Fwd: JOHN 11:45-56: SATURDAY'S GOSPEL FOR REFLECTION
Obi OBIEKWE
Subject: JOHN 11:45-56: SATURDAY'S GOSPEL FOR REFLECTION
Ad Majorem Dei Gloriam (To the Greater Glory of God)
For: Saturday, April 15, 2000
5th Week of Lent
From: John 11:45-57
The Sanhedrin Decides on the Death of Jesus
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[45] Many of the Jews therefore, who had come with Mary (Magdalene) and
had seen what He (Jesus) did, believed in Him; [46] but some of them
went to the Pharisees and told them what Jesus had done. [47] So the
chief priests and the Pharisees gathered the council, and said, "What
are we to do? For this Man performs many signs. [48] If we let Him go
on thus, every one will believe in Him, and the Romans will come and
destroy both our holy place and our nation." [49] But one of them,
Caiaphas, who was high priest that year, said to them, "You know
nothing at all; [50] you do not understand that it is expedient for you
that one man should die for the people, and that the whole nation
should not perish." [51] He did not say this of his own accord, but
being high priest that year he prophesied that Jesus should die for the
nation, [52] and not for the nation only, but to gather into one the
children of God who are scattered abroad. [53] So from that day on
they took counsel on how to put Him to death.
[54] Jesus therefore no longer went about openly among the Jews, but
went from there to the country near the wilderness, to a town called
Ephraim; and there He stayed with the disciples.
[55] Now the Passover of the Jews was at hand, and many went up from
the country to Jerusalem before the Passover, to purify themselves.
[56] They were looking for Jesus and saying to one another as they
stood in the temple, "What do you think? That He will not come to the
feast?" [57] Now the chief priests and the Pharisees had given orders
that if any one knew where He was, he should let them know, so that
they might arrest Him.
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Commentary:
45-48. Once again, as Simeon had predicted, Jesus is a sign of
contradiction (cf. Luke 2:34; John 7:12, 31, 40; 9:16; etc.): presented
with the miracle of the raising of Lazarus some people believe in Jesus
(verse 45), and some denounce Him to His enemies (cf. verses
46-47)--confirming what is said in the parable of the rich man:
"neither will they be convinced if someone should rise from the dead"
(Luke 16:31).
"Our (holy) place": this expression or similar expressions such as "the
place", "this place", was used to designate the temple, the holy place
"par excellence" and, by extension, all the Holy City of Jerusalem (cf.
Maccabees 5:19; Acts 6:14).
49-53. Caiaphas held the high priesthood from the year 18 to the year
36 A.D. (cf. "The Dates of the Life of our Lord Jesus Christ" in "The
Navarre Bible: St. Mark", p. 49). Caiaphas was the instrument God used
to prophesy the redemptive death of the Savior, for it was one of the
functions of the high priest to consult God on how to lead the people
(cf. Exodus 28:30; Numbers 27:21; 1 Samuel 23:9; 30:7-8). Here
Caiaphas' words have a dual meaning: one, Caiaphas' meaning, is that he
wants to put Christ to death, on the pretext that that will ensure the
political peace and survival of Israel; the other, the meaning intended
by the Holy Spirit, is the announcement of the foundation of the new
Israel, the Church, through the death of Christ on the Cross (Caiaphas
is unaware of this meaning). And so it happens that the last high
priest of the Old Alliance prophesies the investiture of the High
Priest of the New Alliance, which will be sealed in His own blood.
When the Evangelist states that Christ was going to die "to gather into
one the children of God who are scattered abroad" (verse 52), he is
referring to what our Lord had said regarding the salvific effects of
His death (cf. John 10:14-15). The prophets had already announced the
future assembly of Israelites faithful to God to form the new people of
Israel (cf. Isaiah 43:5; Jeremiah 23:3-5; Ezekiel 34:23; 37:21-24).
These prophecies are fulfilled by the death of Christ, who, on being
raised up on the cross, draws and gathers together the true people of
God, composed of all believers, whether Israelites or not. The Second
Vatican Council uses this passage as a source when speaking of the
universality of the Church: "All men are called to belong to the new
people of God. This people therefore, whilst remaining one and only
one, is to be spread throughout the whole world and to all ages in
order that the design of God's will may be fulfilled: He made human
nature one in the beginning and decreed that all His children who were
scattered should be finally gathered together as one (cf. John 11:52).
It was for this purpose that God sent His Son, whom He appointed heir
of all things (cf. Hebrews 1:2), that He might be teacher, king and
priest of all, the head of the new and universal people of God's sons"
("Lumen Gentium", 13).
In the fourth century, St. John Chrysostom explained the catholicity of
the Church using these words: "What is the meaning of `to gather into
one those who are scattered abroad'? He made them one body. He who
dwells in Rome knows that the Christians of India are his members"
("Hom. on St. John", 65, 1).
54. The time for Him to die has not yet arrived; therefore Jesus acts
prudently, taking the steps anyone would take not to precipitate
events.
55. Since the Passover was the most solemn Jewish feast, the people
used to arrive in Jerusalem some days in advance to prepare for it by
washings, fasts and offerings--practices established not by the Mosaic
law but by popular piety; the rites of the Passover itself, with the
sacrificing of the lamb, were a rite of purification and expiation for
sins. The Passover of the Jews was a figure of the Christian Pasch or
Easter, for, as St. Paul the Apostle teaches us, our paschal lamb is
Christ (cf. 1 Corinthians 5:7), who offered Himself once and for all to
the eternal Father on the cross to atone for our sins. (Pope) Paul VI
recalled this happy truth of faith: "Gave Himself for me? But does
there still exist a religion which is expressed in sacrifices? No, the
sacrifices of the ancient law and pagan religions have no longer any
reason to exist; but the world always needs a sacrifice, a valid,
unique and perennial one, for the redemption of human sin [...]; it is
the sacrifice of Christ on the cross, which wipes out sin from the
world; a sacrifice which the Eucharist actualizes in time and makes it
possible for the men of this earth to take part in it" ([Pope] Paul VI,
"Homily on Corpus Christ", 17 June 1976).
If the Jews prepared to celebrate the Passover with all these rites and
ablutions, it is obvious what steps we should take to celebrate or
participate in the Mass and to receive Christ--our Pasch--in the
Eucharist. "On this earth, when we receive an important person, we
bring out the best--lights, music, formal dress. How should we prepare
to receive Christ into our soul? Have we ever thought about how we
should behave if we could only receive Him once in a lifetime?"
([Blessed] J. Escriva, "Christ Is Passing By", 91).
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+++++++++++++++++++++++++++++++++++++++++++++++
+ Set your mind on God's kingdom +
+ and His justice before everything else, +
+ and all the rest will come to you as well. +
+ (Matthew 6:33) +
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