Ritual murder proven – Jack The Ripper was Jewish born Aaron Kosminski. Jewish Ripper. Aha.

[Peter J Ross]

https://antizionistleague.com/2014/10/27/jewish-ripper-ritual-murder-proven/


Jewish Ripper – Ritual murder proven

Jack The Ripper was Jewish born Aaron Kosminski

Following a painstaking investigation conducted by businessman Russell
Edwards the Jewish establishment has finally had to concede that the
first known and most notorious modern serial killer ‘Jack the Ripper’
was in fact the Jewish immigrant from Poland Aaron Kosminski. What is
noteworthy, however, is that this site has for some time held material
dealing with the fact that the Jewish media and establishment had the
power to trivialise the relevance of this particular suspect. This is of
utmost relevance given the fact that a lot of the resources at the time
of the murders were allocated to investigating specifically this Jewish
suspect. A massive parallel can be made with Britain’s most notorious
gangland criminals the Kray twins. Of Jewish heritage, mainstream has
established that both twins were homosexual, in an incestuous
relationship and heavily involved in the Paedophile scandal now being
investigated. One had a boyfriend in prison and Reg was married for 8
weeks. The official story was that she committed suicide but Reg
admitted on his death bed that Ronnie had murdered her through jealousy
yet this debauched pair is glamorized for public consumption. Indeed the
officer in charge had the Kosminski creature under 24 hour surveillance
and was adamant all the way to his grave that he was the ripper.
Nevertheless, decades of mainstream books, documentaries and even films
sensationalising ‘Jack the Ripper’ and his horrific crimes, dismiss the
Jew Kosminski or omit him altogether content to concentrate public
opinion in another direction even at the British royal line.

The police actually had Kosminski in custody. He was identified in a
police line-up by one of the most important witnesses, Israel Schwartz a
Jewish immigrant from Hungary. Schwartz had seen and described the
murderer. His statement is as follows-12.45 a.m. 30th. Israel Schwartz
of 22 Helen Street, Backchurch Lane, stated that at this hour, on
turning into Berner Street from Commercial Street and having got as far
as the gateway where the murder was committed, he saw a man stop and
speak to a woman, who was standing in the gateway. The man tried to pull
the woman into the street, but he turned her round and threw her down on
the footway and the woman screamed three times, but not loudly. On
crossing to the opposite side of the street, he saw a second man
standing lighting his pipe. The man who threw the woman down called out,
apparently to the man on the opposite side of the road, ‘Lipski’, and
then Schwartz walked away, but finding that he was followed by the
second man, he ran so far as the railway arch, but the man did not
follow so far. However, after discovering the man whom he identified in
a police lineup was Jewish Schwartz refused to testify against him. He
claimed because Kosminski was Jewish he wouldn’t have another Jew on his
conscience. Yet he had no trouble knowing this creature was on the loose
murdering European women.

Nevertheless, prior to his withdrawal Schwartz’ statement provided
important information. The word ‘Lipski’ used here is not negligible. In
1887, a Jew named Israel Lipski was convicted and hanged for the murder
of Miriam Angel at 22 Batty Street (parallel to Berner Street). The case
was controversial due to the influx of Jewish immigrants to Britain
during the 1880’s to the extent where it seems the term “Lipski” was
used in the neighborhood to insult Jews. The police had hoped that
perhaps “Lipski” was the name of the second man seen by Schwartz, so
that he could be traced and questioned, but in the end both Anderson and
Abberline agreed that the cry was more likely an insult than an
appellation. Nevertheless, given that the police had issued via the
media a pardon to a co-conspirator proving that they were convinced the
ripper did not act alone, the cry of ‘Lipski’ could have been the killer
indicating to his accomplice that another Jew was witness to their
crimes. This utterance was more obscure than shouting ‘Jew’ and as hoped
dismissed as a slight.

It must also be highlighted that during 1880’s British police were
investigating subversive political activity specifically involving
Jewish immigrants from Poland and Russia. Mainstream suggests that
Kosminski immigrated to London with his family during Russian ‘pogroms’
in the early 1880’s. However, reports of ‘pogroms’ are greatly
embellished and riots broke out due to unlawful Jewish terrorist
activity cumulating in the assassination of Tsar Alexander II by a
Jewish terrorist Vera Figner. Immigrants leaving Eastern Europe for
Britain contained such terrorist types. Jewish Prime Minister Benjamin
Disraeli was still Prime Minister in 1880 and his own policy on race
condoned this influx of Jewish terrorism and brought the monster
Kosminski into Britain. In his book Endymion published in 1880 he wrote
“no man will treat with indifference the principles of race. It is the
key to history and why history is so often confused is that it has been
written by men who were ignorant of this principle and all the knowledge
it involves…Language and religion do not make a race-there is only one
thing which makes a race, and that is blood” Disraeli (1804 – 1881) was
contemporary with Karl Marx (1818 – 1883) and both times as Prime
Minister shared the same city as the inventor of White man’s
destruction-Communism. With regards to the investigation of political
subversion the Great Synagogue and the Imperial Club were both just off
Duke Street and were close to Mitre Square where Catharine Eddowes was
murdered. Both these sites were potential meeting places for Jewish
Communists. The Hebrew Socialist Union had been formed in Gun Street;
Spitalfields in 1876 and in 1889, following a march from Berner Street
to the Great Synagogue, a riot was to take place outside the
International Workers’ Educational Club near where Elizabeth Stride’s
body was found. Witness to the Elizabeth Stride murder another Jew Louis
Diemschutz was a committed Communist and was listed as speaking at a
club in Manchester in 1891, on the theme of the Paris Commune. In his
witness testimony, Diemschutz claimed to have not noticed the position
of Elizabeth’s hands and yet in a subsequent press interview, stated
that “her hands were clenched, and when the doctor opened them I saw
that she had been holding grapes in one hand and sweetmeats in the
other” signifying a similar disregard for the truth established in his
brethren Israel Schwartz. He, along with Isaac Kozebrodsky also witness
to the murder scene, were arrested in March 1889 during the riot at the
International Working Men’s Club and charged with assaulting a police
officer. Diemschutz was sentenced to three months’ imprisonment with
hard labour as well as paying £40 and producing two sureties of £20
each, to be forfeited if he failed to be of good behaviour for twelve
months.

Now considering the subversive political atmosphere that Jewish
immigrants had brought to Britain it is highly significant that the most
infamous serial killer of all time, now known to be Jewish, was labelled
Jack, the most popular English name. This instantly concealed the real
origin of the atrocities and directed suspicion towards the Anglo
community. The graffiti found at 108-119 Wentworth Model Dwellings, by
PC Alfred Long on 30 Sunday 1888, shortly after the body of Catherine
Eddowes, was located several streets away in Mitre Square has also been
blamed on local people attempting to get the Jewish community in
trouble. This is despite the fact that PC Long, the first officer on the
scene, found a piece of Mrs Eddowes’s apron immediately below the
cryptic message placing the murderer at the scene. Promoted in the
modern mainstream press as a ‘misspelling’ it was obviously hoped that
ill-educated natives would be blamed. Now knowing his heritage in
actuality it was the Jewish killer Kosminski himself playing on our
empathetic instinct. A modern parallel is the Jew who daubes the
Swastika on his own property and capitalises on the effect. This
chalk-written message, daubed “The Goulston Street Graffiti”, read “The
Juwes are the men that will not be blamed for nothing.” In actual fact
the graffiti is not a misspelling at all but a masonic reference and
relates to a murder that took place in ancient times-the Jewish killers
of the mason following the building of the temple. It is also intriguing
that Met Police Commissioner Sir Charles Warren amidst protests from
detectives ordered the message to be rubbed from the wall without any
photographs being taken. The press of the time accused Warren of
Masonry. Ironically not merely an enthusiastic Freemason, becoming the
third District Grand Master of the Eastern Archipelago in Singapore and
the founding Master of the Quatuor Coronati Lodge, Warren was one of the
earliest European archaeologists of the Biblical Holy Land, and
particularly of Temple Mount. The significance is that the killer
obviously had connections with masonry and as a Freemason himself
Warren’s instinct was to protect a brother Mason.

The constant exploitation of these horrific atrocities as the work of an
Englishman despite the fact that the Jew Kosminski was always the most
credible suspect castes the English people in a false light. In fact
only a week or two after the solving of one of the most notorious cases
in history the ostensibly Jewish regime in Europe now find the Ripper
tours in London to be rather distasteful according to a report in The
Telegraph. Indeed now that the identity of the first modern serial
killer has been exposed the Jewish propaganda machine is a lot less
vocal in its indictment of the killer even to the point of forgetting to
mention that the case has been solved. It is within this vein that again
one must question why it has taken 126 years to correctly identify the
murderer. The evidence that eventually revealed the Jew Kominski was in
police custody when the murder took place. The shawl was found next to
the body of Catherine Eddowes, soaked in blood by the first police
officer on scene and removed by him from that scene. Yet this shawl,
though drenched with blood was dismissed as evidence for its lack of
‘provenance’. Despite the tremendous strides in technology and the media
attention surrounding this particular case in 126 years only one
forensic test was ever carried out. This was conducted in 2006 for a
British Channel 5 documentary. Given the particulars surrounding this
case that the results were ‘inconclusive’ indicates a conspiracy of
silence that allowed media to continue their smear campaign against a
European community.

While it was DNA from the victim’s blood and killer’s semen, isolated on
the shawl that identified Kosminski as the ‘Ripper’ the shawl has a much
wider implication. It is patterned with Michaelmas daisies. Today the
Christian feast of Michaelmas is archaic, but in Victorian times it was
familiar as a quarter day, when rents and debts were due. There were two
dates for it: one, September 29th, in the Western Christian church and
the other, November 8th, in the Eastern Orthodox Church. The two dates
coincided precisely with the nights of the last two murder dates.
September 29th was the night on which Elizabeth Stride and Catherine
Eddowes were killed, and November 8th was the night of the final, most
horrific of the murders, that of Mary Jane Kelly. Therefore, it cannot
be coincidence that the murder of Annie Chapman on September 8th
coincided with Nativity of the Theotokos one of the Twelve Great Feasts
of the Eastern Orthodox liturgical year celebrating the birth of Mary
and Mary “Polly” Ann Nichols murdered on the 31st August the Feast day
of Saint Aidan of Lindisfarne, known as the Apostle of the English.
Aidan has been proposed as a possible patron saint of the United
Kingdom. Incidentally 31st August is also Mediatrix or intercession of
the Virgin Mary. The sequence he killed in appears as Catholic –
Orthodox – Catholic – Orthodox confirming a murderous ritual punishment
schedule meted out towards European Christian woman. So here we have a
case of a Jew specifically choosing ethnic European Christian woman on
Christian religious dates for the sole purpose of sexual violation,
mutilation and murder. It is difficult to dismiss the charge of ritual
murder particularly when one considers the historical impact.

William of Norwich (2 February 1132 – 22 March 1144) was an English boy
whose death is attributed to the Jewish community of Norwich. It is the
first known medieval case of Jewish ritual murder. The Catholic
Encyclopedia states the facts of the case, as accounted by Thomas of
Monmouth:

…a boy’s corpse showing signs of a violent death was found in Thorpe
Wood near Norwich. It was not touched until Easter Monday, where it was
buried without any ceremony where it lay. In the meantime a number of
young men and boys had visited the spot and the Jews were suspected of
the murder on account of the nature of the wounds … The body was
recognized as that of William, a tanner’s apprentice, who with his
master had been in the habit of frequenting the houses of certain Jews.
The grave was opened by William’s uncle, the priest Godwin Stuart, the
body recognized, the burial Office read, and the grave recovered. A few
days later the diocesan synod met under the presidence of Bishop
Eborard, and Stuart accused the Jews of the murder, and offered to prove
his accusation by ordeal. But the Jews of the Norwich Jewry were the
king’s men and under the protection of the sheriff, who pointed out that
the bishop had no jurisdiction in the case. The failure to secure a
condemnation against the Jews seems to have been largely due to the
presence of this strong official who held the castle of Norwich. The
only result of Sturt’s action at this time was to secure the translation
of the body from Thorpe Wood to the monks’ cemetery on 24 April.

Little Saint Hugh of Lincoln (1246 – 27 August 1255) also an English boy
died by the hands of the Jews in Lincoln. While out playing with his
friends, Hugh went missing. His friends told his mother that they had
last seen him by the house of a Jew named Copin. Hugh’s mother Beatrice
went to Copin’s house and later discovered the body of her murdered son
in Copin’s well. Accused of the murder by the courts, Copin confessed to
the crime and stated that it was the custom of the Jews to crucify a
Christian child every year. Copin and eighteen other Jews were put to
death for the murder as a consequence. It is said that a number of Jews
had gathered at Copin’s house and tortured the child, scourged and
crowned him with thorns and crucified him in mock of death of Jesus Christ.

Simon of Trent (1472 – March 21, 1475) this time a 2-year-old boy from
the city of Trento, Italy. His body was found on Easter Sunday 1475 in
the cellar of a Jewish family’s house in Trent, Italy. Town magistrates
arrested eighteen Jewish men and five Jewish women on the charge of
ritual murder.

Saint Gavril Belostoksky (1684- April 11, 1690) a six-year-old
Belarussian boy from the village of Zverki, 13 km from Zabłudów, Grodno
Uezd (now in Poland). He was kidnapped from his home during the Jewish
Passover. Shutko, a Jewish arendator (lease holder) took the boy to
Białystok, poked him with sharp objects and drained his blood for nine
days, then brought the dead body back to Zverki and dumped it in a local
field. When one relates this to the current climate, the amount of
missing and or defiled children and the Jewish nature of the Paedophile
scandal links are undeniable. One must also point out that the sexual
depravity of the ‘Ripper’ murders clearly disturbed the police and
during the investigation into Annie Chapman’s murder, the CID wanted to
question a male hairdresser going by the name “Mary”; a known sex offender.

To reiterate Kosminski was always the most credible suspect having been
in police custody and under 24 hour surveillance during case
investigation. Identified as a Barber living in Whitechapel Kosminski
joined the ranks of at least four or five other police suspects and
several others connected with the Whitechapel murders who were Barbers,
or in some way connected with the trade. The cut-throat razor had always
been considered a formidable weapon. Incidentally the knife called a
chalef used by the Jewish kosher butcher (shochet) to ritually slaughter
animals was also examined by police surgeon Dr Gordon Brown to identify
if it could produce the wound pattern on murdered victims. PC John
Johnson was on duty in the Minories during the early hours of Tuesday
18th September 1888 when he heard a cry of `Murder!’ coming from the
direction of a yard called Three Kings Court. He found a man with a
woman named Elizabeth Burns. The man said he had done nothing and was
sent on his way, but Elizabeth pleaded to be escorted away from the
scene by the policeman. She told PC Johnson that the man had threatened
her with a big knife but had been too frightened to say anything whith
the man on the scene. The culprit was later identified as a barber
called Charles Ludwig and was subsequently arrested that same evening by
PC Gallagher after an incident at a coffee stall in Whitechapel High
Street. Ludwig was described as “well dressed in a frock coat and top
hat Dark, slight build, about 5ft 6ins tall, supporting a grizzled
moustache and beard”. He was taken to Leman Street Police Station and
when searched was found to be carrying a long-bladed knife, scissors and
a collection of razors. On the evening of his arrest he had been
drinking at a hotel in Finsbury and became annoyed when asked to leave,
producing a number of razors and frightening many of the hotel guests.
The landlord described Ludwig as follows: “He is a most extraordinary
man, is always in a bad temper, grinds his teeth with rage at any little
thing that puts him out. I believe he has some knowledge of anatomy, as
he was for some time an assistant to some doctors in the German Army,
and helped to dissect bodies. He always carries razors and a pair of
scissors with him…”

During the 19th Century, and especially in Eastern European countries,
the barber-surgeon or ‘feldscher’, a junior or assistant surgeon, were
the poor man’s doctor. One such feldscher was Ripper suspect and
condemned wife poisoner, Severin Klosowski, alias George Chapman. With a
partiality to the pseudonym, in fact over the course of his lifetime
Klosowski had presented four names Klosowski, Ludwig, Chapman, and
“Smith”. He was found guilty of murder by poison of three women and was
hanged on 7th April 1903. Klosowski arrived in England in 1887 a year
prior to the Ripper murders having qualified as a junior barber-surgeon,
studying in Poland. 1880-85 he was a student at the Hospital of Praga,
in Warsaw, and in 1885-86 acted as an assistant feldscher at the same
establishment. Kosminski had also once been employed in a hospital in
Poland. In England, Klosowski first worked as an assistant barber in the
West India Dock Road for Abraham Radin, and 1888-91 was living and
working at 126 Cable Street. It is interesting to note that in 1936
there was a plan to brutally attack British ‘black shirts’
(Nationalists) by Jewish organised crime on this very street. Entitled
the ‘Battle of Cable Street’ what took place was a Jewish Communist riot
that injured many British police. The Jewish element transposed the
facts to incriminate Britons indeed much like the propaganda surrounding
the multiple fake ripper suspects. During the early part of 1890
Klosowski also worked in a barber’s shop beneath the White Hart Public
House which still stands at the corner of Whitechapel High Street and
Gunthorpe Street (then George Yard). He was interviewed multiple times
by police when 35-year-old prostitute Martha Tabram—sometimes referred
to as the first victim of Jack the Ripper—was stabbed thirty nine times
in the early hours of the morning on August 6, 1888 only a few weeks
prior to the first official Ripper victim. This incident was daubed the
‘bank holiday murder’ because it took place on a bank holiday and it is
curious that following the instillation of the Bank Holidays Act 1871
The English people were so thankful that some called the first Bank
Holidays St Lubbock’s Days. The murder occurred within a stone’s throw
of Klosowski’s place of employment, and it was later proven that at the
time, the twenty-two year old had taken up solitary rooms in George Yard
Dwellings—the very building in which Tabram was murdered. Kosminski was
trading as a Barber in Baker Street during the same period and given
their Jewish heritage and mutual careers it is most likely that they
knew each other.

Inspector Abberline had questioned a Jewish barber salesman by the name
of Wolf Levisohn who said he had spoken to Klosowski in Yiddish and knew
him as Klosowski and also by the name Ludwig. He assured Abberline that
Klosowski was not the Ripper and urged him to investigate a gentile by
the name of Dr Alexander Pedachenko. The 5 victims: Mary Ann Nichols,
Annie Chapman, Elizabeth Stride, Catherine Eddowes and Mary Jane Kelly,
initially identified with the ‘Ripper’ where all murdered between 31st
August and 9th November 1888 although murders not specifically linked to
‘Jack the Ripper’ continued to occur. Klosowski left for America
specifically Jersey City, New Jersey with his then wife, Lucy Baderski,
in 1891 the same year that Kosminski was committed to the Colney Hatch
Lunatic Asylum and the murders seemed to stopped abruptly. At which
point New York was to experience a vicious murder that of an elderly
prostitute named Carrie Brown or “Old Shakespeare” because of her
affinity for quoting the author when drunk. She was murdered in a common
lodging house in Jersey City, New Jersey on St George’s day Patron Saint
of England 23rd April her body was discovered on the 24th, 1891.
Incidentally William Shakespeare was born and died on 23rd April. The
body was first strangled, savagely gutted and the pathologist reports an
“X” carved on her left buttock. However, after this site established the
Christian significance of the date it is logical to assert that it is a
cross, an insulting indicator of the English Saint’s coat of arms (Cross
of Saint George). This is not the first time that the killers had left
their calling card. Leaving the shawl imprinted with St Michaelmas
daisies at the Eddowes murder and a piece of her apron at the site of
“The Goulston Street Graffiti” was deliberate incitement to law
enforcement when one considers that investigators were cognisant of the
killers and even had Kominski in custody. The question that should be
posed is why the police investigation was obstructed. Meanwhile,
Klosowski had found work in another barber’s shop in Jersey City, New
Jersey. It is a remarkable coincidence that the activities of Jewish
barber Klosowski coincided so well with Jewish Ripper Kosminski giving
weight to the notion of an accomplice. It is also suspicious that
Klosowski reappeared in England in 1891 and lived with a woman called
Annie Chapman (no relation) and subsequently took her surname, taking
the name George Chapman. Chapman/ Klosowski became another well-known
Jewish serial killer.

He was committed for trial in February 1902 charged with poisoning Mrs
Spink, Maud Marsh, and Bessie Taylor. Abberline himself believed that
Klosowski had the potential to be the accomplice. As Abberline stated
upon the arrest and trial of Klosowski in 1902, “I have been so struck
with the remarkable coincidences in the two series of murders…that I
cannot help feeling that this is the man we struggled so hard to capture
fifteen years ago” Some 20 years later Deputy Commissioner Anderson was
to write his memoirs in which he confirmed that Kosminski was indeed the
killer. This was further consolidated by a copy of the book Chapan, the
poisoner, pays the penelty of his crimesowned by Detective Swanson who
had annotated notes in the margins to the same effect. That all involved
were convinced of an accomplice going to the lengths of issuing a pardon
via the press indicates that the case was not closed until the rope
dropped on Klosowski.

Another most disturbing aspect to the ‘Ripper’ murders that rendered
Kosminski a prime suspect was the removal and consumption of body parts.
A letter was received containing part of a human kidney. The letter
described how the killer had cooked and eaten the other half indicating
cannibalism. It is a Jewish tradition to eat food representing the flesh
of their enemies. At the festival of Purim triangular-shaped pastries
meant to represent Haman’s ears (Hamentaschen) and ‘Kreplach’ dough
pockets filled with ground beef symbolizing the beaten flesh of Haman
are consumed. The kidneys appear to hold a great symbolic significance.
In the Pentateuch they are cited 11 times in the detailed instructions
given for the sacrificial offering. In five instances, they are
mentioned as the organs examined by God to judge an individual and also
as mirrors of the psyche of the person examined. There is also reference
to the kidneys as the site of divine punishment for misdemeanours,
committed or perceived, particularly in the book of Job, whose suffering
and ailments are legendary. In the current climate kidneys make up 75%
of the global illicit trade in organ trafficking and with ritual murder
exposed as a prime motivation for Kosminski modern kidney trafficking
maybe more than what it seems. It is also noteworthy that in cases of
ritual murder the body is drained of blood for use in Jewish festivals
specifically “to bake matzah”.

It is certain now that Kosminski was not a member of the British Royal
Family, an eminent surgeon, English actor or politician. Serial killers
rarely are. Instead, he was a perverted creature, a sadistic Jew who
achieved sexual satisfaction from brutally defiling European women,
slashing them to death and mutilating their bodies. One must also
consider that Vasili Mikhailovich Blokhin (January 7, 1895 – February 3,
1955) Jewish Bolshevik Major-General who served as the chief executioner
of the NKVD under the administrations of Genrikh Yagoda, Nikolai Yezhov
and Lavrentiy Beria, was the most prolific hands-on mass murderer in
recorded history. A former kosher butcher Blokhin wore his old leather
apron from his trade to keep from getting splattered as he fired the
pistol into the brains of his victims. Over a period of 25 years Blokhin
probably personally killed at least Massacre in the Katyn Forest50,000
people, including about 7,000 Polish prisoners of war during the Katyn
massacre in spring 1940. It is pertinent to note the Jewish heritage of
both the first modern serial killer and the most prolific mass murderer
as no racial consideration is ever given to ethnic Europeans during
their racial cleansing. Indeed the Jew has no regard at all for any life
other than the Jew. Speaking to Lubavitch Rabbi Yitzhak Ginsburgh in the
Jewish Week established exactly how the ethnic European can be
treated-“If a Jew needs a liver, can you take the liver of an innocent
non-Jew passing by to save him? The Torah would probably permit that.
Jewish life has an infinite value. There is something infinitely more
holy and unique about Jewish life than non-Jewish life.”

While White Nationalism upholds protection and conservation of the white
race on its native land it also recognises the right of other races to
maintain their racial heritage within their territory. It is the total
disregard for all life inherent in the Jewish mantra irrespective of the
environment in which he finds himself that renders the Jew the single
greatest threat to individual humanoid races. The further research
uncovered by this site using Russell Edwards methodology only scratches
the surface. This research has led to obvious conclusions but not being
Ripper enthusiasts our efforts end here with the hope that it will
inspire more vigorous investigation.



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PJR :)

τὸ γὰρ δίκαιον οἶδε καὶ τρυγῳδία.
- Aristophanes

[Peter J Ross]

[Peter J Ross]

[Peter J Ross]