Guba
Dr.MOHAMUD
Mr.deeq dirie:
From Xnomadnet to SCS still you haven't changed by writing old poems.
our bad days are behind,and our best days are ahead In fact,
despite of our differences,I should urge you,It is necessary
to come up with new ideas rather than wasting your valuable time this
taseless poems which is not philanthropic to the somalis.Also you have
to take major steps for amputating this old poems.
yaa salaam
Dr.MOHAMUD
University of Santa at wyoming state.
In article <32D191...@humberc.on.ca>, Dek says...
>
>Waa tii noo maraysay, gabaygii Ismaaciil Mire. Markuu Darwiishku
>gabaygaas ritay ayaa waxaa silsiladda ku soo noqday Cali Dhuux, oo yiri:
>
>Daarood baan walaalayn lahaa, warasadiisiiye
>Wardheer baan lahaa ha iska dego, sida wadaadkiiye
>Wacad baan u kala qaad lahaa, wadar ahaantoode
>Ciyoon baan ku weyrixi lahaa, weris Ogaadeene
>Ha werwerin war geli baan lahaa, way wahsanayaane
>Waxtar baan lahaa inuu ku jiro, waxa ogeysiiye
>Iidoor wagaashaan lahaa, webiga jeexsiiye
>Nimankii siday ugu wadeen, wiiqda kaga gooyay
>Waraabihii cunaayaan lahaa, ha iska waabsheene
>Wadaad shiikha weli daahira iyo maaha weyteene
>Iyagaa werdiga hayn jiray oo, Waaxid ku ogaaye
>Waaxaddii la dhacay xoolihii, wadarta loo qaaday
>Iyo waarihii ay galeen, wiiqda la cunsiiyay
>Weerkii caddaa baan lahaa, ha iska waabsheene
>Ceelkii Walwaaleed hashii, wahane loo diiday
>Wadaamaha Cammuud baan lahaa, ha ugu waabsheene
>Wasiirtoodi hore baa xumayd, waalidkii dhalaye
>Wacdigayga kuma doogsan iyo, waanadaan iriye
>Wehey wehe sidaan wax u dhimay, bay wig iska siiyeene
>Nacasku waa i wiiqaye Isaaq, waanigii wadaye
>Waa tii waddada aan ku riday, wigacda jiidaale
>Waaxdaan ka toosinayay bay, iga wareemeene
>Waa tii wadnaha aan u galay, sida wadaadkiiye
>Oo waalid xoortaan ogaa, wiish la caariyaye.
>
>Iyada oo aan cid kale weli u soo jawaabin Cali Dhuux, ayaa isla isagu ku
>soo noqday silsiladda,
>
>wuxuuna yiri:
>
>Ogaadeen harruurkiyo sidii, hilibka loo boobye
>Inkastuu hundaha iyo u dego, webiga hoostiisa
>Geeluu habeenka u lahaa, looga hari waaye
>Nin hamraday haldoorkiisa, waa lagu hamoodaaye
>Hilqadliyo iyaba waa sitaan, halawle maadhiine
>Hadday kaga haq siiyaan rasaas, lagama haageene
>Nimankaan harraadikyo aqoon, hawdka marintiisa
>Kolley Habar Jecliyo Ciise tahay, waa ka helayaane
>Nin weliba haruub buu toshiyo, haamo gooniyahe
>Haweenkuna hadday doonayaan, inay hidiidaane
>
>Markuu Cali Dhuux gabaygaan ritay, ayaa waxaa silsiladda soo galay
>Salaan Carrabey oo ahaa Habarjeclo (Isaaq). Waxaa gabayga Salaan laga
>dhadhansan karaa inuu abbaarayo afarta meeris ee gabayga Cali ugu
>dambeeya, oo aad mooddo inuu u arkay daandaansi loogu durbaan tumay soo
>gelidda silsiladda. Sidoo kale waxa gabayga Salaan laga dareemi karaa
>inaan gabayga Cali ee kor ku xusan ahayn kaamil, ama guud ahaanba
>silsiladdu aysan u teednayn (una idlayn) sidan aynnu u taxnay. Taa
>waxaa caddaynaya qodobbo farabadan oo Salaan ka wercelinayo kuna
>andacoonayo in Cali Dhuux ku yiri gabay, oo aan taxanaheenna ilaa hadda
>ka muuqan. Si kastaba ha ahaatee, wuxuu yiri Salaan:
>
>Waa socotaa ... .
>
>Deeq Diiriye,
faisal hassan
On 8 Jan 1997, it was written:
> Mr.deeq dirie:
> From Xnomadnet to SCS still you haven't changed by writing old poems.
> our bad days are behind,and our best days are ahead In fact,
> despite of our differences,I should urge you,It is necessary
> to come up with new ideas rather than wasting your valuable time this
> taseless poems which is not philanthropic to the somalis.Also you have
> to take major steps for amputating this old poems.
> yaa salaam
> Dr.MOHAMUD
> University of Santa at wyoming state.
Dr. Mohamud:
In all due respect. What is wrong recording and writing the history of the
Somali people. I beleive that Mudane Deeq has done a great service to the
Somali community here in the cave. I would loved if Mudane Deeq publish
the whole series and engage scientific research of the data necessary to
complete the "silsilada". It is part of our history and who we are! It
has to be a lesson.
Dr. Mohamed: You would agree that it is ok foreigners write about our
history but not the Somalis. I beg to differ from you! I am enjoying the
significant of the Somali literature.
Deeq: Keep up the good work and I hope one day you will publish the whole
"Silsilada".
Nabad
Cune.
Dr.MOHAMUD
In article <Pine.NEB.3.95.97010...@callisto.uwinnipeg.ca>, faisal says...
>
>
>
>On 8 Jan 1997, it was written:
>
>> Mr.deeq dirie:
>> From Xnomadnet to SCS still you haven't changed by writing old poems.
>> our bad days are behind,and our best days are ahead In fact,
>> despite of our differences,I should urge you,It is necessary
>> to come up with new ideas rather than wasting your valuable time this
>> to take major steps for amputating this old poems.
>> yaa salaam
>> Dr.MOHAMUD
>> University of Santa at wyoming state.
>
> Dr. Mohamud:
>
>In all due respect. What is wrong recording and writing the history of the
>Somali people. I beleive that Mudane Deeq has done a great service to the
>Somali community here in the cave. I would loved if Mudane Deeq publish
>the whole series and engage scientific research of the data necessary to
>complete the "silsilada". It is part of our history and who we are! It
>has to be a lesson.
Faisal:You completely misunderstood by What I have meant for old recitative.
To illustrate my previous comment "our bad days are behind" meant by
prodigious paths are needed for terminating this old poems which are based
on tribe premises."Our best are head" meant by our future is pride so let's
discuss our unity rather than our division.
>Dr. Mohamed: You would agree that it is ok foreigners write about our
>history but not the Somalis. I beg to differ from you! I am enjoying the
>significant of the Somali literature.
Of course not,I have been supported that Somalis only should write their
history rather than foreigners.Also the exertion of somali history should
be increased.
>Deeq: Keep up the good work and I hope one day you will publish the whole
>"Silsilada".
Your cheap support on him was Unnecssary.Nevertheless,It won't be too If
you would advise something better!
>Nabad
Nabadgalyo
>Cune.
MACUNE.
faisal hassan
> Faisal:You completely misunderstood by What I have meant for old recitative.
> To illustrate my previous comment "our bad days are behind" meant by
> prodigious paths are needed for terminating this old poems which are based
> on tribe premises."Our best are head" meant by our future is pride so let's
> discuss our unity rather than our division.
Dr. Maxamed/Macune:
Did you understand the meaning of Cune? I see, you haven't mastered the
meaning of a such a word! In due time, you'll master it. Be patient bro'.
Here is my response. Categorization is a process of identying individuals
or persons as members of social group because of one's birth (identity,
that's, clan). Often people think that categorizations are bad for
society. However, as humans we categorize everything we do! For example,
Chairs, Cars, Furnature, and Humans.
Chairs we categorize easy boys, sofas, kitchen chairs, desks etc. Cars we
categorize trucks, vans etc. Furnatures we categorize tables, Sofas etc.
Humans we categorize males and females. We also categorize males and
females as infants, children, and adults. We almost always categorize
everything we do. Somali literature is part of us and the way we think as
Somalis and as humans. Studying and analysis it would enhance our future
interactions and so forth.
These categorizations has positive and negative aspects. For the positive
side, it provides knowledge and helps us master our environment. It also
provides clear expectations and informations about our environment.
Moreover, it allows us to function efficiently while ignoring unimportant
informations and focusing on important ones. Of course, there are
negatives of the these categorizations as it refers to humans (our clans).
It leds to racism and bigorty. Once we start putting people into
categorizes we get discrimination-as our Society have learnt it in the
hard way. Also categorizations allows exceggerations between clans. These
doesn't meant we cannot study our history whether it be positive or
negative-You see, the purpose of studies are to gain insight knowledge
about a subject that interestes you. Somali "Gabay" has a market of its
own. It would be a hit and best seller book if "Guba" is published. The
right man to do is Dek Diriyi as we have witnessed his objectivity of
educating, informing and entertaining the readers here in the cave and
elsewhere. To discourage him is disservice to Somali readers and academia.
We must start the journey of writing about our history objectively. Dek
could take an important role in this journey. We should also encourage
others to do so but not to disappointment.
Ramadaan Wacan oo Wanaagsan.
Nabad.
Faisal Hassan.
aka Cune.
Dek Dirie
Dr Mohamud:
Have you ever heard the famous adage that says, "He, who doesn't have a
past, doesn't have a future. No matter whether you feel that you had a
trivial role or an important one in your past, and no matter how
admirable or lamentable you feel about that role, if you can not accept
your past, you will not be able to face the future. I know it is hard
for you to swallow this inescapable reality, and I feel terribly sorry
that I can't help you much. Yes, how on earth could I make you accept a
history that you disgust when I failed to convince you to love
yourself? If you could dare to accept yourself and come up with your
real name, real address, and real title, I might have been a bit help.
Otherwise, I don't see why I (and the other honourable readers like
Faisal) should bother even conversing with you.
Dek Dirie,
Dr.MOHAMUD
In article <32DBE8...@humberc.on.ca>, Dek says...
>
>Dr Mohamud:
>
>Have you ever heard the famous adage that says, "He, who doesn't have a
>past, doesn't have a future. No matter whether you feel that you had a
>trivial role or an important one in your past, and no matter how
>admirable or lamentable you feel about that role, if you can not accept
>your past, you will not be able to face the future.
I have known that adage has to do someone like you.Unfortunately,
your role hasn't brought any good results here and there(X nomadnet and SCS).
> I know it is hard
>for you to swallow this inescapable reality, and I feel terribly sorry
>that I can't help you much.
Nothing is hard for me,that is why I am here to help both of(faisal and you)
In terms of What is right and What is wrong?In fact,both of you are pugnacious!
> Yes, how on earth could I make you accept a
>history that you disgust when I failed to convince you to love
>yourself?
I haven't disgusted any history.In fact your plan of favoritism
poems have been exposed and that is radiculous plan which has no
Excuse.
> If you could dare to accept yourself and come up with your
>real name, real address, and real title, I might have been a bit help.
>Otherwise, I don't see why I (and the other honourable readers like
>Faisal) should bother even conversing with you.
That is my real name!!In fact I haven't posted my E-mail because of trouble kids
like(faisal and you)are around.However,anyone who intrested in my e-mail also
my phone number I will provide it except both of you.
In addition,You have confused the difference between suggestions and conversation
Definetely,I have nothing to converse with you but PEPSI GENARATION(faisal and you)
owe me guidance,suggestions and advise.
Dr.MOHAMUD
In article <Pine.NEB.3.95.970113...@callisto.uwinnipeg.ca>,
faisal says..
Dr.maxamed/Macune:
> Here is my response. Categorization is a process of identying individuals
>or persons as members of social group because of one's birth (identity,
>that's, clan). Often people think that categorizations are bad for
>society. However, as humans we categorize everything we do! For example,
>Chairs, Cars, Furnature, and Humans.
>
>Chairs we categorize easy boys, sofas, kitchen chairs, desks etc. Cars we
>categorize trucks, vans etc. Furnatures we categorize tables, Sofas etc.
>Humans we categorize males and females. We also categorize males and
>females as infants, children, and adults. We almost always categorize
>everything we do.
You have no clue ! What are you really talking about here?In fact,this fuzzy
categorization has nothing to do with the subject.Since you brought up this
fuzzy categorization I assume,It was a part of your history class assignment
in your high school or may be in university.It will be likely to give you better
illustration about the best categorization:Of course this concept of the best
categorization is traditionally represented by set of definition.These definition
are based on a number of characteristic features of this concept(not tribism purpose).
Unfortunately,In your point of view of this matter,You have described this concept
a way in which is ill-defined.It will be difficult for your definition about this concept
to satisfy everyone Because It is based on favortism of tribe premises.
It is much easier and rational to give you a set of examples to illustrate this concept
by clear way which is far away from yours.Naturally,one would show a set of examples to
a child what is right?We often learn concepts and theories through good examples and
good observation.Since your boundaries of these fuzzy categoriztion concept are not
sharply defined Wouldn't it a better way to stop these favortism clan poems under the name
of fuzzy categorization.
>own. It would be a hit and best seller book if "Guba" is published. The
>right man to do is Dek Diriyi as we have witnessed his objectivity of
>educating, informing and entertaining the readers here in the cave and
>elsewhere.
His objectives and yours have been failed the windows.I would urge both of you
this tribsm poems must be ended.In fact my assertion is clear.
> To discourage him is disservice to Somali readers and academia.
>We must start the journey of writing about our history objectively. Dek
>could take an important role in this journey. We should also encourage
>others to do so but not to disappointment.
Somali people are sick and tire to hear ClanX and ClanY are doing that also
poems which are affiliated Clan X and Clan Y.As a matter of Fact I will discourage
those who are preaching clanism to be continued.
Finally,I have nothing to converse with you.However,PEPSI GENERATION owe me guidence
,advise and suggestion.
>Ramadaan Wacan oo Wanaagsan.
RAMADAN KARIIM.
faisal hassan
On 15 Jan 1997, it was written:
> His objectives and yours have been failed the windows.I would urge both of you
> this tribsm poems must be ended.In fact my assertion is clear.
Macune:
So, you have demonstrated your subjective viewpoints. Wax kale kaa oran
maayo.
> Somali people are sick and tire to hear ClanX and ClanY are doing that also
> poems which are affiliated Clan X and Clan Y.As a matter of Fact I will discourage
> those who are preaching clanism to be continued.
> Finally,I have nothing to converse with you.However,PEPSI GENERATION owe me guidence
> ,advise and suggestion.
These was the mistakes our past leaders made when they said take the good
poems and throw through the windows the negative poems. I want both
negitave and positive poems be analysised, and critiqued so that they
would be benefit to our societies at a large. Perhaps, you don't concern
moving forward and studying poems objectively, emotions aside.
nabad
aka cune.
Dek Dirie
Waa tii noo maraysay gabaygii Cali Dhuux ee ka kacayay xarafka 'H'da.
Sidaan hore u sheegnay, Salaan Carrabey oo ugu yaraan ka ahaan waayay
inuu wax ka yidhaah afarta meeris ee ugu dambeeyay gabayga Cali Dhuux,
ee ahaa:
Nimankaan harraadikyo aqoon, hawdka marintiisa
Kolley Habar Jecliyo Ciise tahay, waa ka helayaane
Nin weliba haruub buu toshiyo, haamo gooniyahe
Haweenkuna hadday doonayaan, inay hidiidaane
ayaa silsiladda soo galay. Wuxuuna yidhi:
Haadaaqsi gabay waayo dheer, haanso ma lahayne
Hiirtaanyo godobtaan ku nacay, hibashadiisiiye
Hawaarro warran mooyee si kale, wawga haayiraye
Goortaan hamigi gaabsadaa, layla hiigsadaye
Markaa nin igu haabsaday anigoo, heli jawaabtiisa
Dhaaxaan mid hanaqaad is biday, soo hoggaan baraye
Tixdaan hidiyo haaneedsigaan, hab ugu laayaaye
Halabuurka layguma qabsado, soo horraan baxaye
Hooyaalintaan kaga badshaa, haybad iyo luuqe
Haasaasahaa laga gartaa, hagar la'aaneede
Marse haddaan hullaabta iska rogo, soo hankaabsadaye
Aan hawadiyo hoosada Burciyo, Herer ha geeyeene
Kuma hiilo heeriga fulaa, la handadeeyaaye
Anse waxaan hagaag uga tirshaa, heel la ii wacaye
Inaan oday hungaafaa noqdiyo, hayraf la i moodye
Hig ma siiyay hawraarta way, kala halleeyaane
Heeraarta maw dhigay intaan, heesna daba joojay
Maansaba hag bay leedahaye, meel ma ku hagaajay
Afartaa ha'da intaan ka dayay, hilin ma qaadsiiyay
Caawana hiyiba waa hiyiye, Hadal kalaan baanay
Halac fuudaya waw halis nimuu, boqor haleelaaye
Waabeeyo lama heensan karo, huurtay oo kariye
Wiyil lama hankaabiyo adoon, hootadaw sidane
Laga haari hoorriga libaax, soo hamaansadaye
Ragun baa maroodiga hunduda, haamahaw side
Hayinimo kolkii lagu arkay, haragga saareene
Hoobaaq hig waw qodi jiray, heegiyo roobe
Baddoo huguntay hoorriga Sabaa, lagu halaagmaaye
Bal maan hufiyo hir u laacay baan, ku harfin doonaaye
Calaw laguma helo geel sidaad, ku hamiyaysaane
Qabiilkii hindiyi maalin bay, ka hinjiyaan duule
Idinka hoostay meelun haddaad, hurin lahaydeene
Haruub daatay idinkaa ka qaday, haqab lihiisiiye
Dabaq haadshihii laga hirqaday, ways hiddo ogeyne
Waa tii lagaa hiray adoo, qaba hamuuntiiye
Huwan maragga waa tay ahayd, haraci waabnaaye
Hadyad miyaad u bixiseen naftaad, kala hawooteene
Nin Sagaaro heetaynayoo, haaban kari waayay
Isagaan hunguri waa shiddee, had uga yaabaynin
Haawaydu kama maaranteen, heeshigii dhalaye
Haleelada ma daayeen nin cunay, hilib ugaareede
Haaraanka iyo faanka ways, la hiddo raacdeene
Kun haddaad helaysiyo barbaar, halbsatoo fuusha
Hor un baad u heensayn lahayd, hawl yaraan subaxe
Heegaale kama qayliseen, holoca jiilaale
Gortaan harkaba kaa eryaad, Hawd u cararteene
Waa kaa hubkii sida raggii, wada hareednaaye
Habaar Waano waa kaa hengelen, labadi haamoode
Shirshooruhuna hoy ma leh kuwaad, hilib wadaagtaane
Waa kaa hayaankii ku dhacay, Hoobiyiyo Xeebe
Ararsame ma haybsado Nugaal, horashadii ceele
Hanas iyo harraad kulul adoo, habaqle soo guuray
Caynaba haruub kama dartaan, hoga kaliilaade
Ka huleele Hagar Aadankii, hoobalayn jiraye
Aduun baa 'hayaay'da u guntane, heeryo lagu saarye
Afartaa ha'da inaan ka dayay, hilin ma qaadsiiyay
Caawana hiyiba waa hiyiye, hadal kalaan baanay
Habar Yoonis waa taa hantiday, haradi Ciideede
Iminkay hundiyo reer fureen, harawadii Faafe
Inay hootadii garab dhigeen, horeba loo sheegye
Ku hungow colkay hurin jireen, Cal iyo Haaruune
Wax Amaadin webiga u herdiyay, harabku waa khoofe
Huurkii Shabeelluu galay ee, hure bannaankiiye
Hoobhoobsigii lagu idlee, horinti Jeeraare
Nimankii hawada weyn lahaa, haatan lagu leefye
Ka hidiidnay hodankii bartiyo, hebeddi Ceelfuude
Hayruufka Dalal bawgu dhiman, hegerdi Daaroode
Maantana hablaha loo dhisay, ku hamranaayaane
Haydaarto Calow looma filo, heerme boqontiiye
Ma hanbayne dunidii hantiyay, tan iyo Hiiraane
Adun baa hinnaayiyo u jaran, haawis iyo Ceebe
Haadaa qabiilnimo Isaaq, hibo Ilaah siiye
Aniguna halkaad degi jirtaan ka hawisaayaaye
Hadba waxaa ku soo gocon sidaan, kuu haraatiyaye
Hebednimada qaadhkeed aday, kuu had noqotaaye
Waa taad haween nagu xustaye, haad ma ku cunsiiyay
Dabadeedna hoog iyo hungiyo, ciil ma la huleeshay
Tolkaa baa horweynkuu lahaa, haanta loo culaye
Waa kaa hareertaada Bari, looga heel dhigaye
Wax hortiinna lagu maalayaa, kii Hagoogane'e
Hubbanniga Ogaadeen intaad, soo hirgelinayso
Habqankii firdhaday Gorod Xirsaa, cayr hadaadumaye
Iyagaa hiraabtiyo kallaha, hiirta waaberiye
Haddaad ficil hinnaasiday asaad, hiilin kari weyday
Ma afkaad ku ciil bixin cidlaad, ka hanjabaysaaye
Afartaa ha'da inaan ka dayay, hilin ma qaadsiiyay
Caawana hiyiba waa hiyiye, hadal kalaan baanay
Hiimbaarsigii uma ekayn, Habar Majeerteene
Inkastoy habkay gobi lahayd, hadiyad loo siiyay
Hubso dhaha Hartigu waa og yahay, haarihii Muduge
Hiinraaca waa lagu yaqaan, heedha doqomeede
Bal inuu hanfade waalan yahay, habi la'aantiisa
Hadmuu ku hirtay Cali Yuusufkuu, humay colaaddiisa
Ninnaba haybta kuma raaci karo, hooyo aan dhaline
Hongo-gelise cadawgaad dagaal, u hansanayseene
Iminkaad la wada huundateed, hoh iyo weydiiye
Habaarkii la hele reer Taleex, hiifki loo qabaye
ku hoogganidin 'Hebel toogo'daad, dad u heshiiseene
Waa taa shisheeyuhu hantiyay, ma hurtadiiniiye
Nabsaa ku haya hagardaamo gacal, hadimadeediiye
Inkastuu hikaad qabo haddaan, anigu soo haabto
Waxaw halisa dadaw hayjad gabay, inuu habaabaaye
Xaajada bar baa la huwiyaa, huga la saaraaye
Haasaawe uma eegayee wuu, hagagafaayaaye
Hulaq xumada uunkoo hurduu, col u horseedaaye
Hoosiisku waa qaadi jiray, balo hugmaysaaye
Waa kaa hillaacii u baxay, haatufka ahaaye
Kollun buu Hilowle u tumaa, heello iyo jiibe
Dadka kale tashiga waa hojaa, say hadhow noqone
Waxaanu hubsan Reer Cali Geri waw, haa dhawaan jiraye
Waa waxa wadaadkii ku hoday, Habar Saleemaane
Iyagaa hoggaanka u ahaa, horoki waagiiye
Haaligaa markaad sheegataad, holokahdaynaysay
Waa taad Bah Geri hoobideen, hanaddadeediiye
Kuwii boqorka hadateediyee, heetiyaa tahaye
Hiirtaad qoddeen buu khalqigu, hiifayaa weliye
Maantana hannaankaad waddaan, waa halkii abide
Dabkaad hurin habeen iyo dharaar, holaca aad oogin
Halla kuma gureyside dadkaad, ku hawiraysaaye
Aduun baase hor Eebbiyo la tegi, holaci naareede
Iska hadhaye Aakhirana waa, lama huraankiiye
Markuu Salaan Carrabey gabaygaan tirsho ayaa waxaa u soo jawaabay Cilmi
Carab Cabdi ...
Waa socotaa ...
Dek Dirie
Dr.MOHAMUD
Mudane Deeq Dirie.
salaanta muslinka kadib,
E-mailkii aad ii soo dirtey waan helay.qof gurigeyga iigu soo galay inaan si afxumo
ah ugu jawaabo waa qalad.Runtii sidaad ogtahay waxaan ku jirnaa bil ramadaan anigu
ujeedadeydu waxay iga aheyd aan xurmeyno bisha ramadaan ee igama aheyn Personal Attack.
Due all my respect,you can say whatever you like,and I have no problem with the
freedom of speech.From now on,I will assure you no more interruption from my side.
On your comment If you deeply meant by what you have said then,I should offer you
my apology.
Thank you.
Dr.MOHAMUD
University of santa at wyoming state.
Dek Dirie
Waa tii noo maraysay gabaygii Salaan Carrabey. Waxaa markaa ku soo
noqday silsiladda Cilmi Carab Cabdi, oo hadda ka horna u jawaabay
Qamaan, haddana u jawaabaya Salaan. Cilmi Carab wuxuu yiri:
Laaqsi gabay Salaanow adaan, layli ku ahaanin
Aan laaqin mooyee murtida, laaxin ka idlaynin
Oo weli la liicliicayaad, rag isku laashaaye
Lur baad kororsataa iyo inaad, dacar ka leeftaaye
Adiga oon laaqin u ahayn, kaygu waa lacage
Waa laba khasaar inaan murtida, kuu lisaa adiye
Ha yeeshee sidii wax iga lumay, an ugu luuqeeyo
Layliga laxaad lihi haween, waa luggoyn jiraye
Haddii aan nin ragi loodinayn, dumar ma liicshaane
Leeleesho gaaladu haddaanay, kugu lammaanaanin
Adba ilamaad loollanteen, oo Lillaahiye'e
Libna iga wallaad haysateen, ladanna maasheene
Jar inaad ka laadlaadid oo, lulato mooyaane
Lugba meel bannaan maad dhigteen, waana loo marage
Ladnaantuba waxay kuu ahayd, labo dharaaroode
Gob liciifta waa la arki jiray, gunise waa liide
La yaab ma leh hadduu nin wakhtigu, yarahe laadaaye
Inkastoo la jaro geed haddaan, xididka loo siibin
Goortuu biyaha laashimo buu, laamo bixiyaaye
Lugi faras ma gaartiyo rakuub, tiirshay luquntiiye
Laacii ka baxa meel fog waa, laga hayaamaaye
Haddii aanu kaa lumin caqligu, waad i laab garane
Awal baan laguug badan ahaa, oo is wada le'ege
Haddii aan anigu liito oo, yarahe laalaado
Meeshaan iyo Luuq baa tolkay, ladani yaallaaye
Liishaanka kaa yimid hadday, laydhu kor u qaaddo
Ay laliso wuxuu gaarayaa, qoom libaaxya ahe
Mar haddii Suldaankii labaa, soo lalabo weerar
Sidii laxan baruuriyo hilbaha, loo karshaad noqone
Adaan lumin mar kaliyaan sidii, aarka kuu liqiye
Halkaa markay marayso ayaa waxaa isaguna silsiladda soo galay Xaaji
Khaliif Aw Axmed oo
Dhulbahante ahaa. Xaajigu wuxuu isna u jawaabayaa Salaan Carrabey.
Wuxuuna yiri:
Aarkaba haddii wiilal dili, laysu daba joojo
Marka hore siduu dayrka jebin, ways dalliciyaaye
Dabadeed ninkuu dili naftay kala dardaarmaane
Markuu duubi-weynow indhaha, dibadda soo joojo
Uu doorka laayoo ilkaha, darib ku haanfiiro
Bal dayaay ninkii dalas ahaa, soo ma daakhulo e
Laba dibi dinnaahayn ka siman, jeeray diriraane
Daafaha intay kala jiraan, wax isma doorshaane
Doc ka dhugadka daymada dambaa, mid is daleenshaaye
Haddii daawo door loo dhigo, oo baarqab lagu daayo
Uu dabar la soo dhaco mid kay, kabaddu diifaysay
Bal dayaay markuu geeska daro, waa durduriyaaye
Orgi doora oo naag dir badan, ari ku sii deysay
Hadduu qaba dan galo oo biyaha, qaylo kaga daadsho
Bal dayaay markuu geeska daro, waa durduriyaane
Afartaasi waa gabayga dadan, dadab dhiggiisiiye
Warsangeliga cara daalisee, dibinta ruugaaya
Dirir hadduu maagana arliga, dumuq ka siinaaya
Bal dayaay dad buu i xigaa, waana daraftaye
Suuldaan duub leh daaraha khatiban, badaha duunkooda
Hawiyuhu dabkiisii sitoo, dooni amarkiisa
Bal dayaay dad buu ii xigaa, waana daraftaye
Marreexaan haddaan wiil u diro, laysu durugye
Ogaadeen dal dheer iyo wuxuu, webiga daanshoodo
Hadduu dirir xigaalkii og yahay, igama daaheene
Damta iyo dinnaagada horuu, kaa dul dhacayaaye
Allaylehe inaanan daynahayn, duunka kaa hara e
Haddii dalandal kaa fiigo waa, dooxanahayaaye
Intaasoo kun dawladi anoy, dunidan ii joogto
Markaan Daba-cayuunow arliga, nabad ku daaqsiiyay
Allaylehe inuu daawo furo, waa kun dalabkeede
Waxaa xusid mudan in gabayada aynu ilaa hadda soo qaadannay soo
taxnaayeen muddo ka
badan labaatan sannadood. Labaatan sano waa wakhti dheer oo waxyaabo
badan isku
baddalaane, waxaa dhacday in Ogaadeen dhul iyo duunyo badan oo kaga
maqnayd xagga Isaaqa uu dib u soo hantay. Oo waa tii Xarbi oo Ogaadeen
ahaa geeraar uu waayadaas mariyay, asii aan silsiladdan shuqul ku
lahayn, ku lahaa:
Sagaalkii xiddigood
Ee Sayaariinta ahaa
Xalay baan saru eegoo
Saxalkiyo Mariikhu
Sidoodii ma ahayn
Ogaadeen sucdigii iyo
Sedkuu waayo lahaa iyo
Sunnadiiba u meertoo
Saacii buu fadhiyaa
Waa sokeeya walaala.
Iyada oo Ogaadeenku libintaas durduurayo, ayaa waxaa dhacday in Xaaji
Cumar Camey oo
Dhulbahante ahaa ay dileen Habar Yoonistu. Taasina waxay Ogaadeenka
siisay fursad ay wax ka dhahaan wuxuu Cali Dhuux sannadaha shubayay.
Xuseen Hudle oo Ogaadeen ahaa, lana hadlaya Cali Dhuux baa soo galay
silsiladda.
Xuseen wuxuu yiri:
Dek Dirie
Qormadii u dambeysay waa taan ku sii sheegnay in Xuseen Hudle oo
Ogaadeen ahaa, oo la hadlaya Cali Dhuux, uu soo galay silsiladda.
Xuseen, oo ka dab-qaadanaya guulaha xaggooda laga hantay iyo jabka
Dhulbahante ka soo gaaray dilkii Xaaji Cumar Camey, wuxuu yiri:
Ragga Cayn u kacayow war ruma, Cali ha loo geeyo
Calaankii la guubaabin jiray, ciiradiis bogay dheh
Cidda Caraba iyo Ciidagale, cuurka Habar-Yoonis
Awalkaa ciriiriga u jira ceelka Madar Weyne
Cabdi bariga Guuleed Suuldaan, cuurki laga qaad dheh
Cadale oo dhan Ciid iyo intaa, ceelo uga taalla
Isaxaaqa kabad ciirayoo, Cal iyo Haaruun ah
Cabdilliyo Makaahiil Bah-Geri, calaf Marreexaan ah
Hartigaa cadceedda u degoo, curadka Daarood ah
Cishihii Bah Deyraa u tegi, sidigta coomaad dheh
Afartaa cadceedoodba waa, laga cabaadaaye
Haddii caaddilnimo loo warramin, ciirshe dunidiiye
Waa tay Cibraan iyo noqdeen, ciidan xoog badane
Waa tay carruurtii habluhu, la ciddi jiideene
Waa tay caddaystii gobtii, calaf ka yeesheene
Waa tii biyaha ceelka iyo, cawska loo lilaye
Niman magan cirbaha loo fadhiyin, cayris baa dilaye
Haddaadse ciil ka bixi Xaajigii, kama carootaane
Ciyaar sow shalay looma dilin, curaddadiinii dheh
Calal miyay ka bixiyeen kuwii, ina Camey toogtey.
Waxa isaguna soo galay silsiladda Maxamed Cumar Dage, oo Ogaadeen ahaa.
Waxaa la sheegay In Maxamed uu dhashay abbaaraha waaguu Cali Dhuux
bilaabay silsiladdan Guba. Hadduu weynaaday, hal-abuurna noqday,
helayna fursaddaan aynu kor ku soo xusnay ee Xuseen Hudle ka soo
maansooday, wuxuu yiri:
Waayadaanba gabaygii dacmiyay, dahabku saarnaaye
Xalay baa dabayshiyo insigu, wax igu daareene
Abtirsiinyo waa dacar jinnoo, waa damqanayaaye
Dalkii nimanka tegayow farriin, dawga qabadsiiya
Dadka kale ha joogee warkaa, Cali dareensiiya
Deelqaafku waa ba'an yahaye, daacad ugu sheega
Doqonkii la guubaabin jiray, dib u guhaadoo dheh
Ogaadeen Dannood iyo Digiyo, durugsay ceelkii dheh
Iiddoor dallaallimo ka waa, Doollo iyo Ciid dheh
Darratoole iyo Faafan buu, daakhilkii yahay dheh
Deegaanta Eregeedna waa, dagal Makaahiil dheh
Daris nimaan ku jooginibna waa, daaqi Xodoyood dheh
Daahyaale loo aar colkaad nagu damqayseen dheh
Dagaagoodu waa tuu tubnaa, daarihii Herer dheh
Haddaan gaalku noo dilin Isaaq, Dalab ma maaleen dheh
Majeerteenna dirirtii dhawayd, duni u sii reeh dheh
Daandaansigii Reer Islaan, nacab u daadduun dheh
Nin dakano ka haysoy arkaan, shalay ma daayeen dheh
Daaroodka kale waa hayaa, ficil dagaalkii dheh
Dacalkii Garaad Faarax baa, daad ka soo galay dheh
Dellani iyo baqdini waa miday dir u lahaayeene
Darxumoode nimankii fadhiyay, dadab Nugaaleed dheh
Dulligaad Dhulbahantow qabtaan, Doyna laga sheegye
Halkii Xaajigii lagu daldalay, kama dambaysaane
Sidii xawl laxdiisii dubtaad, ugu dir leeftaane
Arladuu dangiige u ahaa, lagu dabayshoo dheh
Isagu Aakhiruu degay Ilaah, deeqi haw furo e
Ma xilaha dumaasha u haray, dacari haysaaye
Agoomaha ilmada duugayiyo, dumarka ooyaaya
Dawlaabta naagaha xirtiyo, duubcaddiyo weerka
Kuma diilalyoodaan kuway, dir u wadaageene
Dabka iyo magliga waa sitaan, la isku dooxaaye
Ma da' yara e Eebbow xukmiyay, inay dulloobaane
Hadday faro wax daawaynayaan, duud dhan baa hariye
Dilka kama jalaadeen hadday, dirir ku quustaane,
Dulligay ka raalliga noqdeen, lalama doonayn dheh
Ku dikade dilkii Ina Camey, Daayin Baa jira e
Damqan maayo Reer Faarixii, damaca waallaaye
Axmed Cigeba duugow haddaan, lagu dambaabayne
Ararsame dagaal kuma jiroo, daacad-waa noqay dheh
Cali-Gerina waayadaan ka dawr, dir iyo laysaan dheh
Allow dayay nimaan diin lahayn, oo dariiqo ah dheh
Daynkoodu Habar-Yoonis waa, lagama doontaan dheh
Duurjeexadkii Muusayaal, wuu ku duudsamay dheh
Niman aar ku deeqiyo qabiil, dagani waa muushe
Odayaal mushahar loo diriyo, qayrki baa dihane
Dab nin keliya oo shida miyaa, duulka laga waayay.
Maxamed Cumar Dage, oo ka ahaan waayay inuu darbad kale u celiyo Cali
Dhuux iyo Dhulbahante baa ku soo noqday silsiladda, oo yiri: