MURDER OF GURU GOBIND SINGH'S CHILDREN
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BABA ZORAWAR SINGH
BABA FATEH SINGH
The Koran and the murder of two children
(Truth Detector)
Prologue: Aurangzeb, the badma'ash Mughal king had ordered
the governors of Lahore and Sarhind, to march against Guru
Gobind Singh, with all troops under their command. They were
joined by treasonous Hindu hill-chiefs and native but Islamized
Ranghars and Gujjars of the area. Remember, Aurangzeb had
just slaughtered Guru Tegh Bahadur, the revered father of Guru
Gobind Singh!
This story will tell you how animal-like the Mohammedans are,
have been and in every likelihood will be in the future. You
need only to look at what is happening in Islamic Pakistan
today! Just the other day, the Pakistani killer Mir Aimal Kasi
who had slaughtered several American men but no women who
also happened to be in his way, explained at the court that "it
was against his (Muslim) religion to shoot women"; but he did
not clarify that in Islam, women and children were murdered in
a much more heinous way. How? Well, by bricking them up
and letting them die a slow and painful death. In the time of the
prophet, there were no guns.
That is how the so called 'great king' Akbar killed the young
woman Anarkali; the teenage but nevertheless
fornication-prone sultan of Gaud or Bengal, Nawab
Sirajuddaula killed one of his begums, Faiji Bibi, also be
bricking her up. The method is quite wide-spread, having its
origin in the Holy Book of the Koran. The two young daughters
of Raja Dahir were also killed in a terrible way by the Calif
Sulaiman. He got the young girls tied to the back of two horses
with ropes and then dragged them through the streets of
Damascus. But that is no surprise to those who know Arabic
for in Arabic there is no word synonymous with chivalry.
The two young children, Baba Zorawar Singh and Baba Fateh
Singh, sons of Guru Gobind Singh, were also murdered by
bricking them up and then beheading them. That was the way
of the prophet's followers.
Why so? Because in Islam, women and children are given the
same treatment. Those who can, should read up the Koran
from the first to the last page. Here we are going to cite from
the relevant surah and ayat referring to the murder in question.
Please look up the Surah #IV and Ayat #15. It says: "As for
those of your women who are guilty of lewdness, call to witness
four of you against them. And if they testify (to the truth of the
allegation) then confine them to the houses until death take them
or (until) Allah appoint for them a way (through new
legislation)". The crux of the matter lies in the expression
'confine them to the houses', in other words, build walls around
them or brick them alive.
The combined Mohammedan armies besieged Anandpur and
cut off all supplies. The Guru and his Sikhs held the fort with
steadfast courage. The besiegers began to despair of success.
The Mohammedans, hard-boiled liars (who are allowed to lie,
steal or do anything normally forbidden to people, by virtue of
the Law of
Hudaibiyya, and thus break any law or oath made to a
non-Mohammedan at any time and at will; Allah will not count
such action as sin). The besiegers promised to let the Guru's
men leave Anandpur and provide them with safe passage and
not harm them in any way. But the Guru had no faith in the
devils. However, he was forced to leave Anandpur and behold
the entire Mohammedan army fell upon Guru's men near the
Sarsa river.
In the confusion, Guru's mother, Mata Gujri, got separated
from her son, Guru Gobind Singh. She had the two grandsons,
Baba Zorawar Singh and Baba Fateh Singh with her. Her path
lay through a thick jungle and it was winter time, late at night. In
the jungle she met a Brahman named Gangu. He had once been
a cook at the Guru's house. His village Kheri was nearby. He
offered Mata Gujri and the two young boys, shelter in his
house. And behold, the Brahman cook stole the old lady's
purse while she was asleep.
Mata Gujri asked for the purse which was missing. The thief
Gangu got angry and reported their presence to the
Mussalmans. The Mohammedan officer was naturally glad to
hear about the presence of Mata Gujri and the two grandsons.
They were instantly arrested and the two children separated
from the grandmother. All three had to pass the cold dark night
on the bare, hard floor of the prison.
The local Mohammedan governor, Wazir Khan ordered the
children to be brought before him. Naturally, Mata Gujri was
reluctant to let them go. Baba Zorawar Singh, the elder
grandson, stood up and said:"The Turks have ever been our
enemies. We are now in their power. How can we escape from
them? Therefore, let us go and face the governor." Saying this,
he took with him his younger brother, Baba Fateh Singh and
got ready to go. Mata Gujri hugged and kissed them. Then she
said:"Go, dear jewels of mine! Keep true to the ideals of your
father and grandfather (Guru Tegh Bahadur). Don't say or do
anything which might bring bad name to your ancestors. May
God be your protector!"
The two brothers were taken to Nawab Wazir Khan's court.
On reaching there, they shouted in one voice:"Waheguru Ji ka
Khalsa, Sri Waheguru Ji ki Fateh." All eyes were turned in
their direction. Their slim, handsome persons, their calm, bright
faces, and their fearless appearance, drew admiration of all
those present in the court. Sucha Nand, a Brahman courtier of
Wazir Khan, advised the little princes to bow to the Nawab.
"No," said Baba Zorawar Singh. "We have been taught to bow
to none but God and the Guru. We will not bow to the
Nawab."
This bold, unexpected reply astonished everyone present. Even
the Nawab could not help admiring the brave little one. Then
the Nawab said to them, in a soft voice, "Children, your father
and two elder brothers have been killed at Chamkaur. They
were infidels and deserved that fate. But you are lucky. Good
luck has brought you to an Islamic darbar. Embrace Islam,
become one with us. You will be given wealth, rank and honor.
When you grow up, I shall marry you to beautiful daughters of
respectable chiefs. You will live happy lives. You will be
honored by the Emperor. If you say 'No' to my offer, you will
be treated as infidels are treated. You will be put to death with
tortures."
Baba Zorawar Singh, looked at his younger brother and
whispered: "My brother! The time to sacrifice our lives has
arrived. What do you think? What should be our reply?" Baba
Fateh Singh, who had seen but six winters, replied: "Brother
dear! Our grandfather, Guru Tegh Bahadur, parted with his
head; he stoutly refused to part with his faith. We should follow
his example. We have received the baptism of the spirit and the
sword. We are the Guru's lions. Why should we fear death? It
is the best that we should give up our lives for the sake of our
religion. I am prepared to die."
Baba Zorawar Singh was pleased to hear these words. He
raised his voice and said:"Hear O Nawab! You say that our
father has been killed. That is a lie. He is alive. He has yet to do
a good deal of work in this world. He has to shake your empire
to its roots. We hate and reject your creed. It makes you
behave like beasts of prey. We reject your offers of high
position and pleasures. It has been the custom of our family to
give up life but not to give up our faith. Our choice has been
made. Let your sword do its work. We invite you to do your
worst." (The fact is that Guru Gobind Singh was NOT dead.
The Mussalman Nawab was lying!)
These words alone were enough to inflame the Nawab. But
Sucha Nand chose to pour oil over the fire. He said: "So, such
is the behavior at this tender age! What will it be when they
grow up? They will follow their father's example, and destroy
the imperial army. What good can be expected from them? The
offspring of a cobra should be crushed in time."
The Nawab whispered to Sucha Nand, "What you say is true
and wise; but I would like to make them embrace Islam. They
will be valuable additions to our community. There need be no
hurry. They cannot run away. Let us give them time to think and
consult with their aged grandmother. We shall try tomorrow to
make them yield."
Then, turning to the two brothers, he said: "I do not want to act
in haste. I give you time to think over the matter. Be wise and
accept my offer. You will live in peace, happiness and honor. If
you refuse, you will be given such tortures that your cries will
be heard far and wide. Then you will be cut into pieces like
fodder." Then he ordered them to be taken back to the tower.
Well, Wazir Khan's men led the two princes back to the tower.
Mata Gujri had been waiting there with impatience. She was
overjoyed to see them alive and safe. A look at their faces
convinced her that the boys had kept firm in their faith. She said
a brief prayer to God. She rushed forth to receive her 'little
priceless jewels'. She took them in her arms. She hugged them
lovingly to her bosom. Seating them on her lap, one on each
side, she asked them to tell all that had happened in the darbar.
Baba Zorawar Singh narrated how he and his brother had
behaved, what had been said to them and what answers they
had given. Mata Gujri was immensely pleased to hear what her
grandsons narrated to her. She pressed them again and again to
her bosom. She said approvingly: "Well done, my priceless,
little jewels. I am proud of you. God be thanked. Let us offer
our thanks to Him."
The three stood up with folded hands. She said the prayer of
thanks. Then they bowed and took their seats. Then she
said:"You are sure to be called to the court again tomorrow.
Behave there as you have done today. They will threaten you.
They will tempt you. Remember your grandfather's example
and teachings. If they torture you, pray to God for strength;
think of your grandfather; think of Guru Arjan Dev. Call upon
them to sustain you, to keep you from faltering and failing."
During the night Mata Gujri prayed while her grandchildren
slept by her side. When they woke up next morning, she
washed their faces, combed their hair and helped them to dress
up. Then all three sat together; Mata Gujri recited a number of
hymns fit for the occasion. The boys listened attentively with
their minds fixed on the Guru and God.
And then the Nawab's men came to take the two Sahibzadas
to the court. Mata Gujri patted and blessed them and gave
them good advice. The boys gave her the same assurance as
they had given before.
As on the previous day, on entering the court, the two brothers
shouted aloud, 'Waheguru Ji ka Khalsa, Sri Waheguru Ji ki
Fateh.' The Nawab gave them the same threats and made
them the same offers as the day before. The boys stood firm
and gave the same answers and finally said: "Our choice is
made. We have declared it again and again. We know what
your orders are going to be. Announce them and let this drama
come to an end." In spite of Sucha Nand's urgings, the Nawab
gave them more time and returned them to the tower.
The next day the same scenario took place. The Qazis and
Sucha Nand argued in favor of an immediate order for the
death of the two children. It was then that the Nawab of
Malerkotla, Sher Muhammad, stood up and argued that Islam
forbids slaughter of innocent children. That these kids have
done no wrong and they should not be
punished for wrongs done by their father. There was a furore in
the court. The Qazis, however, argued and expostulated with
Sher Muhammad about the true meaning of Islam and said that
Sher Muhammad did not know true Islam and so on. That the
kids should die. And finally, the Nawab agreed with the Qazis.
The Nawab ordered two Pathans to kill the boys in the manner
ordered by the Qazis.
Under orders from the Qazis and the Nawab, a part of the
outer wall of the fort was pulled down. The two children were
made to stand in the gap thus created. The two Pathans were
standing nearby. They had already drawn their swords. The
Qazi, with a copy of the Koran in hand, ordered to erect a wall
around the two children. The masons were told to make the
bricks press tightly against the bodies of the two children so
that they could not move.
After each layer of bricks, the Qazi urged the boys still to
accept Islam. But the children stood calm and quiet. They were
busy reciting the Japji and other hymns of the Gurus.
When they were buried in the wall up to the shoulders, the
Nawab himself came there. He urged the children to accept
Islam and save their lives. Both Zorawar Singh and Fateh Singh
shook their heads. Then the Nawab made a sign to one of the
Pathans. With a stroke of the sword, Baba Zorawar Singh's
head was severed from his body. It fell on the part of the wall
that lay between the two brothers. Then came the turn of the
younger brother. His head too was severed from his body.
And thus, in short were slaughtered the two young sons of Guru
Gobind Singh, all in accordance with the Holy Koran.
-Sword Of Truth Editor
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Al-Beruni
Man !!! you are full of hatred. You are an insult to the true Brahmans. You
pose to be an intellectual, but your prejudice makes you spit venom.
webm...@swordoftruth.com wrote in article
<8803248...@dejanews.com>...
: READ THIS ARTICLE AT http://www.swordoftruth.com by clicking on the
:
Momin
Al-Beruni wrote:
>
> Man !!! you are full of hatred. You are an insult to the true Brahmans. You
> pose to be an intellectual, but your prejudice makes you spit venom.
muslims described in the post. Muslims have been venomous in the name
of Islam for more than 1000 years now. Just because our pseudo-secular
and commie historians tend to white wash the islamic history does not
mean that muslims did not commit the atrocities....
> webm...@swordoftruth.com wrote in article
> <8803248...@dejanews.com>...
> : READ THIS ARTICLE AT http://www.swordoftruth.com by clicking on the
> :
Kh...@123.net
I am sure indians had a recording device when it all happened.
Video recorder may be other wise such a fantastic bedtime story was
impossible.
ASSidhu
Al-Beruni <kc...@labs.net> wrote in article
<01bcf88f$f799e100$895a0bd0@preinstalledcom>...
> Man !!! you are full of hatred. You are an insult to the true Brahmans.
You
> pose to be an intellectual, but your prejudice makes you spit venom.
>
>
>
> webm...@swordoftruth.com wrote in article
> <8803248...@dejanews.com>...
> : READ THIS ARTICLE AT http://www.swordoftruth.com by clicking on the
> WEEKLY
> : COLUMN LINK.
> :
> :
> :
> : BABA ZORAWAR SINGH
> : BABA FATEH SINGH
> :
> : The Koran and the murder of two children
> :
>
he's just telling the truth man.is that so bad ???
Mo
What is it about monotheists ? They are always going on and on about
past atrocities or martyrdom . The Shias about Ali , the Sikhs about
the Gurus , the Christians about Jesus ...
Are the monotheists determined always to live in the past. I mean a
little grief is OK but dont make a habit of it.
Prabhdeep K Bajwa
Read the following line..
"Those who forget their history are condemned to repeat it"
Aren't Hindus living in past by building temples over mosques?
NO! they are merely trying to make their future secure and show their
generations that Hindus of this generation did something to repair their
maligned image.
Sikhs should never ever forget the
Martyrdom of Guru Arjan Dev ji, sufferings of Guru Hargobind ji and Guru
Har Rai ji, Guru Har Kishen ji, Martyrdom of Guru Tegh Bahadur ji,
Martyrdom of Ajit Singh, Jhujhar Singh, Zorawar Singh and Fateh Singh,
martyrdom of Punj piaras and chali Muktas, Martyrdom of Guru Gobind
singh ji, martyrdom of Banda Singh Bahadur and his 740 men who were
beheaded at Delhi and not surrendered their faith, martyrdom of hundreds
of thousands of children and women who died fighting Nadir Shah, Abdali,
Meer Mannu, Lakhpat Rai, and Zakriya Khan., Sikhs who got Gurudwaras
freed from Mahants and the shaheeds who were martyred by Army of India
that attacked Golden Temple in June 1984.
Sikhs will never forget their Shaheeds, cause daily in ardaas we remember
them for one and only one reason and that is "Those who forget their
history are condemned to repeat it"
Sandeep Singh Bajwa
sba...@fyi.net