
Why It Is Essential to Persuade Sonam Wangchuk to End His Hunger Strike Immediately
The demand on which the youth are firmly standing—the resignation of Education Minister Dharmendra Pradhan—will not, by itself, bring any meaningful improvement to the country's education system. Even if Prime Minister Modi replaces him with another BJP leader, the existing shortcomings in education will remain unchanged. Addressing these deficiencies requires major reforms in the nation's education policies.
Therefore, demanding the resignation of the Education Minister with the objective of reforming education is like asking for a shell when the real goal is to make a gold bracelet—it does not address the core issue. To bring about substantial improvements in the education system, it is necessary to replace the present BJP-led Central Government.
From the perspective of humanism as well as Indian philosophy and spirituality, neither Sonam Wangchuk nor any other individual has the moral right to make decisions that put their own life at serious risk. The human body is a trust bestowed by nature for temporary use. Decisions concerning life and death should remain within the domain of nature, not of any individual—whether in relation to another person's body or one's own.
Treating the body as personal property and risking one's life or deciding to hasten one's own death amounts to interfering with the natural order. Therefore, at the very least, an intellectual like Sonam Wangchuk should move beyond the misconception that merely because he possesses a body, he has the right to make any negative decision regarding it.
The objectives and reforms for which Sonam Wangchuk is observing the hunger strike can also be pursued through other social and political means. There is no compelling necessity for a distinguished social reformer like him to put his life at risk for this cause.
Sonam Wangchuk can continue to contribute to society and the nation in numerous ways in the future. Therefore, it is not appropriate to risk losing such a valuable individual over what I consider a relatively limited demand.
Intellectuals and social activists who are visiting the protest site at Jantar Mantar should immediately and sincerely appeal to Sonam Wangchuk to end his hunger strike.
If, unfortunately, Sonam Wangchuk were to lose his life, and only afterward Dharmendra Pradhan were to resign, would that outcome be more valuable to society than Sonam Wangchuk's life itself?
If it were certain that the resignation of Dharmendra Pradhan would bring about a major transformation in India's education system and put it on the right track, then one might argue that taking some risk with Sonam Wangchuk's life could bejustified.
But if his resignation is not going to produce such a significant change, then putting Sonam Wangchuk's life at risk would be unwise.
Therefore, I once again appeal to all intellectuals and social activists visiting Sonam Wangchuk's protest site to earnestly persuade him to end his hunger strike immediately.
Dhananjay Kumar Sinha