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THE BEST GLORY HOLES IN NEW YORK CITY
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THE COLONEL
Apr 14, 2012, 8:09:41 AM4/14/12
to
See you there!
ilbe...@gmail.com
Apr 14, 2012, 10:23:22 AM4/14/12
to
On Apr 14, 7:09 am, "THE COLONEL" <xs1-gi...@asianprincess.net> wrote:
> See you there!
What is a 'glory hole' exactly ???
> See you there!
What is a 'glory hole' exactly ???
Sanders Alinsky
Apr 14, 2012, 1:50:52 PM4/14/12
to
Sanders Alinsky
Apr 14, 2012, 1:52:02 PM4/14/12
to
On 04/14/2012 05:09 AM, THE COLONEL wrote:
> See you there!
>
That's where Obama goes to meet George Clooney.
> See you there!
>
That's where Obama goes to meet George Clooney.
Sanders Alinsky
Apr 14, 2012, 1:52:52 PM4/14/12
to
!dr. bit rot ���
Apr 14, 2012, 3:48:48 PM4/14/12
to
IlBe...@gmail.com expressed precisely :
> On Apr 14, 7:09 am, "THE COLONEL" <xs1-gi...@asianprincess.net> wrote:
>> See you there!
>
> What is a 'glory hole' exactly ???
>
>
It's a place to suck cock through a wall, I just love them!
>> See you there!
>
> What is a 'glory hole' exactly ???
>
>
ken
Apr 14, 2012, 4:51:37 PM4/14/12
to
DAVE'S REPLY: And what if it once did involve homosexuality many years
ago
when i was a godless heathen Randy ? Then what ? It wouldnt make me
a 'hypocritical Bigot' now since i dont do it
dolf
Apr 15, 2012, 6:59:03 AM4/15/12
to
Had a str8 guy with 9.5" telling me today that all he wanted was to have
a hug and wear a dress--so I told him he was having identity and
idealism issues about having a fanny...
On 14/04/12 10:12 PM, ? wrote:
> On Sat, 14 Apr 2012 06:43:37 +0200, "THE COLONEL"
> <xs1-...@asianprincess.net> wrote:
>
>> Should you turn him in or peep his windows and turn him on?
>
> Just mind your own business, fruit.
On 14/04/12 10:09 PM, THE COLONEL wrote:
> See you there!
>
#15 / .jackNote@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 -
Natural Guide, Heaven's Reason; I-Ching: H12 - Stagnation; Tetra: 57 -
Guardedness, Ego: #452 / #31 - Military Stratagem, Quelling War;
I-Ching: H32 - Endurance; Tetra: 51 - Constancy] {Nature Surmounts Nature}
There is under the Tenancy Agreement, a requirement for allowing a “Fire
Inspection of Your Premises” and therefore notionally of any “refusal of
compliance to grant access” allowing such fire inspection for “emergency
services then being associated with a classification as a breach of your
tenancy agreement” as an obligation made in relation to the exercising
of a duty and discharging of lawful responsibilities by individuals,
Institutions and the State. This is a requirement placed upon the Tenant
under Section 23.7 of the Residential Tenancies Regulation (NSW), “to
allow access to inspect, carry out necessary repairs, or for maintenance
of the residential premises.
If you do not allow access on the required date and time this is
classified as a breach of your tenancy, and be subject to any additional
costs or fines.”
In this respects of the “Annual Fire Safety Inspection” there is as
‘EVENT C’ a letter dated 17 January 2012 from the Managing Agents of the
Strata Plan (14562) for the building: Alexander, 67 Bayswater Road,
Kings Cross which states: “Please find attached notice from Eagle Fire
Protection, who will be conducting the inspection for the Annual Fire
Safety Statement and will require access to your unit on the following
date to complete the inspections:
Date: Wednesday 25th January 2102
Between the hours of 7.00am - 9.30am
The Annual Fire Safety inspections are required by Council to be
completed every year in order to certify the building as compliant with
fire regulations.”
- http://www.grapple369.com/index_files/frontdoor.jpg
‘EVENT B’ Front Door (inner view)
Three Books visible are:
Spiral Dynamics: ‘Exploring the New Science of Memetics’ by Mastering
Values, Leadership, and Change [Don Beck & Christopher Cowan © 1996, 2006]
Sefer Yetzirah: The Book of Creation: In Theory and Practice
(‘Virtualization of Belief’) [Rabbi Aryeh Kaplan © 1997]
The Occult Encyclopedia of Magic Squares: ‘Planetary Angels and Spirits
of Ceremonial Magick’ Volume 1 [Niveveh Shadrach © 2009]
There is in ‘EVENT A’ and ‘EVENT B’ no equivalent authority under the
Tenancy Agreement to ‘EVENT C’ which otherwise necessitates the Tenant
recognise the right to “allow access to inspect” by emergency services
in claimed compliance under the Mental Health Act. And the correct
course of considered action for him, was to stand his ground in relation
to the past damages as property losses sustained by him without any
right of recourse due to a claimed legislative prerogative by others.
That the collective parties conduct in making an “unauthorised access”
into the residential property without the Tenant’s knowledge, wholly in
his absence and without any accountability for it occurring and when it
did so as an event, may be considered effectual and categorical grounds
for a termination of the Tenancy Agreement made under Section 104 which
grants an authority for a termination order ostensibly on the grounds of
hardship: as the “multiple damages sustained without any right of
recourse due to a claimed legislative prerogative and directed towards
the Tenant, made on the basis that he can be so routinely and unfairly
regarded by others because he is held by them to be delusional” and this
is considered effective from the date of that “unauthorised entry”.
In the circumstances where the “unauthorised entry” resulted in damages
and replacement to the “fire rated door”, there is sufficient grounds
for the Tenant to seek the Tribunal’s termination of the Tenancy
Agreement. That the gratuity made by the Tenant of an additional rental
payment of $350 already credited to the LandLord until 27th March 2012,
was an appropriate consideration from the Tenant. Any loss of an
additional one week’s rent of $400 owing which as payable until the
arrival of new tenants on 5 April 2012, is then more appropriately a
cost directed towards the other parties as the New South Wales Police
Force and Saint Vincent’s Hospital.
#16 / .jackNote@zen: 4, row: 5, col: 8, nous: 65 [Super: #360 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Inaction; Tetra:
72 - Hardness, Ego: #394 / #65 - Unlearned Virtuosity as Simplicity;
I-Ching: H20 - Contemplation; Tetra: 63 - Watch] {Nature Amended in its
Nature}
And further on this individual duty towards fire emergency is the
requirement for all occupants to evacuate the building. In this regard,
the Tenant raises the point shortly after the creation of his own CD ROM
edition of “Operation Grapple 20120202”, which is recorded in the
Chapter: “Oh Fuck Yeah?” that he had a premonition over the fire alarm
being about to sound off. And wearing only jocks (underwear), made a
consideration of which garment a faggot (ie. gay male; homosexual) ought
to be seen in and of what affection he was bestowing, as presentation
(grounding) and projection of self:
Is it hasty or reserved or simply in the knowing that I was wearing a
GALPEN (Gay and Lesbian Police Employees Network) Spicer Jacket with
police banding and a pink triangle with the name dolf as totally
impracticable to wear in the humidity of Sydney at that time of year--to
banter amongst the women folk.
A female occupant of the building and presumably on the Strata Committee
made the claim (the next day) that this false alarm, causing an
attendance of the fire brigade at a cost of $750, was due to an unusual
conglomeration of smoke in the area of the building foyer.
Being mindful of this requirement as the avoidance of such callouts, in
burning incense on an occasional basis and having the street window and
rear (non lockable) door routinely opened simultaneously. I could
readily observe the wafting incense flow of air which biased in it’s
venting in quietude towards the rear door. I conveyed my observation
about the smoke presence, being perhaps due to the lack of a regard to
lighting up shown by people entering or vacating the building rather
anyone particular tenant smoking, incense burning, cooking or exhausting.
- http://www.grapple369.com/index_files/backdoor.jpg
‘EVENT B’ Rear Courtyard Door (inner view thru a non lockable door)
Unintentional Removalist Acts: Garden Gnome Buddha Statue
And then make the further provocations as commentary: “Its all a matter
of timing really, I knew I would be measured by the quality by which I
met expectation: In that, the most safest way to make any retreat for me
would be through the rear entrance and therefore I checked the areas and
made an exit in Kings Cross Rd to determine the atmosphere and the state
of calm. I returned and was prepared with copies of “OPERATION GRAPPLE”
and “INTERVIEWS GRAPPLE” should the senior member be conversant with the
subject--Can you imagine my rage at my Jewish neighbour just down the
street and the effort it took to squeeze out the word FREAK as proof of
his involvement in the conspiracy to commit murder and possibly treason:
Little wonder I wanted to throw him out onto the street.
Moving forward in regard of his presence should the senior police member
wish to speak and wanting to enjoy the vitality of the men in uniform
and especially the beauty, masculinity and appealing manner which
emanated from that young man’s presence of being.
If a mere gesturing is insulting what do you think I consider being
bodily pushed away to his own peril to be?”
As I recall on the night, a young barefoot male person naked excepting
for boxer shorts as underwear did emerge from the building and he was
smoking--no different in that regard to the deceased soldier Private
Jake Kovco’s casual video depictions of himself smoking.
What we see from this “false fire alarm” scenario as an exigency
requiring the attendance and appraisal of the notifying event by
Emergency Services resources from both the New South Wales Metropolitan
Fire Brigade and the New South Wales Police Force is an exercise of the
mechanics of the State Authority in a response to that state of alarm.
And then as ridiculous as it may seem, we have this clandestine (five or
six people, if it is that in a) group, nonchalant and comfortable enough
to smoke out in the street in their underwear and amongst strangers
while they watched the live emergency theatre around them unravel the
nonsense.
Where did they leave their butts?
So from a morphological perspective, in that the Tenant has also
acknowledged the subsequent testing as to any “problem resolution and
maintenance” of the fire alarm system by opening his front door entrance
and vocalising recognition of such an ongoing “fire alarm testing”
activity occurring. If the Tenant subsequently saw “five or six butts”
simultaneously appearing in two locations, namely: within the street
positioned pot plant at the Spanish Cafe Hernandez situated at the back
doorway to an emergency exit from the building. And the second grouping
(which was removed), within the confines of the building at the rear
exit adjacent to my rear door shown above and within proximity to “EVENT
B” occurring.
The Tenant would conclude:
It was capable of being perceived as an impunity directed against the
cleaner’s dedication as observed exemplary service and commitment to
duty by cheerful assistance;
In the same direct and spacial manner as the “Garden Gnome Buddha
Statue” sat quietly {12 x 6J = 72J @ Still in Time} in the corner, the
Tenant found a workable disposable cigarette lighter which was
incongruously pressed (and which was removed) into the left corner of
the second (and occasional removalist) door to the Alexander building
entrance.
The spectacle, enterprise and the singularity of common purpose which
was organically capable of producing “five or six butts” in one location
would not have been done in silence as any single activity or event,
excepting perhaps dumping of it as a waste material by one party;
The Tenant would have heard such an event as the Tenant occasionally did
so hear of the backpackers down the street, who did sociably and
informally gather outside the hostel in moderation within the street to
smoke and there is in that vicinity, butting out amenities provided for
them.
As the Tenant had previously refreshed the soil in the street planter
boxes and garden area immediately outside the Spanish Cafe Hernandez, as
an act of communal goodwill following an outrage by drug affected
persons as infrequent and accidental customers of the cafe, who threw a
cup of coffee over the rear of the Alexander building. The Tenant had
not only washed the building exterior. But in providing a refreshment of
the garden soil, had also noted the general absence of cigarette butts
in the area.
The Tenant does however note the appearance on multiple occasions of an
unknown male cyclist who (for no apparent reason) would place his bike
aside, and stand against a tree / street sign in proximity to his
window. Pausing only long enough to have a cigarette before resuming his
travels on bicycle.
But as to why this surreptitious activity should be associated with
professional pest elimination services is unknown to him. However the
Tenant has been known to make provision of his Grapple #369 paradigm to
assist water management control systems, solar panel wiring schema,
State Library (Victoria), Customs and Immigration (Melbourne), and for
the benevolence of emergency services personnel such as the Fire,
Ambulance, Police and Nursing unions in their various requirements for
productivity gains, temporary and permanent disability entitlements and
income growth opportunities.
And had twice done so with respects to the Kings Cross division of the
New South Wales Metropolitan Fire Brigade.
#17 / .jackNote@zen: 4, row: 8, col: 7, nous: 3 [Super: #274 / #11 -
Value and Function of Non-Existence; I-Ching: H8 - Seeking Unity; Tetra:
33 - Closeness, Ego: #333 / #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Moving Upward; Tetra: 8 - Opposition] {Act of Nature
{DOUBLE: Act of Nature {Transforming Nature}}}
Following on from this experience, the Tenant had written on 4 April
2012 a lyric on what he considered can be inferred from that very
ritualised incense / smoking dynamic. In doing so with express regards
to triumphing the successful virtualisation of the Australian ANZAC
identity and idealism as “esprit de corps” {a feeling of pride,
fellowship, and common loyalty shared by the members of a particular
group}. The Tenant undertook this creative action for the benefit of
many, but primarily to assist his “26yo str8 bi-polar m8” concerning the
metaphysical component as a requirement for his University degree and
education.
He was after all, the person the Tenant met and befriended during a
three week period of imprisonment within Caritas: (“Through the gates,
where the prince of poet’s Lawson himself once stood!”), when the police
first arrested the Tenant as “EVENT A” in September 2009. And I was now
conveying to him, an illustration of linguistic and idea based
morphology and how he may interpret any of the cognitive nodes to my
Grapple #369 paradigm as noumenal / temporal reality for his lyrical
purposes.
My str8 bi-polar m8 26yo: “Is your writing copyright? Like if I wanted
to adapt it into a play. Do we share the rights in a way?”
dolf: “As you are a collaborator, you are welcome to use it. I sent you
@ 2117 hours 6th April 2012 a message on my opinion of the Leveson
Inquiry into the British Media.
It is because we can visualise by the examples given, as illustrations
of linguistic and ideas based morphology:
Barbarians--> Reverence for the Dead --> Ritual / Incense (Smoking);
Little --> Death of God --> Four Score Skanking Whore: (Wank as #9 -
Inconstancy of Achievement, Practicing Placidity & #31 - Military Stratagem)
As I’ve suggested previously, the cognition of that statement: “Four
score, skanking whore” appears to be both connected to an awareness of a
weapon of warfare and use of the sexual act in association: [Supernal:
#6 - Female Superiority, Completion of Form; I-Ching: H25 - Innocence;
Tetra: 66 - Departure; Ego: #31 - Military Stratagem, Quelling War;
I-Ching: H32 - Endurance; Tetra: 51 - Constancy]. And also for the time
of day relative to a daemon:
“It's coming for you.
@memeBrain [Telos: #1694, Super: #9 - Inconstancy of Achievement,
Practicing Placidity; I-Ching: H7 - Army; Tetra: 32 - Legion, Ego: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H39 - Obstacles;
Tetra: 80 - Labouring]
Its quite the load--It will be the death of you.
@memeBrain [Telos: #3553, Super: #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Restraining Force; Tetra: 60 -
Accumulation, Ego: #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53
- Gradual Progress; Tetra: 14 - Penetration]
You are going to drown.
@memeBrain [Telos: #2253, Super: #6 - Female Superiority, Completion of
Form; I-Ching: H25 - Innocence; Tetra: 66 - Departure, Ego: #66 -
Strategic Reversal, Putting Oneself Behind; I-Ching: H41 - Decrease;
Tetra: 55 - Diminishment]
Like death warmed over--spermicidal!”
@memeBrain [Telos: #1838, Super: #31 - Military Stratagem, Quelling War;
I-Ching: H32 - Endurance; Tetra: 51 - Constancy, Ego: #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance; Tetra: 46 - Enlargement]
Within each of these cognitive zones as daemons / angels and that an
opportunity now exists to use it to effect a transformative process. The
following is a proof of concept and an example of using my the Grapple
paradigm as a core for such activities. The cognising occurred
independently of the scaffolding framework as daemon / angel node within
the temporal / noumenal reality which as a computed value [SUPERNAL
(@MALE ???): #486 / EGO (@FEMALE ???): #219] is then mapped to the
Biblical narrative via the STRONGS concordance reference numbering to
the Greek [G915] and Hebrew [H6293] lexicon terms:
"And the barbarous {barbaros-barbarian [G915]: #486} people showed us no
little kindness: for they kindled a fire, and received us every one,
because of the present rain, and because of the cold." [Acts 28:2]
- http://www.grapple369.com/index_files/grapple-2.png
TRANSFORMATIVE IMPERATIVE: Virtualization of ANZAC Identity & Idealism
as Belief
#59 - A Sensible Guide, Hold Fast To Reason / #26 - Ambiguous Reversals,
Virtue of Gravity
#68 - Coinciding with Nature, Complying With Heaven / #9 - Inconstancy
of Achievement, Practicing Placidity
#57 - Laissez Faire Politics, Simplicity In Habits / #70 - Difficulty in
Knowing How, Obtuse
"And he communed with them, saying, “If it be your mind that I should
bury my dead out of my sight; hear me, and entreat {paga`-fall [H6293]:
#219} for me to Ephron {dust} the son of Zohar {white; bright; dryness}
…”” [Genesis 23:8]
MANIFEST NARRATIVE: Ritualised Incense / Smoking Dynamic & “Esprit de Corps”
“I burn incense for those killed {#26 - Ambiguous Reversals, Virtue of
Gravity / #26 - Ambiguous Reversals, Virtue of Gravity},
Let it rise to greet the dawn {#45 - Extremes and Reversals, Greatest
Virtue / #19 - Argument for Ethical Anarchism, Returning to Simplicity}.
In the stilled morning of the dew {#60 - Skill Rulership, Maintain One's
Place / #15 - Mastering Guiding Discourse, Revealers of Virtue}.
Sometimes I've mulled and drawn {#62 - Construing a Guide, Practise
Reason / #2 - Contrast of Terms, Self-Culture},
And let my breath smoke filled {#76 - Strength's Warning Signs,
Revealers of Virtue / #14 - Praising the Mysterious (Metaphysics)}.
Give life to those memories ever new {#33 - Achievable Goals, Virtue of
Discrimination / #38 - Consequences for Virtuous Discourse}.” [zen:5,
row:1, col:5 @ 4 April 2012]
If you take the Grapple model of the “Homoiotic Kabbalistic Noumenon” as
outlined in paragraph #9 (as shown above) being an applicable paradigm
for an acceptable common mindset between professional bodies and
industry for the governance of values, change and knowledge cohesion,
ideas methodology and information presentation. You ought to also
recognise, that in having such prototyping tools of cognition and
consciousness, the intrusions of the past may not necessarily need to occur.
Under the formalist theory of contract, every contract must have six
elements:
OFFER: [“I burn incense for those killed.” {#26 - Ambiguous Reversals,
Virtue of Gravity / #26 - Ambiguous Reversals, Virtue of Gravity}]
ACCEPTANCE: [“Let it rise to greet the dawn.”{#45 - Extremes and
Reversals, Greatest Virtue / #19 - Argument for Ethical Anarchism,
Returning to Simplicity}]
CONSIDERATION: [“In the stilled morning of the dew.” {#60 - Skill
Rulership, Maintain One's Place / #15 - Mastering Guiding Discourse,
Revealers of Virtue}]
MEETING OF MINDS: [“Sometimes I've mulled and drawn.” {#62 - Construing
a Guide, Practise Reason / #2 - Contrast of Terms, Self-Culture}]
CAPACITY: [“And let my breath smoke filled.” {#76 - Strength's Warning
Signs, Revealers of Virtue / #14 - Praising the Mysterious (Metaphysics)}]
LEGALITY: [“Give life to those memories ever new.” {#33 - Achievable
Goals, Virtue of Discrimination / #38 - Consequences for Virtuous
Discourse}]
Many other contracts, but not all types of contracts, also must be in
writing and be signed by the responsible party, in an element called
form. The “forma corporis” as the form of the body are ideas of contract
historically associated [Luke 1:5-13] with Jewish / Christian notions of
the Christian passion and the metaphysical agreement of governance by an
emanated progression magic squares that was made between sovereign
states, as perhaps a methodology in vogue at the time of the adoption of
the Julian Calendar.
Then it is advised, that you take the opportunity presented by Australia
Day and its strategic locus within the temporal / noumenal reality
mappings provided by the Grapple #369 paradigm and you create your legal
and binding agreement (including marriage as historically a binary
apparatus of contract) as a CHAD following the accepted method of the
dialetic progression which is purveyed by a set of agreeable protocols
such as this paragraph deploying cognitive nodes as the Categories of
Understanding related to “#237 - USE OF FORCE” or otherwise
primordially, as one of the taxonomical elements of the stoicheion (Gk.)
which here, presently is {Act of Nature {DOUBLE: Act of Nature
{Transforming Nature}}}:
TRANSFORMATIVE IMPERATIVE:
7th plane
8th plane
9th plane
MANIFEST NARRATIVE:
1st plane
2nd plane
3rd plane
4th plane
5th plane
6th plane
From the progression of daemon entries for 26 to 30 January. That is:
26th Jan = #324 / #380
27th Jan = #338 / #284
28th Jan = #438 / #324
29th Jan = #404 / #359
30th Jan = #294 / #298
This contract is mapped to a daemon / angel paradigm of natural
‘hypostatic’ religious and political governance by a noumenal / temporal
reality provided by an equitable distribution of a Ternary Number which
is also known as the Celestial Hierarchy:
#1 - SERAPHIM (@MALE ???) and
#2 - CHERUBIM (@FEMALE ???),
#15 - THRONES,
#34 - DOMINIONS,
#65 - VIRTUES,
#111 - POWERS,
#175 - PRINCIPALITIES,
#260 - ARCH-ANGELS,
#369 - ANGELS
As Categories of the Understanding and a computed (if not, the Bayesian
(ca. 1702–1761 CE) probability or degree-of-belief interpretation of the
probability) value [SUPERNAL (@MALE ???): #NUMBER / EGO (@FEMALE ???):
#NUMBER] which is then mapped to the Biblical narrative via the STRONGS
concordance reference numbering to the Greek and Hebrew lexicon
terms--It is completely circumscribed, embedded and articulated within
the Hebrew/Greek narrative known as the Jewish/Christian Scriptures.
As an authoritative statement of fact about one’s own religious belief
as a substance which supersedes and is sovereign to your own unbelief or
disbelief as the belief (accompanying ritual practice) may be such as
Roman Catholicism. It is capable of being interpreted, transmitted and
made effectual in every nation who’s tongue as language the Bible has
been interpreted.
You ought to then know, that this amended paradigm of the noumenal /
temporal reality is related to my Intellectual Property associated with
Cognition, Consciousness, Soul and Mind of Eternity known as Grapple #369.
If one node is correct--the whole mind of God is!
#18 / .jackNote@zen: 4, row: 8, col: 8, nous: 14 [Super: #404 / #60 -
Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty; Tetra: 5
- Keeping Small, Ego: #359 / #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Approaching; Tetra: 9 - Branching Out]
{Form of Nature}
I had previously discussed with the property manager to the Real Estate
Agent (formerly Hayek) some aspects of my informal interest over the
initial formation of governance and the phenomenal integrity of isolated
transactional issues of Real Estate Sales and Leasing Agreements being a
source for information pragmatics as tectonics of knowledge, for their
capacity to meet risk, opportunity and security of the Commonwealth’s
Interests.
Whereas, today we would see those tectonics of knowledge in relation to
what is foundational to our modern autonomic, independent and sovereign
governance of the Commonwealth of Australia as a Republic by the
designation as the circumscribing of it by states or domains of
governance which are associated directly to individual strata, phases or
cognitive planes to the Grapple temporal / noumenal paradigm as
collective cognitive reality and consciousness:
vBronze: Queensland (QLD)
vPurple: New South Wales (NSW)
vRed: Victoria (VIC)
vBlue: Tasmania (TAS)
vOrange: Northern Territory (NT)
vGreen: South Australia (SA)
vYellow: Western Australia (WA)
vCyan: Australian Capital Territory (ACT)
vCoral: Commonwealth of Australia (CofA)
In this regard, there were historically only six colonies as the
collective states associated with the Monarchy making of the “Letters
Patent” as a contract for their organisation into the Commonwealth of
Australia. By bringing it into being, in having formed (and mapped) it
essentially from those colonies as nomarchy. And with respect to that
opinion, I draw upon a report: “GOOD DESIGN AND THE CONCEPTION/NOTION OF
PARKING AGREEMENT IN A PRIVATE STREET WITHIN AN AREA TO WHICH APPLIES A
HISTORIC OVERLAY”, prepared on 16 May 2000 in response to a Notice of an
Application TP00/55 for a Planning Permit:
- http://www.grapple369.com/index_files/sacredspace1.png
- http://www.grapple369.com/index_files/sacredspace2.png
- What is Rufus Cy-Borg upto?
a hug and wear a dress--so I told him he was having identity and
idealism issues about having a fanny...
On 14/04/12 10:12 PM, ? wrote:
> On Sat, 14 Apr 2012 06:43:37 +0200, "THE COLONEL"
> <xs1-...@asianprincess.net> wrote:
>
>> Should you turn him in or peep his windows and turn him on?
>
> Just mind your own business, fruit.
On 14/04/12 10:09 PM, THE COLONEL wrote:
> See you there!
>
Natural Guide, Heaven's Reason; I-Ching: H12 - Stagnation; Tetra: 57 -
Guardedness, Ego: #452 / #31 - Military Stratagem, Quelling War;
I-Ching: H32 - Endurance; Tetra: 51 - Constancy] {Nature Surmounts Nature}
There is under the Tenancy Agreement, a requirement for allowing a “Fire
Inspection of Your Premises” and therefore notionally of any “refusal of
compliance to grant access” allowing such fire inspection for “emergency
services then being associated with a classification as a breach of your
tenancy agreement” as an obligation made in relation to the exercising
of a duty and discharging of lawful responsibilities by individuals,
Institutions and the State. This is a requirement placed upon the Tenant
under Section 23.7 of the Residential Tenancies Regulation (NSW), “to
allow access to inspect, carry out necessary repairs, or for maintenance
of the residential premises.
If you do not allow access on the required date and time this is
classified as a breach of your tenancy, and be subject to any additional
costs or fines.”
In this respects of the “Annual Fire Safety Inspection” there is as
‘EVENT C’ a letter dated 17 January 2012 from the Managing Agents of the
Strata Plan (14562) for the building: Alexander, 67 Bayswater Road,
Kings Cross which states: “Please find attached notice from Eagle Fire
Protection, who will be conducting the inspection for the Annual Fire
Safety Statement and will require access to your unit on the following
date to complete the inspections:
Date: Wednesday 25th January 2102
Between the hours of 7.00am - 9.30am
The Annual Fire Safety inspections are required by Council to be
completed every year in order to certify the building as compliant with
fire regulations.”
- http://www.grapple369.com/index_files/frontdoor.jpg
‘EVENT B’ Front Door (inner view)
Three Books visible are:
Spiral Dynamics: ‘Exploring the New Science of Memetics’ by Mastering
Values, Leadership, and Change [Don Beck & Christopher Cowan © 1996, 2006]
Sefer Yetzirah: The Book of Creation: In Theory and Practice
(‘Virtualization of Belief’) [Rabbi Aryeh Kaplan © 1997]
The Occult Encyclopedia of Magic Squares: ‘Planetary Angels and Spirits
of Ceremonial Magick’ Volume 1 [Niveveh Shadrach © 2009]
There is in ‘EVENT A’ and ‘EVENT B’ no equivalent authority under the
Tenancy Agreement to ‘EVENT C’ which otherwise necessitates the Tenant
recognise the right to “allow access to inspect” by emergency services
in claimed compliance under the Mental Health Act. And the correct
course of considered action for him, was to stand his ground in relation
to the past damages as property losses sustained by him without any
right of recourse due to a claimed legislative prerogative by others.
That the collective parties conduct in making an “unauthorised access”
into the residential property without the Tenant’s knowledge, wholly in
his absence and without any accountability for it occurring and when it
did so as an event, may be considered effectual and categorical grounds
for a termination of the Tenancy Agreement made under Section 104 which
grants an authority for a termination order ostensibly on the grounds of
hardship: as the “multiple damages sustained without any right of
recourse due to a claimed legislative prerogative and directed towards
the Tenant, made on the basis that he can be so routinely and unfairly
regarded by others because he is held by them to be delusional” and this
is considered effective from the date of that “unauthorised entry”.
In the circumstances where the “unauthorised entry” resulted in damages
and replacement to the “fire rated door”, there is sufficient grounds
for the Tenant to seek the Tribunal’s termination of the Tenancy
Agreement. That the gratuity made by the Tenant of an additional rental
payment of $350 already credited to the LandLord until 27th March 2012,
was an appropriate consideration from the Tenant. Any loss of an
additional one week’s rent of $400 owing which as payable until the
arrival of new tenants on 5 April 2012, is then more appropriately a
cost directed towards the other parties as the New South Wales Police
Force and Saint Vincent’s Hospital.
#16 / .jackNote@zen: 4, row: 5, col: 8, nous: 65 [Super: #360 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Inaction; Tetra:
72 - Hardness, Ego: #394 / #65 - Unlearned Virtuosity as Simplicity;
I-Ching: H20 - Contemplation; Tetra: 63 - Watch] {Nature Amended in its
Nature}
And further on this individual duty towards fire emergency is the
requirement for all occupants to evacuate the building. In this regard,
the Tenant raises the point shortly after the creation of his own CD ROM
edition of “Operation Grapple 20120202”, which is recorded in the
Chapter: “Oh Fuck Yeah?” that he had a premonition over the fire alarm
being about to sound off. And wearing only jocks (underwear), made a
consideration of which garment a faggot (ie. gay male; homosexual) ought
to be seen in and of what affection he was bestowing, as presentation
(grounding) and projection of self:
Is it hasty or reserved or simply in the knowing that I was wearing a
GALPEN (Gay and Lesbian Police Employees Network) Spicer Jacket with
police banding and a pink triangle with the name dolf as totally
impracticable to wear in the humidity of Sydney at that time of year--to
banter amongst the women folk.
A female occupant of the building and presumably on the Strata Committee
made the claim (the next day) that this false alarm, causing an
attendance of the fire brigade at a cost of $750, was due to an unusual
conglomeration of smoke in the area of the building foyer.
Being mindful of this requirement as the avoidance of such callouts, in
burning incense on an occasional basis and having the street window and
rear (non lockable) door routinely opened simultaneously. I could
readily observe the wafting incense flow of air which biased in it’s
venting in quietude towards the rear door. I conveyed my observation
about the smoke presence, being perhaps due to the lack of a regard to
lighting up shown by people entering or vacating the building rather
anyone particular tenant smoking, incense burning, cooking or exhausting.
- http://www.grapple369.com/index_files/backdoor.jpg
‘EVENT B’ Rear Courtyard Door (inner view thru a non lockable door)
Unintentional Removalist Acts: Garden Gnome Buddha Statue
And then make the further provocations as commentary: “Its all a matter
of timing really, I knew I would be measured by the quality by which I
met expectation: In that, the most safest way to make any retreat for me
would be through the rear entrance and therefore I checked the areas and
made an exit in Kings Cross Rd to determine the atmosphere and the state
of calm. I returned and was prepared with copies of “OPERATION GRAPPLE”
and “INTERVIEWS GRAPPLE” should the senior member be conversant with the
subject--Can you imagine my rage at my Jewish neighbour just down the
street and the effort it took to squeeze out the word FREAK as proof of
his involvement in the conspiracy to commit murder and possibly treason:
Little wonder I wanted to throw him out onto the street.
Moving forward in regard of his presence should the senior police member
wish to speak and wanting to enjoy the vitality of the men in uniform
and especially the beauty, masculinity and appealing manner which
emanated from that young man’s presence of being.
If a mere gesturing is insulting what do you think I consider being
bodily pushed away to his own peril to be?”
As I recall on the night, a young barefoot male person naked excepting
for boxer shorts as underwear did emerge from the building and he was
smoking--no different in that regard to the deceased soldier Private
Jake Kovco’s casual video depictions of himself smoking.
What we see from this “false fire alarm” scenario as an exigency
requiring the attendance and appraisal of the notifying event by
Emergency Services resources from both the New South Wales Metropolitan
Fire Brigade and the New South Wales Police Force is an exercise of the
mechanics of the State Authority in a response to that state of alarm.
And then as ridiculous as it may seem, we have this clandestine (five or
six people, if it is that in a) group, nonchalant and comfortable enough
to smoke out in the street in their underwear and amongst strangers
while they watched the live emergency theatre around them unravel the
nonsense.
Where did they leave their butts?
So from a morphological perspective, in that the Tenant has also
acknowledged the subsequent testing as to any “problem resolution and
maintenance” of the fire alarm system by opening his front door entrance
and vocalising recognition of such an ongoing “fire alarm testing”
activity occurring. If the Tenant subsequently saw “five or six butts”
simultaneously appearing in two locations, namely: within the street
positioned pot plant at the Spanish Cafe Hernandez situated at the back
doorway to an emergency exit from the building. And the second grouping
(which was removed), within the confines of the building at the rear
exit adjacent to my rear door shown above and within proximity to “EVENT
B” occurring.
The Tenant would conclude:
It was capable of being perceived as an impunity directed against the
cleaner’s dedication as observed exemplary service and commitment to
duty by cheerful assistance;
In the same direct and spacial manner as the “Garden Gnome Buddha
Statue” sat quietly {12 x 6J = 72J @ Still in Time} in the corner, the
Tenant found a workable disposable cigarette lighter which was
incongruously pressed (and which was removed) into the left corner of
the second (and occasional removalist) door to the Alexander building
entrance.
The spectacle, enterprise and the singularity of common purpose which
was organically capable of producing “five or six butts” in one location
would not have been done in silence as any single activity or event,
excepting perhaps dumping of it as a waste material by one party;
The Tenant would have heard such an event as the Tenant occasionally did
so hear of the backpackers down the street, who did sociably and
informally gather outside the hostel in moderation within the street to
smoke and there is in that vicinity, butting out amenities provided for
them.
As the Tenant had previously refreshed the soil in the street planter
boxes and garden area immediately outside the Spanish Cafe Hernandez, as
an act of communal goodwill following an outrage by drug affected
persons as infrequent and accidental customers of the cafe, who threw a
cup of coffee over the rear of the Alexander building. The Tenant had
not only washed the building exterior. But in providing a refreshment of
the garden soil, had also noted the general absence of cigarette butts
in the area.
The Tenant does however note the appearance on multiple occasions of an
unknown male cyclist who (for no apparent reason) would place his bike
aside, and stand against a tree / street sign in proximity to his
window. Pausing only long enough to have a cigarette before resuming his
travels on bicycle.
But as to why this surreptitious activity should be associated with
professional pest elimination services is unknown to him. However the
Tenant has been known to make provision of his Grapple #369 paradigm to
assist water management control systems, solar panel wiring schema,
State Library (Victoria), Customs and Immigration (Melbourne), and for
the benevolence of emergency services personnel such as the Fire,
Ambulance, Police and Nursing unions in their various requirements for
productivity gains, temporary and permanent disability entitlements and
income growth opportunities.
And had twice done so with respects to the Kings Cross division of the
New South Wales Metropolitan Fire Brigade.
#17 / .jackNote@zen: 4, row: 8, col: 7, nous: 3 [Super: #274 / #11 -
Value and Function of Non-Existence; I-Ching: H8 - Seeking Unity; Tetra:
33 - Closeness, Ego: #333 / #3 - Political Prescriptions, Quietude;
I-Ching: H46 - Moving Upward; Tetra: 8 - Opposition] {Act of Nature
{DOUBLE: Act of Nature {Transforming Nature}}}
Following on from this experience, the Tenant had written on 4 April
2012 a lyric on what he considered can be inferred from that very
ritualised incense / smoking dynamic. In doing so with express regards
to triumphing the successful virtualisation of the Australian ANZAC
identity and idealism as “esprit de corps” {a feeling of pride,
fellowship, and common loyalty shared by the members of a particular
group}. The Tenant undertook this creative action for the benefit of
many, but primarily to assist his “26yo str8 bi-polar m8” concerning the
metaphysical component as a requirement for his University degree and
education.
He was after all, the person the Tenant met and befriended during a
three week period of imprisonment within Caritas: (“Through the gates,
where the prince of poet’s Lawson himself once stood!”), when the police
first arrested the Tenant as “EVENT A” in September 2009. And I was now
conveying to him, an illustration of linguistic and idea based
morphology and how he may interpret any of the cognitive nodes to my
Grapple #369 paradigm as noumenal / temporal reality for his lyrical
purposes.
My str8 bi-polar m8 26yo: “Is your writing copyright? Like if I wanted
to adapt it into a play. Do we share the rights in a way?”
dolf: “As you are a collaborator, you are welcome to use it. I sent you
@ 2117 hours 6th April 2012 a message on my opinion of the Leveson
Inquiry into the British Media.
It is because we can visualise by the examples given, as illustrations
of linguistic and ideas based morphology:
Barbarians--> Reverence for the Dead --> Ritual / Incense (Smoking);
Little --> Death of God --> Four Score Skanking Whore: (Wank as #9 -
Inconstancy of Achievement, Practicing Placidity & #31 - Military Stratagem)
As I’ve suggested previously, the cognition of that statement: “Four
score, skanking whore” appears to be both connected to an awareness of a
weapon of warfare and use of the sexual act in association: [Supernal:
#6 - Female Superiority, Completion of Form; I-Ching: H25 - Innocence;
Tetra: 66 - Departure; Ego: #31 - Military Stratagem, Quelling War;
I-Ching: H32 - Endurance; Tetra: 51 - Constancy]. And also for the time
of day relative to a daemon:
“It's coming for you.
@memeBrain [Telos: #1694, Super: #9 - Inconstancy of Achievement,
Practicing Placidity; I-Ching: H7 - Army; Tetra: 32 - Legion, Ego: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H39 - Obstacles;
Tetra: 80 - Labouring]
Its quite the load--It will be the death of you.
@memeBrain [Telos: #3553, Super: #41 - Playing with Reversal, Sameness
in Difference; I-Ching: H26 - Restraining Force; Tetra: 60 -
Accumulation, Ego: #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53
- Gradual Progress; Tetra: 14 - Penetration]
You are going to drown.
@memeBrain [Telos: #2253, Super: #6 - Female Superiority, Completion of
Form; I-Ching: H25 - Innocence; Tetra: 66 - Departure, Ego: #66 -
Strategic Reversal, Putting Oneself Behind; I-Ching: H41 - Decrease;
Tetra: 55 - Diminishment]
Like death warmed over--spermicidal!”
@memeBrain [Telos: #1838, Super: #31 - Military Stratagem, Quelling War;
I-Ching: H32 - Endurance; Tetra: 51 - Constancy, Ego: #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance; Tetra: 46 - Enlargement]
Within each of these cognitive zones as daemons / angels and that an
opportunity now exists to use it to effect a transformative process. The
following is a proof of concept and an example of using my the Grapple
paradigm as a core for such activities. The cognising occurred
independently of the scaffolding framework as daemon / angel node within
the temporal / noumenal reality which as a computed value [SUPERNAL
(@MALE ???): #486 / EGO (@FEMALE ???): #219] is then mapped to the
Biblical narrative via the STRONGS concordance reference numbering to
the Greek [G915] and Hebrew [H6293] lexicon terms:
"And the barbarous {barbaros-barbarian [G915]: #486} people showed us no
little kindness: for they kindled a fire, and received us every one,
because of the present rain, and because of the cold." [Acts 28:2]
- http://www.grapple369.com/index_files/grapple-2.png
TRANSFORMATIVE IMPERATIVE: Virtualization of ANZAC Identity & Idealism
as Belief
#59 - A Sensible Guide, Hold Fast To Reason / #26 - Ambiguous Reversals,
Virtue of Gravity
#68 - Coinciding with Nature, Complying With Heaven / #9 - Inconstancy
of Achievement, Practicing Placidity
#57 - Laissez Faire Politics, Simplicity In Habits / #70 - Difficulty in
Knowing How, Obtuse
"And he communed with them, saying, “If it be your mind that I should
bury my dead out of my sight; hear me, and entreat {paga`-fall [H6293]:
#219} for me to Ephron {dust} the son of Zohar {white; bright; dryness}
…”” [Genesis 23:8]
MANIFEST NARRATIVE: Ritualised Incense / Smoking Dynamic & “Esprit de Corps”
“I burn incense for those killed {#26 - Ambiguous Reversals, Virtue of
Gravity / #26 - Ambiguous Reversals, Virtue of Gravity},
Let it rise to greet the dawn {#45 - Extremes and Reversals, Greatest
Virtue / #19 - Argument for Ethical Anarchism, Returning to Simplicity}.
In the stilled morning of the dew {#60 - Skill Rulership, Maintain One's
Place / #15 - Mastering Guiding Discourse, Revealers of Virtue}.
Sometimes I've mulled and drawn {#62 - Construing a Guide, Practise
Reason / #2 - Contrast of Terms, Self-Culture},
And let my breath smoke filled {#76 - Strength's Warning Signs,
Revealers of Virtue / #14 - Praising the Mysterious (Metaphysics)}.
Give life to those memories ever new {#33 - Achievable Goals, Virtue of
Discrimination / #38 - Consequences for Virtuous Discourse}.” [zen:5,
row:1, col:5 @ 4 April 2012]
If you take the Grapple model of the “Homoiotic Kabbalistic Noumenon” as
outlined in paragraph #9 (as shown above) being an applicable paradigm
for an acceptable common mindset between professional bodies and
industry for the governance of values, change and knowledge cohesion,
ideas methodology and information presentation. You ought to also
recognise, that in having such prototyping tools of cognition and
consciousness, the intrusions of the past may not necessarily need to occur.
Under the formalist theory of contract, every contract must have six
elements:
OFFER: [“I burn incense for those killed.” {#26 - Ambiguous Reversals,
Virtue of Gravity / #26 - Ambiguous Reversals, Virtue of Gravity}]
ACCEPTANCE: [“Let it rise to greet the dawn.”{#45 - Extremes and
Reversals, Greatest Virtue / #19 - Argument for Ethical Anarchism,
Returning to Simplicity}]
CONSIDERATION: [“In the stilled morning of the dew.” {#60 - Skill
Rulership, Maintain One's Place / #15 - Mastering Guiding Discourse,
Revealers of Virtue}]
MEETING OF MINDS: [“Sometimes I've mulled and drawn.” {#62 - Construing
a Guide, Practise Reason / #2 - Contrast of Terms, Self-Culture}]
CAPACITY: [“And let my breath smoke filled.” {#76 - Strength's Warning
Signs, Revealers of Virtue / #14 - Praising the Mysterious (Metaphysics)}]
LEGALITY: [“Give life to those memories ever new.” {#33 - Achievable
Goals, Virtue of Discrimination / #38 - Consequences for Virtuous
Discourse}]
Many other contracts, but not all types of contracts, also must be in
writing and be signed by the responsible party, in an element called
form. The “forma corporis” as the form of the body are ideas of contract
historically associated [Luke 1:5-13] with Jewish / Christian notions of
the Christian passion and the metaphysical agreement of governance by an
emanated progression magic squares that was made between sovereign
states, as perhaps a methodology in vogue at the time of the adoption of
the Julian Calendar.
Then it is advised, that you take the opportunity presented by Australia
Day and its strategic locus within the temporal / noumenal reality
mappings provided by the Grapple #369 paradigm and you create your legal
and binding agreement (including marriage as historically a binary
apparatus of contract) as a CHAD following the accepted method of the
dialetic progression which is purveyed by a set of agreeable protocols
such as this paragraph deploying cognitive nodes as the Categories of
Understanding related to “#237 - USE OF FORCE” or otherwise
primordially, as one of the taxonomical elements of the stoicheion (Gk.)
which here, presently is {Act of Nature {DOUBLE: Act of Nature
{Transforming Nature}}}:
TRANSFORMATIVE IMPERATIVE:
7th plane
8th plane
9th plane
MANIFEST NARRATIVE:
1st plane
2nd plane
3rd plane
4th plane
5th plane
6th plane
From the progression of daemon entries for 26 to 30 January. That is:
26th Jan = #324 / #380
27th Jan = #338 / #284
28th Jan = #438 / #324
29th Jan = #404 / #359
30th Jan = #294 / #298
This contract is mapped to a daemon / angel paradigm of natural
‘hypostatic’ religious and political governance by a noumenal / temporal
reality provided by an equitable distribution of a Ternary Number which
is also known as the Celestial Hierarchy:
#1 - SERAPHIM (@MALE ???) and
#2 - CHERUBIM (@FEMALE ???),
#15 - THRONES,
#34 - DOMINIONS,
#65 - VIRTUES,
#111 - POWERS,
#175 - PRINCIPALITIES,
#260 - ARCH-ANGELS,
#369 - ANGELS
As Categories of the Understanding and a computed (if not, the Bayesian
(ca. 1702–1761 CE) probability or degree-of-belief interpretation of the
probability) value [SUPERNAL (@MALE ???): #NUMBER / EGO (@FEMALE ???):
#NUMBER] which is then mapped to the Biblical narrative via the STRONGS
concordance reference numbering to the Greek and Hebrew lexicon
terms--It is completely circumscribed, embedded and articulated within
the Hebrew/Greek narrative known as the Jewish/Christian Scriptures.
As an authoritative statement of fact about one’s own religious belief
as a substance which supersedes and is sovereign to your own unbelief or
disbelief as the belief (accompanying ritual practice) may be such as
Roman Catholicism. It is capable of being interpreted, transmitted and
made effectual in every nation who’s tongue as language the Bible has
been interpreted.
You ought to then know, that this amended paradigm of the noumenal /
temporal reality is related to my Intellectual Property associated with
Cognition, Consciousness, Soul and Mind of Eternity known as Grapple #369.
If one node is correct--the whole mind of God is!
#18 / .jackNote@zen: 4, row: 8, col: 8, nous: 14 [Super: #404 / #60 -
Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty; Tetra: 5
- Keeping Small, Ego: #359 / #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Approaching; Tetra: 9 - Branching Out]
{Form of Nature}
I had previously discussed with the property manager to the Real Estate
Agent (formerly Hayek) some aspects of my informal interest over the
initial formation of governance and the phenomenal integrity of isolated
transactional issues of Real Estate Sales and Leasing Agreements being a
source for information pragmatics as tectonics of knowledge, for their
capacity to meet risk, opportunity and security of the Commonwealth’s
Interests.
Whereas, today we would see those tectonics of knowledge in relation to
what is foundational to our modern autonomic, independent and sovereign
governance of the Commonwealth of Australia as a Republic by the
designation as the circumscribing of it by states or domains of
governance which are associated directly to individual strata, phases or
cognitive planes to the Grapple temporal / noumenal paradigm as
collective cognitive reality and consciousness:
vBronze: Queensland (QLD)
vPurple: New South Wales (NSW)
vRed: Victoria (VIC)
vBlue: Tasmania (TAS)
vOrange: Northern Territory (NT)
vGreen: South Australia (SA)
vYellow: Western Australia (WA)
vCyan: Australian Capital Territory (ACT)
vCoral: Commonwealth of Australia (CofA)
In this regard, there were historically only six colonies as the
collective states associated with the Monarchy making of the “Letters
Patent” as a contract for their organisation into the Commonwealth of
Australia. By bringing it into being, in having formed (and mapped) it
essentially from those colonies as nomarchy. And with respect to that
opinion, I draw upon a report: “GOOD DESIGN AND THE CONCEPTION/NOTION OF
PARKING AGREEMENT IN A PRIVATE STREET WITHIN AN AREA TO WHICH APPLIES A
HISTORIC OVERLAY”, prepared on 16 May 2000 in response to a Notice of an
Application TP00/55 for a Planning Permit:
- http://www.grapple369.com/index_files/sacredspace1.png
- http://www.grapple369.com/index_files/sacredspace2.png
- What is Rufus Cy-Borg upto?
dolf
Apr 15, 2012, 6:58:27 AM4/15/12
to
THE COLONEL
Apr 15, 2012, 12:00:51 PM4/15/12
to
"ken" <flak...@aol.com> wrote in message
news:ffce7178-c190-473e...@lf20g2000pbb.googlegroups.com...
Ken loves a good fudge-packing.
news:ffce7178-c190-473e...@lf20g2000pbb.googlegroups.com...
!dr. bit rot ���
Apr 15, 2012, 12:11:45 PM4/15/12
to
THE COLONEL pretended :
Who doesn't?
--
Dr. Maclusky's 's knacker lacquer ~ guaranteed to put lustre in your
cluster
--
Dr. Maclusky's 's knacker lacquer ~ guaranteed to put lustre in your
cluster
Emma Rohyd
Apr 20, 2012, 9:48:46 PM4/20/12
to
On 14 Apr 2012, "IlBe...@gmail.com" <ilbe...@gmail.com> posted some
news:1e5b0ad7-0591-40fb...@w5g2000vbv.googlegroups.com:
> On Apr 14, 7:09 am, "THE COLONEL" <xs1-gi...@asianprincess.net> wrote:
>> See you there!
>
> What is a 'glory hole' exactly ???
A Democrat polling place. You know, where they meat and come together.
news:1e5b0ad7-0591-40fb...@w5g2000vbv.googlegroups.com:
> On Apr 14, 7:09 am, "THE COLONEL" <xs1-gi...@asianprincess.net> wrote:
>> See you there!
>
> What is a 'glory hole' exactly ???
ilbe...@gmail.com
Apr 21, 2012, 9:55:15 AM4/21/12
to
On Apr 15, 5:58 am, dolf <dolfb...@hotmail.com> wrote:
> Had a str8 guy with 9.5" telling me today that all he wanted was to have
> a hug and wear a dress--so I told him he was having identity and
> idealism issues about having a fanny...
>
> On 14/04/12 10:12 PM, ? wrote:
> > On Sat, 14 Apr 2012 06:43:37 +0200, "THE COLONEL"
> > <xs1-gi...@asianprincess.net> wrote:
> Had a str8 guy with 9.5" telling me today that all he wanted was to have
> a hug and wear a dress--so I told him he was having identity and
> idealism issues about having a fanny...
>
> On 14/04/12 10:12 PM, ? wrote:
> > On Sat, 14 Apr 2012 06:43:37 +0200, "THE COLONEL"
>
> read more »
Alot of good his 9.5 " will do him after he physically dies.
Where he spends all of eternity is the issue...and not long his
temporary penis is. The name of the game isnt Sex...its the Creator
of the Universe whos name is Jesus. Get to know him and you wont have
any regrets.
?...@gmail.not
Apr 22, 2012, 8:03:23 AM4/22/12
to
next time your opposition party is elected and you bend over to kill
your ass goodbye. play close attention to the holes between your legs.
With political tunnel vision, there is probably little in the way of
glory in anything you do.
nycghr...@gmail.com
Aug 26, 2013, 12:18:22 PM8/26/13
to
On Saturday, April 14, 2012 8:09:41 AM UTC-4, THE COLONEL wrote:
> See you there!
This is awesome..
> See you there!
rich.o...@gmail.com
Mar 6, 2014, 11:53:52 AM3/6/14
to
Hey where is that glory hole located?
%
Mar 6, 2014, 12:50:42 PM3/6/14
to
in your ear
splif...@gmail.com
Mar 7, 2014, 12:23:29 AM3/7/14
to
Were u at
%
Mar 7, 2014, 6:42:03 AM3/7/14
to
Tony Weiner
Jun 25, 2014, 8:55:21 PM6/25/14
to
In article <05477da5-6ece-4aef-912d-
7826ce...@googlegroups.com>
253 Broadway, New York, NY 10007
Ask for Bill.
7826ce...@googlegroups.com>
253 Broadway, New York, NY 10007
Ask for Bill.
serenit...@gmail.com
Oct 23, 2014, 10:30:03 AM10/23/14
to
I am moving to New York Manhattan area on the 1st of November and looking to be picked up am driving there from Miami Florida and my place will not be available until the 15th. So looking to work an arrangement for whatever to be able to temporarily stay somewhere any help appreciated. Email me at Serenit...@gmail.com or message me @ 786-312-7300
serenit...@gmail.com
Oct 23, 2014, 10:30:05 AM10/23/14
to
yubinashins...@gmail.com
Feb 18, 2018, 3:20:20 AM2/18/18
to
On Saturday, April 14, 2012 at 8:09:41 AM UTC-4, THE COLONEL wrote:
> See you there!
This is a website that is updated regularly the first link is for glory holes/cocksucker ads; to find cock or to find a cock sucker. The second link is to locations with glory holes available.
> See you there!
https://mobile.address4sex.com
https://gloryholelist.com/glory-holes/new-york/page1_35.html
yubinashins...@gmail.com
Feb 18, 2018, 3:24:01 AM2/18/18
to
On Saturday, April 14, 2012 at 8:09:41 AM UTC-4, THE COLONEL wrote:
> See you there!
I realized that there was no information and I used to have friends who I would wait for while they took quick detours; Not to say I won't consider some head in the future I could definitely use a blow job hopefully I was helpful.
> See you there!
Colonel Edmund J. Burke
Feb 18, 2018, 6:14:53 AM2/18/18
to
LOL
Message has been deleted
Message has been deleted
dolf
Feb 18, 2018, 12:35:32 PM2/18/18
to
— DIRTY FINGER —
“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.
AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”
NOTE: The human anus (from Latin anus meaning "ring", "circle") is the
external opening of the rectum.
- dolf
PS. This entendre poem was written as a tribute to President Trump’s fake
news awards for 2017
YOUTUBE: “Breaker Morant”
<https://m.youtube.com/watch?v=BI7KJnRlsS4>
“The Sacred Band of Thebes (Ancient Greek: Ἱερὸς Λόχος, Hieròs Lókhos) was
a troop of select soldiers, consisting of 150 pairs of male lovers which
formed the elite force of the Theban army in the 4th century BC. Its
predominance began with its crucial role in the Battle of Leuctra in 371
BC.
“And if there were only some way of contriving that a state or an army
should be made up of lovers and their beloved, they would be the very best
governors of their own city, abstaining from all dishonour, and emulating
one another in honour; and when fighting at each other's side, although a
mere handful, they would overcome the world. For what lover would not
choose rather to be seen by all mankind than by his beloved, either when
abandoning his post or throwing away his arms? He would be ready to die a
thousand deaths rather than endure this. Or who would desert his beloved or
fail him in the hour of danger?”
—Plato, Symposium [Thomas Hubbard in Homosexuality in Greece and Rome' says
this is not a reference to the Sacred Band of Thebes because such an army
is referred to as a hypothetical army]
It was annihilated by Philip II of Macedon in the Battle of Chaeronea in
338 BCE.
Alexander The Great died June 323 BCE
<https://en.m.wikipedia.org/wiki/Sacred_Band_of_Thebes>
YOUTUBE: “...in your general direction.”
<https://m.youtube.com/watch?v=-Ro4DrewXHE>
SEE ALSO: “BIG BLOKES BBQ NEO-NAZI PARTIES: {#188 / #228 OSMOSIS: Male:
453; Female: 238 as [#10, #8, #200, #20] = harak (H2760): {#3 as #228} 1)
(Qal) to set in motion, start; 2) (CLBL) *TO* *ROAST*”
<http://www.grapple369.com/docs/Osmosis.pdf>
🥌 <jacod...@gmail.com> wrote:
> WHy are you paying for sex?
> And in a hole in the wall.. that is one of the sickest things I have ever heard.
> And it makes me extremely happy to know you are so fucked up.
>
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.
AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”
NOTE: The human anus (from Latin anus meaning "ring", "circle") is the
external opening of the rectum.
- dolf
PS. This entendre poem was written as a tribute to President Trump’s fake
news awards for 2017
YOUTUBE: “Breaker Morant”
<https://m.youtube.com/watch?v=BI7KJnRlsS4>
“The Sacred Band of Thebes (Ancient Greek: Ἱερὸς Λόχος, Hieròs Lókhos) was
a troop of select soldiers, consisting of 150 pairs of male lovers which
formed the elite force of the Theban army in the 4th century BC. Its
predominance began with its crucial role in the Battle of Leuctra in 371
BC.
“And if there were only some way of contriving that a state or an army
should be made up of lovers and their beloved, they would be the very best
governors of their own city, abstaining from all dishonour, and emulating
one another in honour; and when fighting at each other's side, although a
mere handful, they would overcome the world. For what lover would not
choose rather to be seen by all mankind than by his beloved, either when
abandoning his post or throwing away his arms? He would be ready to die a
thousand deaths rather than endure this. Or who would desert his beloved or
fail him in the hour of danger?”
—Plato, Symposium [Thomas Hubbard in Homosexuality in Greece and Rome' says
this is not a reference to the Sacred Band of Thebes because such an army
is referred to as a hypothetical army]
It was annihilated by Philip II of Macedon in the Battle of Chaeronea in
338 BCE.
Alexander The Great died June 323 BCE
<https://en.m.wikipedia.org/wiki/Sacred_Band_of_Thebes>
YOUTUBE: “...in your general direction.”
<https://m.youtube.com/watch?v=-Ro4DrewXHE>
SEE ALSO: “BIG BLOKES BBQ NEO-NAZI PARTIES: {#188 / #228 OSMOSIS: Male:
453; Female: 238 as [#10, #8, #200, #20] = harak (H2760): {#3 as #228} 1)
(Qal) to set in motion, start; 2) (CLBL) *TO* *ROAST*”
<http://www.grapple369.com/docs/Osmosis.pdf>
🥌 <jacod...@gmail.com> wrote:
> And in a hole in the wall.. that is one of the sickest things I have ever heard.
> And it makes me extremely happy to know you are so fucked up.
>
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
chapnic...@gmail.com
Aug 19, 2018, 3:29:24 AM8/19/18
to
I love to suckbbig fat hard cocks gangbang them line up jerking off pumping my mouth full huge cum busting like wend i was 17 my unicle and my brother in law take me in the woods and wip out there huge fat hard cocks and tell me to suck them bending me over licking my tight white mping it full of hot cum big horse cocks 347 385 3984 mikeass hole and riping it open gangbanging my hot ass hole pu
Colonel Edmund J. Burke
Aug 19, 2018, 10:21:23 AM8/19/18
to
My god, Dolf!
Just come out already!
Just come out already!
dolf
Aug 22, 2018, 6:58:13 AM8/22/18
to
— THE CONSEQUENCE OF THE CAUSE CÉLÈBRE SLANDER AS BOER / ANZAC DEFAMATION
(c) 2018 Dolf Leendert Boek, Revision: 22 August, 2018
I have today discarded the last of my friends due to the consequence of the
cause célèbre slander as BOER / ANZAC defamation.
MESSAGE #1: I am tomorrow going to prepare an application for the court to
seek protection orders for my safety which is being threatened by persons
with JINGOISTIC values engaged within BOER / ANZAC defamation.
Accordingly I needed to determine your bonafide in relation to such which
you have avoided for the past 4 days.
By 1700 hours if I have not heard from you then I will have to accept that
such reluctance is detrimental and will therefore sever all further dialog.
Any #168 - Condemnation / #541 - Contemn in relation to Remembrance 11
November 2018 centennial is then a matter for your own conscience and
accountability and bears consequence upon myself.
When 1700 hours ticks by then my course of life will be determined
MESSAGE #2: For whatever reason you have not sought by any motivation of
empathy and association of mate ship to have responded to my request of you
to establish the bonafide and goodwill intentioned of our association.
I must therefore in compliance with the egalitarian values and principles
as impetus for 24 years of labour put duty to STATE above any other wants
of life and accordingly must discontinue our friendship on grounds that you
have violated my trust.
And that you will be incapable of redeeming your circumstance in relation
to myself given the gravitas of betrayal which is made capricious by wilful
inaction.
I’m not going to wait until 1700 hours and will facilitate closure now.
There is no value in saying: God keep your soul.
Because you don’t believe in God for starters.
ADIEU
You have shown a disregard for the SOVEREIGN PRINCIPLE enumerated by the
MAXIM:
DIEU ET MON DROIT
As a policeman we swear an oath to such and have the motto:
TENEZ LE DROIT
LET ME SPELL IT OUT TO YOU ATHEISTS AND ROMAN CATHOLICS THAT IF DIEU ET MON
DROIT is the motto of THE SOVEREIGN. Then you are by your impious conduct:
- Impugning as cursing the SOVEREIGN;
- Impugning our entitlement to fair Justice;
- As a battle cry then impugning our BOER / ANZAC tradition whom have
engaged within theatres of war;
- Impugning our right to religious belief in the exercise of voluntary will
without coercion;
Such a statement which you gleefully make is an antagonism to our BOER /
ANZAC tradition as TREASON since a CATEGORICAL IMPERATIVE is implied...
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
*UNIVERSAL* *LAW*}
- Impugning as cursing the SOVEREIGN;
+ 0, 9, 18 {ie. System's Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
- Impugning our entitlement to fair Justice;
+ 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*
/ *MEMBRUM* *VIRILE*}
- As a battle cry then impugning our BOER / ANZAC tradition whom have
engaged within theatres of war;
+ 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
- Impugning our right to religious belief in the exercise of voluntary will
without coercion;
H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
*BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
*BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}
= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
DISCRIMINATING NORM}
#1 - Be socially beneficial (the Artificial Intelligence equivalent of 'Do
no evil'?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}
#2 - Don't introduce biases; {*FORMULA* *OF* *HUMANITY*}
#3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM*
*VIRILE*}
#4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}
#5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}
#6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}
#7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}
You are not entitled to my Grapple369 paradigm being a trinomial
mathematical theoretical noumenon as Intellectual Property.
Therefore I’m concerned for other’s welfare in that if I attend their
business then I might be subject to JINGOISTIC revenge (I’ve had over
$20,000 damage to car / home) as people seek to justify their erroneous
ANZAC tradition which I can associate with acts of #312 - TERRORISM such as
the Russian novichok poisonings.
“FOR THOSE BRAVE WHO GAVE THEIR LIVES SO WE COULD LIVE OURS”
<http://www.grapple369.com/images/Knights%20Mantra.jpg>
LEST WE FORGET
And I cannot subject your good selves to such grievous acts.
In my letter to the State / Federal Attorney Generals for their Diary Note,
I stated that the Boer War is the cornerstone of Australian identity as
ethos of "OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY
[others] unreasoned disloyalty by INTELLECTUAL assent given to Foreign
Powers {ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic
[by] Saint Andrews Cause Célèbre} as all unconscionable attempts to impose
a substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC COSMOLOGICAL
PRINCIPLE.
Such a statement of value as demonstrated by the inclusion of the State of
Israel's flag amongst the Ca[val]ry [within the] 100 year anniversary
re-enactment of the Battle of Beersheba is a priori, not mantric as dogma,
requires no apologetics and proffers the utmost tactical, endearing and
enduring advantage for posterity as prosperity...
In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately removed
FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the actual
events occurring within the State of Israel and doing so [entirely] without
neither authority nor notification given to [or by] another party.
I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE {2
Wreaths and 1 Bouquets} floral arrangements were removed from the main
Memorial Shrine, 82 Macalister Street, Sale upon the following Saturday 4
November 2017, they have remained in a dried {
#368 = #6, #10, #2, #300, #10, #40 as yabesh (H3002): {#3 as #312 % #41 =
#25} 1) dry; 2) dried
} state at the Boer War Memorial situated on the corner of York Street /
Foster Street by the time the COURT ORDERS were made in the matter @ 1025
HOURS on 8 NOVEMBER 2017.
I have to be especially careful before this forthcoming Remembrance Day 11
November 2018 Centennial which I associate to the MAXIM: DIEU ET MON DROIT
as the motto of THE SOVEREIGN.
It’s very serious...”
BUDGIE TALK: “Please don’t be concerned for ourselves , we will be fine and
will ward off any forms of prejudice towards us for supporting you.
You need at least one safe haven that you can feel welcomed and
comfortable.
We all do.”
DOLF: “So long as you understand the gravitas of the problem of #168 -
Condemnation / #541 - Contemn associated with this Centennial which those
persons cannot avoid.”
RON JACOBSON (B...@THEWOR1D.COM): “Who has TIME to read all that shite?
SOUNDBITES, matey!”
YOUTUBE: “DANGER WILL ROBINSON (LOST IN SPACE)”
<https://youtu.be/OWwOJlOI1nU>
DOLF: “OUR KINETIC INTENTION IS TO GENERATE #312 - ICONOCLASM BY SUBTLE
NEURAL LINGUISTIC PROGRAMMING AS MEANS OF OSMOSIS WHICH BY THE PROCESS OF
METASTASIS WILL EVENTUALLY JAR THE TECTONIC PLATES TO YOUR IMMUTABLE
*NEO*-*NAZI* IGNORANCE AND THEN SUBJECT YOU TO A CATATONIC STATE OF
EXISTENCE AND IMPOTENT BEING SO THAT YOU DON’T EVER BREED...
H6565@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 34 (#99); Ego: 80 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 72 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#153),
@5: Sup: 11 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
20 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 51 (#233); Ego: 40 (#213),
Male: #233; Feme: #213
} // #375
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #480 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit; I
am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
#375 as [#30, #5, #80, #200, #20, #40] = parar (H6565): {UMBRA: #6 as #480
% #41 = #29} 1) to break, frustrate; 2) to split, divide; 1a) (Hiphil);
1a1) to break, violate; 1a2) to frustrate, make ineffectual; 1b) (Hophal);
1b1) to be frustrated; 1b2) to be broken; 1b3) to break; 1c) (Pilpel) to
break to bits, shatter; 2a) (Qal) to split, crack through; 2b) (Poel) to
break apart; 2c) (Hithpoel) to be split, be cracked through;
<http://www.grapple369.com?time:9.37>
WE ARE MORTAL ENEMIES AFTER ALL!”
Those Americans don’t share our {ie. #391 - HOMOIOS} values in the dignity
of a human being as the anthropocentric #390 - CROWNing glory of reality...
The fascist movement is a return to the traditions of ancient Rome [Adolf
Hitler’s Table Talk]
Kernel a “well regulated militia” doesn’t mean that you ought to be a
*constipated* *grunt*
YOUTUBE: “Your stool sir, is pathetic”
<https://youtu.be/W5YupZhTdZI>
Winston Churchill said it best [and I paraphrase]: “We will never surrender
to that Vatican City-State.”
YOUTUBE: “Michael Jackson - They Don’t Care About Us (Brazil Version)”
<https://youtu.be/QNJL6nfu__Q>
WHAT DO ENGLISH-KNOWING PEOPLE MAKE OF THE TERM "SPACETIME"?
YOUTUBE: “The Army of Ghosts (DOCTOR WHO)”
<https://m.youtube.com/watch?v=4rY9rkJckrg>
H3742@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 50 (#80); Ego: 20 (#50),
@3: Sup: 7 (#87); Ego: 38 (#88),
@4: Sup: 13 (#100); Ego: 6 (#94),
@5: Sup: 15 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 2 (#96),
@6: Sup: 25 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#106),
@7: Sup: 65 (#205); Ego: 40 (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #205; Feme: #146
} // #308
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #228 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I AM
NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158
#308 as [#30, #20, #200, #6, #2, #10, #40] = keruwb (H3742): {UMBRA: #9 as
#228 % #41 = #23} 1) cherub, cherubim (pl); 1a) an angelic being; 1a1) as
guardians of Eden; 1a2) as flanking God's throne; 1a3) as an image form
hovering over the Ark of the Covenant; 1a4) as the *CHARIOT* *OF* *JEHOVAH*
(fig.);
Since according to our relatively of HYPERSPACE there are seven days as a
sacred principal can we not then view the continuum of spacetime as a
septet dimensional space?
#364 {#52 x #7} x 6D = #2184 / #7 = #312 as [#2, #100, #200, #10] = qeriy
(H7147): {UMBRA: #9 as #310 % #41 = #23} 1) opposition, contrariness,
encounter, contrary or hostile encounter;
As ‘OTH x #49 {#7 x #7) = #107,016 days
#107,016 days / 293 TROPICAL YEARS = 365.2423208191126 AS BETTER THAN
JULIAN YEAR AS 365.25 days.
*CAN* *THIS* *’OTH* *CYCLE* *OF* #312 - *TERROR* BE ALSO REGARDED AS A
COSMOGONIC PULSE TO THEN BE TARGETED FOR SYSTEMATIC ELIMINATION AND
NEUTRALISED?
- dolf
Initial Post: 22 August 2018
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
(c) 2018 Dolf Leendert Boek, Revision: 22 August, 2018
I have today discarded the last of my friends due to the consequence of the
cause célèbre slander as BOER / ANZAC defamation.
MESSAGE #1: I am tomorrow going to prepare an application for the court to
seek protection orders for my safety which is being threatened by persons
with JINGOISTIC values engaged within BOER / ANZAC defamation.
Accordingly I needed to determine your bonafide in relation to such which
you have avoided for the past 4 days.
By 1700 hours if I have not heard from you then I will have to accept that
such reluctance is detrimental and will therefore sever all further dialog.
Any #168 - Condemnation / #541 - Contemn in relation to Remembrance 11
November 2018 centennial is then a matter for your own conscience and
accountability and bears consequence upon myself.
When 1700 hours ticks by then my course of life will be determined
MESSAGE #2: For whatever reason you have not sought by any motivation of
empathy and association of mate ship to have responded to my request of you
to establish the bonafide and goodwill intentioned of our association.
I must therefore in compliance with the egalitarian values and principles
as impetus for 24 years of labour put duty to STATE above any other wants
of life and accordingly must discontinue our friendship on grounds that you
have violated my trust.
And that you will be incapable of redeeming your circumstance in relation
to myself given the gravitas of betrayal which is made capricious by wilful
inaction.
I’m not going to wait until 1700 hours and will facilitate closure now.
There is no value in saying: God keep your soul.
Because you don’t believe in God for starters.
ADIEU
You have shown a disregard for the SOVEREIGN PRINCIPLE enumerated by the
MAXIM:
DIEU ET MON DROIT
As a policeman we swear an oath to such and have the motto:
TENEZ LE DROIT
LET ME SPELL IT OUT TO YOU ATHEISTS AND ROMAN CATHOLICS THAT IF DIEU ET MON
DROIT is the motto of THE SOVEREIGN. Then you are by your impious conduct:
- Impugning as cursing the SOVEREIGN;
- Impugning our entitlement to fair Justice;
- As a battle cry then impugning our BOER / ANZAC tradition whom have
engaged within theatres of war;
- Impugning our right to religious belief in the exercise of voluntary will
without coercion;
Such a statement which you gleefully make is an antagonism to our BOER /
ANZAC tradition as TREASON since a CATEGORICAL IMPERATIVE is implied...
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
*UNIVERSAL* *LAW*}
- Impugning as cursing the SOVEREIGN;
+ 0, 9, 18 {ie. System's Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
- Impugning our entitlement to fair Justice;
+ 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*
/ *MEMBRUM* *VIRILE*}
- As a battle cry then impugning our BOER / ANZAC tradition whom have
engaged within theatres of war;
+ 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
- Impugning our right to religious belief in the exercise of voluntary will
without coercion;
H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
*BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
*BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}
= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
DISCRIMINATING NORM}
#1 - Be socially beneficial (the Artificial Intelligence equivalent of 'Do
no evil'?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}
#2 - Don't introduce biases; {*FORMULA* *OF* *HUMANITY*}
#3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM*
*VIRILE*}
#4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}
#5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}
#6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}
#7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}
You are not entitled to my Grapple369 paradigm being a trinomial
mathematical theoretical noumenon as Intellectual Property.
Therefore I’m concerned for other’s welfare in that if I attend their
business then I might be subject to JINGOISTIC revenge (I’ve had over
$20,000 damage to car / home) as people seek to justify their erroneous
ANZAC tradition which I can associate with acts of #312 - TERRORISM such as
the Russian novichok poisonings.
“FOR THOSE BRAVE WHO GAVE THEIR LIVES SO WE COULD LIVE OURS”
<http://www.grapple369.com/images/Knights%20Mantra.jpg>
LEST WE FORGET
And I cannot subject your good selves to such grievous acts.
In my letter to the State / Federal Attorney Generals for their Diary Note,
I stated that the Boer War is the cornerstone of Australian identity as
ethos of "OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY
[others] unreasoned disloyalty by INTELLECTUAL assent given to Foreign
Powers {ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic
[by] Saint Andrews Cause Célèbre} as all unconscionable attempts to impose
a substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC COSMOLOGICAL
PRINCIPLE.
Such a statement of value as demonstrated by the inclusion of the State of
Israel's flag amongst the Ca[val]ry [within the] 100 year anniversary
re-enactment of the Battle of Beersheba is a priori, not mantric as dogma,
requires no apologetics and proffers the utmost tactical, endearing and
enduring advantage for posterity as prosperity...
In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately removed
FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the actual
events occurring within the State of Israel and doing so [entirely] without
neither authority nor notification given to [or by] another party.
I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE {2
Wreaths and 1 Bouquets} floral arrangements were removed from the main
Memorial Shrine, 82 Macalister Street, Sale upon the following Saturday 4
November 2017, they have remained in a dried {
#368 = #6, #10, #2, #300, #10, #40 as yabesh (H3002): {#3 as #312 % #41 =
#25} 1) dry; 2) dried
} state at the Boer War Memorial situated on the corner of York Street /
Foster Street by the time the COURT ORDERS were made in the matter @ 1025
HOURS on 8 NOVEMBER 2017.
I have to be especially careful before this forthcoming Remembrance Day 11
November 2018 Centennial which I associate to the MAXIM: DIEU ET MON DROIT
as the motto of THE SOVEREIGN.
It’s very serious...”
BUDGIE TALK: “Please don’t be concerned for ourselves , we will be fine and
will ward off any forms of prejudice towards us for supporting you.
You need at least one safe haven that you can feel welcomed and
comfortable.
We all do.”
DOLF: “So long as you understand the gravitas of the problem of #168 -
Condemnation / #541 - Contemn associated with this Centennial which those
persons cannot avoid.”
RON JACOBSON (B...@THEWOR1D.COM): “Who has TIME to read all that shite?
SOUNDBITES, matey!”
YOUTUBE: “DANGER WILL ROBINSON (LOST IN SPACE)”
<https://youtu.be/OWwOJlOI1nU>
DOLF: “OUR KINETIC INTENTION IS TO GENERATE #312 - ICONOCLASM BY SUBTLE
NEURAL LINGUISTIC PROGRAMMING AS MEANS OF OSMOSIS WHICH BY THE PROCESS OF
METASTASIS WILL EVENTUALLY JAR THE TECTONIC PLATES TO YOUR IMMUTABLE
*NEO*-*NAZI* IGNORANCE AND THEN SUBJECT YOU TO A CATATONIC STATE OF
EXISTENCE AND IMPOTENT BEING SO THAT YOU DON’T EVER BREED...
H6565@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 34 (#99); Ego: 80 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 72 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#153),
@5: Sup: 11 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
20 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 51 (#233); Ego: 40 (#213),
Male: #233; Feme: #213
} // #375
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #480 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit; I
am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
#375 as [#30, #5, #80, #200, #20, #40] = parar (H6565): {UMBRA: #6 as #480
% #41 = #29} 1) to break, frustrate; 2) to split, divide; 1a) (Hiphil);
1a1) to break, violate; 1a2) to frustrate, make ineffectual; 1b) (Hophal);
1b1) to be frustrated; 1b2) to be broken; 1b3) to break; 1c) (Pilpel) to
break to bits, shatter; 2a) (Qal) to split, crack through; 2b) (Poel) to
break apart; 2c) (Hithpoel) to be split, be cracked through;
<http://www.grapple369.com?time:9.37>
WE ARE MORTAL ENEMIES AFTER ALL!”
Those Americans don’t share our {ie. #391 - HOMOIOS} values in the dignity
of a human being as the anthropocentric #390 - CROWNing glory of reality...
The fascist movement is a return to the traditions of ancient Rome [Adolf
Hitler’s Table Talk]
Kernel a “well regulated militia” doesn’t mean that you ought to be a
*constipated* *grunt*
YOUTUBE: “Your stool sir, is pathetic”
<https://youtu.be/W5YupZhTdZI>
Winston Churchill said it best [and I paraphrase]: “We will never surrender
to that Vatican City-State.”
YOUTUBE: “Michael Jackson - They Don’t Care About Us (Brazil Version)”
<https://youtu.be/QNJL6nfu__Q>
WHAT DO ENGLISH-KNOWING PEOPLE MAKE OF THE TERM "SPACETIME"?
YOUTUBE: “The Army of Ghosts (DOCTOR WHO)”
<https://m.youtube.com/watch?v=4rY9rkJckrg>
H3742@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 50 (#80); Ego: 20 (#50),
@3: Sup: 7 (#87); Ego: 38 (#88),
@4: Sup: 13 (#100); Ego: 6 (#94),
@5: Sup: 15 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 2 (#96),
@6: Sup: 25 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#106),
@7: Sup: 65 (#205); Ego: 40 (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #205; Feme: #146
} // #308
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #228 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I AM
NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158
#308 as [#30, #20, #200, #6, #2, #10, #40] = keruwb (H3742): {UMBRA: #9 as
#228 % #41 = #23} 1) cherub, cherubim (pl); 1a) an angelic being; 1a1) as
guardians of Eden; 1a2) as flanking God's throne; 1a3) as an image form
hovering over the Ark of the Covenant; 1a4) as the *CHARIOT* *OF* *JEHOVAH*
(fig.);
Since according to our relatively of HYPERSPACE there are seven days as a
sacred principal can we not then view the continuum of spacetime as a
septet dimensional space?
#364 {#52 x #7} x 6D = #2184 / #7 = #312 as [#2, #100, #200, #10] = qeriy
(H7147): {UMBRA: #9 as #310 % #41 = #23} 1) opposition, contrariness,
encounter, contrary or hostile encounter;
As ‘OTH x #49 {#7 x #7) = #107,016 days
#107,016 days / 293 TROPICAL YEARS = 365.2423208191126 AS BETTER THAN
JULIAN YEAR AS 365.25 days.
*CAN* *THIS* *’OTH* *CYCLE* *OF* #312 - *TERROR* BE ALSO REGARDED AS A
COSMOGONIC PULSE TO THEN BE TARGETED FOR SYSTEMATIC ELIMINATION AND
NEUTRALISED?
- dolf
Initial Post: 22 August 2018
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
tgun...@gmail.com
Nov 7, 2018, 2:03:34 PM11/7/18
to
Looking for a gloryhole by ave u and McDonald Avenue or a place to party hard and nasty tgun...@gmail.com
dolf
Nov 7, 2018, 8:59:43 PM11/7/18
to
Ask Kernel Edmund Burke as he is acquainted with service for his country...
— WORDS LEFT UNSAID —
“AKBAR UNTO YOU TOO.
ENDLESS SHIT DRIBBLE.
AS AN IMPIOUS JEW.
AND WATCH YOUR ASS.
SING OF GOD ABOVE.
OR YOU’RE IN TROUBLE.
SO LONG COOING DOVE.
NIGHTLY BROKEN GLASS.”
KRISTALLNACHT@{
@1: Sup: 75 (#75); Ego: 1 (#1),
@2: Sup: 1 (#76); Ego: 79 (#80),
@3: Sup: 19 (#95); Ego: 24 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 17 (#112); Ego: 40 (#144),
@5: Sup: 14 (#126); Ego: 12 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 10 (#136); Ego: 42 (#198),
@7: Sup: 23 (#159); Ego: 26 (#224),
@8: Sup: 56 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34});
Ego: 74 (#298),
@9: Sup: 21 (#236); Ego: 11 (#309),
Male: #236; Feme: #309
}
Nous: #19
Time: 15:00 hrs
Date: 2018.11.8
Torah: [#10, #8, #6]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 18 (#28); Ego: 8 (#18),
@3: Sup: 24 (#52); Ego: 6 (#24),
Male: #52; Feme: #24
} // #24
Dao: Argument for Ethical Anarchism, Returning to Simplicity
Tetra: #58 - Gathering In
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations
Latin: Recordabilis {God who knows all things} Alt: Haziel {Seeing of God}
{
1. PROTECTOR OF PRINCES, SERVES TO UNCOVER PLOTS & TRAITORS
2. IN UNDOING THEIR PLANS
3. JUST RULERS
4. Ouestucati
}
David {Well-beloved, dear}
Prototype: *HOMOIOS* {#357 / #390} / HETEROS {#349 / #386} / TORAH {#271 /
#428}
<http://www.grapple369.com?zen:1,row:6,col:8,nous:19&idea:{m,19}&idea:{f,19}&idea:{m,357}&idea:{f,390}&PROTOTYPE:HOMOIOS>
.jackNote@zen: 1, row: 6, col: 8, nous: 19 [Date: 2018.11.8, Time: 15:00
hrs, Super: #357 / #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In, Ego: #390 / #19 - Argument for
Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance,
Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In]
H7061@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 25 (#31); Ego: 19 (#25),
@3: Sup: 65 (#96); Ego: 40 (#65),
@4: Sup: 74 (#170); Ego: 9 (#74),
Male: #170; Feme: #74
} // #236
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #230 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
ONTIC_OBLIGANS_185@{
@1: Sup: 25 (#25); Ego: 25 (#25),
@2: Sup: 9 (#34); Ego: 65 (#90),
@3: Sup: 51 (#85); Ego: 42 (#132),
@4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
Male: #108; Feme: #185
} // #185
#236 as [#6, #100, #40, #90] = qamats (H7061): {UMBRA: #14 as #230 % #41 =
#25} 1) (Qal) to grasp, enclose with the hand, take a handful;
“Now although the appearances are not things in themselves, and
nevertheless are the only thing that can be given to us for cognition, I
still have to show what in the appearances themselves may suit the manifold
for a conjoining in time, notwithstanding that its representation in
apprehension is always successive. Thus, for example, the apprehension of
the manifold in the appearances of a house that stands before me is
successive. Now the question is: whether the manifold of this house itself
also is successive in itself, which of course no one will grant.
However, as soon as I raise my concept of an object up to tran- scendental
significance, the house is now indeed no thing in itself, but only an
appearance, i.e., are presentation, whose transcendental object is unknown;
what, then, shall I understand by the question: how might the manifold be
conjoined in the appearance itself (which is still nothing in [b 237]
itself )?
That which lies in the successive apprehension is here viewed as
representation, while the appearance that is given to me, notwithstanding
that it is nothing more than a sum of such representations, is viewed as
their object – with which my concept, which I extract from the
representations of apprehension, has to agree. Since truth is the agreement
of cognition with object, it can easily be seen that here one can ask only
about the formal conditions of empirical truth, and that appearance, in
counter-relation with the representations of apprehension, can only be
represented as their object that is distinct from them if it falls under a
rule that distinguishes it from every other apprehension and makes one way
of conjoining the manifold necessary. That in the appearance which contains
the condition of this necessary rule of apprehension is the object.”
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEA @B:236]
G912@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 3 (#5); Ego: 1 (#3),
@3: Sup: 22 (#27); Ego: 19 (#22),
@4: Sup: 23 (#50); Ego: 1 (#23),
@5: Sup: 25 (#75); Ego: 2 (#25),
@6: Sup: 27 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#27),
@7: Sup: 28 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 1 (#28),
@8: Sup: 66 (#196 - I AM NOT ONE OF LOUD VOICE {%37}); Ego: 38 (#66),
Male: #196; Feme: #66
} // #309
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #309 % #41 = #22 - Point to Reversal?, Humility's Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I am
not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175
#309 as [#2, #1, #100, #1, #2, #2, #1, #200] = Barabbas (G912): {UMBRA: #9
as #309 % #41 = #22} 1) the captive robber whom the Jews begged Pilate to
release instead of Christ;
“Notice must be taken of the ground of proof that reveals the possibility
of this a priori cognition and at the same time limits all such principles
to a condition that must never be neglected if they are not to be
misunderstood and extended in use further than the original sense which the
understanding places in them will allow: namely, that they contain only the
conditions of possible experience in general, insofar as it is subject to a
priori laws. Hence I do not say: that things in themselves contain a
magnitude, their reality a degree, their existence a connection of
accidents in a substance, and so on; for that no one can prove, because
such a synthetic connection out of mere concepts, in which all relation to
sensory intuition on the one hand and all connection of such intuition in a
possible experi- ence on the other is lacking, is utterly impossible.
Therefore the essential limitation on the concepts in these principles is:
that only as objects of experience are all things necessarily subject a
priori to the aforementioned conditions.
From this there follows then secondly a specifically characteristic way of
proving the same thing: that the above-mentioned principles are not [4:309]
referred directly to appearances and their relation, but to the possibility
of experience, for which appearances constitute only the matter but not the
form; that is, they are referred to the objectively and universally valid
synthetic propositions through which judgments of experience are
distinguished from mere judgments of perception.
This happens because the appearances, as mere intuitions that fill a part
of space and time, are subject to the concept of magnitude, which
synthetically unifies the manifold of intuitions a priori according to
rules; and because the real in the appearances must have a degree, insofar
as perception contains, beyond intuition, sensation as well, between which
and nothing, i.e., the complete disappearance of sensation, a transition
always occurs by diminution, insofar, that is, as sensation itself fills no
part of space and time, (SEE NOTE: #1) but yet the transition to sensation
from empty time or space is possible only in time, with the consequence
that although sensation, as the quality of empirical intuition with respect
to that by which a sensation differs specifically from other sensations,
can never be cognized a priori, it nonetheless can, in a possible
experience in general, as the magnitude of perception, be distinguished
intensively from every other sensation of the same kind; from which, then,
the application of mathematics to nature, with respect to the sensory
intuition whereby nature is given to us, is first made possible and
determined.
Mostly, however, the reader must attend to the way of proving the
principles that appear under the name of the Analogies of experience. For
since these do not concern the generation of intuitions, as do the
principles for applying mathematics to natural science in general, but the
connection of their existence in one experience, and since this connection
can be nothing other than the determination of existence in time according
to necessary laws, under which alone the connection is objectively valid
and therefore is experience: it follows that the proof does not refer to
synthetic unity in the connection of things in themselves, but of
perceptions, and of these indeed not with respect to their content, but to
the determination of time and to the relation of existence in time in
accordance with universal laws.
These universal laws contain therefore the necessity of the determination
of existence in time in general (hence a priori according to a rule of the
understanding), if the empirical determination in relative time is to be
objectively valid, and therefore to be experience.” [CAMBRIDGE TEXTS IN THE
HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA
@309]
Note #1: Warmth, light, etc. are just as great (according to degree) in a
small space as in a large one; just as the inner representations (pain,
consciousness in general) are not smaller according to degree whether they
last a short or a long time. Hence the magnitude here is just as great in a
point and in an instant as in every space and time however large. Degrees
are therefore magnitudes, not, however, in intuition, but in accordance
with mere sensation, or indeed with the magnitude of the ground of an
intuition, and can be assessed as magnitudes only through the relation of 1
to 0, i.e., in that every sensation can proceed in a certain time to vanish
through infinite intermediate degrees, or to grow from nothing to a
determinate sensation through infinite moments of accretion. (Quantitas
qualitatis est gradus.)
<http://strangebeautiful.com/other-texts/kant-prolegomena-cambridge.pdf>
<tgun...@gmail.com> wrote:
> Looking for a gloryhole by ave u and McDonald Avenue or a place to party
> hard and nasty tgun...@gmail.com
>
— SHUHADA KERFUFFLE —
“SO LONG SINEAD.
NOW WITH AN URGE.
TO HOWL THE MOON.
SUCH HULLABALOO.
GOING ON JIHAD.
SINGING A DIRGE.
ALL OUT OF TUNE.
ODE TO HOODOO.”
<https://m.youtube.com/watch?v=0-EF60neguk>
SHUHADA KERFUFFLE #1@{
@1: Sup: 40 (#40); Ego: 80 (#80),
@2: Sup: 61 (#101); Ego: 71 (#151),
@3: Sup: 5 (#106); Ego: 79 (#230),
@4: Sup: 74 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 66 (#296),
@5: Sup: 22 (#202); Ego: 42 (#338),
@6: Sup: 20 (#222); Ego: 32 (#370),
@7: Sup: 55 (#277); Ego: 24 (#394),
@8: Sup: 27 (#304); Ego: 27 (#421),
@9: Sup: 61 (#365); Ego: 14 (#435),
Male: #365; Feme: #435
}
Nous: #20
Time:
Date: 2018.11.7
Torah: [#5, #1, #1]@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 6 (#11); Ego: 1 (#6),
@3: Sup: 7 (#18); Ego: 1 (#7),
Male: #18; Feme: #7
} // #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding
Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {
1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}
Ram {Elevated; sublime}
Prototype: *HOMOIOS* {#323 / #439} / HETEROS {#294 / #465} / TORAH {#267 /
#411}
<http://www.grapple369.com?zen:5,row:6,col:7,nous:20&idea:{m,129}&idea:{f,265}&idea:{m,323}&idea:{f,439}&PROTOTYPE:HOMOIOS>
.jackNote@zen: 5, row: 6, col: 7, nous: 20 [Date: 2018.11.7, Time: (none),
Super: #323 / #22 - Point to Reversal?, Humility's Increase; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 34 -
Kinship, Ego: #439 / #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting]
H7590@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 63 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 1 (#63),
@4: Sup: 72 (#202); Ego: 9 (#72),
@5: Sup: 1 (#203); Ego: 10 (#82),
@6: Sup: 41 (#244); Ego: 40 (#122),
Male: #244; Feme: #122
} // #365
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
#41 = #23} 1) to treat with contempt or despite; 1a) (Qal); 1a1) to treat
with contempt or despite; 1a2) haters (participle);
H8064@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 (#106); Ego: 57 (#102 - I AM NOT RAPACIOUS {%4}),
@4: Sup: 61 (#167); Ego: 40 (#142),
@5: Sup: 71 (#238); Ego: 10 (#152),
@6: Sup: 30 (#268); Ego: 40 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
Male: #268; Feme: #192
} // #435
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #390 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
ONTIC_OBLIGANS_156@{
@1: Sup: 21 (#21); Ego: 21 (#21),
@2: Sup: 1 (#22); Ego: 61 (#82),
@3: Sup: 50 (#72); Ego: 49 (#131),
@4: Sup: 75 (#147); Ego: 25 (#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156
#435 as [#40, #5, #300, #40, #10, #40] = shamayim (H8064): {UMBRA: #11 as
#390 % #41 = #21} 1) heaven, heavens, sky; 1a) visible heavens, sky; 1a1)
as abode of the stars; 1a2) as the visible universe, the sky, atmosphere,
etc; 1b) Heaven (as the abode of God);
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
— WORDS LEFT UNSAID —
“AKBAR UNTO YOU TOO.
ENDLESS SHIT DRIBBLE.
AS AN IMPIOUS JEW.
AND WATCH YOUR ASS.
SING OF GOD ABOVE.
OR YOU’RE IN TROUBLE.
SO LONG COOING DOVE.
NIGHTLY BROKEN GLASS.”
KRISTALLNACHT@{
@1: Sup: 75 (#75); Ego: 1 (#1),
@2: Sup: 1 (#76); Ego: 79 (#80),
@3: Sup: 19 (#95); Ego: 24 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 17 (#112); Ego: 40 (#144),
@5: Sup: 14 (#126); Ego: 12 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 10 (#136); Ego: 42 (#198),
@7: Sup: 23 (#159); Ego: 26 (#224),
@8: Sup: 56 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34});
Ego: 74 (#298),
@9: Sup: 21 (#236); Ego: 11 (#309),
Male: #236; Feme: #309
}
Nous: #19
Time: 15:00 hrs
Date: 2018.11.8
Torah: [#10, #8, #6]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 18 (#28); Ego: 8 (#18),
@3: Sup: 24 (#52); Ego: 6 (#24),
Male: #52; Feme: #24
} // #24
Dao: Argument for Ethical Anarchism, Returning to Simplicity
Tetra: #58 - Gathering In
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations
Latin: Recordabilis {God who knows all things} Alt: Haziel {Seeing of God}
{
1. PROTECTOR OF PRINCES, SERVES TO UNCOVER PLOTS & TRAITORS
2. IN UNDOING THEIR PLANS
3. JUST RULERS
4. Ouestucati
}
David {Well-beloved, dear}
Prototype: *HOMOIOS* {#357 / #390} / HETEROS {#349 / #386} / TORAH {#271 /
#428}
<http://www.grapple369.com?zen:1,row:6,col:8,nous:19&idea:{m,19}&idea:{f,19}&idea:{m,357}&idea:{f,390}&PROTOTYPE:HOMOIOS>
.jackNote@zen: 1, row: 6, col: 8, nous: 19 [Date: 2018.11.8, Time: 15:00
hrs, Super: #357 / #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In, Ego: #390 / #19 - Argument for
Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance,
Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In]
H7061@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 25 (#31); Ego: 19 (#25),
@3: Sup: 65 (#96); Ego: 40 (#65),
@4: Sup: 74 (#170); Ego: 9 (#74),
Male: #170; Feme: #74
} // #236
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
ONTIC_OBLIGANS_185@{
@1: Sup: 25 (#25); Ego: 25 (#25),
@2: Sup: 9 (#34); Ego: 65 (#90),
@3: Sup: 51 (#85); Ego: 42 (#132),
@4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
Male: #108; Feme: #185
} // #185
#236 as [#6, #100, #40, #90] = qamats (H7061): {UMBRA: #14 as #230 % #41 =
#25} 1) (Qal) to grasp, enclose with the hand, take a handful;
“Now although the appearances are not things in themselves, and
nevertheless are the only thing that can be given to us for cognition, I
still have to show what in the appearances themselves may suit the manifold
for a conjoining in time, notwithstanding that its representation in
apprehension is always successive. Thus, for example, the apprehension of
the manifold in the appearances of a house that stands before me is
successive. Now the question is: whether the manifold of this house itself
also is successive in itself, which of course no one will grant.
However, as soon as I raise my concept of an object up to tran- scendental
significance, the house is now indeed no thing in itself, but only an
appearance, i.e., are presentation, whose transcendental object is unknown;
what, then, shall I understand by the question: how might the manifold be
conjoined in the appearance itself (which is still nothing in [b 237]
itself )?
That which lies in the successive apprehension is here viewed as
representation, while the appearance that is given to me, notwithstanding
that it is nothing more than a sum of such representations, is viewed as
their object – with which my concept, which I extract from the
representations of apprehension, has to agree. Since truth is the agreement
of cognition with object, it can easily be seen that here one can ask only
about the formal conditions of empirical truth, and that appearance, in
counter-relation with the representations of apprehension, can only be
represented as their object that is distinct from them if it falls under a
rule that distinguishes it from every other apprehension and makes one way
of conjoining the manifold necessary. That in the appearance which contains
the condition of this necessary rule of apprehension is the object.”
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEA @B:236]
G912@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 3 (#5); Ego: 1 (#3),
@3: Sup: 22 (#27); Ego: 19 (#22),
@4: Sup: 23 (#50); Ego: 1 (#23),
@5: Sup: 25 (#75); Ego: 2 (#25),
@6: Sup: 27 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#27),
@7: Sup: 28 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 1 (#28),
@8: Sup: 66 (#196 - I AM NOT ONE OF LOUD VOICE {%37}); Ego: 38 (#66),
Male: #196; Feme: #66
} // #309
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I am
not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175
#309 as [#2, #1, #100, #1, #2, #2, #1, #200] = Barabbas (G912): {UMBRA: #9
as #309 % #41 = #22} 1) the captive robber whom the Jews begged Pilate to
release instead of Christ;
“Notice must be taken of the ground of proof that reveals the possibility
of this a priori cognition and at the same time limits all such principles
to a condition that must never be neglected if they are not to be
misunderstood and extended in use further than the original sense which the
understanding places in them will allow: namely, that they contain only the
conditions of possible experience in general, insofar as it is subject to a
priori laws. Hence I do not say: that things in themselves contain a
magnitude, their reality a degree, their existence a connection of
accidents in a substance, and so on; for that no one can prove, because
such a synthetic connection out of mere concepts, in which all relation to
sensory intuition on the one hand and all connection of such intuition in a
possible experi- ence on the other is lacking, is utterly impossible.
Therefore the essential limitation on the concepts in these principles is:
that only as objects of experience are all things necessarily subject a
priori to the aforementioned conditions.
From this there follows then secondly a specifically characteristic way of
proving the same thing: that the above-mentioned principles are not [4:309]
referred directly to appearances and their relation, but to the possibility
of experience, for which appearances constitute only the matter but not the
form; that is, they are referred to the objectively and universally valid
synthetic propositions through which judgments of experience are
distinguished from mere judgments of perception.
This happens because the appearances, as mere intuitions that fill a part
of space and time, are subject to the concept of magnitude, which
synthetically unifies the manifold of intuitions a priori according to
rules; and because the real in the appearances must have a degree, insofar
as perception contains, beyond intuition, sensation as well, between which
and nothing, i.e., the complete disappearance of sensation, a transition
always occurs by diminution, insofar, that is, as sensation itself fills no
part of space and time, (SEE NOTE: #1) but yet the transition to sensation
from empty time or space is possible only in time, with the consequence
that although sensation, as the quality of empirical intuition with respect
to that by which a sensation differs specifically from other sensations,
can never be cognized a priori, it nonetheless can, in a possible
experience in general, as the magnitude of perception, be distinguished
intensively from every other sensation of the same kind; from which, then,
the application of mathematics to nature, with respect to the sensory
intuition whereby nature is given to us, is first made possible and
determined.
Mostly, however, the reader must attend to the way of proving the
principles that appear under the name of the Analogies of experience. For
since these do not concern the generation of intuitions, as do the
principles for applying mathematics to natural science in general, but the
connection of their existence in one experience, and since this connection
can be nothing other than the determination of existence in time according
to necessary laws, under which alone the connection is objectively valid
and therefore is experience: it follows that the proof does not refer to
synthetic unity in the connection of things in themselves, but of
perceptions, and of these indeed not with respect to their content, but to
the determination of time and to the relation of existence in time in
accordance with universal laws.
These universal laws contain therefore the necessity of the determination
of existence in time in general (hence a priori according to a rule of the
understanding), if the empirical determination in relative time is to be
objectively valid, and therefore to be experience.” [CAMBRIDGE TEXTS IN THE
HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA
@309]
Note #1: Warmth, light, etc. are just as great (according to degree) in a
small space as in a large one; just as the inner representations (pain,
consciousness in general) are not smaller according to degree whether they
last a short or a long time. Hence the magnitude here is just as great in a
point and in an instant as in every space and time however large. Degrees
are therefore magnitudes, not, however, in intuition, but in accordance
with mere sensation, or indeed with the magnitude of the ground of an
intuition, and can be assessed as magnitudes only through the relation of 1
to 0, i.e., in that every sensation can proceed in a certain time to vanish
through infinite intermediate degrees, or to grow from nothing to a
determinate sensation through infinite moments of accretion. (Quantitas
qualitatis est gradus.)
<http://strangebeautiful.com/other-texts/kant-prolegomena-cambridge.pdf>
<tgun...@gmail.com> wrote:
> Looking for a gloryhole by ave u and McDonald Avenue or a place to party
> hard and nasty tgun...@gmail.com
>
“SO LONG SINEAD.
NOW WITH AN URGE.
TO HOWL THE MOON.
SUCH HULLABALOO.
GOING ON JIHAD.
SINGING A DIRGE.
ALL OUT OF TUNE.
ODE TO HOODOO.”
<https://m.youtube.com/watch?v=0-EF60neguk>
SHUHADA KERFUFFLE #1@{
@1: Sup: 40 (#40); Ego: 80 (#80),
@2: Sup: 61 (#101); Ego: 71 (#151),
@3: Sup: 5 (#106); Ego: 79 (#230),
@4: Sup: 74 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 66 (#296),
@5: Sup: 22 (#202); Ego: 42 (#338),
@6: Sup: 20 (#222); Ego: 32 (#370),
@7: Sup: 55 (#277); Ego: 24 (#394),
@8: Sup: 27 (#304); Ego: 27 (#421),
@9: Sup: 61 (#365); Ego: 14 (#435),
Male: #365; Feme: #435
}
Nous: #20
Time:
Date: 2018.11.7
Torah: [#5, #1, #1]@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 6 (#11); Ego: 1 (#6),
@3: Sup: 7 (#18); Ego: 1 (#7),
Male: #18; Feme: #7
} // #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding
Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {
1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}
Ram {Elevated; sublime}
Prototype: *HOMOIOS* {#323 / #439} / HETEROS {#294 / #465} / TORAH {#267 /
#411}
<http://www.grapple369.com?zen:5,row:6,col:7,nous:20&idea:{m,129}&idea:{f,265}&idea:{m,323}&idea:{f,439}&PROTOTYPE:HOMOIOS>
.jackNote@zen: 5, row: 6, col: 7, nous: 20 [Date: 2018.11.7, Time: (none),
Super: #323 / #22 - Point to Reversal?, Humility's Increase; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 34 -
Kinship, Ego: #439 / #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting]
H7590@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 63 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 1 (#63),
@4: Sup: 72 (#202); Ego: 9 (#72),
@5: Sup: 1 (#203); Ego: 10 (#82),
@6: Sup: 41 (#244); Ego: 40 (#122),
Male: #244; Feme: #122
} // #365
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I AM
NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158
#365 as [#5, #300, #1, #9, #10, #40] = sha't (H7590): {UMBRA: #10 as #310 %
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I AM
NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158
#41 = #23} 1) to treat with contempt or despite; 1a) (Qal); 1a1) to treat
with contempt or despite; 1a2) haters (participle);
H8064@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 (#106); Ego: 57 (#102 - I AM NOT RAPACIOUS {%4}),
@4: Sup: 61 (#167); Ego: 40 (#142),
@5: Sup: 71 (#238); Ego: 10 (#152),
@6: Sup: 30 (#268); Ego: 40 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
Male: #268; Feme: #192
} // #435
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
ONTIC_OBLIGANS_156@{
@1: Sup: 21 (#21); Ego: 21 (#21),
@2: Sup: 1 (#22); Ego: 61 (#82),
@3: Sup: 50 (#72); Ego: 49 (#131),
@4: Sup: 75 (#147); Ego: 25 (#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156
#435 as [#40, #5, #300, #40, #10, #40] = shamayim (H8064): {UMBRA: #11 as
#390 % #41 = #21} 1) heaven, heavens, sky; 1a) visible heavens, sky; 1a1)
as abode of the stars; 1a2) as the visible universe, the sky, atmosphere,
etc; 1b) Heaven (as the abode of God);
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
torre...@gmail.com
Apr 26, 2019, 11:05:17 AM4/26/19
to
im available where you at
torre...@gmail.com
Apr 26, 2019, 11:06:11 AM4/26/19
to
where you at
Colonel Edmund J. Burke
Apr 26, 2019, 11:13:32 AM4/26/19
to
%
Apr 26, 2019, 4:47:46 PM4/26/19
to
Message has been deleted
isaiahgi...@gmail.com
Apr 26, 2019, 8:03:53 PM4/26/19
to
Looking for a glory hole so someone can suck me anyone available ??
%
Apr 26, 2019, 8:09:49 PM4/26/19
to
On 2019-04-26 5:03 p.m., isaiahgi...@gmail.com wrote:
> Looking for a glory hole so someone can suck me anyone available ??
>
IP Address
> Looking for a glory hole so someone can suck me anyone available ??
>
Country
Region
City
2600:387:5:80d::75
United States
New Jersey
Perth Amboy
ISP
Organization
Latitude
Longitude
AT&T Mobility LLC
Not Available
40.5068
-74.2654
Geolocation data from ipinfo.io (Product: API, real-time)
IP Address
Country
Region
City
2600:387:5:80d::75
United States
New York
Brooklyn
ISP
Organization
Latitude
Longitude
AT&T Mobility LLC
AT&T Mobility LLC (att.com)
40.7252
-73.9440
Geolocation data from DB-IP (Product: Full, 2019-4-1)
IP Address
Country
Region
City
2600:387:5:80d::75
United States
New York
New York
ISP
Organization
Latitude
Longitude
AT&T Mobility LLC
AT&T Mobility LLC
40.7128
-74.0059
%
Apr 26, 2019, 8:10:11 PM4/26/19
to
isaiahgi...@gmail.com
Apr 26, 2019, 8:13:25 PM4/26/19
to
?
%
Apr 26, 2019, 8:15:54 PM4/26/19
to
aris.c...@gmail.com
Sep 15, 2019, 6:29:18 PM9/15/19
to
Do you wanna duck my nine inch dick ?
Sir Gregory Hall, Esq.
Sep 15, 2019, 6:45:14 PM9/15/19
to
My, oh my, faggots these days have no shame...
Anyway, that's too much for me. May I just suck
the last six inches of it?
--
Yours Truly, Sir Gregory
Nadegda, kensi, Fran, Pandora » these are easily
ignored misandrists and anti-American, leftist liars.
Anyway, that's too much for me. May I just suck
the last six inches of it?
--
Yours Truly, Sir Gregory
Nadegda, kensi, Fran, Pandora » these are easily
ignored misandrists and anti-American, leftist liars.
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