Justice - Definition of Justice, What is Providing Justice {HRI 20051219-V1.2} - (Version 1.2 on 24 Dec 2005)
Koos Nolst Trenite
19 December 2005
{HRI 20051219-V1.2}
(Version 1.2
on 24 Dec 2005)
(Suitable for foreign
language students)
'
Justice is establishing and making known the correct viewpoint about
the actions and intentions of people.
When that correct viewpoint is lacking, is not established or is not
made known, then there is a lack of Justice or no Justice.
It is primarily and most importantly a matter of providing Justice
to the victims of Crimes, and there, more important than materially,
providing Justice to the souls of the victims.
'
What I simply do now, is re-stating the viewpoint that you have,
because truth is absolute, and so is Justice
- if defined correctly, of course. *(1)
Truth, you know already correctly defined, as 'that what
happened and who caused it with what intention.'
'
The nature of The Creation is such, that this is
indelibly recorded (is 'un-deletable'), it can
not be erased
- it can only be hidden, it can temporarily be
prevented by Criminal Minds from being looked
at or felt by you or others: *(2)
"The Holocaust never happened," "You were NOT
murdered or tortured by them in your previous
life time." *(3)
Having no other option than
- when I discuss victims of
Crimes, to mention those
committed on people in their
previous life times
(which you can read all about
in books and documents and any
recordings of history - actual
documentaries, mostly European,
but not Hollywood enactments,
as these always and in each
production have taken out the
actual feelings, and thus
they hide the truth *(b))
to mention previous life experiences,
which are and will remain forever part
of your soul,
having to mention it as it is
unavoidable when discussing Crime,
and Justice to victims of Crime,
I have then no other choice than to
mention ALSO, in this present society,
that ALL DATA "about past lives" from
those who mention these, ARE FALSE, and
are INTENTIONALLY FALSE,
FALSE - EXACTLY FOR THE PURPOSE OF
HIDING CRIMES FROM YOU, committed
on you also
to hide your past from you, times much
longer ago than Criminal Minds allow you
to remember.
'
Thus all the "data" and all the
"knowledge" "about past lives,"
that is contained in Hinduism,
in Buddhism, and in all "sciences
of the mind and spirit," the
"sciences" evolved from these,
as well as all Egyptian and
Tibetan data about past lives,
the data from Shamans, mediums,
etc.,
and all 'modern' "sciences" that
recognize that you do - and that
everyone does - have past lives,
their data and even more so,
their concepts about past and
future lives,
their pathetic and pitiful
attempts to bend Justice
and to invert and reverse
Justice,
reversing Justice and
inverting it, in order
NOT to have to face
evil exactly, and in
order to hide the
intentions that are
behind and that are
part of evil acts,
and their very repulsive
reversals and perversions
of "Love" and of "Beauty,"
and their concepts of The
Creation,
ARE ENTIRELY FALSE AND SOLELY
INTENDED TO HIDE THE ACTUAL
EXPERIENCES (the truth), AND
TO HIDE THE CRIMES that have been
truly committed on you in the
past,
and to hide by whom and how and
where these were committed on you,
...hiding these by the very method
(really!) of telling you, or making
you feel (with their techniques
for "increasing awareness") that
"You have found out the very
hidden truth, now." You see,
then
you don't ask further, and you
don't have to look further...
...because they have provided the
conviction to you, that "now you
are initiated,"
"You belong to the 'very
privileged and very
intelligent, evolved'
souls now, who 'know
truth'."
'
I intend to set that matter
straight - which I have already
done to quite some extent, but -
further as a separate subject
addressing and resolving that
matter, in
'From Past To Future Lives -
The Wisdom Of King Solomon.'
*(4)
'
'
Crimes on you are indelibly recorded (can not be
erased and thus do exist) as part of The Creation,
which can also not be erased, irrespective
of any activities to try and do so anyway,
activities that consist of creating
Euphoria, of creating Ugliness and
Lies, of creating Hate and Pain, and
of creating Unconsciousness.
'
Thus these facts can only be hidden - and they are
hidden also with the lies that you know so well,
lies created and forcefully maintained by Criminal
Minds:
"You are NOT a soul, but your body," "When
your body dies, all your memories are erased,"
*(5)
"You only perceive with your eyes and ears,"
and so on and so on
which insanities they even teach
you in school,
yes, which they teach all medical
doctors (!) in "laboratories" and
in "research" institutes and in
their hospitals. *(6)(7)(8)
If there is one thing you want to
stay away from, it is medical
doctors - unless you know about
ten times more about their trade,
than they do and than they allow
each other to know. *(9)
The purpose of the whole medical
trade, both in the West and in
the East, is to make you NOT face
Criminal Minds, and to hide the
nature of Criminal Minds. *(15)
'
"You only perceive with your eyes and ears,"
"Your brain does the thinking for you"
- utterly insane statements, that,
however, the medical profession
likes to promote AND call "sane,"
yes, they want that you accept
their extremely harmful and very
expensive blindness, their utter
lack of education, *(9)
as being "scientific," as being
"rational," as being "educated"
- they even insult a whole nation,
a quarter of a billion people
as if these are all being
intentionally blind morons -
as in "Scientific American," and
as in "The American Journal ...
(of this and that)."
These people are that insane, that
you do not want to have anything
to do with them as far as their
"knowledge" and their "expertise"
is concerned - except of course
when they protect your income, of
course. *(9)(10)(11)
'
'
Such is however the power that Criminal Minds,
only one percent of the population
- Criminal Minds spread equally over all
races, all nations, all groups, all
age groups and any gender (male or
female),
- Criminal Minds spread equally in ANY
profession, and in ANY religion, and
across ALL levels of education and of
wealth (or the lack of these),
exerting the power of intense evil
and lies, the power that one
percent of the population *(11)
holds over and exerts on ninety-nine percent
of the population:
A ratio of about one to hundred, and
THEY are winning steadily and gradually,
and sometimes in big leaps, as in World
War II's Germany.
Contrary to what Hinduism and all
its derivates teach, you are made
less and less aware, less and less
able, as life times pass, and
more and more lies are being
enforced onto you with more and
more effectiveness, as life
progresses. *(6)
'
That is the actual situation on Earth,
whether you like it or not; and
- should you not be a Criminal
Mind, nor a Destructive Coward -
you start now with recognizing and then
removing Criminal Minds from a position
where they control heads of state, or
where they are head of state, *(12)(13)
so that at least there will not be
another World War. *(14)
'
'
Justice is defined as establishing, and making known, the
correct viewpoint about the actions and intentions of
individual people.
These are native definitions, the concepts are part of
your soul, and so, anyone can verify these.
It is a native definition of Justice.
'
'
Justice is establishing and making known the correct viewpoint about
the actions and intentions of people.
When that correct viewpoint is lacking, is not established or is not
made known, then there is a lack of Justice or no Justice.
Therefore, I am re-stating the following truth which you already know,
the truth, that
murder is murder, and that
justifications or "reasons" for murder, do not make it "not
murder."
The definition of murder - you also do know that,
natively - is
'maliciously killing someone or many.'
'
Murder is particularly malicious of course, it
is a very severe form of murder,
when it is done with some kind of
authoritative and legal justifications
and actions.
Like torturing someone and then burning
him (or her) publicly at the stake,
is murder in the highest degree:
The persons who did order it, are
actual murderers,
the persons who executed it, are
active assistants to murder.
That they managed for some time to implement
and execute some agreement and authority to
do their murdering unhindered and "lawfully,"
has nothing whatsoever to do with it:
The definition of murder - you do know
that, natively - is 'maliciously killing
someone or many.'
'
Ordering someone murdered BECAUSE it is
possible to do so at a certain time,
for instance by it being somehow allowed
or even legal, and in compliance with the
laws and rules of that time and place,
that is still committing murder on someone, and
the person ordering it IS a murderer.
The justification that "it was legal
at the time," or that "he or she 'had to
follow orders',"
is just that, creating or using
a justification for murder.
'
Justifications do NOT make murder into "not murder,"
as you see from the native definition that you have
that is part of your soul.
That is why justice is absolute: Any person not a
Criminal Mind, *(15) is born with a conscience that
is native to his soul.
'
'
So, from a viewpoint of Justice, a person who
has tortured or murdered you and who has
mutilated your soul,
in a previous life time of yours,
(that person) is STILL NOW, 'someone who has
tortured and murdered you and mutilated your
soul,' and will forever be someone who has.
'
Already from this you see, that
'revenge' and hate, and 'eye for an
eye' as punishment, are very silly
things to maintain and do.
So I have written down the Rights of Criminal
Minds. *(16)
These things definitely have to be recognized
and observed, else you would do very stupid,
very irrational things, in your present life
time.
'
Past-life-therapists uniformly, and
all belief systems that acknowledge
that people have lived previously,
are very actively DESTROYING Justice,
by means of various methods of asking
you to agree that
"evil is not really evil," but
"just a perception," or "just a
picture in your mind," "a bad
feeling of YOURS, that must be
'erased' or 're-educated';" or
they make you agree, even, that
"evil is necessary" - which it is NOT
at all in any way whatsoever and NEVER,
and NOT under any circumstances -
and, that "evil must not be opposed"
and thus also, that "evil must be
hidden from you or from others,
even when it is known and found
out."
'
Thus, from a viewpoint of Justice the most
evil and the most destructive individual,
who has inflicted the most harm on
the largest amount of people, and who
has mutilated the most souls in very
atrocious ways,
in past life times, in previous lives, in
your past too,
is an individual who currently goes by the
name of l. ron hubbard, *(17)
who promoted "therapies" *(18) - indeed
past life therapies -
that are designed to, and that have the
purpose to DESTROY any Justice forever,
to make people wholly incapable forever,
of seeing l. ron hubbard's previous
existences and the tremendous harm he
has inflicted in previous life times,
on the lives and on the souls of people,
including yours. *(a)
Do you get it?
It is exactly the OPPOSITE OF JUSTICE:
'
Justice is establishing and making known
the correct viewpoint about the actions
and intentions of people.
When that correct viewpoint is lacking,
is not established or is not made known,
then there is a lack of Justice, or 'no
Justice.'
'
'
'
Thus, executing an order to murder, or any other demand to
murder,
also when the demand is given under the threat of
murdering you for non-compliance,
or under the threat of "being executed" (a nice word
to say that 'others agree to your being murdered')
or in whatever other terms,
and under whatever other threats,
if you DO murder, in order to 'not be "executed",'
THEN IT IS STILL MURDER THAT YOU COMMIT.
This includes your past lives, as you are a soul.
'
There is no justification for murder, for maliciously killing
someone, or many.
So when a person justifies it with 'following orders,' or
with 'getting executed and shot when he does not murder,'
IT IS STILL MURDER that he commits.
This includes such murders as he committed in his
past lives, because he is a soul.
'
In other words, if he is being commanded or controlled by
a Criminal
- by a Criminal senior or by a Criminal "friend" or
anyone who would order him to maliciously kill
someone or many, for whatever "reasons" -
then he is already in a position where his life is in
severe danger and his life is ALREADY used destructively.
Thus, already in order to prevent himself from being made
into a murderer, he has to prepare for and count with
indeed being "executed."
Also the justification, that "others will come in his
place to do the murdering anyway," that justification
has thus no meaning whatsoever: He has the freedom NOT
to let himself be made into a murderer and he has the
freedom NOT to murder people.
That he would lose his life with that choice, has
never been a reason for allowing oneself to be made
into a murderer.
Imagine everyone would agree to murder others
when threatened with being murdered - soon
you would have no living people left anymore!
'
'
Thus, all those civilians and all those "soldiers" who have
murdered others, during World War II for instance, which is
well-documented, have committed actual, real murders.
Political or scientific or religious belief systems
have no place at all in dispensing Justice.
'
It is dispensing Justice to them and to their victims, to their
souls, to establish and to make known that correct viewpoint.
'
It is also doing justice to those who DID care for others
and who DID keep on caring, even when threatened with the
loss of their own lives, and
it is doing justice to those very many soldiers who DID
give their life, in order to bring about, that the murderers
and that the murdering stops.
'
There is no justification for murder, for maliciously killing
someone or for maliciously killing many.
'
The same applies to being threatened into assisting murder or into
making murder possible - like when one is threatened with the loss
of one's life unless one assists someone in murdering others.
Regardless of the justifications, that then constitutes the
Crime of assisting murder.
'
Religious or political or scientific belief systems
or social customs have thus also no place at all in
determining Justice:
It is precisely the religious or political or scientific
belief systems, or social customs, that are used in some
intelligent and "acceptable" way, to provide the
justifications.
'
The whole apparatus and the whole ability of a dictator to operate
and enslave, is built on that threat and on that threat only, and
on it being obeyed:
The threat of losing one's life or an equivalent punishment,
executed unless one agrees to become a murderer or other type
of Criminal.
Also therefore, there is no justification for committing murder
or for assisting murder, and there is no justification of
"I will lose my life if I do not become a murderer."
Yes, you may lose you life, but you will not become a
murderer.
Instead, you will lose your life in PREVENTING yourself
from becoming a murderer, and you are instead contributing
to preventing others from being murdered,
much like a soldier is willing to risk his or her
life in order to prevent others from being murdered,
and is also willing to risk his or her life to
prevent himself or herself from being captured, and
from being used in the murdering of others, of his
or her friends.
'
'
When the correct viewpoint is lacking, is not established or is not
made known, in each individual case too, or applying to each case,
then there is a lack of Justice or no Justice.
Justice is entirely different from the subject of punishment
or of detention. Those subjects require an assessment of
available resources, of the possibilities of repairing harm
done, and most importantly an assessment of possibilities to
prevent harm being done in the future.
Religious or political or scientific belief systems
have thus no place at all in judging to determine any
punishment. *(19)(14)
'
Obviously, revenge or hate have no place in judgment for or in
the application of punishment, because
these - revenge and hate - are themselves the signs and
the products of severe insanity, and
that is precisely what you are intending and working NOT to
have and to curb and to PREVENT from being used. *(16)
Also from that viewpoint, religious or political or
scientific belief systems, that pretend hate and revenge
to be normal, and that thereby actually encourage it,
or on the other hand, that openly encourage hate
and revenge,
have no place in seeking judgment to determine punishment.
'
'
The same applies to allowing, or "peacefully" watching others doing
any murdering, it applies to 'looking the other way,' it applies to
pretending nothing happened, etc.,
and it applies ALSO to allowing murder when one is threatened with
harm or threatened with being murdered unless one does allow or does
hide the fact of murder.
Regardless of the justifications, that then constitutes the
Crime of refusing to prevent murder.
This includes various European heads of state, and the United
Nations Organization officials, by the way, who - with their
lies that are still echoing between the "Peace Activists" -
(they) refused to care for and free the people of Iraq.
'
So we bring Justice to all those that suffered in Iraq, and
to all those that suffered for the Iraqi people, by
pointing out those Criminals guilty of refusing to help them
and who rather received cheap oil from the dictator-murderer.
In particular any pacifist-type, religious or political
or scientific belief systems or social customs, thus have
no place at all in dispensing Justice. *(20)
And quite contrary to as it is now, a World Government
Organization should have as one of its MAIN functions,
to provide exactly Justice as defined here, and as
everybody naturally, by nature, natively, expects it,
in particular from a World Governing body. *(13)
'
'
'
Justice is establishing and making known, the correct viewpoint on
the actions and intentions of people.
Doing so - certainly my doing so - brings about a tremendous
amount of relief to people, and it very greatly increases
happiness for them.
'
Koos Nolst Trenite "Cause Trinity"
human rights philosopher and poet
'Solomon's wisdom was greater
than the wisdom of
all the men of the East,
and greater
than all the wisdom of Egypt.'
1 Kings 4:30
_________
Textnotes:
(a) In these "therapies" and practices developed or stolen by
l. ron hubbard, anyone who ever so faintly starts to find
out or to sense something vital to know and true about
l. ron hubbard,
is, on his instructions, branded immediately to be
"an enemy of l. ron hubbard" and "out to destroy
his therapies," "that are 'vital' and that 'solve
all problems' and that are 'indispensable to Mankind'
as developed by him."
You see happiness returning on almost all faces, you can
make terrified children stop crying,
when l. ron hubbard is brought to Justice, meaning,
when you radiate the truth and make others feel, that he
is the source of very bad Energies - (feelings, thoughts
and perceptions) of Suffering and Pain and Hate, and of
lies about people you love and about life you love to
live.
And very interestingly indeed, he, l. ron hubbard, has
"defined" the bad Energies OTHERS inflict (and that he
most atrociously inflicts) onto you and onto your body,
as "YOUR case," "YOUR aberration."
Do you get it now?
'
(b) In Hollywood, they (such as Steven Spielberg *(21) and
Michael Douglas *(22) for instance) generally think their
public to be that stupid, that it can not see the soul of
actors - meaning, that Life Energy, which you use to
perceive others with, "does not exist."
In Hollywood, the least wanted and the most heavily fought
commodity, is truth.
Their lie about life, the lie that they live, is
"Truth is not 'what exists,' but 'what you
create AS IF it exists'."
'
And so they cast these very sweet boys - goodness pouring
out of the eyes - as actors in their documentary,
one to play the long-time commander of the extermination
camps in Auschwitz, and another to play the equally evil
Adolf Eichmann, and so on.
And that's what they then call a "documentary," and they
co-produce it with the BBC, so that people are tricked by
the mis-use of the reputation that some people from the
BBC have built up over the years, about documentaries.
The makers themselves, of the documentary, also miss the
whole point - none of them have read the Human Rights
Issues.
Instead, they are flabbergasted, at a complete loss to
even vaguely understand the Criminal Mind, the mind
of those who did set out to destroy the German
people
- which can of course only be done, by
pretending to do the opposite, that is -
under the guise of "making the Germans sane and
healthy, and supreme in opposing their enemies."
'
_________
Footnotes:
(1) 'If You Want Peace, Then Do Understand And Face Evil
- A Short Course In Human Rights Philosophy' {HRI 20041225-V1.02}
(25 December 2004 - Christmas Day)
http://www.googlegroups.com/group/soc.rights.human/msg/34578c4c3a9f0b22?fwc=1
(2) ' "Insane" "Defined" By Criminal Minds As 'Ability To Perceive
Them' ' {HRI 20040422-V2.4}
(22 April 2004 - Version 2.4 on 21 July 2005)
http://www.googlegroups.com/group/soc.culture.europe/msg/b110d81d0be311b8?fwc=1
(3) 'How Do You Face Evil? - A Questionnaire' {HRI 20020201}
(1 February 2002 - issued 20 Feb 2003)
http://www.googlegroups.com/group/soc.culture.indian/msg/6b618a2abf4838a8?fwc=1
(4) '00 - From Past To Future Lives - The Wisdom Of King Solomon
- Preface' {HRI 20031109-00-V1.0} (9 November 2003 Version 1.0)
http://www.googlegroups.com/group/soc.culture.europe/msg/3f5295810eb78562?fwc=1
(5) 'Description And Definition Of The Soul
- 'To look someone in the eye' ' {HRI 20051206-V1.0.1}
(6 December 2005 - Version 1.0.1 on 9 Dec 2005)
[check for later version]
http://groups.google.com/group/Fine-Particle-Physics/msg/37289717f477b57c?fwc=1
(6) 'Bach Pulling People Out Of Hell' {HRI 20051021-V3.2}
(21 October 2005 - Version 3.2 on 13 Dec 2005)
http://groups.google.com/group/Fine-Particle-Physics/msg/aa3efef314af04f7?fwc=1
(7) 'Learning And Reading - Leonardo Da Vinci and Galileo Galilei had
an excellent command of reading and writing' {HRI 20040811}
(11 August 2004)
http://groups.google.com/group/alt.education/msg/a99e7ca6e050df1a?fwc=1
(8) 'Issue Note V3.0 on 'The Hippocrates Syndrome - Current State of
Mental Health Care And Understanding - Consequences For
Decision Makers, Caretakers And Caregivers' '
(27 September 2005)
http://groups.google.com/group/sci.med/msg/7e28b77daa515f63?fwc=1
(9) 'Current State of Mental Health Care And Understanding
- Consequences For Decision Makers, Caretakers And Caregivers'
{HRI 20021209-V3.1} - (9 Dec 2002 - Version 3.1 on 27 Sept 2005)
http://groups.google.com/group/sci.med/msg/98b407408d4daf50?fwc=1
(full text:)
http://groups.google.com/group/sci.med/msg/98b407408d4daf50?dmode=source&hl=en
(10) 'Prices of Medical Drugs Compared To Manufacturing Costs And
To Country Of Sale - The "Bill Gates Factor" '
(5 February 2005 - Version 2.3.1 on 8 Feb 2005)
http://www.googlegroups.com/group/soc.culture.canada/msg/938b775172500428?fwc=1
(11) See under 'Books,' below.
(12) 'The Motive Of Murder, Terror, Domination, Rioting, Vandalism,
etc., Is NOT Political, NOT Ethnic, NOT Religious, NOT for lack
of Wealth or Education' {HRI 20050803-V3.4}
(3 August 2005 - Version 3.4 on 10 Nov 2005)
http://groups.google.com/group/human-rights-issues/msg/a050225486a74eda?fwc=1
(13) 'The First International Law' {HRI 20021124-V2.0}
(24 November 2002 - Version 2.0 on 23 Sept 2003)
http://www.googlegroups.com/group/soc.culture.europe/msg/e6fd1197b1678b70?fwc=1
(14) 'Consequences Of Not Facing Hu Jintao, A Criminal Mind As Head Of
State' {HRI 20051120-V2.4.1}
(20 November 2005 - Version 2.4.1 on 7 Dec 2005)
http://groups.google.com/group/human-rights-issues/msg/396339153791d3d3?fwc=1
(15) 'Example of a Criminal Mind - Tom Cruise ()'
{HRI 20040920-V2.5.1}
(20 September 2004 - Version 2.5.1 on 30 Nov 2005)
http://groups.google.com/group/human-rights-issues/msg/7a5b38b8efeb57e6?fwc=1
(in full:)
http://groups.google.com/group/human-rights-issues/msg/7a5b38b8efeb57e6?dmode=source
(16) 'Rights of Criminal Minds' {HRI 20040108-V1.0.1}
(8 January 2004 - Version 1.0.1 on 12 Nov 2005)
http://groups.google.com/group/human-rights-issues/msg/2d74f7c389973d14?fwc=1
(17) 'Can The Blind See The Blind And Deaf' {HRI 20051116-V1.1}
(16 November 2005 - Version 1.1 on 19 Nov 2005)
http://groups.google.com/group/human-rights-issues/msg/264c9340f63f3434?fwc=1
(18) 'Example Of A Subversive Group - Understanding 'Scientology'
Excellently, In Fresh, Easy Words' {HRI 20040922-V3.9.6}
(22 September 2004 - Version 3.9.6 on 17 July 2005)
[check for later version]
http://www.googlegroups.com/group/human-rights-issues/msg/25cd23d61fe2f2e6?fwc=1
(full text:)
http://groups.googlegroups.com/group/human-rights-issues/msg/25cd23d61fe2f2e6?dmode=source
(19) 'Religious Freedom - (Definition for Human Rights enforcement)'
{HRI 20030407-3-V1.0} (7 April 2003 - Issue 3)
http://www.googlegroups.com/group/soc.culture.europe/msg/eae554cbb7bed58?fwc=1
(20) 'Defining 'Destructive Coward' (Definition)' {HRI 20050610-V2.1.1}
(10 June 2005 - Version 2.1.1 on 1 August 2005)
http://www.googlegroups.com/group/human-rights-issues/msg/29ea5b5955741a53?fwc=1
(21) 'Steven Spielberg Betraying Mankind In Exchange For Being Admired
by Criminal Minds' (21 June 2005)
http://www.googlegroups.com/group/soc.rights.human/msg/a0847a2d7d004c86?fwc=1
(22) 'You ARE part of Life - also when you have been made to believe
"you make no difference" ' (5 May 2004)
http://groups.google.com/group/alt.true-crime/msg/b219f85aec7edeab?fwc=1
'
__________
References:
(nn) 'The Nature of War' {HRI 20051027-V1.6}
(27 Oct 2005 - Version 1.6 on 7 Nov 2005)
http://groups.google.com/group/human-rights-issues/msg/3a99ee7b45f3118a?fwc=1
(p6) 'The Nature Of Life As Seen From Earth
- Opposing The Nature Of The Creation' {HRI 20010829-pi6-V2.0}
(29 August 2001 - part issue 6 Version 2.0 on 15 Aug 2005)
http://www.googlegroups.com/group/Fine-Particle-Physics/msg/70dd57d6d11d5d5f?fwc=1
(p7) 'The Nature Of Life As Seen From Earth
- Life Energy Particles And Your Body' {HRI 20010829-pi7-V2.0}
(29 August 2001 - part issue 7 Version 2.0 on 16 Aug 2005)
http://www.googlegroups.com/group/Fine-Particle-Physics/msg/b030e02be2ba104a?fwc=1
(p8) 'The Nature Of Life As Seen From Earth - Life Energy Particles
- Perception And Motion' {HRI 20010829-pi8-V1.2}
(29 August 2001 - part issue 8 Version 1.2 on 18 Aug 2005)
http://www.googlegroups.com/group/Fine-Particle-Physics/msg/48c04344037dac6d?fwc=1
(p9) 'The Nature Of Life As Seen From Earth - Life Energy Particles
- Perception At A Distance' {HRI 20010829-pi9-V2.0}
(29 August 2001 - part issue 9 Version 2.0 on 21 Aug 2005)
http://www.googlegroups.com/group/Fine-Particle-Physics/msg/3c571f55d616c2c2?fwc=1
(nn) 'You Prefer To Feel The Pleasant, Caring MASK Of Criminal Minds'
(27 July 2005 - Quoted from {HRI 20040920-V2.4} )
http://www.googlegroups.com/group/sci.anthropology/msg/bb346d9baa481457?fwc=1
(nn) 'The Feeling "When God Has Left You..."
- Introduction to 'What is Hell' ' {HRI 20031124-V3.2}
(24 November 2003 - Version 3.2 on 16 May 2005)
http://www.googlegroups.com/group/alt.religion/msg/3c6799e5a78fbda5?fwc=1
'
_____
Books:
(Robert D. Hare)
'Without Conscience - the disturbing world of
the psychopaths among us,' in particular its Chapter 7.,
about 'white-collar Psychopaths.'
By Robert D. Hare, University of British Columbia, 1993.
(New York: Pocket Books, 1995)
(New York: Guilford Press, 1999 - ISBN 1-5730-451-0)
http://www.hare.org/home/index.html
From the back cover of the book:
'Robert Hare makes a strong case for the view that
psychopaths are born, not made. A chilling, eye-opening
report - and a call to action.'
'Of exceptional value to anyone wishing to look behind and
guard against these baffling predators [or parasite- or
virus-personalities] who live amongst us in fearful [in
large] numbers [sixty million of them on Earth].'
(Hervey Cleckley)
'The Mask Of Sanity - the acclaimed study of the
psychopathic personality'
By Hervey Cleckley, Medical College of Georgia, USA.
(St. Louis, MO - USA: Mosby Press Medical Library, 1982)
(New York: New American Library, ISBN 0-452-25341-1)
From the back cover of the book:
'Arrogant, shameless, immoral, impulsive, antisocial,
superficial, alert, self-assured, boastful, callous,
remorseless, charming, irresponsible:'
'This is the poisonous mix of traits, that make up the
psychopathic personality. [...]'
'Psychopaths also sit in corporate boardrooms [as
directors of companies or institutions,] or function
as scientists or physicians [medical doctors,] or in
any number of respectable capacities [holding
respected jobs or positions].'
'They are all legally competent. [In the legal sense,
they are not insane, because they can talk and
think as brilliantly as a lawyer, to achieve their
purposes.]'
'None of them "hears voices" or displays any
psychosis [that a psychiatrist could easily
recognize or could recognize at all, as these can not
and also do not want to define psychosis correctly].'
'But they [psychopathic personalities] are all headed
for [causing others] big trouble, in a life-long
string of [causing] disasters [for others], that
could run the gamut [range, the whole spectrum]:
From [causing] financial ruin, to murder.'
'Psychiatrists know neither the cause nor the cure of
this disorder [and they can not and do not want to
define 'disorder' either, and they have been working
and will continue to work very hard to hide the
cause of any 'disorder,'] which evades [their]
established definitions of either sanity or insanity;
[So, I have defined all these terms, for you,
in the Human Rights Issues {the HRI's}, as none
indeed existed. So it is for the first time in
history, that correct definitions exist and
have been published.]'
'indeed, psychiatrists themselves
[and any persons who try to help and to
understand Criminal Minds - any people who
try to help them]
'are at times as helplessly manipulated by the
psychopath, as are the psychopath's other victims.'
'
____________
Verification:
http://www.angelfire.com/space/platoworld
Copyright 2005 by Koos Nolst Trenite - human rights philosopher
and poet
This is 'learnware' - it may not be altered, and it is free for
anyone who learns from it, and (even if he can not learn from it)
who passes it on unaltered, and with this message included,
to others who might be able to learn from it.
None of my writings may be used, ever, to support any political
or religious or scientific agenda, but only to educate, and to
encourage people to judge un-dominated and for themselves,
about any organizations or individuals.
Send free-of-Envy and free-of-Hate, Beautiful e-mails to:
PlatoWorld at Lycos.com
(address unreadable for Internet robots
- replace ' at ' with the '@' symbol)
Peter H.M. Brooks
> Justice - Definition of Justice, What Is Providing Justice
>
> the actions and intentions of people.
>
"
justice, n.
("dZVstIs) Forms: 2–4 iustise, (3 -ize), 3–6 -is, -ys, (4 iostyse), 3–7
iustice, 4–6 -yce, 5 -yse, (6 -es), 7– justice. [a. OF. justise, -ice
(jostise) uprightness, equity, vindication of right, administration of
law, jurisdiction, court of justice, infliction of punishment, gallows,
judge, etc. (= Pr., Sp. justicia, Pg. justiça, It. giustizia), ad. L.
jGstitia righteousness, uprightness, equity, f. jGstus just. Sense 4 was
the first to be adopted from Norman Fr.]
I. The quality of being just.
1. The quality of being (morally) just or righteous; the principle of
just dealing; the exhibition of this quality or principle in action;
just conduct; integrity, rectitude. (One of the four cardinal virtues.)
commutative, distributive justice: see these words.
c1340 Cursor M. 8748 (Fairf.) Alle loued salamon for his
Iustise. 1387 T. Usk Test. Love iii. i. (Skeat) l. 73 Vertues of soule+
whiche been Prudence, Justice, Temperaunce, and Strength. 1470–85
Malory Arthur i. vii, Ther was he sworne vnto his lordes & the comyns
for to be a true kyng, to stand with true Iustyce fro thensforth the
dayes of his lyf. 1531 Elyot Gov. iii. i, The auncient Ciuilians do
saye iustice is a wille perpetuall and constaunt, whiche gyueth to euery
man his right. 1600 E. Blount tr. Conestaggio 265 A certaine
person+said that in iustice they should burne these priests. 1613
Shakes. Hen. VIII, iii. i. 116 If you haue any Iustice, any Pitty. 1733
Pope Ess. Man iii. 280 Forc'd into virtue thus by Self-defence, Ev'n
kings learn'd justice and benevolence. 1769 Junius Lett. v. 27 In
justice to our friends. 1848 W. J. O'N. Daunt Recoll. O'Connell I. i.
10 The most important ingredient in ‘justice to Ireland’ is the
restoration of the Irish Parliament. 1855 Macaulay Hist. Eng. xii. III.
212 It would be found that the path of justice was the path of wisdom.
†2. Theol. Observance of the divine law; righteousness; the state of
being righteous or ‘just before God’. Obs.
1534 More Treat. Passion Wks. 1281/1 By the fall of Adam, the whole
kynde of man+lost original iustice. 1563 J. Man Musculus Commonpl.
117b, Regenerate into new men, so that suppressyng the raygne of synne,
we may serve justice. 1581 Marbeck Bk. of Notes 187 Christ hauing
fulfilled it [the law] for vs, is made our iustice, sanctification,
&c. 1622 H. Sydenham Serm. Sol. Occ. (1637) 70 Whence I gather+that
that justice which is conferred on them consists rather in the
participation of Christs merits+than in any perfection of vertues or
qualities infused.
3. Conformity (of an action or thing) to moral right, or to reason,
truth, or fact; rightfulness; fairness; correctness; propriety; =
justness 2, 3.
1588 Shakes. Tit. A. i. i. 2 Defend the iustice of my Cause with
Armes. 1591 I Two Gent. iv. iii. 29 Thinke+on the iustice of my flying
hence, To keepe me from a most vnholy match. 1608 I Per. iv. iii. 9 A
Princes To equall any single Crowne a'th'earth, Ith iustice of
compare. 1746 Morell Judas Maccabeus, ‘Sound an alarm’, Justice with
courage is a thousand men. a1769 R. Riccaltoun Notes Galatians 148 With
great justice does he bear the title of truth. 1885 Law Times LXXIX.
130/1 Every lawyer+will appreciate the justice of these observations.
†b. Just claim, right (to something). Obs.
1621 Fletcher Isl. Princess ii. viii, What justice have you now vnto
this lady?
II. Judicial administration of law or equity.
4. Exercise of authority or power in maintenance of right;
vindication of right by assignment of reward or punishment; requital of
desert.
poetical justice: the ideal justice in distribution of rewards and
punishments supposed to befit a poem or other work of imagination.
1137–54 O.E. Chron. an. 1137 Þa the suikes under gæton ð[at] he
[Stephen] milde man was+& na iustise ne dide. Ibid. an. 1140 He dide
god iustise and makede pais. a1300 Cursor M. 150 Sal be sythen tald+o
salomon þe wis How craftilik he did iustis. c1460 Fortescue Abs. & Lim.
Mon. xix. (1885) 156 We shul nowe mowe enjoye oure owne goode, and live
vndir justice. a1548 Hall Chron., Hen. V, 73b, I am+an anoynted kyng,
to whom+it apperteineth+to minister to them indifferent iustice. 1670
Clarendon Contempl. Ps. Tracts (1727) 601 Where justice is not, the
fertilest land becomes barren. 1679 Dryden Troilus & Cr. Pref., We are
glad when we behold his Crimes are punish'd, and that Poetical Justice
is done upon him. 1751 Johnson Rambler No. 93 36 Addison is suspected
to have denied the expediency of poetical justice because his own Cato
was condemned to perish in a good cause [cf. Spect. No. 40]. 1873
Hamerton Intell. Life ii. ii. (1876) 405 This rough justice of the world.
5. The administration of law, or the forms and processes attending
it; judicial proceedings; †in early use, Legal proceedings of any kind
(obs.).
bed of j., college of j., court of j.: see bed 7, college 1c., court
11. High Court of Justice: see quot. 1873.
1303 R. Brunne Handl. Synne 1310 Þe fyfþe+ys sle no man wyþ þyn honde
Wyþ outyn iustyce, for felonye. c1330 I Chron. (1810) 315 Þo ilk
men+suld+enforme Šour kynges, Withouten mo justise or trauaile of oþer
lordynges. 1484 Caxton Fables of Æsop v. x, My fader was no legist+ne
also man of Iustyce. 1591 Lambarde Archeion (1635) 16, I gather+that
the King himselfe had a High Court of Justice. 1612 Bacon Ess.,
Judicature (Arb.) 456 The place of Iustice is an hallowed place. 1615
G. Sandys Trav. 62 Here the Vizier Bassas of the Port+do sit in
iustice. a1715 Burnet Own Time (1823) I. 300 The Lord Clarendon put the
justice of the nation in very good hands. 1727 A. Hamilton New Acc. E.
Ind. I. v. 48 In no Part of the World is Justice bought and sold more
publickly than here. 1859 Tennyson Enid 37 Assassins, and all flyers
from the hand Of Justice. 1873 Act 36 & 37 Vict. c. 66 §4 The said
Supreme Court shall consist of two permanent Divisions, one of which,
under the name of ‘Her Majesty's High Court of Justice’, shall have and
exercise original jurisdiction.
†b. The persons administering the law; a judicial assembly, court of
justice. Obs. (In early quots. difficult to separate from pl. of sense 8.)
a1300 Cursor M. 14855 If ani man war tan for oght He suld before
iustijs [v.rr. iustice, iustis] be broght. c1330 R. Brunne Chron.
(1810) 58 Þerfor was þe dome gyuen þorgh þe Iustise, To exile þe erle
Godwyn. c1400 Ywaine & Gaw. 3446 It es the assyse, Whils sityng es of
the iustise. 1529 Rastell Pastyme, Hist. Brit. (1811) 222 There was a
solempne justyce in Smythfylde where were present ye kynge of Englande
[etc.]. 1654 Sir E. Nicholas in N. Papers (Camden) II. 85 Touching the
proceedings against the Brasilians and particularly such as were of the
high justice there.
†c. Judicial authority, jurisdiction. Obs.
c1450 Merlin 575 The xix kynges+comaunded alle hem that were vnther
theire Iustice. 1617 Moryson Itin. iii. 205 Not onely the free Cities
of the Empire have the priviledge of the Sword, or capitall Iustice
granted to them.
d. In colloq. phrases, as Jedwood or Jeddart (= Jedburgh) justice,
trial after execution. Similarly †Cupar justice. justices' justice, an
ironical expression for the kind of justice administered by petty
magistrates, esp. when marked by disproportionate severity.
1706 A. Shields Enq. Ch. Commun. Pref. 8 Guilty of Couper Justice and
Jedburgh Law as the proverb is. 1802 Scott Minstr. Scot. Border Pref.
(1869) 27 The memory of Dunbar's legal proceedings at Jedburgh, are
preserved in the proverbial phrase, ‘Jeddart Justice’ which signifies
trial after execution. 1828 I F.M. Perth xxxii, We will have Jedwood
justice—hang in haste and try at leisure. 1831 Examiner 802/2 [An
example of] Justices' Justice. 1867 M. E. Braddon Aurora Floyd xvi,
Servants'-hall justice all the world over. 1879 Farrar St. Paul (1883)
357 The ‘justice's justice’ of the Vibiuses and Floruses.
†6. Infliction of punishment, legal vengeance on an offender; esp.
capital punishment; execution. to do justice on or upon (of), to punish,
esp. by death. Obs.
[1137–54: see 4.] c1400 Rom. Rose 7036 Blamed of any vyce, Of
whiche men shulden doon Iustyce. c1477 Caxton Jason 78 He sente to
Zethephius that he sholde do iustice on his seruauntes. 1489 I Sonnes
of Aymon 584 Lete vs be drowned, hanged, or drawen, or what iustyse ye
wylle. 1523 Ld. Berners Froiss. I. ccxxx. 310 Bycause of the marueylous
cruell iustyece that he had done. a1625 Fletcher Bloody Brother iii. i,
Rob. Take his head Off with a Sword. Bel.+ 'Tis the best Of all thy
damned justices. [1876 Freeman Norm. Conq. V. xxiv. 520 Justice+in the
special sense of heavy and speedy vengeance on offenders+was+far more on
men's lips than it had been in the elder day.]
†b. A place or instrument of execution; a gallows. Obs.
c1470 Henry Wallace vii. 30 Thar ordand thai thir lordis suld be
slayne: A iustice maid, quhilk wes of mekill mayne. 1484 Caxton Fables
of Æsop vi. xiv, As men ledde hym to the Iustyce, his moder folowed hym
and wepte sore.
7. Personified, esp. in sense 4: often represented in art as a
goddess holding balanced scales or a sword, sometimes also with veiled
eyes, betokening impartiality. (= L. Justitia.)
1599 Shakes. 2 Hen. IV, v. ii. 102 You are right Iustice, and you
weigh this well: Therefore still beare the Ballance, and the
Sword. 1629 Milton Morn. Nativity 141 Yea, Truth and Justice then Will
down return to men, Orbed in a rainbow. 1784 Cowper Task iv. 683
Conducting trade At the sword's point, and dyeing the white robe Of
innocent commercial justice red. 1872 Swinburne Ess. & Stud. (1875) 28
He called upon justice by her other name of mercy; he claimed for all
alike the equity of compassion.
III. An administrator of justice.
The name Justitia was applied (in the 11th cent.) in a general way to
persons charged with the administration of the law, esp. to the
sheriffs; it was subsequently limited to the president or one of the
members of the Curia Regis, out of which the courts of King's Bench,
Common Pleas, and Exchequer were developed. These judges were
specifically denominated justices itinerant, in eyre, of assize, of oyer
and terminer, of jail delivery, etc.: see these words. In the Court of
Exchequer (which had a peculiar history) they were termed barons.
8. generally. A judicial officer; a judge; a magistrate.
[c1172 Vie de St. Thom. 46 Et quant il s'en parte de la cambre de rei
Justices et baruns, tel que numer ne dei, L'escrierent en haut a hu et a
desrei. 1188 Glanvill vi. vii, Pone coram me vel iusticiis
meis+loquelam quae est in comitatu tuo inter A. et N.] c1200 Vices &
Virtues 105 Iusticia þat is rihtwisnesse.+ Hie awh wel to bene iustise
inne godes temple. c1290 S. Eng. Leg. I. 37/111 Abiatar þat þo was
Iustise, luþur inovŠ. 1297 R. Glouc. (Rolls) 1416 Pilatus he sende
þuder hor Iustise to be þere Vorto holde hom harde inou. a1300 Cursor
M. 4617 Stiward of al mi kingrik Sal þou be made and hei iustis. 13+
E.E. Allit. P. B. 877 Who Ioyned þe be Iostyse our iapez to
blame. c1380 Sir Ferumb. 3817 Alle+prayede god, þe heŠe iustys, Scholde
scheld him fram ys enymys. c1485 E. Eng. Misc. (Warton Club) 29 To Šeyf
aconthis at the laste, Befor the most feyrful Justyse. 1611 Bible 1
Esdras viii. 23 Thou, Esdras+ordaine iudges, and iustices, that they may
iudge in all Syria and Phenice. 1685 Baxter Paraphr. N.T., Acts xiii.
15 Thus were their Rulers like Church Justices.
9. spec. In Great Britain and the United States: A member of the
judicature. a. A judge presiding over or belonging to one of the
superior courts, spec., in England, one of the courts of King's Bench,
Common Pleas, and Exchequer; since the consolidation of the courts in
1875, a member of the Supreme Court of Judicature; formerly applied also
to various officers exercising special judicial functions, as the
commissioners who governed Ireland during the absence of the Lord
Lieutenant or the vacancy of that office.
High Justice (in quot.2 1297) = justiciar 1. Chief Justice or Lord
Chief Justice, formerly, the title of the judges presiding over each of
the courts of King's Bench and of Common Pleas; both offices are now
merged under the title of Lord Chief Justice of England. The judges of
the Court of Appeal are called Lords Justices, and have the style of
Right Honourable; a judge of the High Court of Justice is called Mr.
Justice, and has the style of Honourable. In the United States Chief
Justice is the designation of the presiding judge in the U.S. Supreme
Court, and in the supreme court of each state. So elsewhere in places
formerly or still under British influence. See also Justice-Clerk,
Justice-General.
[1276 Act 4 Edw. I, Acorde est+que Iustices ailent parmi la terre, a
enquere e oier et terminer les pleintes e les quereles de trespas.]
1297 R. Glouc. (Rolls) 10201 Þe bissopes+amansede vaste Alle þat suich
dede dude, king & quene boþe, & hor Iustizes ek. Ibid. 10754 Sire
steuene of segraue was imad þo hei iustise In sire hubertes stude de
boru. 1377 Langl. P. Pl. B. iii. 319 Al shal be but one courte, And one
baroun be iustice. a1400 in Eng. Gilds (1870) 361 Þe wryt þat me
pledeth in þe citee by-fore Justyces. 1556 Chron. Gr. Friars (Camden)
81 That same nyght was browte in sir Roger Chamle cheffe justes of the
kynges bench, sir Edwarde Montageu cheffe justys of the comyn
place. 1586 A. Day Eng. Secretary i. (1625) 33 The Lord chiefe Justice
of England in the time of King Henry the fourth, who was so strictly
bent to the observation of justice. 1681 Luttrell Brief Rel. 11 May,
The lord chief justice Pemberton told him, That+there were three of
them, (Mr. justice Jones, Mr. justice Raymond, and my self) of opinion
that his plea should be over-ruled. a1734 North Life Ld. Guildford
(1825) I. 196 He was advanced to the post of Lord Chief Justice of the
Common Pleas. Ibid. 312 This Sir William Scroggs was made Lord Chief
Justice of the King's Bench, while his Lordship sat in the Common
Pleas. 1873 Act 36 & 37 Vict. c. 66 §5 The several Puisne Justices of
the Courts of Queen's Bench and Common Pleas respectively. Ibid. §6 The
ordinary and additional Judges of the Court of Appeal shall be styled
Lord Justices of Appeal. 1883 Wharton's Law-Lex. (ed. 7) 146/1 In 1881,
after the promotion of Lord Chief Justice Coleridge to the office of
Lord Chief Justice of England, the office [of Chief Justice of the
Common Pleas] was abolished+under s. 31 of the Jud. Act 1873, and merged
in that of Lord Chief Justice of England. 1890 Gross Gild Merch. II. 16
The burgesses of Beaumaris were summoned before the Justices
Itinerant. 1622 Bp. Hall Serm. v. 129 Every man makes him~self a
Justice Itinerant, and passeth sentence of all that comes before
him. 1633 Earl of Manchester Al Mondo (1636) 79 Thy conscience is a
Justice Itinerant with thee.
b. A justice of the peace (see next) or other inferior magistrate;
esp. in pl. the Justices.
1586 A. Day Eng. Secretary ii. (1625) 10 Being+brought before a
Justice upon suspition of his wretched living. 1598 Shakes. Merry W.
ii. iii. 49 Though wee are Iustices, and Doctors, and Church-men+wee
haue some salt of our youth in vs. 1599 B. Jonson Ev. Man out of Hum.
v. ii, A Kins~man of Iustice Silence. 1749 Fielding Tom Jones ii. vi,
Much less would have satisfied a bench of justices on an order of
bastardy. 1771 Smollett Humph. Cl. 12 June, The house was visited by a
constable+with a warrant from Justice Buzzard to search the box of
Humphry Clinker. 1867 Act 29 & 30 Vict. c. 118 §15 Where a child
apparently under the age of twelve years is charged before two Justices
or a Magistrate.
10. Justice of the peace (†Justice of peace): an inferior magistrate
appointed to preserve the peace in a county, town, or other district,
and discharge other local magisterial functions. Abbreviated J.P.
Hence †Justice-of-peaceship.
Justices of the peace were instituted in England in 1327, and are
appointed by the sovereign's special commission, directing them, jointly
and severally, to keep the peace in the area named. Their principal
duties consist in committing offenders to trial before a judge and jury
when satisfied that there is a primâ facie case against them, convicting
and punishing summarily in minor causes, granting licenses, and acting,
if County Justices, as judges at Quarter Sessions. See also quorum.
[1320 Rolls Parlt. I. 379/1 Loco Thome Yngglesthorp nuper assignati
Justic. Pacis. 1363 Act 37 Edw. III, c. 12 En les commissionz des
iustices de le peace.] 1439 Rolls Parlt. V. 33/1 Yat Justicez of yee
Pees haue power to enquer therof. 1583 Stubbes Anat. Abus. ii. (1882)
106 Maye they bee Iustices of peace, Iustices of Quoram, Iustices of
Assises. 1597 Shakes. 2 Hen. IV, iii. ii. 64, I am Robert Shallow+a
poore Esquire of this Countie, and one of the Kings Iustices of the
Peace. a1613 Overbury Characters, Meere Common Lawyer Wks. (1856) 86
The stating him in a Justice of peace-ship. 1662–3 Pepys Diary 17 Mar.,
Our patent to be Justices of the Peace in the City. 1752 Fielding
Amelia i. ii, The clerk+doubted whether a justice of peace had any such
power. 1824 Scott St. Ronan's xxxii, You will answer the purpose a
great deal better+provided you are a justice of peace. 1898 J. K.
Jerome Sec. Th. 266 The local J.P. of the period.
IV. Phrases and combinations.
11. Phrase. to do justice to (a person or thing): a. to render (one)
what is his due, or vindicate his just claims; to treat (one) fairly by
acknowledging his merits or the like; hence, To treat (a subject or
thing) in a manner showing due appreciation, to deal with (it) as is
right or fitting. to do oneself justice, to perform something one has to
do in a manner worthy of one's abilities.
1679 Dryden Troilus & Cr. Pref., I cannot leave this subject before I
do justice to that Divine Poet by giving you one of his passionate
descriptions. 1715 De Foe Fam. Instruct. ii. i. (1841) I. 171 You must
do your Master justice now: for, if I mistake not, you wrong him very
much by your own account. 1792 Anecd. W. Pitt III. xxxix. 44 Let me do
justice to a man, whose character and conduct have been infamously
traduced. 1849 Macaulay Hist. Eng. iv. I. 463 James, to do him justice,
would gladly have found out a third way. 1855 Prescott Philip II, ii.
vii. I. 216 The abstract here given does no justice to the
document. 1870 E. Peacock Ralf Skirl. II. 114 To the food he did ample
justice. Mod. Being nervous in the course of his speech, he did not do
himself justice.
†b. To pledge in drinking. Obs.
1604 Shakes. Oth. ii. iii. 90 Cas. To the health of our Generall.
Mon. I am for it Lieutenant: and Ile do you Iustice. a1700 B. E. Dict.
Cant. Crew s.v., I'll do you Justice Sir, I will Pledge you.
12. attrib. and Comb.: attrib., as justice-box, -business, -day,
-hall, -height, -hill, -parson, -room; objective, etc., as
justice-maker; justice-dealing, -like, -loving, -proof, -slighting
adjs.; justice-broker, a magistrate who ‘sells’ justice; †justice-court,
a court of justice; spec. the Court of Justiciary; justice-eyre (-air):
see eyre ; justice-seat, seat of justice, judgement-seat; spec. (see
quot. 1641).
1820 T. Mitchell Aristoph. I. 53 Their whole soul lodged In the
*justice-box, and ne'er so pleased+As when they give some criminal a gripe.
1691 Dryden Amphitryon iv. i. 42 The Devil take all *Justice-brokers.
1848 Thackeray Van. Fair xlv, Plunged in *justice-business.
1528 Sc. Acts Jas. V (1597) §7 In the justice aires, or *justice
courts. 1596 Dalrymple tr Leslie's Hist. Scot. I. 53 The toune of
Brichine+quhair is ane+Justice court haldne. a1649 Drummond of
Hawthornden Hist. Jas. V Wks. (1711) 86 Warden of the east marches,
keeping the days of truce and justice-courts.
1616 J. Lane Contn. Sqr.'s T. viii. 348 As if your last howl weare not
*iustice day.
1835 Thirlwall Greece I. iv. 80 The *justice-dealing kings, Dorus and
Xuthus.
c1500 Adam Bel 65 She went vnto the *iustice hall.
a1613 Overbury Characters, Elder Brother Wks. (1856) 67 His ambition
flies *justice-height.
1597 Shakes. 2 Hen. IV, v. i. 76 Turn'd into a *Iustice-like Seruingman.
1845 Miall in Nonconf. V. 197 Impartial and *justice-loving men.
1678 Cudworth Intell. Syst. i. v. 893 (Contents) These
*Justice-makers+pretend to derive their factitious Justice from Pacts
and Covenants.
1824 Syd. Smith Wks. (1859) II. 48/2 The settlers take the law into
their own hands, and give notice to a *justice-proof delinquent to quit
the territory.
1809 Sporting Mag. XXXIII. 92 The *justice-room in the Bail of Lincoln.
1548 R. Hutten Sum of Diuinitie Rviijb, We must al appeare before the
*iustice seate of Christe. 1641 Termes de la Ley 193b, Iustice seat is
the highest Court that is held in a Forest, and it is alwayes held
before the Lord chiefe Iustice in Eyre of the Forest. 1848 Wharton Law
Lex. s.v. Forest Courts, The court of justice-seat+was a court of
record; but since the Revolution in 1688, the forest laws have fallen
into total disuse. 1856 Kane Arct. Expl. II. xii. 128 The idlers+gather
about the justice-seat.
--
I should many a good day, have blown my brains out, but for the
recollection that it would have given pleasure to my mother-in-law - Byron
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