[TurkC-L] x0x DOOR TO MESOPOTAMIA
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x0x DOOR TO MESOPOTAMIA
By Dr. Nurettin Yardimci
Harran is a picturesque town of distinctive beehive shaped houses 44
kilometres south of $anlIurfa in southeast Turkey. Situated in the
region watered by the series of new dams constructed under the major
Southeast Anatolia Project, this historic town is today looking
forward into the future rather than back into the past, and the
atmosphere is lively. The fertile Harran Plain is abundant not only in
grain but in archaeological sites. There are hundreds of ancient
settlement mounds here, the most important of which is Harran Hoyuk,
where finds have revealed that this site was inhabited without
interruption from 5000 BC until the 13th century AD.
Due to the town's position on roads linking Mesopotamia to the
Mediterranean coast it was known in Sumerian and Akkadian as Harran-u,
meaning journey or caravan. At the time of the kingdom of Babylon it
was known as Uru-ki-kaskal-al Harran. The town also lay on the trade
route between Assyria and Anatolia, and was a halting place for the
Assyrian merchants who had close trading links with Anatolia.
The Ebla tablets discovered in northern Syria make frequent mention of
Harran, which is called Ha-ran-an-ki, and provide valuable historic
information. Harran was a cult centre, and in 2000 BC was the second
most important city after Assur itself. One of the Mari tablets dating
from 1800 BC relates how, after a long period of war, the Hittite king
Suppillulima and Mitanian king Mativaza signed a peace treaty in the
name of the moon god Sin and sun god Samas in the temple of E-hul-hul
(House of God) Sin dedicated to the moon god in Harran. In the 6th
century BC, during the Late Assyrian period, Harran briefly became
capital before being conquered by the Parthians, who called the city
Carrhae and ruled here until 54 BC. Monotheistic worship originated in
Harran during the time of Abraham, who lived in Harran for some years,
and is said to have married here. A temple was built in his name in
the city.
Harran is also important in early Islamic history, since it was
conquered by Omar in 640 AD. Under Arab rule Harran was a celebrated
centre of learning, home to such famous scholars as the 9th century
mathematician Sabit Bin Kurra, the physicist Cabir ibn-i Hayyan and
astronomer Battani. Under the last Umayyad caliph Mervan II Harran
became a capital city for the second time. Its golden age was under
Eyyubid rule, when architecture, art and technology reached a zenith.
After the city was razed by the Mongols in 1260, however, it never
recovered its former importance. The ruins of ancient Harran attest to
its former splendour. Among the monumental structures dating from
various periods of history are the city walls, which are nearly four
kilometres in length and five metres in height, city gates, and the
keep, which is in a good state of preservation and consists of four
structural layers, the earliest dating from the Hittite. On the north
side of the settlement mound is the magnificent mediaeval Ulu Mosque,
whose minaret is over 33 metres in height. There are six gates in the
walls: the North Anatolia Gate, Lion Gate, Baghdad Gate, Mosul Gate, Rakka Gate and Aleppo Gate.
Excavations, restoration and field surveys have been continuing here
since 1983 under the auspices of the Ministry of Culture, and the
walls on either side of the Aleppo Gate have been completely
uncovered. Archaeologists have also revealed the remains of an Islamic
period city with adjoining rectangular plan houses whose rooms open
onto courtyards. Tandir ovens, jars for storing grain and wells have
been found in the houses, whose walls are built of brick or adobe over
stone foundations. The floors are mainly laid with bricks fired at a
high temperature, or sometimes of beaten adobe. This city possessed a
sewerage system consisting of fired earthenware pipes. Basalt flour
mill complexes worked by human power and dating from the Eyyubid
period uncovered during excavations of the mound reveal how abundant
the grain harvests must have been. Early finds include a bronze age
terracotta figurine of a woman, an ancient Assyrian cylinder seal,
cuneiform tablets dating from the New Babylonian period referring to King Nabonid and the Temple of Sin,
and cuneiform offering inscriptions belonging to the same temple.
Eyyubid period finds include glassware with coloured figurative
designs, a fragment of wood carved with stylised motifs, coins, and
pottery which shows that this period was the heyday of ceramic art in
Harran. Harran's history is long and complex, beginning with the
Halaf, Ubeyd and Uruk cultures, and followed by the Hittite, Hurrian,
Mitannian, Assyrian, Babylonian, Hellenic, Roman, Byzantine and
Islamic periods. During the latter Harran was ruled by the Umayyads,
Abbasids, Seljuks, Zengids and Eyyubids. Harran Ulu Mosque is the
oldest mosque in Turkey, built by the Umayyad king Mervan II between
744 and 750. The oldest Islamic university was also situated here. The
fascinating artefacts excavated at Harran can be seen at Urfa Museum.
* Dr. Nurettin Yardimci is head of the archaeological team carrying
out excavations at Harran
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