IN RESPONSE TO PAPAL ADMISSIONS OF CALCULATED INJUSTICES BY PERSONS OF
IRISH HERITAGE AND FUTURE LEGAL CLAIM AGAINST WELLINGTON LIQUOR ACCORD
BUSINESSES
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http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
THE SUBTLETY OF THE CALCULATED INJUSTICES (#123 - DOMINION MATRIX GAMBIT
MIGHT ESCAPE AS EVIDENCE THAT IRISH CATHOLICISM ADHERES TO THE SAME
LUOSHU SQUARE DEPENDENCY AS NAZIS) RELATED TO THE LIQUOR BAN MIGHT
ESCAPE YOU.
THE FREEDOM OF INFORMATION REQUEST INTO THE HOTEL LUNCH EVENT CONVEYS AN
IMPROBABLE TIME OF ATTENDANCE @ 1130 HOURS AS A FABRICATION (ie. the
IRISH PUB OWNER / WELLINGTON LIQUOR ACCORD have steadfastly refused to
clarify the falsehood that I had threatened to kill a patron, nor was I
refused service for which I calmly waited and neither did they ever
speak to me about it) AND SINCE MY NOUMENON PARADIGM IS AS a www-page
PUBLICLY ACCESSIBLE, IT IS THEN REASONABLE TO ASK WHETHER THIS INCORRECT
TIME #123 / #355 = 1130 HOURS HAS ANY CORRESPONDENCE TO THE IRISH
REPUBLICAN CAUSE CELEBRE AS INTENTION (ie. the SAINT PATRICK'S DAY 17
MARCH 2017 UNVEILING OF THE CHERISHED / BLESSED MOTHER WITH NAKED CHILD
STATUE) TO HIJACK THE ANZAC 2018 CENTENNIAL GIVEN THE MODUS OPERANDI (25
ELEMENTS OF THAT SCHEMA ARE SHOWN FOR THIS HOTEL / LIQUOR BAN EVENT):
#123 (#65 - SOLDIER + #41 - CENTRE OF VALUE + #17 - YEAR 2017: ROMAN
CATHOLIC 5 YEAR LITURGICAL CALENDAR) - SEDITIOUS COUP [milchâmâh
(H4421): *BATTLE*, *WAR* against the kiççêʼ (H3678): *ROYAL* *DIGNITY*,
*AUTHORITY*, *POWER*]

<
http://www.grapple369.com/?time:11.30> <-- *IMPROPERLY* *ALIGNED* WITH
MY INTELLECTUAL PROPERTY GIVEN TWELVE ELEMENTS ASSOCIATED TO #449 -
SAINT PATRICK'S DAY ON 17 MARCH 2017
#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 {#232 -
PROBABLE WORLD WAR ONE 2018 CENTENNIAL HIJACK SCHEMA: [#66, #42, #18,
#65, #41]}
<
http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>
THE HOTEL EVENT OCCURRED @ 1227 HOURS (photo internal timestamp having
consumed no alcohol) AND I WOULD NOT BE AT THE HOTEL WITHOUT A DRINK /
MEAL FOR ONE HOUR PRIOR
THE CENOTAPH SITTING EVENT @ 1251 HOURS (the disposition of persons
infers I was not threatening despite consuming 2 pints within 30 minutes)
"[CENSORED] ... WERE ANGRILY APPROACHED AND THREATENED BY A MALE
CUSTOMER FROM A NEARBY TABLE. HE CLAIM TO HAVE ... [CENSORED] ..., FOR
BEING TOO LOUD. [CENSORED]"
"HE INSISTED THAT THE WOMEN HAD BEEN TOO LOUD BUT CALMLY WAITED FOR FOOD."
#66 = [#66] as [#1, #20, #10, #30, #5] = ʼăkîylâh (H396): {UMBRA: #66 %
#41 = #25} 1) *FOOD*, a meal, an eating, meat;
#66 = [#66] as [#5, #6, #40, #10, #5] = hâmâh (H1993): {UMBRA: #50 % #41
= #9} 1) to murmur, growl, roar, cry aloud, mourn, rage, sound, *MAKE*
*NOISE*, tumult, be clamorous, be disquieted, *BE* *LOUD*, be moved, be
troubled, be in an uproar; 1a) (Qal); 1a1) to growl; 1a2) to murmur
(fig. of a soul in prayer); 1a3) to roar; 1a4) to be in a stir, be in a
commotion; 1a5) *TO* *BE* *BOISTEROUS*, *BE* *TURBULENT*;
#66 = [#66] as [#10, #1, #50, #5] = ʼânâh (H579): {UMBRA: #56 % #41 =
#15} 1) to meet, encounter, *APPROACH*, be opportune; 1a) (Piel) to
allow to meet, cause to meet; 1b) (Pual) to be sent, be allowed to meet;
1c) (Hithpael) to seek occasion (quarrel), cause oneself to meet;
#66 = [#66] as [#6, #10, #4, #40, #6] = dâmam (H1826): {UMBRA: #84 % #41
= #2} 1) to be silent, be still, *WAIT*, be dumb, grow dumb; 1a) (Qal);
1a1) to be silent; 1a2) to be still, die; 1a3) to be struck dumb; 1b)
(Niphal) to be silenced, be made silent, destroyed; 1c) (Poal) to make
quiet; 1d) (Hiphil) to make silent (cause to die);
#66 = [#66] as [#5, #6, #50, #5] /
#126 as [#40, #6, #50, #10, #500] = yânâh (H3238): {UMBRA: #65 % #41 =
#24} 1) to oppress, suppress, treat violently, maltreat, *VEX*, do
wrong; 1a) (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently,
maltreat;
#66 = [#66] as [#2, #1, #7, #50, #6] /
#108 = [#66, #42] as [#1, #7, #50, #10, #600] /
#126 = [#66, #42, #18] as [#2, #1, #7, #50, #10, #50, #6] /
#74 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#1, #7, #50, #10,
#6] / [#6, #1, #7, #50, #10] /
#96 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#6, #2, #1, #7, #50,
#10, #500] = ʼôzen (H241): {UMBRA: #58 % #41 = #17} 1) *EAR*, as part of
the body; 2) ear, as organ of hearing; 3) (subjective) to uncover the
ear to reveal; the receiver of divine revelation;
#74 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#1, #6, #10, #2,
#10, #5, #600] /
#108 = [#66, #42] as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341):
{UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) *PERSONAL*; 1b) national;
#108 = [#66, #42] as [#80, #10, #8, #10] /
#265 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#5, #80, #10, #50,
#70, #50] = pínō (G4095): {UMBRA: #940 % #41 = #38} 1) to *DRINK*; 2)
figuratively, to receive into the soul what serves to refresh
strengthen, nourish it unto life eternal;
#126 = [#66, #42, #18] as [#1, #90, #30, #5] = ʼêtsel (H681): {UMBRA:
#121 % #41 = #39} 1) beside, by, *NEAR*, nearness, joining, proximity;
2) (BDB); 2a) conjunction, proximity; 2b) beside, in proximity,
contiguous to, from beside;
"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP, ASKED THE MAN TO GO BACK TO HIS NEW SEAT,
WHICH HE DID."
#126 = [#66, #42, #18] as [#60, #5, #50, #10, #1] = xenía (G3578):
{UMBRA: #126 % #41 = #3} 1) *HOSPITALITY*, *HOSPITABLE* *RECEPTION*; 2)
a lodging place, lodgings;
#126 = [#66, #42, #18] as [#40, #2, #4, #30, #10, #600] = bâdal (H914):
{UMBRA: #36 % #41 = #36} 1) *TO* *DIVIDE*, *SEPARATE*; 1a) (Hiphil);
1a1) to divide, separate, sever; 1a2) to separate, set apart; 1a3) *TO*
*MAKE* *A* *DISTINCTION*, *DIFFERENCE*; 1a4) to divide into parts; 1b)
(Niphal); 1b1) to separate oneself from (reflexive of 1a2); 1b2) to
withdraw from; 1b3) to separate oneself unto; 1b4) to be separated; 1b5)
to be excluded; 1b6) to be set apart;
"AND COLLECTED HIS THINGS TO SIT ELSEWHERE."
#191 = [#66, #42, #18, #65] as [#50, #1, #60, #800] /
#151 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#10, #1, #60, #800]
/ [#1, #60, #80, #10] /
#197 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#50, #1, #60, #80,
#6] / [#6, #10, #1, #60, #80, #600] = ʼâçaph (H622): {UMBRA: #141 % #41
= #18} 1) to gather, receive, remove, gather in; 1a) (Qal); 1a1) to
gather, *COLLECT*; 1a2) to gather (an individual into company of
others); 1a3) to bring up the rear; 1a4) *TO* *GATHER* *AND* *TAKE*
*AWAY*, *REMOVE*, *WITHDRAW*; 1b) (Niphal); 1b1) to assemble, be
gathered; 1b2) (pass of Qal 1a2); i) to be gathered to one's fathers;
ii) to be brought in or into (association with others); 1b3) (pass of
Qal 1a4); i) to be taken away, removed, perish; 1b4) (Piel); i) to
gather (harvest); ii) to take in, receive into; iii) rearguard, rearward
(subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael) to gather oneself
or themselves;
#191 = [#66, #42, #18, #65] as [#20, #1, #9, #8, #40, #5, #50, #8, #50] /
#89 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#20, #1, #9, #8,
#40, #1, #10] /
#413 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#20, #1, #9, #8,
#40, #5, #50, #70, #10, #200] / [#5, #20, #1, #9, #8, #300, #70] / =
káthēmai (G2521): {UMBRA: #89 % #41 = #7} 1) *TO* *SIT* *DOWN*, *SEAT*
*ONE'S* *SELF*; 2) to sit, be seated, of a place occupied; 2a) to have a
fixed abode, to dwell;
#191 = [#66, #42, #18, #65] as [#80, #70, #40, #1] = póma (G4188):
{UMBRA: #191 % #41 = #27} 1) *DRINK*;
"THE MAN APPARENTLY ALSO DOUBLED BACK TO TAKE PHOTOS / FILM ON HIS
MOBILE PHONE, BEFORE SITTING DOWN TO RESUME HIS BEER. "
CONFIRMATION: " Being so aware that my reasonable objection to
boisterous persons within a requested secluded as quiet amenity area and
making a sufficient and satisfactory retort "THAT COULD GET YOU *SHOT*"
to a female person who had in response *REACHED* with their RIGHT hand
for an eating utensil as weapon which is sustained by photograph (ie. A
SNAP *SHOT*) evidence of the incident whereupon a third party attempts
to *REACH* across the table to withhold that person from undertaking any
*VIOLENT* action."
#232 = [#66, #42, #18, #65, 41] as [#2, #2, #200, #8, #500] / [#6, #10,
#2, #200, #8, #6] = bârach (H1272): {UMBRA: #210 % #41 = #5} 1) to go
through, flee, run away, chase, drive away, put to flight, *REACH*,
*SHOOT* (extend), hurry away; 1a) (Qal); 1a1) to go, pass through; 1a2)
to flee; 1a3) to hasten, come quickly; 1b) (Hiphil); 1b1) to pass
through; 1b2) to cause to flee, put to flight; 1b3) to drive away;
#232 = [#66, #42, #18, #65, 41] as [#10, #2, #90, #70, #50, #10] /
#208 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#6, #2, #90, #70,
#600] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off, break
off, *GAIN* *BY* *UNRIGHTEOUS* *VIOLENCE*, get, finish, be covetous, be
greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
*WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
1b2) to finish, complete, accomplish; 1b3) to violently make gain of;
#232 = [#66, #42, #18, #65, 41] as [#20, #100, #1, #60, #1, #50] = krázō
(G2896): {UMBRA: #928 % #41 = #26} 1) to croak; 1a) of the cry of a
raven; 1b) hence, to cry out, cry aloud, vociferate; 1c) to cry or pray
for vengeance; 2) to cry; 2a) cry out aloud, *SPEAK* *WITH* *A* *LOUD*
*VOICE*;
#232 = [#66, #42, #18, #65, 41] as [#5, #3, #3, #10, #200, #1, #10] =
engízō (G1448): {UMBRA: #828 % #41 = #8} 1) to bring near, to join one
thing to another; 2) to draw or come near to, to *APPROACH*;
#232 = [#66, #42, #18, #65, 41] as [#9, #8, #200, #5, #10] /
#377 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#300, #10, #9, #8,
#40, #10] / [#5, #300, #5, #9, #8, #50] = títhēmi (G5087): {UMBRA: #377
% #41 = #8} 1) to set, put, place; 1a) to place or lay; 1b) to put down,
lay down; 1b1) to bend down; 1b2) to lay off or aside, to wear or carry
no longer; 1b3) to lay by, lay aside money; 1c) *TO* *SET* *ON*
(*SERVE*) *SOMETHING* *TO* *EAT* *OR* *DRINK*; 1d) to set forth,
something to be explained by discourse; 2) to make; 2a) to make (or set)
for one's self or for one's use; 3) to set, fix establish; 3a) to set
forth; 3b) to establish, ordain;
"HE ORDERED 2 X PINTS OF VB (WITH HIS MEAL) THAT HE DRANK AT A
REASONABLE PACE AND REQUESTED THAT THEY BE 'SPACED OUT' OVER HIS VISIT."
#249 = [#66, #42, #18, #65, 41, #17] / NOUMENON RESONANCE FOR 26
MARCH 2017 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 =
#2} 1) *WINE*;
"I CLOSED THE DOOR TO THE GLASSHOUSE AND DREW THE CURTAINS TO CREATE A
VISUAL BARRIER OF THE GROUP..."
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#2, #1, #10, #300] =
ʼĕnôwsh (H582): {UMBRA: #357 % #41 = #29} 1) *MAN*, mortal man, person,
mankind; 1a) *OF* *AN* *INDIVIDUAL*; 1b) men (collective); 1c) man, mankind;
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] =
çâgar (H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal);
1a1) to shut; 1a2) to close, close up; 1a3) closed up, closely joined,
shut up; 1b) (Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*;
1c) (Piel) to shut up, deliver up; 1d) (Pual) to be shut up; 1e)
(Hiphil); 1e1) to deliver up; 1e2) to shut up, imprison;
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#8, #90, #200, #10, #5] /
#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#5, #8, #90, #200,
#10, #600] / [#8, #90, #200, #10, #5, #600] /
#355 - NOUMENON RESONANCE FOR BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND
7 OCTOBER 2022 / REMEMBRANCE DAY 11 NOVEMBER as [#2, #8, #90, #200, #10,
#5, #600] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court,
*ENCLOSURE*; 1a) enclosures; 1b) court; 2) settled abode, settlement,
village, town;
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#5, #3, #300, #5] / [#10,
#3, #300] /
#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#50, #3, #300] /
#314 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#5, #3, #300, #6] /
#329 - NOUMENON RESONANCE FOR 26 MARCH 2017 as [#6, #5, #3, #10,
#300, #5] / [#10, #3, #10, #300, #6] = nâgash (H5066): {UMBRA: #353 %
#41 = #25} 1) to draw near, *APPROACH*; 1a) (Qal) to draw or come near;
1a1) of humans; i) of sexual intercourse; 1a2) of inanimate subject; i)
to approach one another; 1a3) (Niphal) to draw near; 1a4) (Hiphil) to
cause to approach, bring near, bring; 1a5) (Hophal) to be brought near;
1a6) (Hithpael) to draw near;
#353 = [#66, #42, #18, #65, 41, #17, #64, #40] as [#80, #1, #100, #1,
#50, #70, #40, #10, #1] = paranomía (G3892): {UMBRA: #353 % #41 = #25}
1) *BREACH* *OF* *LAW*, *TRANSGRESSION*, wickedness;
<
http://www.grapple369.com/?idea:66,108,126,191,232,249,313,353>
IS THE CONSIDERATION OF ANY "CORRESPONDENCE TO THE IRISH REPUBLICAN
CAUSE CELEBRE AS INTENTION" THAT THEY NOTED "ON THIS PARTICULAR
OCCASION, HE MENTIONED HAVING BEEN UP SINCE 2 AM WORKING ON
ANTI-TERRORISM DOCUMENTS, THAT HE WAS A VERY IMPORTANT PERSON TO THE
COUNTY AND HAD UNUSUAL SKILLS"
The skill here is one's capacity to redact reality to its
meta-descriptive correspondences.
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WITH RESPECTS TO GRAFFITI OPPOSITE STREET MURALS (which were also
undertaken by the same artist at the rear of the RSL and in its bar???)
CONVEYING WHITE SUPREMACIST, CATHOLIC VALUES AND SALE INCURSIONS AS
PEJORATIVES RELEVANT TO: "Given that this BIPARTITE / TRIPARTITE NUMBER
JUXTAPOSITION resolves to #1933 in total, #700 - SALE, #422 - OATH and
#158 - ROCK that it is a PLAUSIBLE substantive grounds for a MODUS
OPERANDI as TREASON made against the LETTERS PATENT as FOUNDATIONAL to
COMMONWEALTH by proponents of ROMAN GOVERNANCE such as IRISH CATHOLIC
republicanism."