यो रूपं कृणुते द्योरुपस्थे । अनन्तमन्यद्रुशदस्य पाजः कृष्णमन्यद्धरितः सं भरन्ति ॥
tan mitrasya varuṇasyābhicakṣe sūryo rūpaṃ kṛṇute dyor upasthe | anantam anyad ruśad asya pājaḥ kṛṣṇam anyad dharitaḥ sam bharanti ||
“The sun, is the sight of Mitra and Varuṇa, displays his form (of brightness) in the middle of the heavens, and his rays extend, on one hand, his infinite and brilliant power, or, on the other, (by their departure), bring on the blackness of night.”
Commentary by Sāyaṇa: Ṛgveda-bhāṣya
Mitra and Varuṇa, by metonymy, refer to the world. His rays: haritaḥ, may also mean his horses IN SHORT, KANVA IS ALSO A SAPTA RISHI STAR FIR TO BE PRAISED AS MARUTHS, MITRA, VARUNA, VISHNU, AGNI INDRA CELESTIAL STARS. KANVA RISHI IS ONE BUT THERE TOO MANY SURNAMED KANVAS IN RIG VEDAM AND DESCENDANTS ARE TOO MANY INCLUDING SRIVATSA GOTRAM.
THE ONE WHO SPOKE BOLDLY THAN BHEESHMA:” "Vaisampayana said, 'Having listened to the words of Jamadagnya, the illustrious Rishi Kanva also said these words unto Duryodhana in that assembly of the Kurus.' "Kanva said,
'Brahman, the Grandsire of the universe, is indestructible and eternal. Those illustrious Rishis, Nara and Narayana, are of the same character. Of all the sons of Aditi, Vishnu alone is eternal. He alone is unconquerable and indestructible, existing for ever, the Lord of all, and the possessor of divine attributes. All others, such as the sun and the moon, earth and water, wind, fire and firmament, planets, and stars, are liable to destruction. All these, when the end of the universe comes, take leave of the three worlds. They are destroyed and created again and again. Others also, such as men and animals and birds, and creatures belonging to other orders of living existence,—indeed, all that move on this world of men,—are endued with short lives. And as regards kings, all of them, having enjoyed great prosperity, reach, at last, the hour of destruction and are reborn in order to enjoy the fruits of good and evil deeds. It behoves you then to make peace with Yudhishthira. Let the Pandavas and the Kauravas both rule this earth. O Suyodhana, one should not think in this way, viz., I am strong!—for O bull among men, it is seen that there are persons stronger than those generally regarded strong.
O son of Kuru’s race, physical strength is scarcely regarded as strength by those that are really strong. As regards the Pandavas, endued as they all are with prowess equal to that of the celestials, they are also regarded as strong. In this connection is cited an old story, as an example, the story, viz., of Matali searching for a bridegroom upon whom to bestow his daughter. The king of the three worlds (Indra) had a charioteer, named Matali, whom he dearly loved. Unto him was born a daughter celebrated over the world for beauty. Endued with the celestial beauty, that daughter of Matali was known by the name of Gunakesi. And, indeed, in both loveliness and symmetry of bodily figure, she far excelled other members of her sex.
Knowing that the time for giving her way had come, Matali with his wife became very anxious, thinking, O monarch, of what he was to do next. And he thought within himself, 'Alas, the birth of a daughter in the families of those that are well-behaved and high-born and possess reputation and humility of character, is always attended with evil results. Daughters, when born in respectable families, always endanger the honour of three families, viz., their maternal and paternal families and the family into which they are adopted by marriage. Glancing in my mind’s eye the worlds of gods and men, I have searched both, but no eligible bridegroom have I found.' "Kanva continued,
'And it so happened that amongst the gods, the Daityas and Gandharvas, men and numerous Rishis, none was regarded by Matali as an eligible husband for his daughter. And having held a consultation then in the night with his wife Sudharma, Matali set his heart upon making a journey to the world of the Nagas. And he thought within himself, 'Amongst both gods and men I have not found a husband fit, in respect of beauty, for my Gunakesi. Surely, one may be found amongst the Nagas.' And saying this, he took his wife’s leave and sniffing the head of his daughter, Matali entered the nether regions.'" This concludes Section XCVII of Book 5 (Udyoga Parva) of the Mahabharata,
ŚB 9.6.38
शशबिन्दोर्दुहितरि बिन्दुमत्यामधान्नृप: ।
पुरुकुत्समम्बरीषं मुचुकुन्दं च योगिनम् ।
तेषां स्वसार: पञ्चाशत् सौभरिं वव्रिरे पतिम् ॥ ३८ ॥
śaśabindor duhitari
bindumatyām adhān nṛpaḥ
purukutsam ambarīṣaṁ
mucukundaṁ ca yoginam
teṣāṁ svasāraḥ pañcāśat
saubhariṁ vavrire patim
śaśabindoḥ — of a king known as Śaśabindu; duhitari — unto the daughter; bindumatyām — whose name was Bindumatī; adhāt — begot; nṛpaḥ — the King (Māndhātā); purukutsam — Purukutsa; ambarīṣam — Ambarīṣa; mucukundam — Mucukunda; ca — and; yoginam — a highly elevated mystic; teṣām — of them; svasāraḥ — the sisters; pañcāśat — fifty; saubharim — unto the great sage Saubhari; vavrire — accepted; patim — as husband.
Māndhātā begot three sons in the womb of Bindumatī, the daughter of Śaśabindu. These sons were Purukutsa, Ambarīṣa, and Mucukunda, a great mystic yogī. These three brothers had fifty sisters, who all accepted the great sage Saubhari as their husband. Smd Bhagavatham does not say s/o Kanva . Kanva or Kanwa (Sanskrit: कण्व, ) was an ancient Hindu rishi was one of the Angirasas. He has been called a son of Ghora, but this lineage belongs to Pragatha Kanva, a subsequent Kanva of which there were many. However, Puranic literature has other different lineages for him, one as the son of Apratiratha and grandson of King Matinara, and another as the son of Ajamidha, who was a descendant in the ninth generation of Tansu, the brother of Apratiratha (Atiratha), or Ajamidha who was a contemporary of Matinara. Kanva had a son Medhatithi. (and not sage saura)
Based on Śrīmad-Bhāgavatam, Canto 9, Chapter 6
A Great Sage’s Compassion Misplaced
Saubhari Muni was once a powerful ascetic immersed in deep meditation by the banks of the Yamunā River. Observing the tender lives of small fish, he developed great compassion for them and resolved to protect them from harm. One day, Garuḍa—the mighty eagle carrier of Lord Viṣṇu—descended to the river to take fish for his sustenance. Moved by pity, Saubhari Muni intervened and forbade Garuḍa from eating them. Though his intent stemmed from compassion, Saubhari had unknowingly committed an offence to a pure devotee. Garuḍa, an eternal associate and servant of the Lord, was simply performing his ordained service. To obstruct a Vaiṣṇava, even subtly or unintentionally, brings dangerous consequences to one’s spiritual life. At that very moment, the invisible current of spiritual power that had upheld Saubhari Muni’s yogic accomplishments began to wither. The sage, once fully detached, suddenly became overwhelmed by thoughts of material enjoyment. Abandoning his renunciation, he entered worldly life, took many wives, and became entangled in the web of family affairs and sensual desires. His downfall was swift and deep—an instructive example of how even subtle Vaiṣṇava-aparādha (offense to a devotee) can destroy lifetimes of spiritual advancement. Years passed, and the sage—once revered for his renunciation—became inwardly hollow. Eventually, Saubhari Muni recognized the cause of his downfall. In sincere repentance, he renounced worldly life once more, returned to the forest, and resumed his austerities with a humbled heart. With unpretentious devotion, he meditated on the Supreme Lord, and by the Lord’s mercy, regained his spiritual insight and yogic perfection.
As per Gotrapravaramañjari by Puruṣottama Paṇḍita, Aṅgirasas have three main divisions : Bharadvājas, Gautamas, & Kevala Aṅgirasas. Out of these three, only the former two are gotras. Kevala Aṅgirasas aren't part of any gotra, but they still have gaṇas such as Kaṇvas, Kutsas, Mudgalas, Harītas, etc. These gaṇas of Kevala Aṅgirasas have their distinctive pravaras too. Kaṇvas are a gaṇa of Kevala Aṅgirasas, who have a tryārṣeyapravara i.e. three-ṛṣi pravara, as per the accounts of Baudhāyanaśrautasūtra, Āpastambaśrautasūtra, & Āśvalāyanaśrautasūtra in Gotrapravaramañjarī. A three-ṛṣi pravara of Kaṇvas is 'Āṅgirasa, Ājamīḍha, Kāṇva'. As per the Āśvalāyana account, some replace Ājamīḍha with Ghaura, viz. 'Āṅgirasa, Ghaura, Kāṇva'. Note that the 'Kaṇvas' (or Kāṇva) may also refer to the follower(s) of Kāṇvaśākhā of Śukla Yajurveda. But usually, if a man says that he is Kāṇva, he most likely means that he belongs to Kāṇvagaṇa. If that's not so, maybe his śākhā is Kāṇva. If the former two possibilities aren't true, it's possible that his name is Kāṇva. You just need to further inquire, and it would be clear if he is referring to gaṇa, śākhā, his name, etc.
Mair Rajput / Mair Mahajan: Many members of the Mair Rajput community trace their ancestry to Maharishi Kanva. Kanwar / Kanwa / Karwal: These are identified as sub-groups or surnames within the Mair Rajput community in Punjab. Brahmin Connection: Historically, the Kanva dynasty were Brahmins (descendants of sage Saubhari). Some modern surnames in North India associated with the sage Kanva include Karnesh.
Rig Veda 8.7.18
येनाव तुर्वशं यदुं येन कण्वं धनस्पृतम् । राये सु तस्य धीमहि ॥
yenāva turvaśaṃ yaduṃ yena kaṇvaṃ dhanaspṛtam | rāye su tasya dhīmahi ||
“We meditate on that (genitive rosity) whereby for (the sake of granting them) riches you have protected Turvaśa and Yadu and the wealth-desiring Kaṇva.”
Ṛṣi (sage/seer): punarvatsaḥ kāṇvaḥ [punarvatsa kāṇva];
Devatā (deity/subject-matter): marūtaḥ;
Rig Veda 8.7.19
इमा उ वः सुदानवो घृतं न पिप्युषीरिषः । वर्धान्काण्वस्य मन्मभिः ॥
imā u vaḥ sudānavo ghṛtaṃ na pipyuṣīr iṣaḥ | vardhān kāṇvasya manmabhiḥ ||
“Munificent (Maruts), may these (sacrificial) viands, nutritious as butter, together with the praises of the descendant of Kaṇva, afford you augmentation.” {KR: HERE THE DESCENDANT OF KANVA IS PUNARVATSA KANVA AND NOT KANVA; SO MANY KANVA]
Rig Veda 8.7.32
सहो षु णो वज्रहस्तैः कण्वासो अग्निं मरुद्भिः । स्तुषे हिरण्यवाशीभिः ॥
saho ṣu ṇo vajrahastaiḥ kaṇvāso agnim marudbhiḥ | stuṣe hiraṇyavāśībhiḥ || KR HERE KANVA IS AGRICULTURAL AND FOREST WEALTH THAT CAN BE PRUNED BY GOLDEN AXE AND GOLDEN TOOLS WHERE GOLDEN MEANS THAT ADDS THE WEALTH.
“Do you of our race of Kaṇva praise Agni together with the Maruts, bearing the thunderbolt in their hands, and armed with golden lances.”
Rig Veda 8.8.3
आ यातं नहुषस्पर्यान्तरिक्षात्सुवृक्तिभिः । पिबाथो अश्विना मधु कण्वानां सवने सुतम् ॥
ā yātaṃ nahuṣas pary āntarikṣāt suvṛktibhiḥ | pibātho aśvinā madhu kaṇvānāṃ savane sutam ||
“Come from (the world of) man, come from the firmament, (attracted) by our pious praises, drink, Aśvins,the sweet Soma offered at the sacrifice of the Kaṇvas.”
Ṛṣi (sage/seer): sadhvaṃśaḥ kāṇvaḥ [sadhvaṃśa kāṇva];
Devatā (deity/subject-matter): aśvinau ; [ANOTHER KANVA]
Rig Veda 8.8.8
किमन्ये पर्यासतेऽस्मत्स्तोमेभिरश्विना । पुत्रः कण्वस्य वामृषिर्गीर्भिर्वत्सो अवीवृधत् ॥
kim anye pary āsate 'smat stomebhir aśvinā | putraḥ kaṇvasya vām ṛṣir gīrbhir vatso avīvṛdhat ||
“What others than ourselves adore the Aśvins with praises? The Ṛṣi Vatsa, the son of Kaṇva, has magnified you with hymns.”
Vatsa Rishi is a revered Vedic sage and the progenitor of the Vatsa Gotra, a major lineage within the Brahmin community, primarily associated with the Bhargava (descendants of Bhrigu) clan. He is closely linked to Sage Jamadagni
Vatsa Rishi: Vatsa Rishi is part of the Bhargava lineage, specifically associated with Rishi Jamadagni and Maharishi Dadhichi. Several sages from the Vatsa gotra, such as Vatsa-Kaannva, Vatsapri-Bhaalndan, and Vatsa-Agneya, contributed to the Rig-Veda (8th, 9th, and 10th mandalas).
ng in various ways in own created worlds
Google will present what Gopalakrishnan said also hence cannot confirm AS AUTHORITY. WE MAY HAVE TO ANALYSE AND COMCLUDE AND DEFAULT COMMITTED IS ONLY A BREACH OF TRUTH. All the data were only from books in nets but I do not say google said it; but went through analysis before offering the determinate conclusions on facts rather than on hearsay.
K RAJARAM IRS 3426
--Sirs,I have again searched Google and the answer is as follows:-The Kanva Dynasty was founded by Vasudeva Kanva.
- Founder: Vasudeva Kanva, a Brahmin minister in the court of the last Shunga ruler Devabhuti, assassinated the ruler and established the new dynasty around 73 BCE.
- Connection to Sage: While the dynasty is named after the Kanva gotra (lineage) of Vasudeva, some Puranic sources and literature identify the Kanva kings as Brahmanas and sometimes link their lineage back to Sage Saubhari.
- Dynasty Name: The dynasty is named after Vasudeva Kanva, not the ancient Vedic Rishi Kanva or Sage Saubhari themselves.
In summary, Vasudeva Kanva is the historical founder, but he was of the lineage that considered themselves descendants of Sage SaubhariAccording to several scriptures and Puranic accounts, Sage Saubhari (Soubhari) is considered to be in the lineage of Sage Kanva.
- Lineage Connection: Sources state that Brahmarishi Saubhari was the son of Sage Kanva.
- Kanva's Heritage: Sage Kanva himself is often described as a descendant of Ghora Angirasa (or Ghora Angira) and part of the lineage of sage Angira.
- The Descendant Tradition: Other sources confirm that Saubhari was a descendant (rishi) of Sage Kanva and was involved in meditation (austerities) during the Satya Yuga.
Saubhari is widely known in Hindu legends for his severe 12-year penance under the Yamuna River (Ramtal in Vrindavan) and his subsequent marriage to the fifty daughters of King Mandhata.Gopalakrishnan
SAGE KANVA- PART1
Dear friends,
Sage Kanva is a revered ancient Vedic rishi (sage) in Hindu tradition, best known as the foster father of Shakuntala in Kalidasa's Abhijnanashakuntalam. He was an Angirasa, a seer of several Rig Veda hymns, and a prominent ascetic who lived in a hermitage during the Treta Yuga.
All the information as usual are compiled either from websites or by Google search. Hope an informative and interesting reading to my friends
Gopalakrishnan 1-4-2026
Key Aspects of Sage Kanva:
Foster Father of Shakuntala: Kanva found the abandoned daughter of Sage Vishwamitra and the apsara Menaka, taking her in and raising her in his secluded hermitage.
Literary Prominence: He is a major character in the first few acts of Kalidasa's famous play, Abhijnanashakuntalam. When he returns to his hermitage and learns of Shakuntala’s marriage to King Dushyanta, he supports her departure to the palace.
Vedic Contributions: Kanva is regarded as one of the Saptarishis (seven sages) in certain contexts. He is considered the founder of the Kanva Shakha, a prominent Vedic shakha of the Shukla Yajur Veda.
Spiritual Authority: Portrayed as a highly ascetic sage with severe control over his senses.
Role in Mahabharata: In the Mahabharata, he appears to counsel Duryodhana, advising peace with the Pandavas.
Hermitage Location: His hermitage is often described near modern-day Kotdwar in Uttarakhand or near Hastinapura in Uttar Pradesh, India.
Sage Kanva – Parents
In Hindu scriptures, the parentage of Sage Kanva varies across different texts and traditions, often because the name refers to several historical or legendary figures.
The most widely cited parents for Sage Kanva include:
Rishi Ghora (Father): In the Rig Veda, Kanva is frequently identified as the son of Ghora and a member of the Angirasa family. He is credited with several hymns in the first and eighth Mandalas.
Sage Medhatithi (Father): Some Puranic accounts, including the Mahabharata (Shanti Parva), refer to him as the son of Medhatithi. Interestingly, in other contexts, Medhatithi is described as Kanva's son.
Royal Lineage (Puranic tradition): Different Puranas provide alternative royal ancestors:
Apratiratha: The Bhagavata Purana and Vishnu Purana name him as the son of Apratiratha and grandson of King Matinara.
Ajamidha: Another tradition identifies him as a descendant or son of Ajamidha.
Prītiratha: The Agni Purana lists him as the son of Prītiratha from the Puru dynasty.
Summary of Lineages
Source Father's Name Clan/Dynasty
Rig Veda Ghora Angirasa
Mahabharata Medhatithi Kasyapa/Angirasa
Bhagavata Purana Apratiratha Puru Dynasty
Agni Purana Prītiratha Puru Dynasty
Foster father of Shakunthala
While his biological mother is rarely named in major texts, he is consistently noted for his own role as a foster father to Shakuntala, the daughter of Rishi Vishwamitra and the apsara Menaka
Period of sage Kanva
Sage Kanva was a legendary Hindu sage of the Treta Yuga and a significant figure in Vedic literature. He is best known as the foster father of Shakuntala and is one of the many seers to whom hymns of the Rig Veda are ascribed.
Key Roles and Significance
Foster Father of Shakuntala: According to the Mahabharata and Kalidasa's play Abhijnanashakuntalam, Kanva found an abandoned baby girl in a forest surrounded by shakunta birds. He adopted her, named her Shakuntala ("protected by birds"), and raised her in his hermitage.
Vedic Master: He is credited with several hymns in the Rig Veda and is often associated with the Kanva Shakha, one of the oldest branches of the Shukla Yajurveda.
Saptarishi Status: While the list of Saptarishis (the seven great sages) varies across eras and texts, Kanva is sometimes included among them.
Lineage and Historical Context
Family: He is often described as the son of Ghora and belongs to the Angirasa family. Some Puranic traditions also link him to the Puru dynasty.
Hermitage (Ashram): His hermitage was historically situated on the banks of the River Malini in the Himalayas. Today, several sites in India, such as Kanva Rishi Ashram in Deeg and locations in Uttarakhand, are revered as his places of penance.
Legacy: The Kanva Dynasty, which ruled parts of India around the 1st century BCE, claimed descent from this illustrious sage.
Wife and children of sage Kanva
In Hindu scriptures, particularly the Mahabharata and the Rig Veda, Sage Kanva is often depicted as a lifelong celibate (Brahmachari) who did not have a wife or biological children.
However, there are significant exceptions in various texts that mention a son and an adoptive family.
Children
Shakuntala (Adopted Daughter): Kanva is most famous as the foster father of Shakuntala. He found her abandoned in a forest as an infant, protected by shakunta birds, and raised her as his own daughter in his hermitage.
Medhatithi (Son): According to the Rig Veda and some Puranic accounts, Kanva had a son named Medhatithi, who was also a renowned Vedic sage and composer of hymns.
Indivaraprabha (Daughter): The Kathasaritsagara mentions that Kanva had a daughter named Indivaraprabha with the celestial nymph (apsara) Menaka.
Wife
Most prominent narratives, especially the story of Shakuntala in the Mahabharata, describe Kanva as unmarried. King Dushyanta expressed surprise upon hearing Shakuntala was Kanva's daughter, as the sage was widely known to be a celibate.
There is no widely recognized or named wife for Sage Kanva in the primary scriptures, though some local traditions or minor texts occasionally link him to various figures or associate his descendants with the Kanva Dynasty.
Medhatithi's contributions to the Rig Veda
Both Sage Medhatithi and the Kanva Dynasty are integral to the legacy of Sage Kanva, representing his spiritual and historical lineage.
Sage Medhatithi: The Spiritual Successor
Medhatithi Kanva is traditionally identified as the son of Sage Kanva. He was a prominent "seer" (Rishi) in his own right, contributing significantly to the Rig Veda.
Vedic Contributions: He is the composer of several hymns in the First Mandala of the Rig Veda, specifically suktas 12–23.
Literary Style: His hymns are noted for their "verve, joy, and energy". They often focus on deities like Indra (the king of gods), Agni (fire), and the Ashvins.
Symbolism: Medhatithi’s work frequently uses symbolic language, such as the "rapid steed" to represent inner joy and spiritual vigour.
Legends: In some traditions, he is said to have performed a great twelve-year sacrifice on the banks of the Chandrabhaga River.
The Kanva Dynasty (c. 73–28 BCE)
The Kanva Dynasty was a Brahmin ruling house that governed Magadha (ancient India) for approximately 45 years. While they ruled centuries after the Vedic era, they claimed descent from Sage Kanva’s lineage or belonged to his gotra (clan).
Founder: The dynasty was established by Vasudeva Kanva, a minister who overthrew the last Shunga ruler, Devabhuti.
The Four Kings:
Vasudeva (reigned ~9 years): The first ruler and founder.
Bhumimitra (reigned ~14 years): Known for issuing coins found in Central India.
Narayana (reigned ~12 years): Son and successor of Bhumimitra.
Susharman (reigned ~10 years): The final king, eventually defeated by the Satavahana dynasty.
Governance & Culture: Though their territory was smaller than the previous Mauryan Empire, they were patrons of Vedic rituals and Sanskrit literature, maintaining Brahmanical traditions during a period of political transition.
Specific deities Medhatithi son of sage Kanva praised in his hymns
Medhatithi’s hymns are characterized by their focus on specific cosmic and ritual powers:
Agni (The Fire God): Addressed in Sukta 1.12, he is praised as the divine messenger and priest who carries offerings to other gods.
Indra (The King of Gods): Often invoked for strength and victory, particularly in his role as the wielder of the thunderbolt.
Vayu (The Wind God): Praised for his swiftness and as the "breath of life."
Mitra and Varuna: Frequently addressed as a pair representing cosmic order (Rita) and truth.
The Ashvins: The twin divine physicians of the gods, invoked for healing and protection.
Soma: The deity of the sacred ritual drink, associated with divine inspiration and delight.
Vishnu: In Suktas 1.22, he is praised for his "three strides" which encompass the entire universe.
The Ribhus: Celestial artisans known for their extraordinary skill and craftsmanship.
Other Deities in the Kanva Lineage (Mandala 8)
The wider Kanva clan also dedicated numerous hymns to:
Maruts: The storm deities and companions of Indra.
Ushas: The goddess of the dawn, celebrated for her beauty and the awakening of the world.
Savitr: The solar deity representing the impelling power of the sun.
Brahmanaspati: The lord of prayer and sacred speech.
Pushan: The guardian of roads and protector of cattle.
Sage Kanva in Thretha Yuga
While some traditions believe legendary sages like Kanva exist eternally across all cycles of time, Hindu scriptures primarily associate Sage Kanva with the Treta Yuga rather than the Satya Yuga.
Chronology and Scriptural Context
Treta Yuga Association: Most primary sources, including the Puranas, identify Sage Kanva as a prominent rishi of the Treta Yuga.
Connection to Lord Rama: According to the Puranic Encyclopaedia, Kanva was among the sages who visited Lord Rama in Ayodhya after his return from exile—an event that took place during the Treta Yuga.
I will continue in next posting
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Rajaram Krishnamurthy
Mr.Rajaram.mind your words.You are most idiotical in your response. Other than abusing me,I think you have no other job.Most probably you may be an idiot in your family.Having no courage to call them,you are calling others idiot.You are to be called-idiot
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