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Satyajit Ray's Marxist Past

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nkdat...@my-dejanews.com

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May 1, 1999, 3:00:00 AM5/1/99
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Times Of India

Sunday 2 May 1999

Portrait of Ray as a young Marxist

Sanghamitra Chakraborty

NEW DELHI: India's only Oscar winning film-maker Satyajit Ray - he would

be 78 today - has been the benchmark for understatement in his art. His

voice was so restrained, his message so subtle and his ideology so

finely blended in his script that he was often mistaken for a political

fence-sitter and a wimp. Particularly when seen against the works of the

Leftist film-makers Mrinal Sen and Ritwik Ghatak, for whom cinema was a

vehicle for Marxist ideology. However, an essay written by Ray in a

little-known magazine called Marxbadi in 1949, seems to reveal a side of

his personality that is known to few of his friends or admirers.

The essay, running into almost 2,000 words, written in stilted Bangla

and titled, ``Struggles in the Fields of Literature and Philosophy'',

which appeared in a Marxist propagandist journal, betrays his passion

for Marxism. Written in a prose that would be the envy of any Communist

Party card-holder, young Ray made a fervent appeal to all artistes to

fulfil their social obligation by making a choice - between the

proletariat and the bourgoise.

His friend, long-time associate and writer R P Gupta is stunned by the

text of Ray's essay. And logically so. For Ray writes, ``It is simpler

to understand why the class-struggle must be highlighted in literature.

Every progressive writer must be informed clearly that he has to take a

side - either for the proletariat, or against it. If he is for the

proletariat, it is the reason for the battle that must matter the most -

on the battlefield there is no right to be whimsical or to cling on to

the vestiges of the enslaved mentality of weakness about the enemy. If

this means unmasking some so-called `progressives', that is just what is

desirable. It is in the very context of today's world order, where the

day of the final battle between the camps of the progressives and the

reactionaries is nigh, that Andre Zdanov has given the battle-cry for

waging uncompromising war against bourgeois influences in literature,

art and music....''

``This is quite extraordinary,'' says Gupta, ``Manikbabu (Ray) never

screamed. He usually whispered, but when he did it was louder than a

thunderburst. This language and emotion just does not seem to be his,

but it's not beyond the realm of the possible.''

When Ray talked about the ``retaliating'' Marxist, ``Class enemies

distort the past and use it as their weapon. The Marxists'

responsibility is to unmask that distorted image and use it as a weapon

of retaliation...'', he was foretelling his future humanist steak. Says

Soumitra Chatterjee, the actor who performed in most Ray films, ``Ray

never wore his leftism on his sleeve, but like many people of his

generation his ideology sprang from an innate affinity for humanism.''

Chatterjee does not remember Ray making any reference to his Marxist

past during their personal interactions.``However, I remember him being

quoted in interviews, where he admitted that he was strongly influenced

by his Marxist friends.''

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Rama Krishna Pidaparti

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May 2, 1999, 3:00:00 AM5/2/99
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Is this supposed to be a surprise? Just curious.

That the communists used art to propogate their ideology, including Ray...

In article <7gfpnr$fgf$1...@nnrp1.dejanews.com>,

Arnab Gupta

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May 2, 1999, 3:00:00 AM5/2/99
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>Is this supposed to be a surprise? Just curious.
>

The tone is indeed surprising. That he always sympathized with
an ideology that's left of centre is well known. He said that
many a times in his interviews. He also said that he would never
be comfortable in a communist state, he's too individualistic
for that.

>That the communists used art to propogate their ideology, including Ray...

Really ? Which films of Ray propagate communist ideology ?

Thanks,
Arnab.

progra...@gmail.com

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Dec 31, 2012, 5:47:13 AM12/31/12
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Is there anyway I can lay my hands on the entire write-up by Ray in 'Marxbadi' in which it appeared in 1949

Indrani majumdar
(endu.m...@gmail.com)
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