info
Google Groups no longer supports new Usenet posts or subscriptions. Historical content remains viewable.
Dismiss
-- FROM THE RIVER TO THE SEA NAZARETH WILL BE FREE
23 views
Skip to first unread message
dolf
Jan 6, 2024, 8:17:55 PMJan 6
to
DOLF @ 0918 HOURS ON 5 JANUARY 2024: "Whilst we readily deploy a
rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
PENTAMORPHIC NORMALISATION module then enables the traversal of the
temporal heuristic so that we may observe any metaphysical connection
between the pentamorphic dynamic relativity to contingency of cause and
effect.
What we understand thereby is the occurrence of recurrent TEMPORAL
PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 - USE
OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
#451 - PRAXIS function of #491 - AGENCY within a democracy whether
POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
etc...
But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE?
Perhaps I should avoid watching violent NEWS media at 0545 HOURS ON 6
JANUARY 2024 because it may unduly actuate or accrue that NOUMENAL state
which would then require mediation (ie. temporal / action cohesion of
the #498 - KINESIS - 13 MARCH 1943 but which is here expressed as
subconscious) within NOUS #39 - RESIDENCE (CHU):
<http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,378,448,493,498>
Whilst we have advanced our consideration towards the articulation of
COGITO arrays which are in the INFORMAL RESEARCH PROTOTYPE stored within
the Savvy.GNOSIS.CANON, we don't presently know whether unconscious
intention is entirely the product of a BIPARTITE NUMBER coercion as
chimeric stimulus or whether this is manifested by temporality as an
implicit AUTONOMY of the TRIPARTITE NUMBER paradigm.
For example the #237 - USE OF FORCE (#43 - ENCOUNTERS) TRANSFORMATIVE /
#498 - KINESIS (#50 - VASTNESS / WASTING) AUTONOMOUS pairing is a
disposition of the LUO SHU / HETEROS PROTOTYPES #369 - MATRIX
INTEROPERABILITY as its transcendent AESTHETIC such that our informal
research postulation on whether it is actioned as a product of this
instance of BIPARTITE NUMBER PARADIGM coercion:
#43 as [#7, #34, #61, #16, #43] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #571 - VENGEANCE / ONTIC: #449 - INTERPRETATION OF DREAM)
#50 as [#5, #32, #59, #14, #41] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #242 - DEVOUR OF OPPRESSION / ONTIC: #513 - PLAN DEVICE)
Or rather it is entirely contingent upon the TEMPORAL FABRIC as then
reasonably causal #43 --> #63 - WATCH / #50 --> #70 - SEVERANCE for any
subsequent action and arbitrarily a mitigation to any adverse effect can
occur by impetus of previous temporal / action steeping against any
existing CORPUS OF EXPERIENCE
#63 as [#63, #18, #23, #25, #65] <-- TEMPORAL ACCRUEMENT (DEME: #319 /
ONTIC: #225) - WHAT IS THE CORPUS OF EXPERIENCE?
#70 as [#77, #44, #44, #42, #62] <-- TEMPORAL ACCRUEMENT (DEME: #191 /
ONTIC: #117) - WHAT IS THE CORPUS OF EXPERIENCE?
To answer how orthographic knowledge may reference information that is
stored in memory, may yet take ourselves many years of contemplation and
informal research, but suffice to say, it is important to make a
reasonable assertion about our METAPHYSICAL CONUNDRUM relating to an
association between COGNITION --> ORTHOGRAPHIC KNOWLEDGE?
#1092 v's #2184 (20 MARCH 1996 + 5 x #364 + #182 - 12 SEPTEMBER 2001)
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY)
|*|#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION?
|*|#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?idea:273,312,364,416>
#415 as [#6, #5, #4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR MASS PRODUCTION OF LETHAL
AUTONOMOUS DALEK (*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215 <-- SELF CONTRADICTION
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] /
#225 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#80, #100, #1, #3,
#40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20} 1) that which
has been done, a deed, an accomplished fact; 2) *WHAT* *IS* *DONE* *OR*
*BEING* *ACCOMPLISHED*; 2a) spec. business, a commercial transaction; 3)
a matter, question, affair; 3a) spec. in a forensic sense, a matter at
law, case, suit; 4) *THAT* *WHICH* *IS* *OR* *EXISTS*, *A* *THING*;
LUOSHU SQUARE PROTOTYPE #SIX - WHAT IS THE NATURE OF THE #225 - PRAGMA
AS CAUSE OF BEING?
#SIX: #225 = [#6, #33, #60, #15, #42, #69]
#33 #78 #15
#24 #42 #60
#69 #6 #51
= #126 - METHODS OF MASS PRODUCTION ... #156 - ORIGIN OF DISEASES ...
#225 - IDEA OF A MILITARY DICTATORSHIP ... #378 - poiéō (G4160): TO BE
THE AUTHORS OF A CAUSE; TO MAKE; WITH THE NAMES OF THINGS MADE, TO
PRODUCE, CONSTRUCT, FORM, FASHION / kechâsh (H3586): DECEITFUL, FALSE,
LYING}
YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”
<https://www.youtube.com/watch?v=utAq2oXe-Mo>
#156 as [#30, #1, #50, #9, #1, #50, #5, #10] = lanthánō (G2990): {UMBRA:
#941 % #41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM* *ONE*,
*SECRETLY*, unawares, without knowing;
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209):
{UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
1a) purpose; 1b) discretion; 1c) devices (evil);
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as [#2,
#40, #30, #1, #20, #400] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1)
occupation, *WORK*, business; 1a) occupation, business; 1b) property;
1c) *WORK* (*SOMETHING* *DONE* *OR* *MADE*); 1d) workmanship; 1e)
*SERVICE*, use; 1f) *PUBLIC* *BUSINESS*; 1f1) political; 1f2) religious;
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #156 - 22 FEBRUARY 1942: "It's
unbelievable what the Party owes FRANZ SCHWARZ. It was thanks to the
good order in which he kept our finances that we were able to develop so
rapidly and wipe out the other parties... I appreciate the privilege
that has been mine, throughout my existence, to meet men who had the
liking for responsibilities and the talent necessary to accomplish
independently the *WORK* that was entrusted to them...
SCHWARZ [as Party member number #SIX immediately following
re-establishment on 27 February 1925] *CENTRALISED* *THE*
*ADMINISTRATION* of the Party...
When I need information concerning any one—no matter which—of our
members, I have only to pick up the telephone, and I get it within two
minutes— even if I don't know the member's name, and know him only by
his Party number. I don't know whether there's such a perfect and also
such a simple organisation anywhere else in the world. This
centralisation carried to an extreme nevertheless fits in with a high
degree of decentralisation on another level. Thus the Gauleiters (ie. a
political official governing a district under NAZI rule of 1930's with
etymology from Gau ‘administrative district’ + Leiter ‘leader’) enjoy
total independence in their sector...
#225 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #5, #30, #30,
#70, #50] /
#230 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#5, #40, #5, #30,
#30, #70, #50] = méllō (G3195): {UMBRA: #905 % #41 = #3} 1) to be about;
1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* or suffering something;
1b) *TO* *INTEND*, *HAVE* *IN* *MIND*, think to;
#448 as [#2, #40, #6, #400] / [#2, #40, #400, #6] = mâveth (H4194):
{UMBRA: #446 % #41 = #36} 1) death, dying, Death (personified), realm of
the dead; 1a) death; 1b) *DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*);
1c) state of death, place of death;
#249 as [#2, #1, #200, #10, #30, #5, #1] = basileús (G935): {UMBRA: #848
% #41 = #28} 1) *LEADER* *OF* *THE* *PEOPLE*, prince, commander, lord of
the land, king;
One must never forget the *SERVICES* rendered by the Stürmer. Without it
the affair of the Jew HIRSCH'S perjury, at Nuremberg, would never have
come out. And how many other scandals he exposed! ... The Stürmers
revelation provoked an enquiry. It thus became known that a country
girl, who had a place in Nuremberg in the household of Herr Hirsch, had
brought an action against him for rape. HIRSCH got the girl to swear in
court that she had never had relations with other men—then he produced
numerous witnesses who all claimed to have had relations with her... The
letter thrown impatiently away [at the Nuremberg station and observed by
a NAZI] was written by one of the false witnesses suborned by [HELMUT]
HIRSCH:
#42 - 𝌯迎 = #493
yíng: 1. to *RECEIVE*; to *WELCOME*; to greet, 2. to flatter, 3.
towards; head-on, 4. to welcome; to greet
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as [#1,
#200, #80, #1, #200, #1, #10] = aspázomai (G782): {UMBRA: #410 % #41 =
#41} 1) to draw to one's self; 1a) to salute one, greet, bid welcome,
wish well to; 1b) to *RECEIVE* joyfully, *WELCOME*;
shī yíng (失迎): [#75 - 𝍐失 = #526 / #42 - 𝌯迎 = #493] - failure to meet;
(humble language) I'm sorry not to have come to meet you personally
NOTE: A German Jew who *FAILED* *TO* *MEET* a contact to give him
baggage claim tickets for two suitcases filled with explosives and was
arrested at a hotel across the street from the railway station and
indicted by a secret court proceeding for possession of explosives with
criminal intent as a will to assassinate HITLER if given an opportunity,
despite according to some facts that he had no explosives at the time of
his arrest as an action never undertaken, was executed on 4 JUNE 1937
for his part in a double crossed bombing #493 - *PLOT* intended to
destabilise the German Reich.
Which witness considered that he could conveniently add blackmail to
*PERJURY*. To-day everyone's eyes are opened, but at the time people
found it difficult to believe that such things could happen." [pages
330, 332]
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@210 += #378 <— I AM NOT OF AGGRESSIVE HAND
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION MAY BE VARIED FOR #61 - EMBELLISHMENT REQUIREMENTS)
@45 = #1370 as [#40, #300, #20, #10, #400, #600] = maskîyth (H4906):
{UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, *IMAGE*,
idol, *PICTURE*; 1a) show-piece, carved figure (of idols); 1b)
*IMAGINATION*, *CONCEIT*;
tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF*
*THE* *GODS*; *THE* *MONARCH'S* *WILL*
<http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
#378 as [#6, #70, #100, #200, #2] = ʻaqrâb (H6137): {UMBRA: #372 % #41 =
#3} 1) *SCORPION*;
[(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
strike with its tail
The name of the constellation Scorpius in traditional Chinese is tiān
xiē zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and
includes the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and
Fáng (房): #4 - ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá
(罰): PUNISHMENT and Xīxián (西咸): WESTERN DOOR]
#1077 - MALE CHECKSUM TOTAL: #439 as [#80, #1, #100, #70, #60, #400,
#50, #5, #300, #1, #10] = paroxýnō (G3947): {UMBRA: #1561 % #41 = #3} 1)
*TO* *MAKE* *SHARP*, *SHARPEN*; 1a) to stimulate, spur on, urge; 1b) to
irritate, provoke, arouse to anger; 1b1) to scorn, despise; 1b2)
provoke, make angry; 1b3) to exasperate, to burn with anger;
#962 - FEME CHECKSUM TOTAL: #314 as [#5, #60, #8, #10, #300, #8, #200,
#1, #300, #70] = exaitéomai (G1809): {UMBRA: #502 % #41 = #10} 1) to ask
from, demand of; 1a) to ask or beg for one's self, to ask that one be
given up to one from the power of another; 1b) in a good sense,; 1b1) to
beg one from another; 1b2) ask for the pardon; 1b3) the safety of some
one; 1c) in a bad sense; 1c1) for torture; 1c2) for *PUNISHMENT*;
#480 - ONTIC CHECKSUM TOTAL: #224 as [#2, #30, #2, #6, #400, #40] =
libbâh (H3826): {UMBRA: #37 % #41 = #37} 1) *HEART*;
#407 - DEME CHECKSUM TOTAL: #307 as [#400, #1, #6] = tâʼ (H8372):
{UMBRA: #401 % #41 = #32} 1) chamber, *GUARDROOM*;
#303 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #60, #3, #200] /
#314 as [#6, #5, #40, #60, #3, #200] = maçgêr (H4525): {UMBRA: #303 %
#41 = #16} 1) a *SHUTTING* *UP*, *LOCKSMITH*, smith, dungeon, enclosure,
builder of bulwarks; 1a) locksmith, smith; 1b) dungeon;
#266 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#2, #1, #8, #200,
#50, #5] /
#314 as [#5, #1, #8, #200, #50, #10, #40] = ʼachărôwn (H314): {UMBRA:
#265 % #41 = #19} 1) behind, following, subsequent, western; 1a) behind,
hindermost, *WESTERN* (*OF* *LOCATION*); 1b) later, subsequent, latter,
last (of time);
#450 as [#20, #70, #200, #40, #70, #50] /
#800 - FEME CHECKSUM TOTAL: #314 as [#20, #70, #200, #40, #70, #400] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*;
2) ornament, decoration, adornment, i.e. *THE* *ARRANGEMENT* *OF* *THE*
*STARS*, 'the heavenly hosts', as the ornament of the heavens. 1 Pet.
3:3; 3) the world, the universe; 4) the circle of the earth, the earth;
5) the inhabitants of the earth, men, the human family; 6) *THE*
*UNGODLY* *MULTITUDE*; *THE* *WHOLE* *MASS* *OF* *MEN* *ALIENATED*
*FROM* *GOD*, *AND* *THEREFORE* *HOSTILE* *TO* *THE* *CAUSE* *OF*
*CHRIST*; 7) world affairs, the aggregate of things earthly; 7a) the
whole circle of earthly goods, endowments riches, advantages, pleasures,
etc, which although hollow and frail and fleeting, stir desire, seduce
from God and are obstacles to the cause of Christ; 8) any aggregate or
general collection of particulars of any sort; 8a) the Gentiles as
contrasted to the Jews (Rom. 11:12 etc); 8b) of believers only, John
1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
TORAH #NINE (NATURAL PROGRESSION): #277 = [#75, #51, #27, #74, #50]
#51 #25 #74
#73 #50 #27
#26 #75 #49
= #146 - THE TECHNOLOGICAL WAR ... #153 - FIGHT AGAINST FALSEHOOD,
SUPERSTITION AND INTOLERANCE ... #277 - SCIENCE IS NOT DOGMATIC ... #450
- kósmos (G2889): *THE* *ARRANGEMENT* *OF* *THE* *STARS* / kesheph
(H3785): SORCERY, *WITCHCRAFT* / nephesh (H5315): *CREATURE*; *EMOTIONS*}
YOUTUBE: "SUPREME DALEK REPORTS TO DAVROS | THE STOLEN EARTH | DOCTOR WHO"
<https://www.youtube.com/watch?v=TwMXxaGj_jQ>
#2095 - MALE CHECKSUM TOTAL: #277 as [#200, #70, #500, #800, #300, #5,
#100, #70, #50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise;
1a) *SKILLED*, *EXPERT*: *OF* *ARTIFICERS*; 1b) wise, skilled in
letters, cultivated, learned; 1b1) of the Greek philosophers and
orators; 1b2) of Jewish theologians; 1b3) of Christian teachers; 1c)
*FORMING* *THE* *BEST* *PLANS* *AND* *USING* *THE* *BEST* *MEANS* *FOR*
*THEIR* *EXECUTION*;
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #153 - 20 / 21 FEBRUARY 1942:
"The only thing that would be still worse would be victory for the Jew
through Bolshevism. If Bolshevism triumphed, mankind would lose the gift
of laughter and joy. It would become merely a shapeless mass, doomed to
greyness and despair.
The priests of antiquity were closer to nature, and they *SOUGHT*
*MODESTLY* *FOR* *THE* *MEANING* *OF* *THINGS*. Instead of that,
Christianity promulgates its inconsistent dogmas and imposes them by
force. Such a religion carries within it intolerance and persecution.
It's the bloodiest conceivable.
The building of my observatory will cost about twelve millions. The
great planetarium by itself is worth two millions. Ptolemy's one is less
expensive. For Ptolemy, the earth was the centre of the world. That
changed with Copernicus. To-day we know that our solar system is merely
a solar system amongst many others. What could we do better than allow
the greatest possible number of people like us to become aware of these
marvels?
In any case, we can be grateful to Providence, which causes us to live
to-day rather than three hundred years ago. At every street-corner, in
those days, there was a blazing stake. What a debt we owe to the men who
had the courage—the first to do so—to rebel against lies and
intolerance. The admirable thing is that amongst them were Jesuit Fathers.
In their fight against the Church, the Russians are purely negative. We,
on the other hand, should practise the cult of the heroes who enabled
humanity to pull itself out of the rut of error. Kepler lived at Linz,
and that's why I chose Linz as the place for our observatory. His mother
was accused of #450 - *WITCHCRAFT* and was tortured several times by the
Inquisition.
#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#400, #40, #6, #50, #5] = tᵉmûwnâh (H8544): {UMBRA: #501 % #41 = #9}
1) form, *IMAGE*, likeness, representation, semblance;
To open the eyes of *SIMPLE* *PEOPLE*, there's no better method of
instruction than the #501 - *PICTURE*. Put a small telescope in a
village, and you destroy a world of superstitions. One must destroy the
priest's argument that science is changeable because faith does not
change, since, when presented in this form, the statement is dishonest.
#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#80, #70, #30, #10, #300, #1, #10] = polítēs (G4177): {UMBRA: #698 %
#41 = #1} 1) a citizen; 1a) *THE* *INHABITANT* *OF* *ANY* *CITY* *OR*
*COUNTRY*; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;
Of course, poverty of spirit is a precious safeguard for the Church. The
*INITIATION* *OF* *THE* *PEOPLE* *MUST* *BE* *PERFORMED* *SLOWLY*.
Instruction can simplify reality, but it has not the right deliberately
to falsify it. What one teaches the lower level must not be invalidated
by what is said a stage higher. In any case, science must not take on a
dogmatic air, and it must always avoid running away when faced with
difficulties. The contradictions are only apparent. When they exist,
this is not the fault of science, but because men have not yet carried
their enquiry far enough.
It was a great step forward, in the days of Ptolemy, to say that the
earth was a sphere and that the stars gravitated around it. Since then
there has been continual progress along the same path. Copernicus first.
Copernicus, in his turn, has been largely left behind, and things will
always be so. In our time, Hörbiger has made another step forward.
The universities make me think of the direction of the Wehrmacht's
technical service. Our technicians pass by many discoveries, and when by
chance they again meet one they disregarded a few years before, they
take good care not to remind anyone of their mistake.
#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#200, #5, #30, #8, #50, #8, #200] = selḗnē (G4582): {UMBRA: #301 %
#41 = #14} 1) the *MOON*;
At present, science claims that the #501 - *MOON* is a projection into
space of a fragment of the earth, and that the earth is an emanation of
the sun. The real question is whether the earth came from the sun or
whether it has a tendency to approach it. For me there is no doubt that
the satellite planets are attracted by the planets, just as the latter
are themselves attracted by a fixed point, the sun. Since there is no
such thing as a vacuum, it is possible that the planets' speed of
rotation and movement may grow slower. Thus it is not impossible, for
example, that Mars may one day be a satellite of the Earth." [pages 322
to 324]
{@6: Sup: 51 - CONSTANCY: CH'ANG (#277); Ego: 62 - DOUBT: YI (#213 -
ROMAN PROTOTYPE #ONE)}
{@7: Sup: 44 - STOVE: TSAO (#321); Ego: 74 - CLOSURE: CHIH (#287)}
{@8: Sup: 47 - PATTERN: WEN (#368); Ego: 3 - MIRED: HSIEN (#290)}
#613 - MALE CHECKSUM TOTAL: #368 as [#1, #40, #1, #100, #1, #50, #300,
#70, #50] = amárantos (G263): {UMBRA: #763 % #41 = #25} 1) not fading
away, *UNFADING*, perennial;
YOUTUBE: "FADED (ALAN WALKER)"
<https://www.youtube.com/watch?v=60ItHLz5WEA>
<https://www.youtube.com/watch?v=_vj1tASXlOs>
#1370 as [#70, #600, #30, #70, #400, #200] = óchlos (G3793): {UMBRA:
#970 % #41 = #27} 1) a crowd; 1a) a casual collection of people; 1a1) a
multitude of men who have flocked together in some place; 1a2) a throng;
1b) a multitude; 1b1) the common people, as opposed to the rulers and
leading men; 1b2) *WITH* *CONTEMPT*: *THE* *IGNORANT* *MULTITUDE*, *THE*
*POPULACE*; 1c) a multitude; 1c1) the multitudes, seems to denote troops
of people gathered together without order;
GRAPPLE (439, 314)@[1, 46, 21, 53, 30, 62, 74, 3, 24] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.1.5&time:10.57&heuristic&male:439&feme:314&ontic:224&deme:307&idea:314>
{@9: Sup: 71 - STOPPAGE: CHIH (#439); Ego: 24 - JOY: LE (#314)}
TELOS TOTAL: #314 as [#4, #9, #20, #1, #10, #70, #200] /
#325 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#4, #10, #20, #1,
#10, #70, #10, #200] = díkaios (G1342): {UMBRA: #315 % #41 = #28} 1)
righteous, observing divine laws; 1a) in a wide sense, upright,
righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
*WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE*
*THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
*THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent,
faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
and acting is wholly conformed to the will of God, and who therefore
needs no rectification in the heart or life; i) only Christ truly; 1a4)
approved of or acceptable of God; 1b) in a narrower sense, rendering to
each his due and *THAT* *IN* *A* *JUDICIAL* *SENSE*, *PASSING* *JUST*
*JUDGMENT* *ON* *OTHERS*, whether expressed in words or shown by the
manner of dealing with them;
ONTIC CHECKSUM TOTAL: #224
DEME CHECKSUM TOTAL: #307
#959 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50, #70, #200] = agnoéō (G50): {UMBRA: #929 % #41 = #27} 1) to be
ignorant, not to know; 2) not to understand, unknown; 3) to err or sin
through mistake, *TO* *BE* *WRONG*;
#1306 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #800, #50, #10, #7, #70,
#40, #5, #50, #70, #200] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1)
to enter a contest: contend in the gymnastic games; 2) *TO* *CONTEND*
*WITH* *ADVERSARIES*, *FIGHT*; 3) metaph. to contend, struggle, with
difficulties and dangers; 4) *TO* *ENDEAVOUR* *WITH* *STRENUOUS* *ZEAL*,
strive: to obtain something;
#1448 - FEME CHECKSUM TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10,
#50, #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step
over, beyond; 2) metaph.; 2a) to transgress; 2b) *TO* *OVERSTEP* *THE*
*PROPER* *LIMITS*; 2c) trespass, do wrong, sin; 2c1) of one who defrauds
another in business; 2d) overreaches;
#302 - ONTIC CHECKSUM TOTAL: #224 as [#6, #40, #200, #1, #10, #5, #40] =
marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision;
1a) sight, *PHENOMENON*, spectacle, appearance, vision; 1b) what is
seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);
#628 - DEME CHECKSUM TOTAL: #307 as [#400, #3, #10, #5, #10, #200] =
hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) of a man who is
sound in body; 2) to make one whole i.e. restore him to health; 3)
metaphor: *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE* *FROM* *THE* *TRUTH*;
BING CHAT GPT 4 @ 1057 HOURS ON 5 JANUARY 2024: “TELL ME WHAT IS THE
PROBLEM OF HALLUCINATION WITH ARTIFICIAL INTELLIGENCE?
In the field of artificial intelligence (AI), a *HALLUCINATION* OR
*ARTIFICIAL HALLUCINATION* is a response generated by an AI which
contains false or misleading information presented as fact. For
instance, a chatbot [liáo tiān (聊天): *TO* *CHAT*] might generate a
financial report for a company and falsely state that the company's
revenue was $13.6 billion (or some other number apparently "plucked from
thin air"). Such *PHENOMENA* are termed "hallucinations", in loose
analogy with the phenomenon of hallucination in human psychology.
However, one key difference is that human hallucination is usually
associated with false percepts, but an AI hallucination is associated
with the category of unjustified responses or beliefs.
AI hallucination gained prominence during the AI spring, alongside the
rollout of widely used chatbots based on large language models (LLMs),
such as ChatGPT. By 2023, analysts considered frequent hallucination to
be a major problem in LLM technology, with some estimating chatbots
hallucinate as much as 27% of the time.
Various researchers cited by Wired have classified *ADVERSARIAL*
hallucinations as a high-dimensional statistical phenomenon, or have
attributed hallucinations to insufficient training data. In natural
language processing, a hallucination is often defined as "generated
content that is nonsensical or unfaithful to the provided source content".
It is important to note that AI hallucinations are often caused by
*LIMITATIONS* or biases in training data and algorithms, and can result
in producing content that is *WRONG* or even harmful.”
[Θ, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)}
ω, {@2: Sup: 80 - LABOURING: CH'IN (#89); Ego: 71 - STOPPAGE: CHIH (#80)}
θ] {@3: Sup: 8 - OPPOSITION: KAN (#97 - keçeph (H3701): *SILVER*); Ego:
9 - BRANCHING OUT: SHU (#89 - qûwm (H6965): *CONSTITUTE*; *ENDURE*)}
#33 - MALE CHECKSUM TOTAL: #89 as [#10, #8, #10, #5] /
#89 - FEME CHECKSUM TOTAL: #89 as [#6, #5, #8, #10, #50, #10] = châyâh
(H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive,
sustain life, live prosperously, *LIVE* *FOR* *EVER*, be quickened, be
alive, be restored to life or health; 1a) (Qal); 1a1) to live; i) to
have life; ii) *TO* *CONTINUE* *IN* *LIFE*, *REMAIN* *ALIVE*; iii) to
sustain life, to live on or upon; iv) to live (prosperously); 1a2) to
revive, be quickened; i) from sickness; ii) from discouragement; iii)
from faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let
live; ii) to give life; iii) to quicken, revive, refresh; 1) to restore
to life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil);
1) to preserve alive, let live; 2) to quicken, revive; 21) to restore
(to health); 22) to revive; 23) to restore to life;
<http://www.grapple369.com/images/thoth9.jpeg>
wài jiāo shì wù (外交事務): [#16 - 𝌕交 = #467 / #27 - 𝌠事 = #478 / #26 - 𝌟務
= #477] - foreign affairs
[IMAGE: Shown is #818 - THOTH [Θώθ / tuō tè (托特); tuō (托): to entrust;
to support in one's palm; tè (特): distinguished; tè wu (特務): special
assignment (military) / #26 - 𝌟務 = #477] the Egyptian Lunar God of
wisdom and #477 - kâthab (H3789): *WRITING* as to whether unconscious
intention is entirely the product (#5 - EQUILIBRIUM: #65 - INNER (WILL
TO ACTION) + 7 - MASTER BUILDER: #175 - DOING (TIME) = TETRACTYS: #240 -
châbar (H2266): *MAKE* *AN* *ALLIANCE*; *PILE* *UP* *WORDS*) of a
BIPARTITE NUMBER coercion as chimeric stimulus]
#818 - HITITE AND THOTH / ABRAHAM ANALOGY: The alliance between Egyptian
pharaoh Ramesses II and king of the Hittite empire Ḫattušili III in c.
1259 BCE, also known as the Eternal Treaty or the #240 - *SILVER*
Treaty, is the earliest known and only Ancient Near Eastern treaty for
which the versions of both sides have survived.
"AND THE FIELD, AND THE CAVE [purchased for FOUR #477 - mêʼâh (H3967):
*HUNDRED* SHEKELS of #240 - *SILVER*-H3701: from EPHRON the #818 -
*HITTITE*-H2850] THAT IS THEREIN, WERE MADE #146 - *SURE*-H6965 UNTO
ABRAHAM FOR A POSSESSION OF A BURYINGPLACE BY THE SONS OF HETH."
[Genesis 23:20]
#230 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#30, #20, #60,
#80, #40] /
#240 - NOUMENON RESONANCE FOR 6 JANUARY 2024 as [#40, #20, #60,
#80, #40] /
#882 - MALE CHECKSUM TOTAL: #97 as [#2, #20, #60, #800] = keçeph
(H3701): {UMBRA: #160 % #41 = #37} 1) silver, money; 1a) *SILVER*; 1a1)
as metal; 1a2) as ornament; 1a3) as colour; 1b) money, shekels, talents;
#146 as [#100, #6, #40] /
#153 as [#6, #2, #100, #40, #5] / [#6, #1, #100, #6, #40] /
#156 as [#100, #6, #40, #10] / [#6, #10, #100, #40] /
#157 as [#6, #1, #100, #10, #40] /
#170 - FEME CHECKSUM TOTAL: #89 as [#100, #40, #10, #20] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to
maintain oneself; ii) to be established, be confirmed; iii) to stand,
*ENDURE*; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be
fulfilled; viii) *TO* *PERSIST*; ix) to be set, be fixed; 1a6) (Piel);
i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to
raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i)
to cause to arise, raise; ii) to raise, set up, erect, build; iii) to
raise up, bring on the scene; iv) to raise up, rouse, stir up,
investigate; v) *TO* *RAISE* *UP*, *CONSTITUTE*; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;
CANON (太) #26 - ENDEAVOUR (WU) = [#23, #48, #36, #81, #54]
#26 - 𝌟務 = #477
wù: 1. *AFFAIRS*; *BUSINESS*; *MATTER*; *ACTIVITY*, 2. to labor at, 3.
must; should, 4. to pursue; to seek; to strive for, 5. a necessity, 6.
tax office, 7. Wu
shì wù (事務): [#27 - 𝌠事 = #478 / #26 - 𝌟務 = #477] - (political,
economic etc) affairs; work; transaction (as in a computer database)
cháng wù (常務): [#51 - 𝌸常 = #502 / #26 - 𝌟務 = #477] - routine; everyday
business; daily operation (of a company)
nèi wù (內務): [#65 - 𝍆內 = #516 / #26 - 𝌟務 = #477] - internal affairs;
domestic affairs; family affairs; (trad.) affairs within the palace
[23, {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
48, {@2: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 48 - RITUAL: LI (#71 -
MALE DEME IS UNNAMED {%2})}
36, {@3: Sup: 26 - ENDEAVOUR: WU (#120); Ego: 36 - STRENGTH: CH'IANG (#107)}
81, {@4: Sup: 26 - ENDEAVOUR: WU (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 81 - FOSTERING: YANG (#188)}
54] {@5: Sup: 80 - LABOURING: CH'IN (#226); Ego: 54 - UNITY: K'UN (#242)}
<http://www.grapple369.com/Savvy/?male:226&feme:242&ontic:146&deme:71&idea:242>
TELOS TOTAL: #242 as [#30, #4, #2, #200, #6] / [#6, #4, #2, #200, #10,
#20] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word,
speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
*BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*, *CASE*, something, manner
(by extension);
ONTIC CHECKSUM TOTAL: #146
DEME CHECKSUM TOTAL: #71
#632 - ONTIC CHECKSUM TOTAL: #146 as [#2, #200, #10, #400, #20] /
#672 - MALE CHECKSUM TOTAL: #226 as [#2, #200, #10, #400, #20, #40] /
#1118 - ONTIC CHECKSUM TOTAL: #146 as [#6, #2, #200, #10, #400, #500] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) *COVENANT*, *ALLIANCE*,
*PLEDGE*; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) constitution, ordinance (monarch to subjects); 1a3) agreement,
pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation;
#485 - FEME CHECKSUM TOTAL: #242 as [#20, #40, #70, #300, #10, #5, #40]
= maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1) *DEED*, *WORK*; 1a) deed,
thing done, act; 1b) work, labour; 1c) business, pursuit; 1d)
undertaking, enterprise; 1e) achievement; 1f) deeds, works (of
deliverance and judgment); 1g) work, thing made; 1h) work (of God); 1i)
product;
#550 - ONTIC CHECKSUM TOTAL: #146 as [#2, #8, #10, #30, #500] /
#88 - ONTIC CHECKSUM TOTAL: #146 as [#40, #8, #10, #30] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) strength, might, efficiency, wealth,
army; 1a) strength; 1b) *ABILITY*, *EFFICIENCY*; 1c) wealth; 1d) force,
army;
#71 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #1, #6, #50, #6] = ʼôwn
(H202): {UMBRA: #57 % #41 = #16} 1) *VIGOUR*, *GENERATIVE* *POWER*; 2)
*WEALTH*; 3) physical strength (of men and behemoth);
WITH RESPECTS TO wài jiāo (外交): "*DIPLOMACY*; *DIPLOMATIC*; *FOREIGN
AFFAIRS*" given #16 - 𝌕交 = #467 that there are some 28 instances of (外)
within the CANON OF SUPREME MYSTERY text with the first appearing within
APPRAISAL 8 of #2 - 𝌇周 = #453:
CANON (太) #2 - FULL CIRCLE (CHOU) = [#19, #54, #19, #27, #28]
#2 - 𝌇周 = #453
zhōu: 1. Zhou Dynasty, 2. careful; thorough; thoughtful, 3. to aid, 4. a
cycle, 5. Zhou, 6. all; *UNIVERSAL*, 7. dense; near, 8. circumference;
surroundings, 9. to circle, 10. to adapt to, 11. to wear around the
waist, 12. to bend, 13. an entire year
[19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19)}
54, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#92); Ego: 54 -
UNITY: K'UN (#73 - MALE DEME IS UNNAMED {%26})}
19, {@3: Sup: 11 - DIVERGENCE: CH'A (#103); Ego: 19 - FOLLOWING: TS'UNG
(#92)}
27, {@4: Sup: 38 - FULLNESS: SHENG (#141 - MALE DEME IS UNNAMED {%31});
Ego: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35})}
28] {@5: Sup: 66 - DEPARTURE: CH'U (#207); Ego: 28 - CHANGE: KENG (#147
- MALE DEME IS UNNAMED {%21})}
<http://www.grapple369.com/Savvy/?male:207&feme:147&deme:480&idea:147>
TELOS TOTAL: #147#147 as [#30, #50, #3, #4, #20, #40] = neged (H5048):
{UMBRA: #57 % #41 = #16} 1) what is conspicuous, what is in front of; 2)
in front of, straight forward, before, in sight of; 3) in front of
oneself, straightforward; 4) *BEFORE* *YOUR* *FACE*, *IN* *YOUR* *VIEW*
*OR* *PURPOSE*; 5) what is in front of, corresponding to; 6) in front
of, before; 7) in the sight or presence of; 8) parallel to; 9) over,
for; 10) in front, opposite; 11) at a distance; 12) from the front of,
away from; 13) *FROM* *BEFORE* *THE* *EYES* *OF*, *OPPOSITE* *TO*, *AT*
*A* *DISTANCE* *FROM*; 14) from before, in front of; 15) as far as the
front of;
DEME CHECKSUM TOTAL: #480
#632 - MALE CHECKSUM TOTAL: #207 as [#10, #6, #70, #10, #30, #6, #500] =
yaʻal (H3276): {UMBRA: #110 % #41 = #28} 1) (Hiphil) to gain, *PROFIT*,
benefit, avail;
#1025 - MALE CHECKSUM TOTAL: #207 as [#40, #400, #5, #80, #500] = hâphak
(H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a)
(Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn over,
turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn
oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse;
1b4) *TO* *BE* *TURNED*, *BE* *TURNED* *OVER*, *BE* *CHANGED*, *BE*
*TURNED* *AGAINST*; 1b5) to be reversed; 1b6) to be overturned, be
overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to
turn on someone;
#390 - FEME CHECKSUM TOTAL: #147 as [#40, #20, #300, #30] = mikshôwl
(H4383): {UMBRA: #396 % #41 = #27} 1) a stumbling, *MEANS* *OR*
*OCCASION* *OF* *STUMBLING*, stumbling block; 1a) stumbling, fall; 1b)
means or occasion of stumbling, stumbling block;
#633 - FEME CHECKSUM TOTAL: #147 as [#200, #20, #5, #400, #8] = skeûos
(G4632): {UMBRA: #895 % #41 = #34} 1) a vessel; 2) an implement; 2a) in
the plural; 2a1) household utensils, domestic gear; 2a2) the tackle and
*ARMAMENT* *OF* *VESSELS*, used specifically of sails and ropes; 2b)
metaph.; 2b1) *A* *MAN* *OF* *QUALITY*, *A* *CHOSEN* *INSTRUMENT*; 2b2)
in a bad sense, an assistant in accomplishing an evil deed;
#1823 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #9, #8] /
#2021 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #40, #5, #50, #70, #50] /
#2117 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to
stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
3) to crucify; 3a) to crucify one; 3b) METAPHOR: *TO* *CRUCIFY* *THE*
*FLESH*, *DESTROY* *ITS* *POWER* *UTTERLY* (*THE* *NATURE* *OF* *THE*
*FIGURE* *IMPLYING* *THAT* *THE* *DESTRUCTION* *IS* *ATTENDED* *WITH*
*INTENSE* *PAIN*);
#661 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #70,
#40, #1, #10] /
#975 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #70,
#40, #5, #50, #70, #200] /
#1340 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #800] /
#1390 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80,
#800, #50] = entrépō (G1788): {UMBRA: #1340 % #41 = #28} 1) *TO* *SHAME*
*ONE*; 2) to be ashamed; 3) to reverence a person; 4) to turn about;
WHERE #453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU):
"ASSOCIATIONS BASED ON *PROFIT* RATHER THAN VIRTUE ARE ESPECIALLY LIKELY
TO COLLAPSE.
#447 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#6, #1, #40, #400] /
#453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU) as [#6,
#1, #40, #400, #6] = ʼemeth (H571): {UMBRA: #441 % #41 = #31} 1)
firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
*STABILITY*, *CONTINUANCE*; 1c) *FAITHFULNESS*, *RELIABLENESS*; 1d)
truth; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) true doctrine; 1e) in truth, truly;
APPRAISAL #8: *TURNING* out faults from the self (還過躬外),
Misfortunes will not be great.
FATHOMING #8: Ridding himself of faults (還過躬外)
Means: Calamity will not strike.
hái (還): 1. also; in addition; more, 2. *TO* *GO* *BACK*; *TO* *TURN*
*AROUND*; *TO* *RETURN*, 3. to pay back; to give back, 4. yet; still, 5.
still more; even more, 6. fairly, 7. to do in return, 8. Huan, 9. to
revert, 10. to turn one's head; to look back, 11. to encircle, 12. to
rotate, 13. since, 14. however, 15. already, 16. already, 17. or
guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. *TO* *EXPERIENCE*;
*TO* *PASS* *TIME*, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo,
10. to die, 11. to shift, 12. to endure, 13. *TO* *PAY* *A *VISIT*; *TO*
*CALL* *ON*
gōng (躬): 1. body, 2. to bow, 3. *ONESELF*
wài (外): 1. outside, 2. out; outer, 3. external; outer, 4. *FOREIGN*
*COUNTRIES*, 5. exterior; outer surface, 6. a remote place, 7. maternal
side; wife's family members, 8. husband, 9. other, 10. to be extra; to
be additional, 11. unofficial; informal; exoteric, 12. role of an old
man, 13. to drift apart; to become estranged, 14. to betray; to forsake
A FAILING, IF TRULY REPENTED, NEED NOT END IN DISASTER. IT IS AS IF THE
GOOD PERSON "RETURNS FROM NO GREAT *DISTANCE*."" [CANON OF SUPREME
MYSTERY (4 BCE), Nylan 1993, page 101]
YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS"
<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
DOLF @ 0642 HOURS ON 7 JANUARY 2024: "FROM THE RIVER TO THE SEA NAZARETH
WILL BE FREE:
A Hebrew inscription found in Caesarea dating to the late 3rd or early
4th century mentions Nazareth as the home of the priestly Hapizzez /
Hafizaz family after the Bar Kokhba revolt (AD 132–135). From the three
fragments that have been found, the inscription seems to be a list of
the twenty-four priestly courses: 24 x 7 x 13 = #2184 or 6D x #364 x 49
= 6J, with each course (or family) assigned its proper order and the
name of each town or village in GALILEE where it settled.
#260 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#80, #90, #90] /
#265 as [#5, #80, #90, #90] = Pitstsêts (H6483): {UMBRA: #265 % #41 =
#19} 0) Aphses = 'to break'; 1) a priest, chief of the 18th course in
the service of the temple in the time of David;"
CEASE THE ARAB OCCUPATION NOW...
Nazareth is located in the northern part of Israel, in GALILEE. The
Jordan River, where John the Baptist performed baptisms, is situated in
the southern part of the country, near the SEA OF GALILEE. The
approximate distance between Nazareth and the Jordan River is about 150
miles (240 kilometers), depending on the specific route taken. The
Jordan River, where Jesus was baptized, is intimately connected to Old
Testament prophecy and the Israelites' journey to the Promised Land.
Another estimation suggests that the distance is approximately 60
kilometers (37 miles), considering the geographical location of Nazareth
and the traditional baptism site at Qasr al-Yahud (Arabic: قصر اليهود,
[MALE: #331, FEME: #122, ONTIC: #376, DEME: #519, TELOS: #446]
literally: "THE TOWER OF THE JEWS", Hebrew: קאסר אל יהוד).
<http://www.grapple369.com/Savvy/?date:2024.1.7&male:331&feme:122&ontic:376&deme:519&idea:446>
#759 - MALE CHECKSUM TOTAL: #331 as [#2, #1, #200, #40, #50, #400, #10,
#50, #6] = ʼarmôwn (H759): {UMBRA: #297 % #41 = #10} 1) *CITADEL*,
palace, fortress;
#1013 - FEME CHECKSUM TOTAL: #122 as [#800, #200, #8, #5] = Hōsēé
(G5617): {UMBRA: #1013 % #41 = #29} 0) Hosea = 'salvation'; 1) the well
known Hebrew prophet, son of Beeri and contemporary with Isaiah;
"AS HE SAITH ALSO IN *OSEE*-G5617, I WILL CALL THEM MY PEOPLE, WHICH
WERE NOT MY PEOPLE; AND HER BELOVED, WHICH WAS NOT BELOVED." [Romans 9:25]
#284 - FEME CHECKSUM TOTAL: #122 as [#9, #5, #70, #200] = theós (G2316):
{UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name of deities
or divinities; 2) the *GODHEAD*, trinity; 2a) God the Father, the first
person in the trinity; 2b) Christ, the second person of the trinity; 2c)
Holy Spirit, the third person in the trinity; 3) *SPOKEN* *OF* *THE*
*ONLY* *AND* *TRUE* *GOD*; 3a) refers to the things of God; 3b) his
counsels, interests, things due to him; 4) whatever can in any respect
be likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;
#1002 - DEME CHECKSUM TOTAL: #519 as [#400, #400, #2, #200] /
#1202 - DEME CHECKSUM TOTAL: #519 as [#400, #400, #2, #200, #200] =
bârar (H1305): {UMBRA: #402 % #41 = #33} 1) to purify, select, polish,
choose, purge, cleanse or make bright, test or prove; 1a) (Qal); 1a1) to
purge, purge out, purify; 1a2) *TO* *CHOOSE*, *SELECT*; 1a3) to cleanse,
make shining, polish; 1a4) to test, prove; 1b) (Niphal) to purify
oneself; 1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify; 1d2) to
polish arrows; 1e) (Hithpael); 1e1) to purify oneself; 1e2) to show
oneself pure, just, kind;
#1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
tópos (G5117): {UMBRA: #720 % #41 = #23} 1) place, any portion or space
marked off, as it were from surrounding space; 1a) *AN* *INHABITED*
*PLACE*, *AS* *A* *CITY*, *VILLAGE*, *DISTRICT*; 1b) a place (passage)
in a book; 2) metaph.; 2a) *THE* *CONDITION* *OR* *STATION* *HELD* *BY*
*ONE* *IN* *ANY* *COMPANY* *OR* *ASSEMBLY*; 2b) opportunity, power,
occasion for acting;
#440 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#30, #100, #4, #6,
#300] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#30, #100, #4, #6,
#300, #10, #40] /
#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, *HOLY* *ONE*, saint, *SET* *APART*;
The Jordan River represents a significant border in the Old Testament
and symbolizes transition and new beginnings. The river was crucial in
the Israelites' journey from slavery in Egypt to the Promised Land.
Through the Jordan River, the Israelites, led by Joshua, crossed into
the land that God had promised them.
The location of Jesus' baptism is believed to be just a few miles north
of the Dead Sea and approximately six miles east of Jericho. This area,
known as the Jordan River Valley, is historically and geographically
linked to several biblical events. [ Ref: Wikipedia, CHAT GPT 4 on 7
JANUARY 2024]
MICHAEL CHRIST (MICHAEL MCLEAN2021) @ 0728 HOURS ON 7 JANUARY 2024:
"Given that that is true, it seems it goes back a very long way—the saying."
"HATH NOT THE POTTER POWER OVER THE CLAY, OF THE SAME LUMP TO MAKE ONE
*VESSEL*-G4632 UNTO HONOUR, AND ANOTHER UNTO DISHONOUR?
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#80, #70, #30,
#30, #70, #10, #200] /
#228 = [#68, #44, #20, #60, #36] HETEROS PROTOTYPE #FOUR as [#80, #70,
#30, #30, #8, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) many,
much, large; 2) (*RARE*, *OF* *A* *PERSON*) *GREAT*, *MIGHTY*;
#927 as [#1, #80, #800, #30, #5, #10, #1] = apṓleia (G684): {UMBRA: #927
% #41 = #25} 1) destroying, utter destruction; 1a) of vessels; 2) a
perishing, *RUIN*, destruction; 2a) *OF* *MONEY*; 2b) *THE*
*DESTRUCTION* *WHICH* *CONSISTS* *OF* *ETERNAL* *MISERY* *IN* *HELL*;
WHAT IF GOD, WILLING TO SHOW HIS WRATH, AND TO MAKE HIS POWER KNOWN,
ENDURED WITH *MUCH*-G4183 LONGSUFFERING THE *VESSELS*-G4632 OF WRATH
FITTED TO *DESTRUCTION*-G684: AND THAT HE MIGHT MAKE KNOWN THE RICHES OF
HIS GLORY ON THE *VESSELS*-G4632 OF MERCY, WHICH HE HAD AFORE PREPARED
UNTO GLORY, EVEN US, WHOM HE HATH CALLED, NOT OF THE JEWS ONLY, BUT ALSO
OF THE GENTILES?
#320 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#7, #8, #300, #5] /
#808 as [#7, #1, #800] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
live, breathe, be among the living (not lifeless, not dead); 2) to enjoy
real life; 2a) *TO* *HAVE* *TRUE* *LIFE* *AND* *WORTHY* *OF* *THE*
*NAME*; 2b) *ACTIVE*, *BLESSED*, *ENDLESS* *IN* *THE* *KINGDOM* *OF*
*GOD*; 3) to live i.e. pass life, in the manner of the living and
acting; 3a) of mortals or character; 4) living water, having vital power
in itself and exerting the same upon the soul; 5) metaph. to be in full
vigour; 5a) to be fresh, strong, efficient,; 5b) as adj. active,
powerful, efficacious;
AND IT SHALL COME TO PASS, THAT IN THE PLACE WHERE IT WAS SAID UNTO THEM
["CAN THERE ANY GOOD THING COME OUT OF NAZARETH?" [John 1:46], YE ARE
NOT MY PEOPLE; THERE SHALL THEY BE CALLED THE CHILDREN OF THE
*LIVING*-G2198 GOD." [Romans 9:21-24, 26]
EXCERPT FROM: “DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?”
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Revision Date: 7 January 2024
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
PENTAMORPHIC NORMALISATION module then enables the traversal of the
temporal heuristic so that we may observe any metaphysical connection
between the pentamorphic dynamic relativity to contingency of cause and
effect.
What we understand thereby is the occurrence of recurrent TEMPORAL
PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 - USE
OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
#451 - PRAXIS function of #491 - AGENCY within a democracy whether
POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
etc...
But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE?
Perhaps I should avoid watching violent NEWS media at 0545 HOURS ON 6
JANUARY 2024 because it may unduly actuate or accrue that NOUMENAL state
which would then require mediation (ie. temporal / action cohesion of
the #498 - KINESIS - 13 MARCH 1943 but which is here expressed as
subconscious) within NOUS #39 - RESIDENCE (CHU):
<http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,378,448,493,498>
Whilst we have advanced our consideration towards the articulation of
COGITO arrays which are in the INFORMAL RESEARCH PROTOTYPE stored within
the Savvy.GNOSIS.CANON, we don't presently know whether unconscious
intention is entirely the product of a BIPARTITE NUMBER coercion as
chimeric stimulus or whether this is manifested by temporality as an
implicit AUTONOMY of the TRIPARTITE NUMBER paradigm.
For example the #237 - USE OF FORCE (#43 - ENCOUNTERS) TRANSFORMATIVE /
#498 - KINESIS (#50 - VASTNESS / WASTING) AUTONOMOUS pairing is a
disposition of the LUO SHU / HETEROS PROTOTYPES #369 - MATRIX
INTEROPERABILITY as its transcendent AESTHETIC such that our informal
research postulation on whether it is actioned as a product of this
instance of BIPARTITE NUMBER PARADIGM coercion:
#43 as [#7, #34, #61, #16, #43] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #571 - VENGEANCE / ONTIC: #449 - INTERPRETATION OF DREAM)
#50 as [#5, #32, #59, #14, #41] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #242 - DEVOUR OF OPPRESSION / ONTIC: #513 - PLAN DEVICE)
Or rather it is entirely contingent upon the TEMPORAL FABRIC as then
reasonably causal #43 --> #63 - WATCH / #50 --> #70 - SEVERANCE for any
subsequent action and arbitrarily a mitigation to any adverse effect can
occur by impetus of previous temporal / action steeping against any
existing CORPUS OF EXPERIENCE
#63 as [#63, #18, #23, #25, #65] <-- TEMPORAL ACCRUEMENT (DEME: #319 /
ONTIC: #225) - WHAT IS THE CORPUS OF EXPERIENCE?
#70 as [#77, #44, #44, #42, #62] <-- TEMPORAL ACCRUEMENT (DEME: #191 /
ONTIC: #117) - WHAT IS THE CORPUS OF EXPERIENCE?
To answer how orthographic knowledge may reference information that is
stored in memory, may yet take ourselves many years of contemplation and
informal research, but suffice to say, it is important to make a
reasonable assertion about our METAPHYSICAL CONUNDRUM relating to an
association between COGNITION --> ORTHOGRAPHIC KNOWLEDGE?
#1092 v's #2184 (20 MARCH 1996 + 5 x #364 + #182 - 12 SEPTEMBER 2001)
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY)
|*|#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION?
|*|#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?idea:273,312,364,416>
#415 as [#6, #5, #4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR MASS PRODUCTION OF LETHAL
AUTONOMOUS DALEK (*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215 <-- SELF CONTRADICTION
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] /
#225 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#80, #100, #1, #3,
#40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20} 1) that which
has been done, a deed, an accomplished fact; 2) *WHAT* *IS* *DONE* *OR*
*BEING* *ACCOMPLISHED*; 2a) spec. business, a commercial transaction; 3)
a matter, question, affair; 3a) spec. in a forensic sense, a matter at
law, case, suit; 4) *THAT* *WHICH* *IS* *OR* *EXISTS*, *A* *THING*;
LUOSHU SQUARE PROTOTYPE #SIX - WHAT IS THE NATURE OF THE #225 - PRAGMA
AS CAUSE OF BEING?
#SIX: #225 = [#6, #33, #60, #15, #42, #69]
#33 #78 #15
#24 #42 #60
#69 #6 #51
= #126 - METHODS OF MASS PRODUCTION ... #156 - ORIGIN OF DISEASES ...
#225 - IDEA OF A MILITARY DICTATORSHIP ... #378 - poiéō (G4160): TO BE
THE AUTHORS OF A CAUSE; TO MAKE; WITH THE NAMES OF THINGS MADE, TO
PRODUCE, CONSTRUCT, FORM, FASHION / kechâsh (H3586): DECEITFUL, FALSE,
LYING}
YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”
<https://www.youtube.com/watch?v=utAq2oXe-Mo>
#156 as [#30, #1, #50, #9, #1, #50, #5, #10] = lanthánō (G2990): {UMBRA:
#941 % #41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM* *ONE*,
*SECRETLY*, unawares, without knowing;
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209):
{UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
1a) purpose; 1b) discretion; 1c) devices (evil);
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as [#2,
#40, #30, #1, #20, #400] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1)
occupation, *WORK*, business; 1a) occupation, business; 1b) property;
1c) *WORK* (*SOMETHING* *DONE* *OR* *MADE*); 1d) workmanship; 1e)
*SERVICE*, use; 1f) *PUBLIC* *BUSINESS*; 1f1) political; 1f2) religious;
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #156 - 22 FEBRUARY 1942: "It's
unbelievable what the Party owes FRANZ SCHWARZ. It was thanks to the
good order in which he kept our finances that we were able to develop so
rapidly and wipe out the other parties... I appreciate the privilege
that has been mine, throughout my existence, to meet men who had the
liking for responsibilities and the talent necessary to accomplish
independently the *WORK* that was entrusted to them...
SCHWARZ [as Party member number #SIX immediately following
re-establishment on 27 February 1925] *CENTRALISED* *THE*
*ADMINISTRATION* of the Party...
When I need information concerning any one—no matter which—of our
members, I have only to pick up the telephone, and I get it within two
minutes— even if I don't know the member's name, and know him only by
his Party number. I don't know whether there's such a perfect and also
such a simple organisation anywhere else in the world. This
centralisation carried to an extreme nevertheless fits in with a high
degree of decentralisation on another level. Thus the Gauleiters (ie. a
political official governing a district under NAZI rule of 1930's with
etymology from Gau ‘administrative district’ + Leiter ‘leader’) enjoy
total independence in their sector...
#225 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #5, #30, #30,
#70, #50] /
#230 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#5, #40, #5, #30,
#30, #70, #50] = méllō (G3195): {UMBRA: #905 % #41 = #3} 1) to be about;
1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* or suffering something;
1b) *TO* *INTEND*, *HAVE* *IN* *MIND*, think to;
#448 as [#2, #40, #6, #400] / [#2, #40, #400, #6] = mâveth (H4194):
{UMBRA: #446 % #41 = #36} 1) death, dying, Death (personified), realm of
the dead; 1a) death; 1b) *DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*);
1c) state of death, place of death;
#249 as [#2, #1, #200, #10, #30, #5, #1] = basileús (G935): {UMBRA: #848
% #41 = #28} 1) *LEADER* *OF* *THE* *PEOPLE*, prince, commander, lord of
the land, king;
One must never forget the *SERVICES* rendered by the Stürmer. Without it
the affair of the Jew HIRSCH'S perjury, at Nuremberg, would never have
come out. And how many other scandals he exposed! ... The Stürmers
revelation provoked an enquiry. It thus became known that a country
girl, who had a place in Nuremberg in the household of Herr Hirsch, had
brought an action against him for rape. HIRSCH got the girl to swear in
court that she had never had relations with other men—then he produced
numerous witnesses who all claimed to have had relations with her... The
letter thrown impatiently away [at the Nuremberg station and observed by
a NAZI] was written by one of the false witnesses suborned by [HELMUT]
HIRSCH:
#42 - 𝌯迎 = #493
yíng: 1. to *RECEIVE*; to *WELCOME*; to greet, 2. to flatter, 3.
towards; head-on, 4. to welcome; to greet
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as [#1,
#200, #80, #1, #200, #1, #10] = aspázomai (G782): {UMBRA: #410 % #41 =
#41} 1) to draw to one's self; 1a) to salute one, greet, bid welcome,
wish well to; 1b) to *RECEIVE* joyfully, *WELCOME*;
shī yíng (失迎): [#75 - 𝍐失 = #526 / #42 - 𝌯迎 = #493] - failure to meet;
(humble language) I'm sorry not to have come to meet you personally
NOTE: A German Jew who *FAILED* *TO* *MEET* a contact to give him
baggage claim tickets for two suitcases filled with explosives and was
arrested at a hotel across the street from the railway station and
indicted by a secret court proceeding for possession of explosives with
criminal intent as a will to assassinate HITLER if given an opportunity,
despite according to some facts that he had no explosives at the time of
his arrest as an action never undertaken, was executed on 4 JUNE 1937
for his part in a double crossed bombing #493 - *PLOT* intended to
destabilise the German Reich.
Which witness considered that he could conveniently add blackmail to
*PERJURY*. To-day everyone's eyes are opened, but at the time people
found it difficult to believe that such things could happen." [pages
330, 332]
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@210 += #378 <— I AM NOT OF AGGRESSIVE HAND
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION MAY BE VARIED FOR #61 - EMBELLISHMENT REQUIREMENTS)
@45 = #1370 as [#40, #300, #20, #10, #400, #600] = maskîyth (H4906):
{UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, *IMAGE*,
idol, *PICTURE*; 1a) show-piece, carved figure (of idols); 1b)
*IMAGINATION*, *CONCEIT*;
tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF*
*THE* *GODS*; *THE* *MONARCH'S* *WILL*
<http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
#378 as [#6, #70, #100, #200, #2] = ʻaqrâb (H6137): {UMBRA: #372 % #41 =
#3} 1) *SCORPION*;
[(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
strike with its tail
The name of the constellation Scorpius in traditional Chinese is tiān
xiē zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and
includes the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and
Fáng (房): #4 - ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá
(罰): PUNISHMENT and Xīxián (西咸): WESTERN DOOR]
#1077 - MALE CHECKSUM TOTAL: #439 as [#80, #1, #100, #70, #60, #400,
#50, #5, #300, #1, #10] = paroxýnō (G3947): {UMBRA: #1561 % #41 = #3} 1)
*TO* *MAKE* *SHARP*, *SHARPEN*; 1a) to stimulate, spur on, urge; 1b) to
irritate, provoke, arouse to anger; 1b1) to scorn, despise; 1b2)
provoke, make angry; 1b3) to exasperate, to burn with anger;
#962 - FEME CHECKSUM TOTAL: #314 as [#5, #60, #8, #10, #300, #8, #200,
#1, #300, #70] = exaitéomai (G1809): {UMBRA: #502 % #41 = #10} 1) to ask
from, demand of; 1a) to ask or beg for one's self, to ask that one be
given up to one from the power of another; 1b) in a good sense,; 1b1) to
beg one from another; 1b2) ask for the pardon; 1b3) the safety of some
one; 1c) in a bad sense; 1c1) for torture; 1c2) for *PUNISHMENT*;
#480 - ONTIC CHECKSUM TOTAL: #224 as [#2, #30, #2, #6, #400, #40] =
libbâh (H3826): {UMBRA: #37 % #41 = #37} 1) *HEART*;
#407 - DEME CHECKSUM TOTAL: #307 as [#400, #1, #6] = tâʼ (H8372):
{UMBRA: #401 % #41 = #32} 1) chamber, *GUARDROOM*;
#303 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #60, #3, #200] /
#314 as [#6, #5, #40, #60, #3, #200] = maçgêr (H4525): {UMBRA: #303 %
#41 = #16} 1) a *SHUTTING* *UP*, *LOCKSMITH*, smith, dungeon, enclosure,
builder of bulwarks; 1a) locksmith, smith; 1b) dungeon;
#266 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#2, #1, #8, #200,
#50, #5] /
#314 as [#5, #1, #8, #200, #50, #10, #40] = ʼachărôwn (H314): {UMBRA:
#265 % #41 = #19} 1) behind, following, subsequent, western; 1a) behind,
hindermost, *WESTERN* (*OF* *LOCATION*); 1b) later, subsequent, latter,
last (of time);
#450 as [#20, #70, #200, #40, #70, #50] /
#800 - FEME CHECKSUM TOTAL: #314 as [#20, #70, #200, #40, #70, #400] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*;
2) ornament, decoration, adornment, i.e. *THE* *ARRANGEMENT* *OF* *THE*
*STARS*, 'the heavenly hosts', as the ornament of the heavens. 1 Pet.
3:3; 3) the world, the universe; 4) the circle of the earth, the earth;
5) the inhabitants of the earth, men, the human family; 6) *THE*
*UNGODLY* *MULTITUDE*; *THE* *WHOLE* *MASS* *OF* *MEN* *ALIENATED*
*FROM* *GOD*, *AND* *THEREFORE* *HOSTILE* *TO* *THE* *CAUSE* *OF*
*CHRIST*; 7) world affairs, the aggregate of things earthly; 7a) the
whole circle of earthly goods, endowments riches, advantages, pleasures,
etc, which although hollow and frail and fleeting, stir desire, seduce
from God and are obstacles to the cause of Christ; 8) any aggregate or
general collection of particulars of any sort; 8a) the Gentiles as
contrasted to the Jews (Rom. 11:12 etc); 8b) of believers only, John
1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
TORAH #NINE (NATURAL PROGRESSION): #277 = [#75, #51, #27, #74, #50]
#51 #25 #74
#73 #50 #27
#26 #75 #49
= #146 - THE TECHNOLOGICAL WAR ... #153 - FIGHT AGAINST FALSEHOOD,
SUPERSTITION AND INTOLERANCE ... #277 - SCIENCE IS NOT DOGMATIC ... #450
- kósmos (G2889): *THE* *ARRANGEMENT* *OF* *THE* *STARS* / kesheph
(H3785): SORCERY, *WITCHCRAFT* / nephesh (H5315): *CREATURE*; *EMOTIONS*}
YOUTUBE: "SUPREME DALEK REPORTS TO DAVROS | THE STOLEN EARTH | DOCTOR WHO"
<https://www.youtube.com/watch?v=TwMXxaGj_jQ>
#2095 - MALE CHECKSUM TOTAL: #277 as [#200, #70, #500, #800, #300, #5,
#100, #70, #50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise;
1a) *SKILLED*, *EXPERT*: *OF* *ARTIFICERS*; 1b) wise, skilled in
letters, cultivated, learned; 1b1) of the Greek philosophers and
orators; 1b2) of Jewish theologians; 1b3) of Christian teachers; 1c)
*FORMING* *THE* *BEST* *PLANS* *AND* *USING* *THE* *BEST* *MEANS* *FOR*
*THEIR* *EXECUTION*;
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #153 - 20 / 21 FEBRUARY 1942:
"The only thing that would be still worse would be victory for the Jew
through Bolshevism. If Bolshevism triumphed, mankind would lose the gift
of laughter and joy. It would become merely a shapeless mass, doomed to
greyness and despair.
The priests of antiquity were closer to nature, and they *SOUGHT*
*MODESTLY* *FOR* *THE* *MEANING* *OF* *THINGS*. Instead of that,
Christianity promulgates its inconsistent dogmas and imposes them by
force. Such a religion carries within it intolerance and persecution.
It's the bloodiest conceivable.
The building of my observatory will cost about twelve millions. The
great planetarium by itself is worth two millions. Ptolemy's one is less
expensive. For Ptolemy, the earth was the centre of the world. That
changed with Copernicus. To-day we know that our solar system is merely
a solar system amongst many others. What could we do better than allow
the greatest possible number of people like us to become aware of these
marvels?
In any case, we can be grateful to Providence, which causes us to live
to-day rather than three hundred years ago. At every street-corner, in
those days, there was a blazing stake. What a debt we owe to the men who
had the courage—the first to do so—to rebel against lies and
intolerance. The admirable thing is that amongst them were Jesuit Fathers.
In their fight against the Church, the Russians are purely negative. We,
on the other hand, should practise the cult of the heroes who enabled
humanity to pull itself out of the rut of error. Kepler lived at Linz,
and that's why I chose Linz as the place for our observatory. His mother
was accused of #450 - *WITCHCRAFT* and was tortured several times by the
Inquisition.
#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#400, #40, #6, #50, #5] = tᵉmûwnâh (H8544): {UMBRA: #501 % #41 = #9}
1) form, *IMAGE*, likeness, representation, semblance;
To open the eyes of *SIMPLE* *PEOPLE*, there's no better method of
instruction than the #501 - *PICTURE*. Put a small telescope in a
village, and you destroy a world of superstitions. One must destroy the
priest's argument that science is changeable because faith does not
change, since, when presented in this form, the statement is dishonest.
#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#80, #70, #30, #10, #300, #1, #10] = polítēs (G4177): {UMBRA: #698 %
#41 = #1} 1) a citizen; 1a) *THE* *INHABITANT* *OF* *ANY* *CITY* *OR*
*COUNTRY*; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;
Of course, poverty of spirit is a precious safeguard for the Church. The
*INITIATION* *OF* *THE* *PEOPLE* *MUST* *BE* *PERFORMED* *SLOWLY*.
Instruction can simplify reality, but it has not the right deliberately
to falsify it. What one teaches the lower level must not be invalidated
by what is said a stage higher. In any case, science must not take on a
dogmatic air, and it must always avoid running away when faced with
difficulties. The contradictions are only apparent. When they exist,
this is not the fault of science, but because men have not yet carried
their enquiry far enough.
It was a great step forward, in the days of Ptolemy, to say that the
earth was a sphere and that the stars gravitated around it. Since then
there has been continual progress along the same path. Copernicus first.
Copernicus, in his turn, has been largely left behind, and things will
always be so. In our time, Hörbiger has made another step forward.
The universities make me think of the direction of the Wehrmacht's
technical service. Our technicians pass by many discoveries, and when by
chance they again meet one they disregarded a few years before, they
take good care not to remind anyone of their mistake.
#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#200, #5, #30, #8, #50, #8, #200] = selḗnē (G4582): {UMBRA: #301 %
#41 = #14} 1) the *MOON*;
At present, science claims that the #501 - *MOON* is a projection into
space of a fragment of the earth, and that the earth is an emanation of
the sun. The real question is whether the earth came from the sun or
whether it has a tendency to approach it. For me there is no doubt that
the satellite planets are attracted by the planets, just as the latter
are themselves attracted by a fixed point, the sun. Since there is no
such thing as a vacuum, it is possible that the planets' speed of
rotation and movement may grow slower. Thus it is not impossible, for
example, that Mars may one day be a satellite of the Earth." [pages 322
to 324]
{@6: Sup: 51 - CONSTANCY: CH'ANG (#277); Ego: 62 - DOUBT: YI (#213 -
ROMAN PROTOTYPE #ONE)}
{@7: Sup: 44 - STOVE: TSAO (#321); Ego: 74 - CLOSURE: CHIH (#287)}
{@8: Sup: 47 - PATTERN: WEN (#368); Ego: 3 - MIRED: HSIEN (#290)}
#613 - MALE CHECKSUM TOTAL: #368 as [#1, #40, #1, #100, #1, #50, #300,
#70, #50] = amárantos (G263): {UMBRA: #763 % #41 = #25} 1) not fading
away, *UNFADING*, perennial;
YOUTUBE: "FADED (ALAN WALKER)"
<https://www.youtube.com/watch?v=60ItHLz5WEA>
<https://www.youtube.com/watch?v=_vj1tASXlOs>
#1370 as [#70, #600, #30, #70, #400, #200] = óchlos (G3793): {UMBRA:
#970 % #41 = #27} 1) a crowd; 1a) a casual collection of people; 1a1) a
multitude of men who have flocked together in some place; 1a2) a throng;
1b) a multitude; 1b1) the common people, as opposed to the rulers and
leading men; 1b2) *WITH* *CONTEMPT*: *THE* *IGNORANT* *MULTITUDE*, *THE*
*POPULACE*; 1c) a multitude; 1c1) the multitudes, seems to denote troops
of people gathered together without order;
GRAPPLE (439, 314)@[1, 46, 21, 53, 30, 62, 74, 3, 24] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.1.5&time:10.57&heuristic&male:439&feme:314&ontic:224&deme:307&idea:314>
{@9: Sup: 71 - STOPPAGE: CHIH (#439); Ego: 24 - JOY: LE (#314)}
TELOS TOTAL: #314 as [#4, #9, #20, #1, #10, #70, #200] /
#325 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#4, #10, #20, #1,
#10, #70, #10, #200] = díkaios (G1342): {UMBRA: #315 % #41 = #28} 1)
righteous, observing divine laws; 1a) in a wide sense, upright,
righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
*WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE*
*THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
*THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent,
faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
and acting is wholly conformed to the will of God, and who therefore
needs no rectification in the heart or life; i) only Christ truly; 1a4)
approved of or acceptable of God; 1b) in a narrower sense, rendering to
each his due and *THAT* *IN* *A* *JUDICIAL* *SENSE*, *PASSING* *JUST*
*JUDGMENT* *ON* *OTHERS*, whether expressed in words or shown by the
manner of dealing with them;
ONTIC CHECKSUM TOTAL: #224
DEME CHECKSUM TOTAL: #307
#959 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50, #70, #200] = agnoéō (G50): {UMBRA: #929 % #41 = #27} 1) to be
ignorant, not to know; 2) not to understand, unknown; 3) to err or sin
through mistake, *TO* *BE* *WRONG*;
#1306 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #800, #50, #10, #7, #70,
#40, #5, #50, #70, #200] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1)
to enter a contest: contend in the gymnastic games; 2) *TO* *CONTEND*
*WITH* *ADVERSARIES*, *FIGHT*; 3) metaph. to contend, struggle, with
difficulties and dangers; 4) *TO* *ENDEAVOUR* *WITH* *STRENUOUS* *ZEAL*,
strive: to obtain something;
#1448 - FEME CHECKSUM TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10,
#50, #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step
over, beyond; 2) metaph.; 2a) to transgress; 2b) *TO* *OVERSTEP* *THE*
*PROPER* *LIMITS*; 2c) trespass, do wrong, sin; 2c1) of one who defrauds
another in business; 2d) overreaches;
#302 - ONTIC CHECKSUM TOTAL: #224 as [#6, #40, #200, #1, #10, #5, #40] =
marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision;
1a) sight, *PHENOMENON*, spectacle, appearance, vision; 1b) what is
seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);
#628 - DEME CHECKSUM TOTAL: #307 as [#400, #3, #10, #5, #10, #200] =
hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) of a man who is
sound in body; 2) to make one whole i.e. restore him to health; 3)
metaphor: *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE* *FROM* *THE* *TRUTH*;
BING CHAT GPT 4 @ 1057 HOURS ON 5 JANUARY 2024: “TELL ME WHAT IS THE
PROBLEM OF HALLUCINATION WITH ARTIFICIAL INTELLIGENCE?
In the field of artificial intelligence (AI), a *HALLUCINATION* OR
*ARTIFICIAL HALLUCINATION* is a response generated by an AI which
contains false or misleading information presented as fact. For
instance, a chatbot [liáo tiān (聊天): *TO* *CHAT*] might generate a
financial report for a company and falsely state that the company's
revenue was $13.6 billion (or some other number apparently "plucked from
thin air"). Such *PHENOMENA* are termed "hallucinations", in loose
analogy with the phenomenon of hallucination in human psychology.
However, one key difference is that human hallucination is usually
associated with false percepts, but an AI hallucination is associated
with the category of unjustified responses or beliefs.
AI hallucination gained prominence during the AI spring, alongside the
rollout of widely used chatbots based on large language models (LLMs),
such as ChatGPT. By 2023, analysts considered frequent hallucination to
be a major problem in LLM technology, with some estimating chatbots
hallucinate as much as 27% of the time.
Various researchers cited by Wired have classified *ADVERSARIAL*
hallucinations as a high-dimensional statistical phenomenon, or have
attributed hallucinations to insufficient training data. In natural
language processing, a hallucination is often defined as "generated
content that is nonsensical or unfaithful to the provided source content".
It is important to note that AI hallucinations are often caused by
*LIMITATIONS* or biases in training data and algorithms, and can result
in producing content that is *WRONG* or even harmful.”
[Θ, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)}
ω, {@2: Sup: 80 - LABOURING: CH'IN (#89); Ego: 71 - STOPPAGE: CHIH (#80)}
θ] {@3: Sup: 8 - OPPOSITION: KAN (#97 - keçeph (H3701): *SILVER*); Ego:
9 - BRANCHING OUT: SHU (#89 - qûwm (H6965): *CONSTITUTE*; *ENDURE*)}
#33 - MALE CHECKSUM TOTAL: #89 as [#10, #8, #10, #5] /
#89 - FEME CHECKSUM TOTAL: #89 as [#6, #5, #8, #10, #50, #10] = châyâh
(H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive,
sustain life, live prosperously, *LIVE* *FOR* *EVER*, be quickened, be
alive, be restored to life or health; 1a) (Qal); 1a1) to live; i) to
have life; ii) *TO* *CONTINUE* *IN* *LIFE*, *REMAIN* *ALIVE*; iii) to
sustain life, to live on or upon; iv) to live (prosperously); 1a2) to
revive, be quickened; i) from sickness; ii) from discouragement; iii)
from faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let
live; ii) to give life; iii) to quicken, revive, refresh; 1) to restore
to life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil);
1) to preserve alive, let live; 2) to quicken, revive; 21) to restore
(to health); 22) to revive; 23) to restore to life;
<http://www.grapple369.com/images/thoth9.jpeg>
wài jiāo shì wù (外交事務): [#16 - 𝌕交 = #467 / #27 - 𝌠事 = #478 / #26 - 𝌟務
= #477] - foreign affairs
[IMAGE: Shown is #818 - THOTH [Θώθ / tuō tè (托特); tuō (托): to entrust;
to support in one's palm; tè (特): distinguished; tè wu (特務): special
assignment (military) / #26 - 𝌟務 = #477] the Egyptian Lunar God of
wisdom and #477 - kâthab (H3789): *WRITING* as to whether unconscious
intention is entirely the product (#5 - EQUILIBRIUM: #65 - INNER (WILL
TO ACTION) + 7 - MASTER BUILDER: #175 - DOING (TIME) = TETRACTYS: #240 -
châbar (H2266): *MAKE* *AN* *ALLIANCE*; *PILE* *UP* *WORDS*) of a
BIPARTITE NUMBER coercion as chimeric stimulus]
#818 - HITITE AND THOTH / ABRAHAM ANALOGY: The alliance between Egyptian
pharaoh Ramesses II and king of the Hittite empire Ḫattušili III in c.
1259 BCE, also known as the Eternal Treaty or the #240 - *SILVER*
Treaty, is the earliest known and only Ancient Near Eastern treaty for
which the versions of both sides have survived.
"AND THE FIELD, AND THE CAVE [purchased for FOUR #477 - mêʼâh (H3967):
*HUNDRED* SHEKELS of #240 - *SILVER*-H3701: from EPHRON the #818 -
*HITTITE*-H2850] THAT IS THEREIN, WERE MADE #146 - *SURE*-H6965 UNTO
ABRAHAM FOR A POSSESSION OF A BURYINGPLACE BY THE SONS OF HETH."
[Genesis 23:20]
#230 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#30, #20, #60,
#80, #40] /
#240 - NOUMENON RESONANCE FOR 6 JANUARY 2024 as [#40, #20, #60,
#80, #40] /
#882 - MALE CHECKSUM TOTAL: #97 as [#2, #20, #60, #800] = keçeph
(H3701): {UMBRA: #160 % #41 = #37} 1) silver, money; 1a) *SILVER*; 1a1)
as metal; 1a2) as ornament; 1a3) as colour; 1b) money, shekels, talents;
#146 as [#100, #6, #40] /
#153 as [#6, #2, #100, #40, #5] / [#6, #1, #100, #6, #40] /
#156 as [#100, #6, #40, #10] / [#6, #10, #100, #40] /
#157 as [#6, #1, #100, #10, #40] /
#170 - FEME CHECKSUM TOTAL: #89 as [#100, #40, #10, #20] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to
maintain oneself; ii) to be established, be confirmed; iii) to stand,
*ENDURE*; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be
fulfilled; viii) *TO* *PERSIST*; ix) to be set, be fixed; 1a6) (Piel);
i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to
raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i)
to cause to arise, raise; ii) to raise, set up, erect, build; iii) to
raise up, bring on the scene; iv) to raise up, rouse, stir up,
investigate; v) *TO* *RAISE* *UP*, *CONSTITUTE*; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;
CANON (太) #26 - ENDEAVOUR (WU) = [#23, #48, #36, #81, #54]
#26 - 𝌟務 = #477
wù: 1. *AFFAIRS*; *BUSINESS*; *MATTER*; *ACTIVITY*, 2. to labor at, 3.
must; should, 4. to pursue; to seek; to strive for, 5. a necessity, 6.
tax office, 7. Wu
shì wù (事務): [#27 - 𝌠事 = #478 / #26 - 𝌟務 = #477] - (political,
economic etc) affairs; work; transaction (as in a computer database)
cháng wù (常務): [#51 - 𝌸常 = #502 / #26 - 𝌟務 = #477] - routine; everyday
business; daily operation (of a company)
nèi wù (內務): [#65 - 𝍆內 = #516 / #26 - 𝌟務 = #477] - internal affairs;
domestic affairs; family affairs; (trad.) affairs within the palace
[23, {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
48, {@2: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 48 - RITUAL: LI (#71 -
MALE DEME IS UNNAMED {%2})}
36, {@3: Sup: 26 - ENDEAVOUR: WU (#120); Ego: 36 - STRENGTH: CH'IANG (#107)}
81, {@4: Sup: 26 - ENDEAVOUR: WU (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 81 - FOSTERING: YANG (#188)}
54] {@5: Sup: 80 - LABOURING: CH'IN (#226); Ego: 54 - UNITY: K'UN (#242)}
<http://www.grapple369.com/Savvy/?male:226&feme:242&ontic:146&deme:71&idea:242>
TELOS TOTAL: #242 as [#30, #4, #2, #200, #6] / [#6, #4, #2, #200, #10,
#20] = dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word,
speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
*BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*, *CASE*, something, manner
(by extension);
ONTIC CHECKSUM TOTAL: #146
DEME CHECKSUM TOTAL: #71
#632 - ONTIC CHECKSUM TOTAL: #146 as [#2, #200, #10, #400, #20] /
#672 - MALE CHECKSUM TOTAL: #226 as [#2, #200, #10, #400, #20, #40] /
#1118 - ONTIC CHECKSUM TOTAL: #146 as [#6, #2, #200, #10, #400, #500] =
bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) *COVENANT*, *ALLIANCE*,
*PLEDGE*; 1a) between men; 1a1) treaty, alliance, league (man to man);
1a2) constitution, ordinance (monarch to subjects); 1a3) agreement,
pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation;
#485 - FEME CHECKSUM TOTAL: #242 as [#20, #40, #70, #300, #10, #5, #40]
= maʻăseh (H4639): {UMBRA: #415 % #41 = #5} 1) *DEED*, *WORK*; 1a) deed,
thing done, act; 1b) work, labour; 1c) business, pursuit; 1d)
undertaking, enterprise; 1e) achievement; 1f) deeds, works (of
deliverance and judgment); 1g) work, thing made; 1h) work (of God); 1i)
product;
#550 - ONTIC CHECKSUM TOTAL: #146 as [#2, #8, #10, #30, #500] /
#88 - ONTIC CHECKSUM TOTAL: #146 as [#40, #8, #10, #30] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) strength, might, efficiency, wealth,
army; 1a) strength; 1b) *ABILITY*, *EFFICIENCY*; 1c) wealth; 1d) force,
army;
#71 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #1, #6, #50, #6] = ʼôwn
(H202): {UMBRA: #57 % #41 = #16} 1) *VIGOUR*, *GENERATIVE* *POWER*; 2)
*WEALTH*; 3) physical strength (of men and behemoth);
WITH RESPECTS TO wài jiāo (外交): "*DIPLOMACY*; *DIPLOMATIC*; *FOREIGN
AFFAIRS*" given #16 - 𝌕交 = #467 that there are some 28 instances of (外)
within the CANON OF SUPREME MYSTERY text with the first appearing within
APPRAISAL 8 of #2 - 𝌇周 = #453:
CANON (太) #2 - FULL CIRCLE (CHOU) = [#19, #54, #19, #27, #28]
#2 - 𝌇周 = #453
zhōu: 1. Zhou Dynasty, 2. careful; thorough; thoughtful, 3. to aid, 4. a
cycle, 5. Zhou, 6. all; *UNIVERSAL*, 7. dense; near, 8. circumference;
surroundings, 9. to circle, 10. to adapt to, 11. to wear around the
waist, 12. to bend, 13. an entire year
[19, {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19)}
54, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#92); Ego: 54 -
UNITY: K'UN (#73 - MALE DEME IS UNNAMED {%26})}
19, {@3: Sup: 11 - DIVERGENCE: CH'A (#103); Ego: 19 - FOLLOWING: TS'UNG
(#92)}
27, {@4: Sup: 38 - FULLNESS: SHENG (#141 - MALE DEME IS UNNAMED {%31});
Ego: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35})}
28] {@5: Sup: 66 - DEPARTURE: CH'U (#207); Ego: 28 - CHANGE: KENG (#147
- MALE DEME IS UNNAMED {%21})}
<http://www.grapple369.com/Savvy/?male:207&feme:147&deme:480&idea:147>
TELOS TOTAL: #147#147 as [#30, #50, #3, #4, #20, #40] = neged (H5048):
{UMBRA: #57 % #41 = #16} 1) what is conspicuous, what is in front of; 2)
in front of, straight forward, before, in sight of; 3) in front of
oneself, straightforward; 4) *BEFORE* *YOUR* *FACE*, *IN* *YOUR* *VIEW*
*OR* *PURPOSE*; 5) what is in front of, corresponding to; 6) in front
of, before; 7) in the sight or presence of; 8) parallel to; 9) over,
for; 10) in front, opposite; 11) at a distance; 12) from the front of,
away from; 13) *FROM* *BEFORE* *THE* *EYES* *OF*, *OPPOSITE* *TO*, *AT*
*A* *DISTANCE* *FROM*; 14) from before, in front of; 15) as far as the
front of;
DEME CHECKSUM TOTAL: #480
#632 - MALE CHECKSUM TOTAL: #207 as [#10, #6, #70, #10, #30, #6, #500] =
yaʻal (H3276): {UMBRA: #110 % #41 = #28} 1) (Hiphil) to gain, *PROFIT*,
benefit, avail;
#1025 - MALE CHECKSUM TOTAL: #207 as [#40, #400, #5, #80, #500] = hâphak
(H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a)
(Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn over,
turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn
oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse;
1b4) *TO* *BE* *TURNED*, *BE* *TURNED* *OVER*, *BE* *CHANGED*, *BE*
*TURNED* *AGAINST*; 1b5) to be reversed; 1b6) to be overturned, be
overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform
oneself; 1c2) to turn this way and that, turn every way; 1d) (Hophal) to
turn on someone;
#390 - FEME CHECKSUM TOTAL: #147 as [#40, #20, #300, #30] = mikshôwl
(H4383): {UMBRA: #396 % #41 = #27} 1) a stumbling, *MEANS* *OR*
*OCCASION* *OF* *STUMBLING*, stumbling block; 1a) stumbling, fall; 1b)
means or occasion of stumbling, stumbling block;
#633 - FEME CHECKSUM TOTAL: #147 as [#200, #20, #5, #400, #8] = skeûos
(G4632): {UMBRA: #895 % #41 = #34} 1) a vessel; 2) an implement; 2a) in
the plural; 2a1) household utensils, domestic gear; 2a2) the tackle and
*ARMAMENT* *OF* *VESSELS*, used specifically of sails and ropes; 2b)
metaph.; 2b1) *A* *MAN* *OF* *QUALITY*, *A* *CHOSEN* *INSTRUMENT*; 2b2)
in a bad sense, an assistant in accomplishing an evil deed;
#1823 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #9, #8] /
#2021 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #40, #5, #50, #70, #50] /
#2117 - DEME CHECKSUM TOTAL: #480 as [#5, #200, #300, #1, #400, #100,
#800, #300, #1, #10] = stauróō (G4717): {UMBRA: #1871 % #41 = #26} 1) to
stake, drive down stakes; 2) to fortify with driven stakes, to palisade;
3) to crucify; 3a) to crucify one; 3b) METAPHOR: *TO* *CRUCIFY* *THE*
*FLESH*, *DESTROY* *ITS* *POWER* *UTTERLY* (*THE* *NATURE* *OF* *THE*
*FIGURE* *IMPLYING* *THAT* *THE* *DESTRUCTION* *IS* *ATTENDED* *WITH*
*INTENSE* *PAIN*);
#661 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #70,
#40, #1, #10] /
#975 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #70,
#40, #5, #50, #70, #200] /
#1340 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80, #800] /
#1390 - DEME CHECKSUM TOTAL: #480 as [#5, #50, #300, #100, #5, #80,
#800, #50] = entrépō (G1788): {UMBRA: #1340 % #41 = #28} 1) *TO* *SHAME*
*ONE*; 2) to be ashamed; 3) to reverence a person; 4) to turn about;
WHERE #453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU):
"ASSOCIATIONS BASED ON *PROFIT* RATHER THAN VIRTUE ARE ESPECIALLY LIKELY
TO COLLAPSE.
#447 - NOUMENON RESONANCE FOR 8 JANUARY 2023 as [#6, #1, #40, #400] /
#453 = #451 - PRAXIS OF RATIONALITY + #2 - FULL CIRCLE (CHOU) as [#6,
#1, #40, #400, #6] = ʼemeth (H571): {UMBRA: #441 % #41 = #31} 1)
firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
*STABILITY*, *CONTINUANCE*; 1c) *FAITHFULNESS*, *RELIABLENESS*; 1d)
truth; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) true doctrine; 1e) in truth, truly;
APPRAISAL #8: *TURNING* out faults from the self (還過躬外),
Misfortunes will not be great.
FATHOMING #8: Ridding himself of faults (還過躬外)
Means: Calamity will not strike.
hái (還): 1. also; in addition; more, 2. *TO* *GO* *BACK*; *TO* *TURN*
*AROUND*; *TO* *RETURN*, 3. to pay back; to give back, 4. yet; still, 5.
still more; even more, 6. fairly, 7. to do in return, 8. Huan, 9. to
revert, 10. to turn one's head; to look back, 11. to encircle, 12. to
rotate, 13. since, 14. however, 15. already, 16. already, 17. or
guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to
indicate experience, 4. to surpass; to exceed, 5. *TO* *EXPERIENCE*;
*TO* *PASS* *TIME*, 6. to go, 7. a mistake, 8. a time; a round, 9. Guo,
10. to die, 11. to shift, 12. to endure, 13. *TO* *PAY* *A *VISIT*; *TO*
*CALL* *ON*
gōng (躬): 1. body, 2. to bow, 3. *ONESELF*
wài (外): 1. outside, 2. out; outer, 3. external; outer, 4. *FOREIGN*
*COUNTRIES*, 5. exterior; outer surface, 6. a remote place, 7. maternal
side; wife's family members, 8. husband, 9. other, 10. to be extra; to
be additional, 11. unofficial; informal; exoteric, 12. role of an old
man, 13. to drift apart; to become estranged, 14. to betray; to forsake
A FAILING, IF TRULY REPENTED, NEED NOT END IN DISASTER. IT IS AS IF THE
GOOD PERSON "RETURNS FROM NO GREAT *DISTANCE*."" [CANON OF SUPREME
MYSTERY (4 BCE), Nylan 1993, page 101]
YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS"
<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
DOLF @ 0642 HOURS ON 7 JANUARY 2024: "FROM THE RIVER TO THE SEA NAZARETH
WILL BE FREE:
A Hebrew inscription found in Caesarea dating to the late 3rd or early
4th century mentions Nazareth as the home of the priestly Hapizzez /
Hafizaz family after the Bar Kokhba revolt (AD 132–135). From the three
fragments that have been found, the inscription seems to be a list of
the twenty-four priestly courses: 24 x 7 x 13 = #2184 or 6D x #364 x 49
= 6J, with each course (or family) assigned its proper order and the
name of each town or village in GALILEE where it settled.
#260 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#80, #90, #90] /
#265 as [#5, #80, #90, #90] = Pitstsêts (H6483): {UMBRA: #265 % #41 =
#19} 0) Aphses = 'to break'; 1) a priest, chief of the 18th course in
the service of the temple in the time of David;"
CEASE THE ARAB OCCUPATION NOW...
Nazareth is located in the northern part of Israel, in GALILEE. The
Jordan River, where John the Baptist performed baptisms, is situated in
the southern part of the country, near the SEA OF GALILEE. The
approximate distance between Nazareth and the Jordan River is about 150
miles (240 kilometers), depending on the specific route taken. The
Jordan River, where Jesus was baptized, is intimately connected to Old
Testament prophecy and the Israelites' journey to the Promised Land.
Another estimation suggests that the distance is approximately 60
kilometers (37 miles), considering the geographical location of Nazareth
and the traditional baptism site at Qasr al-Yahud (Arabic: قصر اليهود,
[MALE: #331, FEME: #122, ONTIC: #376, DEME: #519, TELOS: #446]
literally: "THE TOWER OF THE JEWS", Hebrew: קאסר אל יהוד).
<http://www.grapple369.com/Savvy/?date:2024.1.7&male:331&feme:122&ontic:376&deme:519&idea:446>
#759 - MALE CHECKSUM TOTAL: #331 as [#2, #1, #200, #40, #50, #400, #10,
#50, #6] = ʼarmôwn (H759): {UMBRA: #297 % #41 = #10} 1) *CITADEL*,
palace, fortress;
#1013 - FEME CHECKSUM TOTAL: #122 as [#800, #200, #8, #5] = Hōsēé
(G5617): {UMBRA: #1013 % #41 = #29} 0) Hosea = 'salvation'; 1) the well
known Hebrew prophet, son of Beeri and contemporary with Isaiah;
"AS HE SAITH ALSO IN *OSEE*-G5617, I WILL CALL THEM MY PEOPLE, WHICH
WERE NOT MY PEOPLE; AND HER BELOVED, WHICH WAS NOT BELOVED." [Romans 9:25]
#284 - FEME CHECKSUM TOTAL: #122 as [#9, #5, #70, #200] = theós (G2316):
{UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name of deities
or divinities; 2) the *GODHEAD*, trinity; 2a) God the Father, the first
person in the trinity; 2b) Christ, the second person of the trinity; 2c)
Holy Spirit, the third person in the trinity; 3) *SPOKEN* *OF* *THE*
*ONLY* *AND* *TRUE* *GOD*; 3a) refers to the things of God; 3b) his
counsels, interests, things due to him; 4) whatever can in any respect
be likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;
#1002 - DEME CHECKSUM TOTAL: #519 as [#400, #400, #2, #200] /
#1202 - DEME CHECKSUM TOTAL: #519 as [#400, #400, #2, #200, #200] =
bârar (H1305): {UMBRA: #402 % #41 = #33} 1) to purify, select, polish,
choose, purge, cleanse or make bright, test or prove; 1a) (Qal); 1a1) to
purge, purge out, purify; 1a2) *TO* *CHOOSE*, *SELECT*; 1a3) to cleanse,
make shining, polish; 1a4) to test, prove; 1b) (Niphal) to purify
oneself; 1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify; 1d2) to
polish arrows; 1e) (Hithpael); 1e1) to purify oneself; 1e2) to show
oneself pure, just, kind;
#1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
tópos (G5117): {UMBRA: #720 % #41 = #23} 1) place, any portion or space
marked off, as it were from surrounding space; 1a) *AN* *INHABITED*
*PLACE*, *AS* *A* *CITY*, *VILLAGE*, *DISTRICT*; 1b) a place (passage)
in a book; 2) metaph.; 2a) *THE* *CONDITION* *OR* *STATION* *HELD* *BY*
*ONE* *IN* *ANY* *COMPANY* *OR* *ASSEMBLY*; 2b) opportunity, power,
occasion for acting;
#440 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#30, #100, #4, #6,
#300] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#30, #100, #4, #6,
#300, #10, #40] /
#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, *HOLY* *ONE*, saint, *SET* *APART*;
The Jordan River represents a significant border in the Old Testament
and symbolizes transition and new beginnings. The river was crucial in
the Israelites' journey from slavery in Egypt to the Promised Land.
Through the Jordan River, the Israelites, led by Joshua, crossed into
the land that God had promised them.
The location of Jesus' baptism is believed to be just a few miles north
of the Dead Sea and approximately six miles east of Jericho. This area,
known as the Jordan River Valley, is historically and geographically
linked to several biblical events. [ Ref: Wikipedia, CHAT GPT 4 on 7
JANUARY 2024]
MICHAEL CHRIST (MICHAEL MCLEAN2021) @ 0728 HOURS ON 7 JANUARY 2024:
"Given that that is true, it seems it goes back a very long way—the saying."
"HATH NOT THE POTTER POWER OVER THE CLAY, OF THE SAME LUMP TO MAKE ONE
*VESSEL*-G4632 UNTO HONOUR, AND ANOTHER UNTO DISHONOUR?
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#80, #70, #30,
#30, #70, #10, #200] /
#228 = [#68, #44, #20, #60, #36] HETEROS PROTOTYPE #FOUR as [#80, #70,
#30, #30, #8, #10] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) many,
much, large; 2) (*RARE*, *OF* *A* *PERSON*) *GREAT*, *MIGHTY*;
#927 as [#1, #80, #800, #30, #5, #10, #1] = apṓleia (G684): {UMBRA: #927
% #41 = #25} 1) destroying, utter destruction; 1a) of vessels; 2) a
perishing, *RUIN*, destruction; 2a) *OF* *MONEY*; 2b) *THE*
*DESTRUCTION* *WHICH* *CONSISTS* *OF* *ETERNAL* *MISERY* *IN* *HELL*;
WHAT IF GOD, WILLING TO SHOW HIS WRATH, AND TO MAKE HIS POWER KNOWN,
ENDURED WITH *MUCH*-G4183 LONGSUFFERING THE *VESSELS*-G4632 OF WRATH
FITTED TO *DESTRUCTION*-G684: AND THAT HE MIGHT MAKE KNOWN THE RICHES OF
HIS GLORY ON THE *VESSELS*-G4632 OF MERCY, WHICH HE HAD AFORE PREPARED
UNTO GLORY, EVEN US, WHOM HE HATH CALLED, NOT OF THE JEWS ONLY, BUT ALSO
OF THE GENTILES?
#320 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#7, #8, #300, #5] /
#808 as [#7, #1, #800] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to
live, breathe, be among the living (not lifeless, not dead); 2) to enjoy
real life; 2a) *TO* *HAVE* *TRUE* *LIFE* *AND* *WORTHY* *OF* *THE*
*NAME*; 2b) *ACTIVE*, *BLESSED*, *ENDLESS* *IN* *THE* *KINGDOM* *OF*
*GOD*; 3) to live i.e. pass life, in the manner of the living and
acting; 3a) of mortals or character; 4) living water, having vital power
in itself and exerting the same upon the soul; 5) metaph. to be in full
vigour; 5a) to be fresh, strong, efficient,; 5b) as adj. active,
powerful, efficacious;
AND IT SHALL COME TO PASS, THAT IN THE PLACE WHERE IT WAS SAID UNTO THEM
["CAN THERE ANY GOOD THING COME OUT OF NAZARETH?" [John 1:46], YE ARE
NOT MY PEOPLE; THERE SHALL THEY BE CALLED THE CHILDREN OF THE
*LIVING*-G2198 GOD." [Romans 9:21-24, 26]
EXCERPT FROM: “DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?”
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Revision Date: 7 January 2024
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
Jan 6, 2024, 8:43:01 PMJan 6
to
#440 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#30, #100, #4, #6,
#300] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#30, #100, #4, #6,
#300, #10, #40] /
#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, *HOLY* *ONE*, saint, *SET* *APART*;
#300] /
#490 - NOUMENON RESONANCE FOR 7 JANUARY 2024 as [#30, #100, #4, #6,
#300, #10, #40] /
#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, *HOLY* *ONE*, saint, *SET* *APART*;
DOLF @ 0642 HOURS ON 7 JANUARY 2024: "FROM THE RIVER TO THE SEA NAZARETH
WILL BE FREE:
A Hebrew inscription found in Caesarea dating to the late 3rd or early
4th century mentions Nazareth as the home of the priestly Hapizzez /
Hafizaz family after the Bar Kokhba revolt (132–135 CE). From the three
WILL BE FREE:
A Hebrew inscription found in Caesarea dating to the late 3rd or early
4th century mentions Nazareth as the home of the priestly Hapizzez /
fragments that have been found, the inscription seems to be a list of
the twenty-four priestly courses: 24 x 7 x 13 = #2184 or 6D x #364 x 49
= 6J, with each course (or family) assigned its proper order and the
name of each town or village in GALILEE where it settled.
#260 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#80, #90, #90] /
#265 as [#5, #80, #90, #90] = Pitstsêts (H6483): {UMBRA: #265 % #41 =
#19} 0) Aphses = 'to break'; 1) a priest, chief of the 18th course in
the service of the temple in the time of David;"
CEASE THE ARAB OCCUPATION NOW...
Nazareth is located in the northern part of Israel, in GALILEE. The
Jordan River, where John the Baptist performed baptisms, is situated in
the southern part of the country, near the SEA OF GALILEE. The
approximate distance between Nazareth and the Jordan River is about 150
miles (240 kilometres), depending on the specific route taken. The
the twenty-four priestly courses: 24 x 7 x 13 = #2184 or 6D x #364 x 49
= 6J, with each course (or family) assigned its proper order and the
name of each town or village in GALILEE where it settled.
#260 - NOUMENON RESONANCE FOR 5 JANUARY 2023 as [#80, #90, #90] /
#265 as [#5, #80, #90, #90] = Pitstsêts (H6483): {UMBRA: #265 % #41 =
#19} 0) Aphses = 'to break'; 1) a priest, chief of the 18th course in
the service of the temple in the time of David;"
CEASE THE ARAB OCCUPATION NOW...
Nazareth is located in the northern part of Israel, in GALILEE. The
Jordan River, where John the Baptist performed baptisms, is situated in
the southern part of the country, near the SEA OF GALILEE. The
approximate distance between Nazareth and the Jordan River is about 150
Jordan River, where Jesus was baptized, is intimately connected to Old
Testament prophecy and the Israelites' journey to the Promised Land.
Another estimation suggests that the distance is approximately 60
kilometres (37 miles), considering the geographical location of Nazareth
Testament prophecy and the Israelites' journey to the Promised Land.
Another estimation suggests that the distance is approximately 60
(H5221): {UMBRA: #75 % #41 = #34} 1) to *STRIKE*, smite, hit, beat,
slay, kill; 1a) (Niphal) to be stricken or smitten; 1b) (Pual) to be
stricken or smitten; 1c) (Hiphil); 1c1) to smite, strike, beat, scourge,
clap, applaud, give a thrust; 1c2) to smite, kill, slay (man or beast);
1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage;
1c4) to smite, chastise, *SEND* *JUDGMENT* *UPON*, punish, destroy; 1d)
(Hophal) to be smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3)
to be beaten; 1d4) to be (fatally) smitten, be killed, be slain; 1d5) to
be attacked and captured; 1d6) to be smitten (with disease); 1d7) to be
blighted (of plants);
dolf
Jan 6, 2024, 9:42:25 PMJan 6
to
#990 - ONTIC CHECKSUM TOTAL: #376 as [#40, #300, #40, #10, #600] =
shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) *HEAVEN*, heavens, sky;
1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the
visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);
#2170 - ONTIC CHECKSUM TOTAL: #376 as [#600, #100, #400, #200, #70,
#800] = chrysóō (G5558): {UMBRA: #2170 % #41 = #38} 1) *TO* *ADORN*
*WITH* *GOLD*, *TO* *GILD*; 1a) of a woman ornamented with gold so
profusely that she seems to be gilded;
#902 - DEME CHECKSUM TOTAL: #519 as [#400, #400, #2, #30, #70] = bâlaʻ
(H1104): {UMBRA: #102 % #41 = #20} 1) to swallow down, swallow up,
engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) *TO* *SWALLOW*
*UP*, *ENGULF*; 1b) (Niphal) to be swallowed up; 1c) (Piel); 1c1) to
swallow; 1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual)
to be swallowed up; 1e) (Hithpael) to be ended;
#1070 - MALE CHECKSUM TOTAL: #331 as [#200, #300, #1, #9, #5, #50, #300,
#5, #200] = hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to cause or
make to stand, to place, put, set; 1a) to bid to stand by, [set up];
1a1) in the presence of others, in the midst, before judges, before
members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*),
*TO* *ESCAPE* *IN* *SAFETY*; 1b3) to establish a thing, cause it to
stand; i) to uphold or sustain the authority or force of anything; 1b4)
to set or place in a balance; i) to weigh: money to one (because in very
early times before the introduction of coinage, the metals used to be
weighed); 1b5) to stand; i) to stand by or near; 1) to stop, stand
still, to stand immovable, stand firm; 11) of the foundation of a
building; 2) to stand; 21) continue safe and sound, stand unharmed, to
stand ready or prepared; 22) to be of a steadfast mind; 23) of quality,
one who does not hesitate, does not waiver;
YOUTUBE: "FLORENCE + THE MACHINE - HEAVEN IS HERE"
<https://www.youtube.com/watch?v=Q4Ez9pitRJ0>
"MORE CATHOLIC TASTE THAN THE DEVIL
ALL GILDED AND GOLDEN, YES, I'M YOUR GIRL
HELL, IF IT GLITTERS, I'M GOING"
<http://www.grapple369.com/Savvy/?male:407&feme:342&ontic:168&deme:155>
{@7: Sup: 49 - FLIGHT: T'AO (#407); Ego: 20 - ADVANCE: CHIN (#342)}
ONTIC CHECKSUM TOTAL: #168
DEME CHECKSUM TOTAL: #155
#1155 - MALE CHECKSUM TOTAL: #407 as [#400, #80, #5, #100, #8, #500, #1,
#50, #10, #1] = hyperēphanía (G5243): {UMBRA: #1155 % #41 = #7} 1)
pride, haughtiness, arrogance; 2) the character of one who, with a
*SWOLLEN* *ESTIMATE* *OF* *HIS* *OWN* *POWERS* *OR* *MERITS*, *LOOKS*
*DOWN* *ON* *OTHERS* *AND* *EVEN* *TREATS* *THEM* *WITH* *INSOLENCE*
*AND* *CONTEMPT*;
#666 - FEME CHECKSUM TOTAL: #342 as [#1, #80, #70, #30, #30, #400, #40,
#5, #9, #1] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy;
1a) to put out of the way entirely, abolish, put an end to ruin; 1b)
render useless; 1c) to kill; 1d) to declare that one must be put to
death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL*
*MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed; 2)
to destroy; 2a) to lose;
#2076 - ONTIC CHECKSUM TOTAL: #168 as [#5, #200, #300, #5, #500, #1,
#50, #800, #40, #5, #50, #70, #50] /
#2262 - ONTIC CHECKSUM TOTAL: #168 as [#5, #200, #300, #5, #500, #1,
#50, #800, #200, #1, #200] = stephanóō (G4737): {UMBRA: #1926 % #41 =
#40} 1) to *ENCIRCLE* *WITH* *A* *CROWN*, to crown: the victor in a
contest; 2) to adorn, to honour;
#861 - ONTIC CHECKSUM TOTAL: #168 as [#2, #3, #200, #6, #50, #600] =
gârôwn (H1627): {UMBRA: #259 % #41 = #13} 1) neck, throat; 1a) *NECK*;
1b) throat; 1b1) of open sepulchre (fig.);
#927 - DEME CHECKSUM TOTAL: #155 as [#3, #5, #400, #200, #8, #300, #1,
#10] = geúomai (G1089): {UMBRA: #529 % #41 = #37} 1) to taste, to try
the flavour of; 2) to *TASTE*; 2a) i.e. perceive the flavour of, partake
of, enjoy; 2b) to feel, make trial of, experience; 3) to take food, eat,
to take nourishment, eat;
shâmayim (H8064): {UMBRA: #390 % #41 = #21} 1) *HEAVEN*, heavens, sky;
1a) visible heavens, sky; 1a1) as abode of the stars; 1a2) as the
visible universe, the sky, atmosphere, etc; 1b) Heaven (as the abode of
God);
#2170 - ONTIC CHECKSUM TOTAL: #376 as [#600, #100, #400, #200, #70,
#800] = chrysóō (G5558): {UMBRA: #2170 % #41 = #38} 1) *TO* *ADORN*
*WITH* *GOLD*, *TO* *GILD*; 1a) of a woman ornamented with gold so
profusely that she seems to be gilded;
#902 - DEME CHECKSUM TOTAL: #519 as [#400, #400, #2, #30, #70] = bâlaʻ
(H1104): {UMBRA: #102 % #41 = #20} 1) to swallow down, swallow up,
engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) *TO* *SWALLOW*
*UP*, *ENGULF*; 1b) (Niphal) to be swallowed up; 1c) (Piel); 1c1) to
swallow; 1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual)
to be swallowed up; 1e) (Hithpael) to be ended;
#1070 - MALE CHECKSUM TOTAL: #331 as [#200, #300, #1, #9, #5, #50, #300,
#5, #200] = hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to cause or
make to stand, to place, put, set; 1a) to bid to stand by, [set up];
1a1) in the presence of others, in the midst, before judges, before
members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF* *FAMILY*, *A* *KINGDOM*),
*TO* *ESCAPE* *IN* *SAFETY*; 1b3) to establish a thing, cause it to
stand; i) to uphold or sustain the authority or force of anything; 1b4)
to set or place in a balance; i) to weigh: money to one (because in very
early times before the introduction of coinage, the metals used to be
weighed); 1b5) to stand; i) to stand by or near; 1) to stop, stand
still, to stand immovable, stand firm; 11) of the foundation of a
building; 2) to stand; 21) continue safe and sound, stand unharmed, to
stand ready or prepared; 22) to be of a steadfast mind; 23) of quality,
one who does not hesitate, does not waiver;
YOUTUBE: "FLORENCE + THE MACHINE - HEAVEN IS HERE"
<https://www.youtube.com/watch?v=Q4Ez9pitRJ0>
"MORE CATHOLIC TASTE THAN THE DEVIL
ALL GILDED AND GOLDEN, YES, I'M YOUR GIRL
HELL, IF IT GLITTERS, I'M GOING"
<http://www.grapple369.com/Savvy/?male:407&feme:342&ontic:168&deme:155>
{@7: Sup: 49 - FLIGHT: T'AO (#407); Ego: 20 - ADVANCE: CHIN (#342)}
ONTIC CHECKSUM TOTAL: #168
DEME CHECKSUM TOTAL: #155
#1155 - MALE CHECKSUM TOTAL: #407 as [#400, #80, #5, #100, #8, #500, #1,
#50, #10, #1] = hyperēphanía (G5243): {UMBRA: #1155 % #41 = #7} 1)
pride, haughtiness, arrogance; 2) the character of one who, with a
*SWOLLEN* *ESTIMATE* *OF* *HIS* *OWN* *POWERS* *OR* *MERITS*, *LOOKS*
*DOWN* *ON* *OTHERS* *AND* *EVEN* *TREATS* *THEM* *WITH* *INSOLENCE*
*AND* *CONTEMPT*;
#666 - FEME CHECKSUM TOTAL: #342 as [#1, #80, #70, #30, #30, #400, #40,
#5, #9, #1] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy;
1a) to put out of the way entirely, abolish, put an end to ruin; 1b)
render useless; 1c) to kill; 1d) to declare that one must be put to
death; 1e) METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL*
*MISERY* *IN* *HELL*; 1f) to perish, to be lost, ruined, destroyed; 2)
to destroy; 2a) to lose;
#2076 - ONTIC CHECKSUM TOTAL: #168 as [#5, #200, #300, #5, #500, #1,
#50, #800, #40, #5, #50, #70, #50] /
#2262 - ONTIC CHECKSUM TOTAL: #168 as [#5, #200, #300, #5, #500, #1,
#50, #800, #200, #1, #200] = stephanóō (G4737): {UMBRA: #1926 % #41 =
#40} 1) to *ENCIRCLE* *WITH* *A* *CROWN*, to crown: the victor in a
contest; 2) to adorn, to honour;
#861 - ONTIC CHECKSUM TOTAL: #168 as [#2, #3, #200, #6, #50, #600] =
gârôwn (H1627): {UMBRA: #259 % #41 = #13} 1) neck, throat; 1a) *NECK*;
1b) throat; 1b1) of open sepulchre (fig.);
#927 - DEME CHECKSUM TOTAL: #155 as [#3, #5, #400, #200, #8, #300, #1,
#10] = geúomai (G1089): {UMBRA: #529 % #41 = #37} 1) to taste, to try
the flavour of; 2) to *TASTE*; 2a) i.e. perceive the flavour of, partake
of, enjoy; 2b) to feel, make trial of, experience; 3) to take food, eat,
to take nourishment, eat;
dolf
Jan 7, 2024, 6:27:03 AMJan 7
to
> DOLF @ 0918 HOURS ON 5 JANUARY 2024: "Whilst we readily deploy a
> rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET
> INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
> TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
> PENTAMORPHIC NORMALISATION module then enables the traversal of the
> temporal heuristic so that we may observe any metaphysical connection
> between the pentamorphic dynamic relativity to contingency of cause and
> effect.
>
> What we understand thereby is the occurrence of recurrent TEMPORAL
> PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 - USE
> OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
> RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
> v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
> #451 - PRAXIS function of #491 - AGENCY within a democracy whether
> POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
> etc...
>
But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE?
Perhaps I should avoid watching violent NEWS media at 0545 HOURS ON 6
JANUARY 2024 because it may unduly actuate or accrue that NOUMENAL state
which would then require mediation (eg: temporal / action cohesion of
> rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET
> INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
> TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
> PENTAMORPHIC NORMALISATION module then enables the traversal of the
> temporal heuristic so that we may observe any metaphysical connection
> between the pentamorphic dynamic relativity to contingency of cause and
> effect.
>
> What we understand thereby is the occurrence of recurrent TEMPORAL
> PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 - USE
> OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
> RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
> v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
> #451 - PRAXIS function of #491 - AGENCY within a democracy whether
> POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
> etc...
>
But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE?
Perhaps I should avoid watching violent NEWS media at 0545 HOURS ON 6
JANUARY 2024 because it may unduly actuate or accrue that NOUMENAL state
the #498 - KINESIS - 13 MARCH 1943 but which is here expressed as
subconscious) within NOUS #39:
CANON (太) #39 - RESIDENCE (CHU) = [#17, #30, #39, #8, #7]
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to
dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; *TO* *ACCUMULATE*, 7. unexpectedly, 8. to sit down, 9. *TO*
*POSSESS*, 10. to hold in storage; to retain; to harbour, 11. Ju, 12.
interrogative particle


<http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,378,448,493,498>
#41 = #32} 1) *WISDOM*; 1a) skill (in war); 1b) wisdom (in
administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
religious affairs); 1e) wisdom (ethical and religious);
#56 - 𝌽唫 = #507
APPRAISAL #6: (原)
yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3. raw;
crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to pardon,
7. Yuan
CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] / [MALE:
#207, FEME: #241, ONTIC: #68, TELOS: #241]
<http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>
#60 - 𝍁積 = #511
APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR* *ECLIPSES*?)
zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
hardship; suffering, 4. to blame; to accuse, 5. punishment
CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] / [MALE:
#129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]
<http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>
chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161,
4. a day, 5. the sun, 6. time, 7. the North Star, 8. *CONJUNCTION* *OF*
*THE* *MOON* *AND* *THE* *SUN*, 9. a celestial body, 10. early morning,
11. destiny, 12. Chen
huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*, 3. to
harm, 4. to suffer harm
WITH CHINESE HAN OMEN LITERATURE SOLAR ECLIPSE OFTEN WERE CONSIDERED TO
PORTENDED USURPATION OF THE ROYAL POWER (YANG):
- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE -|
19 YEARS
WED 20 MARCH 1996 / NEW MOON 21 MARCH -|
WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY
AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION*
#393): 3 JULY 2019 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
- *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
(AEST) - EXMOUTH
CONCLUDING AUGUSTI NUMEN / TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON
#44 - 20 APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
- TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
I: 28 JULY 1914 to 11 NOVEMBER 1918]
- TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
CHARLES III ACTUAL BIRTHDAY
KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
2026.
#490 as [#6, #8, #9, #1, #400, #10, #50, #6] = chaṭṭâʼâh (H2403):
{UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin;
2b) *CONDITION* *OF* *SIN*, *GUILT* *OF* *SIN*; 2c) punishment for sin;
2d) sin-offering; 2e) purification from sins of ceremonial uncleanness;
"BUT OF THE FRUIT OF THE TREE WHICH IS IN THE *MIDST*-H8432 OF THE
GARDEN, GOD HATH SAID, YE SHALL NOT EAT OF IT, NEITHER SHALL YE TOUCH
IT, LEST YE *DIE*-H4191. AND WHEN THE WOMAN *SAW*-H7200 THAT THE TREE
WAS GOOD FOR FOOD, AND THAT IT WAS *PLEASANT*-H8378 TO THE EYES, AND A
TREE TO BE DESIRED TO MAKE ONE WISE, SHE TOOK OF THE FRUIT THEREOF, AND
DID EAT, AND GAVE ALSO UNTO HER HUSBAND WITH HER; AND HE DID EAT...
[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}
30, {@2: Sup: 47 - PATTERN: WEN (#64); Ego: 30 - BOLD RESOLUTION: YI (#47)}
39, {@3: Sup: 5 - KEEPING SMALL: SHAO (#69); Ego: 39 - RESIDENCE: CHU
(#86 - I AM NOT A ROBBER OF FOOD {%10})}
8, {@4: Sup: 13 - INCREASE: TSENG (#82 - MALE DEME IS UNNAMED {%11});
Ego: 8 - OPPOSITION: KAN (#94)}
7] {@5: Sup: 20 - ADVANCE: CHIN (#102 - I AM NOT RAPACIOUS {%4}); Ego: 7
- ASCENT: SHANG (#101)}
<http://www.grapple369.com/Savvy/?date:2024.1.7&bible:genesis@3:3&male:102&feme:101&ontic:188&deme:82&idea:101>
TELOS TOTAL: #101 as [#50, #1, #20, #30] / [#1, #20, #30, #10, #40] =
ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to *EAT*, devour, burn up,
feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
beasts and birds); 1a3) to devour, consume (of fire); 1a4) to devour,
slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects -
ie, pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
1b1) to be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3)
to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat,
feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to
cause to eat; 1e) (Piel); 1e1) consume;
ONTIC CHECKSUM TOTAL: #188
DEME CHECKSUM TOTAL: #82
#493 - MALE CHECKSUM TOTAL: #102 as [#40, #3, #50, #400] = ginnâh
(H1594): {UMBRA: #58 % #41 = #17} 1) *GARDEN*;
#101 - FEME CHECKSUM TOTAL: #101 as [#5, #6, #4, #10, #70, #6] /
#101 - FEME CHECKSUM TOTAL: #101 as [#6, #1, #4, #70, #20] = yâdaʻ
(H3045): {UMBRA: #84 % #41 = #2} 1) to *KNOW*; 1a) (Qal); 1a1) to know;
i) to know, learn to know; ii) to perceive; iii) to perceive and see,
find out and discern; iv) to discriminate, distinguish; v) to know by
experience; vi) to recognise, admit, acknowledge, confess; vii) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself;
#428 - ONTIC CHECKSUM TOTAL: #188 as [#2, #400, #6, #20] /
#433 - ONTIC CHECKSUM TOTAL: #188 as [#2, #400, #6, #20, #5] /
#458 - ONTIC CHECKSUM TOTAL: #188 as [#2, #400, #6, #20, #20, #10] /
#488 - ONTIC CHECKSUM TOTAL: #188 as [#2, #400, #6, #20, #5, #50, #5] =
tâvek (H8432): {UMBRA: #426 % #41 = #16} 1) midst, middle; 1a) *MIDST*,
middle; 1b) into, through (after verbs of motion); 1c) among (of a
number of persons); 1d) between (of things arranged by twos); 1e) from
among (as to take or separate etc);
#813 - DEME CHECKSUM TOTAL: #82 as [#6, #400, #1, #6, #400] /
#853 - DEME CHECKSUM TOTAL: #82 as [#6, #400, #1, #6, #400, #40] =
taʼăvâh (H8378): {UMBRA: #412 % #41 = #2} 1) *DESIRE*; 1a) desire, wish,
longings of one's heart; 1a1) lust, appetite, covetousness (bad sense);
1b) thing desired, object of desire;
#462 - DEME CHECKSUM TOTAL: #82 as [#10, #6, #40, #400, #6] /
#846 - DEME CHECKSUM TOTAL: #82 as [#6, #400, #40, #400] /
#490 as [#40, #40, #10, #400] / [#40, #400, #10, #40] = mûwth (H4191):
{UMBRA: #446 % #41 = #36} 1) to *DIE*, kill, have one executed; 1a)
(Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to
die, perish (of a nation); 1a4) to die prematurely (by neglect of wise
moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
to death; i) to die prematurely;
AND THE LORD GOD SAID, BEHOLD, THE MAN IS BECOME AS ONE OF US, TO
*KNOW*-H3045 GOOD AND EVIL: AND NOW, LEST HE PUT FORTH HIS HAND, AND
TAKE ALSO OF THE TREE OF LIFE, AND *EAT*-H398, AND LIVE FOR EVER:"
[Genesis 3:3, 6, 22]
to the #287 = INTELLECTUS AS GENITIVE VOLUNTĀTIS is the provisional
consideration of #351 - IMPEDANCE (nâshâʼ (H5377): *BEGUILE*, *DECEIVE*)
vis a vis FAKE NEWS / SPAM ASSAILMENT by which the artifice as BIPARTITE
HYPOSTASIS comprising 64 elements then extrudes upon the autonomy a @1 -
self-justifying rationality as its #123 - JUDGEMENT SENSIBILITY.
dolf
Jan 7, 2024, 6:38:28 AMJan 7
to
> DOLF @ 0918 HOURS ON 5 JANUARY 2024: "Whilst we readily deploy a
> rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET
> INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
> TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
> PENTAMORPHIC NORMALISATION module then enables the traversal of the
> temporal heuristic so that we may observe any metaphysical connection
> between the pentamorphic dynamic relativity to contingency of cause and
> effect.
>
> What we understand thereby is the occurrence of recurrent TEMPORAL
> PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 - USE
> OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
> RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
> v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
> #451 - PRAXIS function of #491 - AGENCY within a democracy whether
> POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
> etc...
>
But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE?
Perhaps I should avoid watching violent NEWS media at 0545 HOURS ON 6
JANUARY 2024 because it may unduly actuate or accrue that NOUMENAL state
which would then require mediation (eg: temporal / action cohesion of
> rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET
> INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
> TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
> PENTAMORPHIC NORMALISATION module then enables the traversal of the
> temporal heuristic so that we may observe any metaphysical connection
> between the pentamorphic dynamic relativity to contingency of cause and
> effect.
>
> What we understand thereby is the occurrence of recurrent TEMPORAL
> PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 - USE
> OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
> RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
> v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
> #451 - PRAXIS function of #491 - AGENCY within a democracy whether
> POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
> etc...
>
But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE?
Perhaps I should avoid watching violent NEWS media at 0545 HOURS ON 6
JANUARY 2024 because it may unduly actuate or accrue that NOUMENAL state
the #498 - KINESIS - 13 MARCH 1943 but which is here expressed as
subconscious) within NOUS #39:
CANON (太) #39 - RESIDENCE (CHU) = [#17, #30, #39, #8, #7]
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to
dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; *TO* *ACCUMULATE*, 7. unexpectedly, 8. to sit down, 9. *TO*
*POSSESS*, 10. to hold in storage; to retain; to harbour, 11. Ju, 12.
interrogative particle


CANON (太) #39 - RESIDENCE (CHU) = [#17, #30, #39, #8, #7]
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to
dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; *TO* *ACCUMULATE*, 7. unexpectedly, 8. to sit down, 9. *TO*
*POSSESS*, 10. to hold in storage; to retain; to harbour, 11. Ju, 12.
interrogative particle


<http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,378,448,493,498>
= sahărôn (H7720): {UMBRA: #561 % #41 = #28} 1) *MOON*, *CRESCENT*; 1a)
as ornament;
#87 - DEME CHECKSUM TOTAL: #82 as [#2, #20, #60, #5] = keçeʼ (H3677):
{UMBRA: #81 % #41 = #40} 1) *FULL* *MOON*;
#87 - DEME CHECKSUM TOTAL: #82 as [#30, #2, #50, #5] = lᵉbânâh (H3842):
{UMBRA: #87 % #41 = #5} 1) *MOON* (as white);
#109 - DEME CHECKSUM TOTAL: #82 as [#90, #2, #1, #10, #6] = tsâbâʼ
(H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth, army, war,
warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host
(of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of whole
creation; 1b) war, warfare, service, go out to war; 1c) service;
#670 - DEME CHECKSUM TOTAL: #82 as [#30, #300, #40, #300] = shemesh
(H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
sun-rising, east, sun-setting, west (of direction); 1c) sun (as object
of illicit worship); 1d) openly, publicly (in other phrases); 1e)
pinnacles, battlements, shields (as glittering or shining);
WITHIN CHINESE HAN OMEN LITERATURE SOLAR ECLIPSE OFTEN WERE CONSIDERED
The paradox of COGITO, ERGO SUM ‘I THINK THEREFORE I AM’ as it relates
to the #287 = INTELLECTUS AS GENITIVE VOLUNTĀTIS is the provisional
consideration of #351 - IMPEDANCE (nâshâʼ (H5377): *BEGUILE*, *DECEIVE*)
vis a vis FAKE NEWS / SPAM ASSAILMENT by which the artifice as BIPARTITE
HYPOSTASIS comprising 64 elements then extrudes upon the autonomy a @1 -
self-justifying rationality as its #123 - JUDGEMENT SENSIBILITY.
>
to the #287 = INTELLECTUS AS GENITIVE VOLUNTĀTIS is the provisional
consideration of #351 - IMPEDANCE (nâshâʼ (H5377): *BEGUILE*, *DECEIVE*)
vis a vis FAKE NEWS / SPAM ASSAILMENT by which the artifice as BIPARTITE
HYPOSTASIS comprising 64 elements then extrudes upon the autonomy a @1 -
self-justifying rationality as its #123 - JUDGEMENT SENSIBILITY.
>
0 new messages