Teachings of the Filthy Jew/ZYD Talmud - Why ZYDS Are Disli
George Orwell
Some Teachings of the Jew/ZYD Talmud
"Adrian Dharma Wijaya (Adri)" <sin...@gila.net.id> wrote in message
news:5g2dv9F...@mid.individual.net...
Some Teachings of the Jew/ZYD Talmud
Where a Jew Should Do Evil
Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city
where he is not known and do the evil there.
Penalty for Disobeying Rabbis
Erubin 21b. Whosoever disobeys the rabbis deserves death and will be
punished by being boiled in hot excrement in hell.
Hitting a Jew is the same as hitting God
Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be
killed.
O.K. to Cheat Non-Jews
Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed
him for work.
Jews Have Superior Legal Status
Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there
is no liability; but if an ox of a Canaanite gores an ox of an
Israelite...the payment is to be in full."
Jews May Steal from Non-Jews
Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it
does not have to be returned. (Affirmed also in Baba Kamma 113b).
Sanhedrin
76a. God will not spare a Jew who "marries his daughter to an old man or
takes a wife for his infant son or returns a lost article to a Cuthean..."
Jews May Rob and Kill Non-Jews
Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no
death penalty. What a Jew steals from a gentile he may keep.
Baba Kamma 37b. The gentiles are outside the protection of the law and God
has "exposed their money to Israel."
Jews May Lie to Non-Jews
Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a
Gentile.
Non-Jewish Children are Sub-Human
Yebamoth 98a. All gentile children are animals.
Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from
birth.
Abodah Zarah 22a-22b . Gentiles prefer sex with cows.
Insults Against Blessed Mary
Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the
descendant of princes and governors played the harlot with carpenters." Also in
footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in
the "uncensored" text of the Talmud it is written that Jesus mother,
"Miriam the hairdresser," had sex with many men.
Talmudic Doctrine: Non-Jews are not Human
The Talmud specifically defines all who are not Jews as non-human animals,
and specifically dehumanizes Gentiles as not being descendants of Adam.
Here are some of the Talmud passages which relate to this topic.
Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He who
pours the oil of anointing over cattle or vessels is not guilty; if over
gentiles (goyim) or the dead, he is not guilty. The law relating to cattle
and vessels is right, for it is written: "Upon the flesh of man (Adam),
shall it not be poured (Exodus 30:32]); and cattle and vessels are not man
(Adam).
"Also with regard to the dead, [it is plausible] that he is exempt, since
after death one is called corpse and not a man (Adam). But why is one
exempt in the case of gentiles (goyim); are they not in the category of man
(Adam)?
No, it is written: 'And ye my sheep, the sheep of my pasture, are man"
(Adam); [Ezekiel 34:31]: Ye are called man (Adam) but gentiles (goyim) are
not called man (Adam)."
In the preceding passage, the rabbis are discussing the portion of the
Mosaic law which forbids applying the holy oil to men.
The Talmud states that it is not a sin to apply the holy oil to
Gentiles, because Gentiles are not human beings (i.e. are not of Adam).
Another example from tractate Yebamoth 61a: "It was taught: And so did R.
Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do not
impart levitical uncleanness by an ohel [standing or bending over a
grave], for it is said, 'And ye my sheep the sheep of my pasture, are men (Adam),
[Ezekiel 34:31]; you are called men (Adam) but the idolaters are not
called men (Adam)."
The Old Testament Mosaic law states that touching a human corpse or the
grave of a human imparts uncleanness to those who touch it. But the Talmud
teaches that if a Jew touches the grave of a Gentile, the Jew is not
rendered unclean, since Gentiles are not human (not of Adam).
From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard. When
asked why he was standing there in apparent violation of the Mosaic law,
he replied that it was permissible, since the law only prohibits Jews from
coming into contact with the graves of humans (Adamites), and he was
standing in a gentile graveyard. For it has been taught by Rabbi Simon ben
Yohai: 'The graves of gentiles [goyim] do not defile. For it is written,
'And ye my flock, the flock of my pastures, are men (Adam)' (Ezekiel
34:31); only ye are designated men (Adam)."
Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in the
preceding three Talmud passages. But Ezekiel 34:31 does not in fact
support the Talmudic notion that only Israelites are human. What these rabbinical,
anti-Gentile racists and ideologues have done in asserting the preceding
absurdities about Gentiles is distort an Old Testament passage in order to
justify their bigotry.
In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the sub-human
status of gentiles. It also teaches that anyone (even a Jewish man) who
reveals this Talmudic teaching about non-Jews deserves death, since
revealing it makes Gentiles wrathful and causes the repression of Judaism.
The Talmudic citation of this scripture from Ezekiel as a "proof-text" is
specious, since the passage does not prove that Gentiles are animals. The
passage from Ezekiel only says that some Egyptians had large genital
organs and copious emissions. This does not in any way prove or even connote that
the Egyptians being referred to in the Bible were considered animals. Once
again, the Talmud has falsified the Bible by means of distorted
interpretation.
Other Talmud passages which expound on Ezekiel 23:20 in this racist
fashion are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.
Moreover, the original text of Sanhedrin 37a applies God's approval only
to the saving of Jewish lives (cf. the Hesronot Ha-shas, Cracow, 1894).
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IHR - www.ihr.org
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OSTARA - www.ostara.org
PAMYAT - http://abbc.com/pamyat/index.html
Edgar J.Steele - www.ConspiracyPenPal.com
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George Orwell <nob...@mixmaster.it> wrote:
>Ariadne <ariad...@gmail.com> wrote:
Updated Grosvenor Legal Documents & Extortion conviction:
http://William-Grosvenor.info
Grosvenor's latest legal challenge:
http://www.canlii.org/en/on/onsc/doc/2008/2008canlii57728/2008canlii57728.html
Ontario Superior Court of Justice, October 21, 2008
For two years, Edmonton resident William Grosvenor engaged in a
virtual campaign of terror against Ottawa human rights lawyer
Richard Warman. Grosvenor bombarded the Internet with calls to
murder Warman while providing his home address, and links to
pictures of him and Google maps on how to get to his home.
Combined with this were hundreds of online postings attempting to
destroy Warman's personal and professional reputation.
Now a judge of the Ontario Superior Court of Justice has granted
an injunction to put an end to it and has awarded Warman $50,000
in damages for defamation and assault, the latter stemming from
Grosvenor's death threats and incitement to violence. These
threats of violence repeatedly called for Warman's murder,
described him as a "Dead Jew walking", and said: "I AM GOD AND I
HAVE A RUGER P-90 AND IT'S BULLETS HAVE YOUR NAME ON THEM FAGBOY
WARMAN?." [sic]
In her decision issued 20 October 2008, Justice Lynn Ratushny
found that despite Grosvenor having filed papers saying he
intended to defend the civil suit, he never did and was thus
deemed to have admitted the allegations against him. Instead of
defending the action, the day after being served with the
statement of claim on 15 Jan. 2008 , Grosvenor began sending
waves of emails to Warman's personal email address repeating his
online threats and libel.
Justice Ratushny described Grosvenor's defamatory postings as
"vicious, profane and extreme". She found they were made
dishonestly and in knowing or reckless disregard for the truth,
and said it amounted to "highly reprehensible misconduct". sHe
went on to note the level of hatred and anger contained in
Grosvenor's threats. Justice Ratushny said Grosvenor's efforts to
target Warman for violence, including repeatedly providing his
home address during a two-year period, took them beyond empty
threats and meant they had to be taken seriously.
Warman is an Ottawa lawyer who has successfully filed and
litigated 14 cases against members of the white supremacist and
neo-Nazi movements under the Canadian Human Rights Act provisions
prohibiting the spreading of hate propaganda through the
Internet.
Responding to the decision, Warman said "I'm hugely relieved that
the injunction has been granted and hope this will bring an end
to this two-year long nightmare." He continued, "I wish I had
never heard of William Grosvenor, but if someone is going to
encourage people to kill me then I'm going to see what I can do
to stop them."
The terms of the injunction granted by Justice Ratushny at
paragraph 92 of her judgement reference the submissions of the
plaintiff at subparas. 119(c-f). These sub-paragraphs require
Grosvenor to issue a complete retraction of the defamatory
comments; take all reasonable steps to remove them and his
threats from the Internet; prohibit him from publishing further
defamatory material or incitement to violence; and also from
contacting or communicating with Warman in any way.
The specific terms are:
119(c) granting a mandatory injunction requiring the Defendant
Mr. Grosvenor to make a complete public retraction of the
defamatory comments;
119(d) granting a mandatory injunction requiring Mr. Grosvenor to
make all reasonable efforts to remove from the internet, the
entirety of any and all of the internet postings that he has
published or caused to be published, and which are defamatory to
the Plaintiff, and/or which invade the Plaintiff's privacy and/or
which threaten to harm or kill the Plaintiff and/or contain
invitations and encouragements to harm or kill the Plaintiff,
whether by using the Plaintiff's name, nick-name, address,
photograph or other means of identity;
119(e) granting a permanent injunction restraining the Defendant
Mr. Grosvenor, and/or any other persons acting for the Defendant,
from publishing, causing to be published, posting, or reposting
on the internet or by any other method or medium, either in Mr.
Grosvenor's own name, under any nick-name, pseudonym or aliases
that he now uses, has used, or may use in the future, any words
which are defamatory to the Plaintiff, and/or which invade the
Plaintiff's privacy and/or which threaten to harm or kill the
Plaintiff and/or contain invitations and encouragements to harm
or kill the Plaintiff, whether by using the Plaintiff's name,
nick-name, address, photograph or other means of identity; and
prohibiting Mr. Grosvenor from publishing or causing to be
published any such words about Mr. Warman, anonymously, or in the
name of another person;
199(f) restraining Mr. Grosvenor from contacting or communicating
directly or indirectly with Mr. Warman, in any way or by any
method;
--
"No wonder years after the war was over he found some more
diaries of Ann Frank and she did not know about it."
(Kurt Knoll, Kitimat, B.C.'s Leading Revisionist Scholar)
The Nizkor Project: http://www.nizkor.org/