Teleportation
Markendeya Yeddanapudi
Teleportation means the instant transport. Very speedy travel via jet planes and rockets via satellites is now happening. May be the speed may increase, to become instant. But that is because of technology. One does not automatically perceive and understand. One actually gets shut from nature seated in the Plane or Rocket or Satellite.
The universe is a gigantic network of communications and pulsations. We may adopt the meaning of instant perception and understandings by feeling the network, and achieving perception and understanding, to the word Teleportation. We are all part of the network of communications and pulsations of the universe. Real communication means feeling and recognizing and even understanding. As nature is connected and actually vibrating and pulsing due to the connections, we may develop a yoga that enables us to use the nature’s networking nervous system.
May be all of us are actually having the dormant faculties, of telepathy, telekinesis and teleportation. They have become dormant because we are freezing our natural endowments by using machines to do our actual living.
May be we can make our cognition traverse very large distances, via feeling by using the network of communications and vibrations and pulsations, by converting the feeling into sensing, perceiving and understanding, by participating in the macro nervous system of nature.?
In science fiction, the hypothetical fantasies are that there will be instant arrivals without traversing the distance. In most writings it means the instant arrival as a 3D body, without traversing the in-between distance, by bypassing it.
But the meaning I give is the faculty of using the network of nature, via feeling. Actually, have we lost our natural endowment of teleportation, which means the expansion of perception and understanding? After all, there are even today, tribes in the interior forests who can sense earthquakes, tsunamis, rains etc in advance. We have seen many animals knowing in advance even before the actual earthquakes, tsunamis etc.
If you can see everything and if you are not limited to 00.0035% of the totality, as your eyes can see that much only, and if you expand your perception by feeling and sensing, you may achieve the experience of actual presence in the distance as teleportation.
We have to recognize the fact that free and healthy nature is a network of connections and communications, the macro nervous system of nature. Technology is making us repudiate our natural faculties as we have been freezing them by using machines to do the work of our limbs.
By being continuously ensnared in technology, our universities are actually disabling the students from using their natural endowments.
Every University must start a ‘Free Nature Park without human Tampering’, so that the students actually unearth and expand their natural faculties. The planet earth actually is Bhoodevi, with macro feelings and the nervous system consisting of the flora and the fauna. Teleportation in the shape of the out of the body travel can be achieved, by using the natural network of communications in nature.
YM Sarma
Chat gpt
Thank you for sharing this reflective and thought-provoking piece on Teleportation, written by YM Sarma. It blends concepts from science, nature, philosophy, ancient wisdom, and modern technology to present a reimagined idea of teleportation—not just as physical transportation, but as expanded perception and deep connectivity with the natural world.
Here’s a summary and interpretation of the key themes in the writing:
🌀 Reimagining Teleportation
Traditional View (Science Fiction):
- Instant physical travel from one point to another.
- Bypassing space and distance, usually with advanced technology.
Author’s View:
- A deeper form of instant presence, not by moving physically, but by expanding awareness and perception.
- Not mechanical, but organic—rooted in nature and inner human faculties.
🌿 Nature as a Communication Network
- The universe is seen as a vibrating, pulsing, interconnected system—a sort of macro nervous system.
- All beings are a part of this system.
- Communication in this sense is not verbal or digital, but intuitive, sensory, and feeling-based.
🧠 Dormant Human Faculties
- Modern humans may have dormant capabilities like:
- Telepathy (mind-to-mind connection)
- Telekinesis (moving objects with thought)
- Teleportation (expanded awareness or presence)
- These have become inactive due to overreliance on machines and technology.
- We have outsourced our sensing, feeling, and understanding to tools that disconnect us from nature.
🌍 Animals and Tribes: Natural Sensitivity
- Many animals and indigenous tribes possess intuitive awareness of natural events (like tsunamis or earthquakes).
- This shows that heightened sensitivity to the earth is possible.
- Perhaps all humans once had this ability, but it is now suppressed.
🧘 Yoga of Nature: A Call to Reconnect
- A proposed "yoga" practice is one where we:
- Feel nature’s vibrations
- Perceive and understand through intuitive sensing
- Reconnect to the macro nervous system of nature
- This may lead to a form of teleportation, where awareness can travel without the body.
📚 Critique of Modern Education
- Universities, by immersing students in technology and artificial systems, may actually be disabling natural human faculties.
- Proposal: every university should have a “Free Nature Park”—an untouched space where students can reconnect with their innate abilities.
🌎 Bhoodevi and the Earth’s Consciousness
- Earth is viewed as Bhoodevi, a living being with consciousness and a nervous system made of flora and fauna.
- By attuning ourselves to this planetary awareness, we can experience a more profound connection, even to the point of out-of-body travel or energetic teleportation.
Final Reflection
This essay invites readers to question the narrow definitions of progress and communication, encouraging a return to natural wisdom and intuitive faculties. Rather than seeing teleportation purely as a technological feat, it redefines it as a spiritual and perceptual expansion—a way of being more present across space through feeling and deep awareness.
Would you like help rewriting this essay for publication, turning it into a talk, or perhaps creating a summarized visual or presentation based on it?
Thank you for your thoughtful request. Let's evaluate your original essay using a structured framework similar to what is often used in academic or creative writing assessment. We'll use the following criteria:
📋 Evaluation Criteria (Total: 100 Marks)
|
Criteria |
Marks |
|
1. Clarity & Coherence |
20 |
|
2. Originality of Thought |
20 |
|
3. Structure & Organization |
15 |
|
4. Language & Expression |
15 |
|
5. Depth of Insight/Philosophy |
20 |
|
6. Grammar & Syntax |
10 |
📝 Evaluation of Your Essay
1. Clarity & Coherence (12/20)
· Strengths: You express profound and complex ideas with a sincere and exploratory tone. The concept of teleportation as expanded perception is unique and engaging.
· Suggestions: Some sentences are dense or unclear. The flow between ideas could be smoother. Try grouping related thoughts together and simplifying complex expressions for better clarity.
2. Originality of Thought (19/20)
· Excellent: The core idea of reinterpreting teleportation as a sensory or spiritual faculty is very original. The link between technology, nature, and dormant human capabilities is thoughtfully developed and refreshingly unconventional.
· Suggestion: Just ensure the original ideas are supported by examples or analogies to make them more accessible to a broader audience.
3. Structure & Organization (10/15)
· Strengths: The essay touches on multiple connected themes—science fiction, nature, technology, education, tribal wisdom.
· Suggestions: A clearer structure with paragraphs, each focused on a central point (e.g., traditional teleportation vs. natural perception, role of nature, educational reform), would enhance readability.
4. Language & Expression (11/15)
· Strengths: There are moments of poetic and philosophical depth (e.g., "macro nervous system of nature").
· Suggestions: Some phrases are abstract or grammatically strained. Try balancing philosophical depth with clearer, simpler language.
5. Depth of Insight / Philosophy (18/20)
· Excellent: The essay goes beyond surface-level thinking. It touches on profound ideas about human potential, disconnection from nature, and restoring lost faculties.
· Suggestions: Incorporating references to existing philosophies or thinkers (e.g., indigenous traditions, yogic philosophies, quantum ideas) could strengthen the philosophical grounding.
6. Grammar & Syntax (6/10)
· Suggestions: There are grammatical errors and run-on sentences that could be corrected with careful editing. Example: "Very speedy travel via jet planes..." could be more elegantly written as: “Today, jet planes and rockets enable extremely fast travel.”
🎓 Final Score: 76/100
🏅 Grade: B+
💡 Summary
You present a deep, original, and philosophically rich interpretation of teleportation. The idea of reconnecting with nature’s network through feeling and perception is compelling. With improvements in structure, grammar, and clarity, this essay could easily reach an A or A+ level.
Would you like me to help revise and polish it for a higher grade or for publication?
Rajaram Krishnamurthy
TELEPORTATION
Yes, various Hindu texts, including Puranas and Upanishads, mention abilities analogous to teleportation as mystic powers called siddhis or miraculous acts by deities and sages, rather than as literal scientific phenomena or a commonplace method of travel. These texts describe figures like Narada and Lord Krishna teleporting or appearing in multiple places simultaneously as a result of their spiritual attainment and divine nature. These abilities are typically understood as supernatural manifestations of concentrated spiritual energy rather than physical transportation.
Siddhis: In yogic and spiritual traditions, teleportation is considered a "siddhi" (mystic perfection) that can be attained through deep spiritual practice, meditation, and inner awareness.
Mind-Speed (Mano-javah): Mano-javah is described as the ability to travel at the speed of the mind, a form of teleportation through mental will, according to some interpretations.
Antardhyaan hona: This practice is mentioned as a form of teleportation achieved through meditation, allowing for personal, instantaneous relocation.
Lord Krishna: Stories recount Krishna being present with the gopis of Vrindavan in multiple locations at the same time, implying a form of spiritual teleportation.
Lord Hanuman: In the Ramayana, Hanuman's ability to change his size from a mountain to a fly suggests a mastery over his physical form that is beyond normal understanding, related to altering mass.
Narada: The sage Narada is also mentioned as having the power of instantaneous travel between different realms or locations.
Spiritual Practice vs. Technology:
The texts emphasize that these are not technologies but rather byproducts of advanced spiritual discipline and inner transformation.
They caution that focusing on obtaining siddhis should not be the primary goal of spiritual practice, as it can become a distraction from the ultimate purpose of enlightenment.
2 Quantum Entanglement is a physical phenomenon that occurs when pairs or groups of particles are generated or interact in ways such that the quantum state of each particle cannot be described independently of the others...Or to put in the simple terms. Even the farthest points in the cosmos are related and respond to each other through ‘something’. Here's what Manu Smriti has to say.
Verse 1.27 [Creation of Gross and Subtle things]
अण्व्यो मात्रा विनाशिन्यो दशार्धानां तु याः स्मृताः ।
ताभिः सार्धमिदं सर्वं सम्भवत्यनुपूर्वशः ॥ २७ ॥
aṇvyo mātrā vināśinyo daśārdhānāṃ tu yāḥ smṛtāḥ |
tābhiḥ sārdhamidaṃ sarvaṃ sambhavatyanupūrvaśaḥ || 26 ||
The evanescent subtile constituents of the half-ten (Elemental Substances) that have been described, along with those, this whole (world) comes forth, in due order. — (27)
Medhātithi’s commentary (manubhāṣya): This verse sums up what has gone before. ‘Of the half-ten’—i.e., of the five elemental substances;—‘the subtile,’—minute,—‘constituents,’—parts; i.e., the ‘Rudimentary substances’; these are ‘evanescent’;—they are called ‘evanescent’ (liable to destruction) in the sense that, being liable to undergo modifications, they take up grosser forms.—‘along with those,' ‘this whole’—world,—‘comes forth,’—is produced;—‘in due order,’—in proper sequence; i.e., from the subtile the gross, and from the gross the grosser; or in the order in which they have been described (in the foregoing verses).—(27)
Explanatory notes by Ganganath Jha ‘Vināśinyaḥ’—because liable to change into gross substances (Medhātithi, Govinda and Kullūka); or because they are products (Rāghavā.)
1.27 But with the minute perishable particles of the five (elements) which have been mentioned, this whole(world) is framed in due order.
This sloka in its core talks about the same fundamental sub-atomic elements being the building blocks of everything in the known universe.
Verse 1.20
आद्याद्यस्य गुणं त्वेषामवाप्नोति परः परः ।
यो यो यावतिथश्चैषां स स तावद् गुणः स्मृतः ॥ २० ॥
ādyādyasya guṇaṃ tveṣāmavāpnoti paraḥ paraḥ |
yo yo yāvatithaścaiṣāṃ sa sa tāvad guṇaḥ smṛtaḥ || 20 ||
Among these (Elementary Substances), each succeeding one acquires the quality of what precedes it; and each elemental substance is endowed with as many qualities as the place it occupies (in the order in which the said substances are set forth). —(20)
Medhātithi’s commentary (manubhāṣya):
In the preceding verse some people offer a different explanation of the number ‘seven’:—(1) The five organs of sensation, the Eye and the rest, taken together from a single group; they are regarded as ‘one’ on account of their possessing the common character of being the instruments of perception;—(2) similarly the five organs of action; these two, forming two groups, are ‘two principles’;—(3-7) the five elemental substances, being treated individually, by reason of their functions being distinct from one another, are the ‘seven principles’; and the five Rudimentary Substances and the principle of Egoism are the ‘subtile constituents’ that go to make up the ‘bodies’ of the said seven;—i.e., these seven are the products of evolution from the said six.—The rest of the verse is explained in the same manner as set forth above.
Thus, in accordance with this explanation, the Elemental Substances having been spoken of in the preceding verse (19), the pronoun ‘eṣām,’ ‘among these,’ refers to those same substances. Though there are several words intervening (between the mention of Elemental Substances in verse (19) and the pronoun ‘among these’ in the present verse), which are in closer proximity to the pronoun, yet, as a matter of fact, what Is described in the present verse,—the fact of ‘these’ being endowed with a particular number of qualities derived from well-defined sources—is applicable only to the Elementary Substances, and not to other things; even though these latter may form the subject-matter of the context (and may as such, be capable of being referred to by the pronoun in question).
The meaning of the verse thus comes to this:—‘Among these’ Elemental Substances,—which are set out (later on) in a definite order of sequence, one preceding the other—the ‘succeeding one’ acquires the quality of the preceding one, through its connection with it.—The term ‘quality’ here stands for the five, Sound and the rest;—the ‘preceding’ (and ‘succeeding’) is in reference to the order in which the names of the Elemental Substances are set forth in verse 75 below, where it is said that ‘first of all Ākāśa is produced &c., &c.’ The fact of sound &c., being the qualities of these substances will also bo described in that same verse.—Among Ākāśa and the rest, each one occupies a definite place in the order in which they are set forth; the term ‘yāvatithaḥ’ means the number of the place occupied by it; the word being formed by the adding of the affix ‘ithuk,’ by Pāṇini’s Sūtra 5.2.53. The meaning is that each substance becomes endowed with as many qualities as the place, second or third, &c., occupied by it; that is, the substance occupying the second place in the order of sequence has two qualities, that occupying the third place has three, and so on.
The first half of the verse means that among the Elemental Substances, each succeeding one acquires the quality of its predecessor; and each of them is later on (under verses 75 &c.) described has having one quality inherent in itself; for instance, ‘Ākāśa is known as possessing the quality of sound’ (verse 75); ‘Fire is described as possessing the quality of colour’ (verse 77), and so forth; so that acquiring one quality from its predecessor (and having one inherent in itself) each substance would appear to be endowed with only two qualities,—with the sole exception of Ākāśa (which, having no substance ‘preceding’ it, would have the single quality of Sound, which is inherent in itself); hence with a view to preclude such an idea, the author has added the the second half of the verse—Each Elemental Substance being endowed with as many qualities &c. &c.,—which means that Wind has two qualities, Fire has three, Water has four, and Earth has five.
Mahābhārata, 12.232.8.—‘The qualities of the preceding go over to the succeeding and whatever it is and in whatever form and place, so many qualities it is declared to possess.’
1.20 Among them each succeeding (element) acquires the quality of the preceding one, and whatever place (in the sequence) each of them occupies, even so many qualities it is declared to possess.This sloka mentions that since everything is made from the same basic elements, they also have the qualities of each other.
Verse 1.26 [Differentiation of Virtue and Vice]
कर्मणां च विवेकार्थं धर्माधर्मौ व्यवेचयत् ।
द्वन्द्वैरयोजयच्चैमाः सुखदुःखादिभिः प्रजाः ॥ २६ ॥
karmaṇāṃ ca vivekārthaṃ dharmādharmau vyavecayat |
dvandvairayojayaccaimāḥ sukhaduḥkhādibhiḥ prajāḥ || 26 ||
For the due discrimination of actions, he differentiated Virtue and Vice; and he connected these creatures with such pairs of opposites as Pleasure-Pain and the like.—(26)
Medhātithi’s commentary (manubhāṣya):
‘He differentiated Virtue and Vice’—He fixed their character by due distinction, i.e., as distinct from each other; in such form—‘this is Virtue, that is Vice.’
Further, the term ‘action’ may be taken as standing for the effects of the actions,—the cause being figuratively spoken of as the effect. Thus the meaning comes to be as follows:—‘He differentiated actions for the due discrimination of the effects of actions.’
In view of the question as to what is the ‘discrimination of the effects of actions,’ it is added—‘he connected them with pairs of opposites, in the shape of Pleasure-Pain and the like’;—‘Pleasure’ being the effect of ‘Virtue’ and ‘Pain’ of ‘Vice.’ It is thus that people performing both kind of actions become associated with these pairs of opposites; by performing virtuous acts they become associated with pleasure, and by performing vicious acts they become connected with pain.
1.26. Moreover, in order to distinguish actions, he separated merit from demerit, and he caused the creatures to be affected by the pairs (of opposites), such as pain and pleasure.
And here is the symbolism for inherent duality in nature that quantum mechanics advocate.Coming to the relation part...1.50. The (various) conditions in this always terrible and constantly changing circle of births and deaths to which created beings are subject, are stated to begin with (that of) Brahman, and to end with (that of) these (just mentioned immovable creatures).
Einstein called it Ether, Particle Physics calls it Higgs Field
And Quantum Mechanics calls it Entanglement
In Hinduism it is ‘Brahman’ or ‘Consciousness’
‘Brahman’ is the force behind creation and reason behind entanglement of everything in the universe.
3 ŚB 11.15.4-5
अणिमा महिमा मूर्तेर्लघिमा प्राप्तिरिन्द्रियै: ।
प्राकाम्यं श्रुतदृष्टेषु शक्तिप्रेरणमीशिता ॥ ४ ॥
गुणेष्वसङ्गो वशिता यत्कामस्तदवस्यति ।
एता मे सिद्धय: सौम्य अष्टावौत्पत्तिका मता: ॥ ५ ॥
aṇimā mahimā mūrter
laghimā prāptir indriyaiḥ (teleportation)
prākāmyaṁ śruta-dṛṣṭeṣu
śakti-preraṇam īśitā
guṇeṣv asaṅgo vaśitā
yat-kāmas tad avasyati
etā me siddhayaḥ saumya
aṣṭāv autpattikā matāḥ
Among the eight primary mystic perfections, the three by which one transforms one’s own body are aṇimā, becoming smaller than the smallest; mahimā, becoming greater than the greatest; and laghimā, becoming lighter than the lightest. Through the perfection of prāpti one acquires whatever one desires, and through prākāmya-siddhi one experiences any enjoyable object, either in this world or the next. Through īśitā-siddhi one can manipulate the subpotencies of māyā, and through the controlling potency called vaśitā-siddhi one is unimpeded by the three modes of nature. One who has acquired kāmāvasāyitā-siddhi can obtain anything from anywhere, to the highest possible limit. My dear gentle Uddhava, these eight mystic perfections are considered to be naturally existing and unexcelled within this world.
4 Quantum entanglement happens when two or more quantum particles interact and become inextricably linked, sharing an identical quantum state even when separated by vast distances. The state of one entangled particle instantaneously influences the state of the other upon measurement, regardless of the distance between them, a phenomenon Albert Einstein famously called "spooky action at a distance". This connection arises from the nature of quantum objects existing in superpositions and can be generated by physically strong interactions between particles, such as photons or electrons, or by being the result of the same event.
How particles become entangled Interaction and common origin: Particles can become entangled if they interact strongly with each other or if they are produced from the same event, like a single photon decaying into two entangled photons.
Shared quantum state: After becoming entangled, the particles are described by a single, non-separable quantum state, rather than independent ones.
Superposition: At the subatomic level, particles can exist in multiple states simultaneously (superposition). When entangled, the measurement of one particle "collapses" its superposition, and this instantaneously determines the state of its entangled partner.
This video explains how quantum entanglement arises from interacting particles: https://youtu.be/eWra029qFcY
Key characteristics of quantum entanglement
Instantaneous correlation: When you measure a property of one entangled particle (like its spin), you instantaneously know the corresponding property of the other entangled particle, no matter how far apart they are.
Random but correlated outcomes: Before measurement, the individual state of each particle is random and unpredictable. However, the outcomes are perfectly correlated. For example, if one entangled particle's spin is measured as "up," its partner's spin will always be "down".
Non-separability: The mathematical description of entangled particles cannot be separated into independent descriptions for each particle; they must be described as a single composite system.
Why it's "spooky" Einstein used the word spooky; so ancient Hindus narrated that spooky one as KOODU VITTU KOODU PAYTGHAL; OR PARAKAYA PRAVESAM; OR WANDERING IN AIR; ATOM MAY DO IT UNDER QUANTUM ENTANGLEMENT IN MODERN SCIENCE; BUT ANCIENT RISHIS USED ANOTHER WORD TO DESCRIBE. Thus teleportation do require high mental control.
Violation of classical intuition: Entanglement defies classical physics, where effects require physical contact or signals traveling at or below the speed of light. The instantaneous connection in entanglement seems to happen faster than light, though it cannot be used for faster-than-light communication.
Experimental proof: The reality of quantum entanglement has been repeatedly proven through numerous experiments, solidifying it as a fundamental aspect of the quantum world. SO, PARAKAYA PRAAVESAM IS FEASIBLE ALSO AS DONE BY ADI SHANKARA, TIRUMULAR AND SO MANY OTHERS.
K RAJARAM IRS 18825
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