These are quite well known, and relatively (for the time period and
place) well documented individuals.
I have in my notes that Yahia Ben Rabbi
was the son of the Yaish Ibn Yahya son of Hiyya al-Daudi son of the
poet Hiyya al-Daudi son of David, son of Hezekiah Gaon, a descendant
of Hazub, who is recorded in manuscript:
http://www.jewishencyclopedia.com/view.jsp?artid=429&letter=S
There is reason to believe an accurate reconstruction of the earlier
generations is possible back to the Babylonian Exile. I don't know
the reliability of the more recent generations.
Joe C
The ancestry of Paloma, even that she was Jewish, is based on material
from over a century after the fact and from a context in which anti-
Semitic propagandizing can not be excluded.
taf
Such as the descent of "King Arthur" from the Roman Julian family
And the descent of H8 from Arthur, etc etc.
The descent from Jesus' family to Queen E
The descent from and to the "Grail Kings"
The descent from Cleopatra to Queen E
THAT David Hughes.
The nutjob.
Yes excellent source there bucko.
-----Original Message-----
From: Graham Milne <grahamm...@btinternet.com>
To: gen-medieval <gen-me...@rootsweb.com>
Sent: Mon, Sep 26, 2011 6:10 pm
Subject: Re: Medieval Jewish Ancestors
See http://www.peerage.org/genealogy/exilarch.htm for the ancestry ofHezekiah, as prepared by David Hughes (who is regularly quoted byJewish scholars).
Dr. David Goodblatt is Professor of History and Endowed Chair in Judaic
Studies, University of California, San Diego. His 1994 book _The
Monarchic Principle: Studies in Jewish Self-Government in Antiquity_ was
published in Tübingen by J.C.B. Mohr (Paul Siebeck). He discussed the
Babylonian Exilarchate in his Chapter 8, "Diaspora Lay Monarchy: The
Babylonian Exilarchate." His major goal there was to make a detailed
case that the Babylonian Exilarchs were descended in the male line from
King David, and he analyzed various pieces of evidence that they were
considered Davidic descendants by their contemporaries; he is not much
interested in the relationships among the various Exilarchs themselves,
so he doesn't supply much information that could help us construct
pedigrees.
Dr. Moshe Gil is professor emeritus of the Chaim Rosenberg School of
Jewish Studies at Tel Aviv University and holds the Joseph and Ceil
Mazer Chair in the History of the Jews in Muslim Lands (according to
Wikipedia). In 1992 he presented a paper "The Exilarchate" at an
international conference held by the Institute of Jewish Studies,
University College London. This paper was printed in 1995 as pp. 33-65
of the conference proceedings, _The Jews of Medieval Islam: Community,
Society, and Identity_, ed. by Daniel Frank and published by E. J.
Brill. On p. 33 he says that "a Jewish community as sizable as that of
Babylonia and Persia would not readily have acknowledged unfounded
claims of kinship to the House of David for any length of time," and
that "it is reasonable to assume that the Babylonian exiles acknowledged
the legitimacy of the descendants of the royal house, who maintained
their leadership throughout the Persian period."
Based on comments like the two above, I think it might well be possible
to make a statement like the following: "X, from whom descents to the
present can be traced, is quite probably a male-line descendant of the
House of David." I object to the point of view that if you can't
present a connected pedigree with generation-by-generation proof, you
must remain silent.
-- Don Stone
On 9/27/2011 9:03 AM, Graham Milne wrote:
> On Sep 27, 3:07 pm, Wjhonson<wjhon...@aol.com> wrote:
>> You are confusing a line of descent *with credible sources* from one with NO credible sources whatsoever.
>>
>> David Hughes does *not* attempt to find a credible line of descent, what he does do however, is spin fantastical nonsense that no credible genealogist would consider.
>>
>> He has been lambasted several times before on this newsgroup.
> I'm not confusing anything. It is clear that the pedigrees of the
> exilarchs cannot be proved to modern genealogical standards, but what
> remains can still be the MOST credible, reasonable and sensible
> account we can arrive at. Modern genealogist would not accept the
> Davidic descent of, say, Daniel (Exilarch 1150-1174) as proven but the
> Jews did at the time - and, frankly, that is more important to me than
> your opinion. If they accepted it then I am prepared to accept it now
> (or the probability of it). As David Einsiedler stated in his article
> 'Descent From King David - Part II' ('Avotaynu: The International
> Review of Jewish Genealogy', 1993, Vol. IX, No. 2, page 34)
> 'Genealogists who value religious tradition could say that our rabbis
> and sages did not make statements about Davidic descent lightly, that
> they were trustworthy and insisted on truth.' Are you under the
> impression that the Rabbinical authorities of the time recognized
> Davidic descent willy-nilly?
>
> The situation is best summed up by Sir Iain Moncreiffe of that Ilk
> (1919-1985), Albany Herald of Arms (Court of the Lord Lyon), writing
> in 'Books& Bookmen', February-March 1976, who wrote: 'What's already
> -------------------------------
> To unsubscribe from the list, please send an email to
> GEN-MEDIEV...@rootsweb.com with the word 'unsubscribe' without the
> quotes in the subject and the body of the message
*That* oral tradition exists, is hardly any kind of claim to *that* it is accurate.
I'm not claiming that oral tradition does not exist.
I'm stating that it is not accurate.
------------Not accurate? You say that, I think you stand alone........................
-----Original Message-----
From: Leo <can...@netspeed.com.au>
To: norenxaq <nore...@san.rr.com>; Wjhonson <wjho...@aol.com>
Cc: gen-medieval <gen-me...@rootsweb.com>
Sent: Tue, Sep 27, 2011 4:09 pm
Subject: Re: Medieval Jewish Ancestors
You are so good with Wikipedia, ask for Maori Oral Tradition and see what you get.
----- Original Message -----
From: Wjhonson
To: can...@netspeed.com.au ; nore...@san.rr.com
Cc: gen-me...@rootsweb.com
Sent: Wednesday, September 28, 2011 8:43 AM
Subject: Re: Medieval Jewish Ancestors
Says me. Oral tradition is full of errors. Top to bottom. Rife with them.
Drive a steamer through them.
-----Original Message-----
From: Leo <can...@netspeed.com.au>
To: norenxaq <nore...@san.rr.com>; Wjhonson <wjho...@aol.com>
Cc: gen-medieval <gen-me...@rootsweb.com>
Sent: Tue, Sep 27, 2011 3:34 pm
Subject: Re: Medieval Jewish Ancestors
Who says? This oral tradition is done in a very specific manner, not open to
accidental errors.
I'm utterly perplexed by this entire thread. It started out with a
legitimate inquiry, and has now been inundated with posts about why we
should believe the most ridiculous and unsupportable claims. Yes, I
believe that the ancient Jewish lineages were well documented for
their time (not made from the whole cloth), but there's no way to know
when generations were skipped, someone is credited as a "son" when
they were merely a successor, and so on. It doesn't meet any
scientific rigor whatsoever.
Why anyone would try and argue _for_ David Hughes's mythical trees is
beyond me. While it is interesting to think about possible descents
and exotic origins, certainly no one can competently argue that such
links are proven.
--JC
The fact that courts make mistakes (Wow! That's news!) doesn't mean
that we should dismiss ALL court decisions. Your statement is
RIDICULOUS.
That the Exilarch position is heriditary is a false claim. It is not.
Exilarchs were selected.
The word does not appear hundreds nor thousands of times in the Talmud.
It does not appear at all in the Talmud.
You seem to be confusing your terms. "Heriditary" positions are inherited father-to-son.
You would not call a position "heriditary" if it was inherited by your third cousin, when in fact you had sons
Of course men who served in the temple inherited their positions. This is plain from the mind-numbing detail of Chronicles.
However there is no authentic documentation, whatsoever, no one shread of it, that claims that the Exilarch position passed father to son as "King" "Ruler" of "the Jews".
It's all backward looking redaction.
-----Original Message-----
From: Sholom Simon <sho...@aishdas.org>
To: gen-medieval <gen-me...@rootsweb.com>
Cc: sholom <sho...@aishdas.org>
Sent: Wed, Sep 28, 2011 5:14 am
Subject: Re: Medieval Jewish Ancestors
> And you're quoting from the very book in question.
Circular much?
Huh? (FWIW, I was quoting the Jewish Encyclopedia (1915), Vol 5)
The fact that the Exilarch position (which you claimed wasn't in any
ontemporary sources, despite the fact that it appears hundreds, perhaps
housands, of times in the Talmud) is hereditary is beyond dispute.
This is not to argue that it is correctly from the Davidic line, as there
ay have been some broken links in the chain. But to say that it's not a
ereditary position at all is nonsense.
In fact Jewish law, to this day even, *requires* some positions to be
ereditary (not necessarily father to son, but indeed patrilineal descent
f some sort). This not only included the King, the Nasi, and the
xilarch in the past, but also the High Priest, and, in fact, everyone who
erved in an official capacity at the Temple in Jerusalem (including even
hich families got the honor of bringing wood to fuel the fire for the
ltar (see Talmud, Tractate Ta'anis, 28a; for examples of the
ecordkeeping of genealogical tables, see Mishna, Yevamot 5:4; Tosefta
aggigah 2:9; Talmud Yevamos 49a-b.), which people sang Psalms, played
nstruments, guarded the doors, etc). In fact, thru patrilineal descent,
any of those families are *still* honored today (descendants of Aaron,
alled Kohanim (plural of Kohen -- the family from which the High Priest
escends) are honored at synagogues today; and secondary honors go to
evi'im (plural of Levi, from the tribe of Levi; from which the singers,
uards, treasurers, and other "helpers" around the Temple). See
aimonides, Mishna Torah, Hilchot Klei HaHamikdash, Chpt 1-4;
Similarly, Chassidic groups in the last few hundred years thru today are
uilt on this model -- although in this case, the Rebbe, or leader, passes
rom father to son or son-in-law. There are even discussions about
hether the Chief Rabbi of Elizabeth, New Jersey, is required to be an
nherited position.
The point of all this is that many positions of communal authority are
equired to be an inherited position, and it has been that way for over
000 years. To say the Exilarch is not such a position displays a lack of
nowledge of Jewish law.
-- Sholom