-- UPDATE #3: ONCE AGAIN YOUR HETERODOX (@1, @5 - PYTHAGOREAN ONOMANTIC) CHRIST MURDEROUS BLASPHEMY IS DEFILING OUR #509 - YAHAD SABBATH HOURS: If, again, you want to sing Psalms that speak especially about the Saviour

[dolf]

WE ARE #509 - YAHAD AND THE GENESIS REPRISE WAS WEDNESDAY 20 MARCH 1996
/ NEW MOON 21 MARCH 1996 SO DO CEASE YOUR "#509 - *YAHAD* *HOLOCAUST*
*DENIAL* / #383 - *ESTABLISHED* *FACT*" AS DESECRATION OF OUR SABBATH
DAY BY YOUR HETERODOX BLASPHEMY AND WICKED PASSIONS OF HUMAN NATURE

IT IS WRITTEN TO THE JEW FIRST AND ALSO THE GREEK [WHO BORROWED FROM THE
@139 - BARBARIAN] AS ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS
IDOLATRY OF ROMAN CATHOLICISM

LET IT BE KNOWN TO YOU THAT *ADVENTISTS* *LEFT* *YOUR* *CHURCHES* AS IT
IS WRITTEN TO THE JEW FIRST AND ALSO THE GREEK [WHO BORROWED FROM THE
@139 - BARBARIANS] AS BEING ALTOGETHER DIFFERENT TO HETERODOX MARION /
ISIS {#1551 ... #1552 ... #1553 ... #1554} IDOLATRY OF ROMAN CATHOLICISM

<https://www.grapple369.com/Groundwork/Practical%20Eugenics.pdf>

<https://www.grapple369.com/Groundwork/Defence%20Filing%20Submission%2020210428.pdf>

<https://www.grapple369.com/Groundwork/Operation%20Elijah.pdf>

IT IS #1551 - FORBIDDEN FOR *ALL* *PERSONS* *AFFILIATED* *IN* *ANY*
*MANNER* *WHATSOEVER* *WITH* *THE* *ROMAN* *CATHOLIC* *CHURCH* TO HAVE
ANY ASSOCIATION WITH MY SACRED AND SOVEREIGN INTELLECTUAL PROPERTY AS
CELESTIAL HIERARCHY / GNOSIS EX MACHINA / INTELLECTUS AS GENITIVE
VOLUNTĀSIS (NOUMENON).

On 14/5/21 23:15, fool for Christ wrote:
> "If, again, you want to sing Psalms that speak especially about the
> Saviour, you will find something in almost all of them; but 45 and 110 to
> relate particularly to His Divine Begetting from the Father and His coming
> in the flesh, while 22 and 69 foretell the holy cross, the grievous plots
> He bore and how great things He suffered for our sakes. The 3rd and 109th
> also display the snares and malice of the Jews and how Iscariot betrayed
> Him; 21, 50, and 72 all set Him forth as judge and foretell His Second
> Coming in the flesh to us; they also show the Gentiles' call. The 16th
> shows His resurrection from the dead, in flesh, the 24th and 47th His
> ascension into heaven. And in the four Psalms 93, 96, 98, and 99, all the
> benefits deriving to us from the Saviour's Passion are set forth together."
>
> St. Athanasius the Great, 20th. Pope of Alexandria, The Letter to
> Marcellinus.
>
> "And those who know Your name will put their trust in You; For You, Lord,
> have not forsaken those who seek You. Sing praises to the Lord, who dwells
> in Zion! Declare His deeds among the people." Psalm 9:10-11
>
> Draw nigh unto God and He will draw nigh unto you.
>

-- THE JERUSALEM TEMPLE IS OWNED BY #509 - YAHAD COMMUNITY

(c) 2021 Dolf Leendert Boek, Revision: 17 May, 2021

We have already rendered sufficient assistance by a "*THEODICY*" as
APRIORITY argument made upon the #81 - SOVEREIGN JUXTAPOSITION /
AUTONOMY (#902 - AUTOS + #68 - RIGHTS = #970 - NOMOS) DYNAMIC of #509 -
YAHAD IN 51 CE which draws upon the #71 - WORLDVIEW of the NORMA
OBLIGANS from whence is otherwise DERIVED the PYTHAGOREAN ONOMANTIC (@1
/ @5 - PYTHAGOREAN REDACTION METHOD) CONCEPTION of #1080 - *HETEROS*
NUMBER (#970 - HEROD / #1550 - EPICUREAN and an impetus for COERCIVE
CONTROL by usage of the BINOMIAL COEFFICIENT #1554) as being unlawfully
made against our alternative SOVEREIGN / AUTONOMOUS DYNAMIC.

#411 - tâvâh (H8427): *LIMIT*, *MAKE* *OR* *SET* *A* *MARK* as [#5,
#300, #5, #100, #1] /
#421 - *CAUSE* *OF* *REASON* {@84, {@11: Sup: 74 - CLOSURE: CHIH (#421);
Ego: 3 - MIRED: HSIEN (#74)}} as [#5, #300, #5, #100, #1, #10] /
#461 - *CAUSEA* *COMMUNI* *OF* *HELIOPOLIS* / 0600 HOURS (KHABEER: THE
GOD OF THE RISING SUN, SYMBOLIZED BY THE SCARAB) as [#5, #300, #5, #100,
#1, #50] /
#490 - tsârar (H6887): *CAUSE* *DISTRESS*, *BESIEGE* / *SHOW*
*HOSTILITY* *TOWARD*, *TREAT* *WITH* *ENMITY*, *VEX*, *HARASS* as [#5,
#300, #5, #100, #70, #10] /
#530 - RIGHTS ONTIC DIALECTIC ON #237 - USE OF FORCE as [#5, #300, #5,
#100, #70, #50] /
#611 - tôwrâh (H8451): *OF* *SPECIAL* *LAW*, *CODES* *OF* *LAW* /
*INSTRUCTION* *IN* *MESSIANIC* *AGE* as [#5, #300, #5, #100, #1, #200] /
#621 - átimos (G820): *WITHOUT* *HONOUR*, *UNHONOURED*, *DISHONOURED* as
[#5, #300, #5, #100, #1, #10, #200] /
#680 - eisérchomai (G1525): *OF* *SATAN* *TAKING* *POSSESSION* *OF*
*THE* *BODY* *OF* *A* *PERSON* as [#5, #300, #5, #100, #70, #200] /
#690 - apodeiknumi (G584): *TO* *PROVE* *WHAT* *KIND* *OF* *PERSON*
*ANYONE* *IS* as [#5, #300, #5, #100, #70, #10, #200] /
#880 - ʻêyrôm (H5903): *TO* *HEAR* (*OF* *JUDICIAL* *CASES*) as [#5,
#300, #5, #100, #70, #400] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] /
#1220 - teleióō (G5048): *TO* *BRING* *TO* *THE* *END* (*GOAL*)
*PROPOSED* as [#5, #300, #5, #100, #800, #10] /
#1260 - sṓzō (G4982): *TO* *SAVE* *FROM* *THE* *EVILS* *WHICH*
*OBSTRUCT* *THE* *RECEPTION* *OF* *THE* *MESSIANIC* *JUDGEMENT* /
*DELIVERANCE* as [#5, #300, #5, #100, #800, #50] = héteros (G2087):
{UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number;
1a1) to number as opposed to some former person or thing; 1a2) the other
of two; 1b) to quality; 1b1) another: i.e. *ONE* *NOT* *OF* *THE* *SAME*
*NATURE*, *FORM*, *CLASS*, *KIND*, *DIFFERENT*;

<https://www.grapple369.com/Groundwork/Practical%20Eugenics.pdf>

ON PAGES xxiv to xxvi OF THIS BOOK YOU'LL FIND THE PYTHAGOREAN BINOMIAL
NUMBER COEFFICIENTS (3x3 = #120 - GENERAL GOVERNOR / #1080 - HIGH
OVERSEER) AND ON PAGE 2 AS THE STOICHEION (3x3 = #135 - ADJUSTER / #405
- LEADER and #1080 - GENERAL GOVERNOR)



<https://www.barnesandnoble.com/w/occult-encyclopedia-of-magic-squares-nineveh-shadrach/1018010916>

"THEN CERTAIN PHILOSOPHERS OF THE EPICUREANS-G1946, AND OF THE STOICS,
ENCOUNTERED HIM. AND SOME SAID, WHAT WILL THIS BABBLER SAY? OTHER SOME,
HE SEEMETH TO BE A SETTER FORTH OF STRANGE GODS: BECAUSE HE PREACHED
UNTO THEM JESUS {ie.

41 1 57
49 33 17
9 65 25 = #99 / #297

HERE IMPLIED IS #ONE: #33 - CENTRE (*CRUCIFIXION* {#509 - HOMOIOS / #322
- DEMOCRATIC RIGHTS / #351 - HETEROS and TORAH} OF FRIDAY 3 APRIL 33 AD)

}, AND THE RESURRECTION. AND THEY TOOK HIM, AND BROUGHT HIM UNTO
AREOPAGUS, SAYING, MAY WE KNOW WHAT THIS NEW DOCTRINE, WHEREOF THOU
SPEAKEST, IS? FOR THOU BRINGEST CERTAIN STRANGE THINGS TO OUR EARS: WE
WOULD KNOW THEREFORE WHAT THESE THINGS MEAN. (FOR ALL THE ATHENIANS AND
STRANGERS WHICH WERE THERE SPENT THEIR TIME IN NOTHING ELSE, BUT EITHER
TO TELL, OR TO HEAR SOME NEW THING.)" [Acts 17:18-21]

HERE IS IMPLIED THE @6 FORMULA OF PROGRESSION (#1554 - GENERAL
GOVERNOR): 6x6 MAGIC SQUARE GIVING ROW SUM #111 AS BEING EQUIVALENT TO
ROMAN GOVERNANCE PROTOTYPE #FIVE: #37 - CENTRE AND NORMA OBLIGANS #6 -
28 AUGUST / ONTIC SUBSTITUTION WHICH ARE THE (MIND, SCIENCE, OPINION,
SENSE) PROTOTYPES FOR PYTHAGOREAN ONOMANTIC (@1 / @5 - PYTHAGOREAN
REDACTION METHOD) NUMBER:

45 5 61
53 37 21
13 69 29 = #111 / #333

#768 as [#1, #50, #1, #200, #300, #1, #200, #5, #10] = anástasis (G386):
{UMBRA: #963 % #41 = #20} 1) a raising up, rising (e.g. from a seat); 2)
*A* *RISING* *FROM* *THE* *DEAD*; 2a) that of Christ; 2b) that of all
men at the end of this present age; 2c) the resurrection of certain ones
history who were restored to life (Heb. 11:35);

#139 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#1, #3, #50, #70, #5, #10] /
#444 as [#1, #3, #50, #70, #5, #10, #300, #5] /
#888 as [#1, #3, #50, #70, #8, #200, #1, #50, #300, #5, #200] = agnoéō
(G50): {UMBRA: #929 % #41 = #27} 1) to be ignorant, not to know; 2) not
to understand, unknown; 3) to err or sin through mistake, to be wrong;

#777 as [#1, #100, #5, #70, #80, #1, #3, #9, #300, #8, #200] =
Areopagítēs (G698): {UMBRA: #778 % #41 = #40} 1) a member of the court
of Areopagus, an Areopagite;

"THEN PAUL STOOD IN THE MIDST OF MARS' HILL, AND SAID, YE MEN OF ATHENS,
I PERCEIVE THAT IN ALL THINGS YE ARE TOO SUPERSTITIOUS. FOR AS I PASSED
BY, AND BEHELD YOUR DEVOTIONS, I FOUND AN ALTAR WITH THIS INSCRIPTION,
TO THE UNKNOWN GOD. WHOM THEREFORE YE *IGNORANTLY*-G50 WORSHIP, HIM
DECLARE I UNTO YOU. GOD THAT MADE THE WORLD AND ALL THINGS THEREIN,
SEEING THAT HE IS LORD OF HEAVEN AND EARTH, DWELLETH NOT IN TEMPLES MADE
WITH HANDS;

"*BLESSED*-G3107 ARE THEY WHICH ARE *PERSECUTED*-G1377 FOR
*RIGHTEOUSNESS*'-G1343 *SAKE*-G1752: FOR THEIRS IS THE KINGDOM OF
HEAVEN. *BLESSED*-G3107 ARE YE, WHEN MEN SHALL REVILE YOU, AND PERSECUTE
YOU, AND SHALL SAY ALL MANNER OF EVIL AGAINST YOU FALSELY, FOR MY SAKE.

#325 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#5, #7, #8, #300, #5] /
#417 - *ANATHEMA* as [#7, #8, #200, #1, #200, #1] /
#808 - SECTION VIII OF QUEEN VICTORIA's LETTERS PATENT as [#7, #1, #800] /
#902 - AUTOS + #68 - RIGHTS = #970 - NOMOS as [#7, #800, #40, #5, #50] =
záō (G2198): {UMBRA: #808 % #41 = #29} 1) *TO* *LIVE*, *BREATHE*, *BE*
*AMONG* *THE* *LIVING* (*NOT* *LIFELESS*, *NOT* *DEAD*); 2) to enjoy
real life; 2a) to have true life and worthy of the name; 2b) *ACTIVE*,
*BLESSED*, *ENDLESS* *IN* *THE* *KINGDOM* *OF* *GOD*; 3) to live i.e.
pass life, in the manner of the living and acting; 3a) of mortals or
character; 4) *LIVING* *WATER*, *HAVING* *VITAL* *POWER* *IN* *ITSELF*
*AND* *EXERTING* *THE* *SAME* *UPON* *THE* *SOUL*; 5) metaph. to be in
full vigour; 5a) to be fresh, strong, efficient,; 5b) as adj. active,
powerful, efficacious;





<https://www.grapple369.com/?zen:6,row:4,col:9>

.jackNote@zen: 6, row: 4, col: 9, nous: 37 [DATE: 2021.8.28, SUPER: #417
/ #69 - Profound Use, Function of the Mysterious; I-Ching: H34 - Great
Strength, Great Invigorating, The power of the great, Great maturity;
Tetra: 22 - RESISTANCE (KE), EGO: #454 / #37 - Non-Deeming Action,
Government Administration; I-Ching: H40 - Release, Deliverance,
Taking-Apart, Untangled; Tetra: 21 - RELEASE (SHIH)]

REJOICE, AND BE EXCEEDING GLAD: FOR GREAT IS YOUR REWARD IN HEAVEN: FOR
SO PERSECUTED THEY THE PROPHETS WHICH WERE BEFORE YOU. YE ARE THE SALT
OF THE EARTH: BUT IF THE SALT HAVE LOST HIS SAVOUR, WHEREWITH SHALL IT
BE SALTED? IT IS THENCEFORTH GOOD FOR NOTHING, BUT TO BE CAST OUT, AND
TO BE *TRODDEN*-G2662 *UNDER*-G2662 *FOOT*-G2662 OF MEN. YE ARE THE
LIGHT OF THE WORLD. A CITY THAT IS SET ON AN HILL CANNOT BE HID. LET
YOUR LIGHT SO SHINE BEFORE MEN, THAT THEY MAY SEE YOUR GOOD WORKS, AND
GLORIFY YOUR FATHER WHICH IS IN HEAVEN.

#768 as [#20, #1, #300, #1, #80, #1, #300, #5, #10, #50] = katapatéō
(G2662): {UMBRA: #1508 % #41 = #32} 1) to tread down, *TRAMPLE* *UNDER*
*FOOT*, to trample on; 2) metaphor: to treat with rudeness and insult;
2a) to spurn, treat with insulting neglect;

USURPER: {First Number in the Square}
GUIDE: {Last Number in the Square}
MYSTERY: {First Number + Last Number}
ADJUSTER: {Total Sum of a Row}
LEADER: {Total Value of All Rows}
REGULATOR: {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: {((Total Sum of a Row + Total Sum of All Rows) x 2) x
Last Number in the Square}



<https://www.grapple369.com/images/Occult%20Encyclopedia%20of%20Magic%20Squares%20xxiv.jpeg>

<https://www.grapple369.com/images/Occult%20Encyclopedia%20of%20Magic%20Squares%20xxv.jpeg>

<https://www.grapple369.com/images/Occult%20Encyclopedia%20of%20Magic%20Squares%20xxvi.jpeg>

<https://www.grapple369.com/images/Occult%20Encyclopedia%20of%20Magic%20Squares%202.jpeg>

— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]

“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.

THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),

NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}

SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED

JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
“*YOU* *KNOW* *WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.

REMEMBRANCE DAY 2018@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 80 - LABOURING:
CH'IN (#80)}
@2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}
@3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38 - FULLNESS: SHENG (#147)}
@4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 - CONTRARIETY: LI
(#153)}
@5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
@6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 - OPPOSITION: KAN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
@7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 - FOLLOWING: TS'UNG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
Male: #211; Feme: #200
}

MALE: @84 + @130 = #214

FEME: @173 + @181 + @200 = #554

ONTIC CHECKSUM TOTAL: #768

#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;

#225 - 3 JANUARY 2021 as [#20, #3, #2, #200] /
#205 as [#3, #2, #200] = geber (H1397): {UMBRA: #205 % #41 = #41} 1)
man, strong man, *WARRIOR* (*EMPHASISING* *STRENGTH* *OR* *ABILITY* *TO*
*FIGHT*);

YOUTUBE: "Assassin's Creed Origins - Not Gonna Die (Skillet)"

<https://www.youtube.com/watch?v=eUPry2yn3XE>

#205 as [#3, #2, #200] = gâbar (H1396): {UMBRA: #205 % #41 = #41} 1) to
prevail, have strength, be strong, be powerful, be mighty, be great; 1a)
(Qal); 1a1) to be strong, mighty; 1a2) to prevail; 1b) (Piel) to make
strong, strengthen; 1c) (Hiphil); 1c1) to confirm, give strength; 1c2)
*TO* *CONFIRM* (*A* *COVENANT*); 1d) (Hithpael); 1d1) to show oneself
mighty; 1d2) *TO* *ACT* *PROUDLY* (*TOWARD* *GOD*);

THINK NOT THAT I AM COME TO DESTROY THE LAW, OR THE PROPHETS: I AM NOT
COME TO DESTROY, BUT TO FULFIL. FOR VERILY I SAY UNTO YOU, TILL HEAVEN
AND EARTH PASS, ONE JOT OR ONE TITTLE SHALL IN NO WISE PASS FROM THE
LAW, TILL ALL BE FULFILLED. WHOSOEVER THEREFORE SHALL BREAK ONE OF THESE
LEAST COMMANDMENTS, AND SHALL TEACH MEN SO, HE SHALL BE CALLED THE LEAST
IN THE KINGDOM OF HEAVEN: BUT WHOSOEVER SHALL DO AND TEACH THEM, THE
SAME SHALL BE CALLED GREAT IN THE KINGDOM OF HEAVEN. FOR I SAY UNTO YOU,
THAT EXCEPT YOUR RIGHTEOUSNESS SHALL EXCEED THE RIGHTEOUSNESS OF THE
SCRIBES AND PHARISEES, YE SHALL IN NO ENTER-G1525 {ie. RUDDER OF
GOVERNANCE AND IMPETUS FOR COERCIVE CONTROL KNOWN WITHIN THE #1550 -
EPICUREAN ERA AS THEN APPARATUS OF #1555 - ROMAN GOVERNANCE} INTO THE
KINGDOM OF HEAVEN." [Matthew 5:10-20]



<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

#149 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 MAY 2021 as
[#4, #10, #4, #70, #50, #1, #10] /
#298 - SECTION X OF QUEEN VICTORIA's LETTERS PATENT as [#4, #5, #4, #70,
#40, #5, #50, #70, #50] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to
give; 2) to give something to someone; 2a) of one's own accord to give
one something, to his advantage; 2a1) to bestow a gift; 2b) to grant,
give to one asking, let have; 2c) to supply, furnish, necessary things;
2d) to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
writing; 2d3) to give over to one's care, intrust, commit; i) something
to be administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

THE JADE EMPEROR (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in
Chinese culture, traditional religions and myth is one of the
representations of the first god (太帝 tài dì). In Daoist theology he is
the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the
three primordial {ie. HEBREW: ALEPH - U(SHIN) - MEM / #451 - Y-M-T-A}
emanations of the TAO.

-- PARTING OF WAYS --
[Thoughts of 27 MARCH 1986]

"ANSWER THE PHONE WILL YA.
MY DAUGHTER IS IN THE STREET.
ANSWER THE PHONE WILL YA.
FLESH BURNING LIKE BLAZING WHEAT.

I WANT TO HEAR HER SIGH
ANSWER THE PHONE WILL YA.
I JUST DON'T WANT HER TO DIE.
FOR GOD SAKE, WILL YA.

JUST ANSWER THE PHONE.
THERE'S NOT A PLANE IN SIGHT.
DON'T LEAVE HER ALONE.
WHAT CRIME THIS BLIGHT?

BLOWN GLASS IN ANY SHADE
AND EVERY WINDOW SILL.
DRAWN BY EMPATHY OF *JADE*. {@17: Sup: 63 - WATCH: SHIH (#839); Ego: 27
- DUTIES: SHIH (#821)}
FOR THE THINGS WE HOLD STILL." {@18: Sup: 41 - RESPONSE: YING (#880 -
héteros (G2087)); Ego: 18 - WAITING: HSI (#839)}

#821 as [#20, #400, #100, #10, #1, #20, #70, #200] = kyriakós (G2960):
{UMBRA: #28 as #821 % #41 = #1} 1) belonging to the Lord; 2) related to
the Lord;

#839 as [#30, #5, #400, #100, #4, #300] = qâdash (H6942): {UMBRA: #3 as
#404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be
hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be set
apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed;
1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be
honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set
apart as sacred, consecrate, dedicate; 1c2) to observe as holy, keep
sacred; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
(Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself;

#839 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA: #4
as #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
1a1) to act as law-giver or judge or governor (of God, man); i) to rule,
govern, judge; 1a2) to decide controversy (of God, man); 1a3) to execute
judgment; i) discriminating (of man); ii) vindicating; iii) condemning
and punishing; iv) at theophanic advent for final judgment; 1a4)
(Niphal); i) to enter into controversy, plead, have controversy
together; ii) to be judged; 1a5) (Poel) judge, opponent-at-law
(participle);

The Jade Emperor is known by many names, including Heavenly Grandfather
(天公, Tiān Gōng), which originally meant "Heavenly Duke", which is used
by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade
(玉皇上帝, Yu Huang Shangdi or 玉皇大帝, Yu Huang Dadi).

It was said that the Jade Emperor was originally the crown prince of the
kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At
birth, he emitted a wondrous light that filled the entire kingdom. When
he was young, he was kind, intelligent and wise. He devoted his entire
childhood to helping the needy (the poor and suffering, the deserted and
single, the hungry and disabled).

FURTHERMORE, HE SHOWED RESPECT AND BENEVOLENCE TO BOTH MEN AND
CREATURES: #880 as [#400, #10, #70, #400] / #1080 as [#400, #10, #70,
#400, #200] = huiós (G5207): {UMBRA: #52 as #680 % #41 = #24} 1) a son;
1a) rarely used for the young of animals; 1b) generally used of the
offspring of men; 1c) in a restricted sense, the male offspring (one
born by a father and of a mother); 1d) in a wider sense, a descendant,
one of the posterity of any one,; 1d1) the children of Israel; 1d2) sons
of Abraham; 1e) ) used to describe one who depends on another or is his
follower; 1e1) a pupil; 1f) son of man; 1f1) term describing man,
carrying the connotation of weakness and mortality; 1f2) son of man,
symbolically denotes the fifth kingdom in Daniel 7:13 and by this term
its humanity is indicated in contrast with the barbarity and ferocity of
the four preceding kingdoms (the Babylonian, the Median and the Persian,
the Macedonian, and the Roman) typified by the four beasts. In the book
of Enoch (2nd Century) it is used of Christ.; 1f3) used by Christ
himself, doubtless in order that he might intimate his Messiahship and
also that he might designate himself as the head of the human family,
the man, the one who both furnished the pattern of the perfect man and
acted on behalf of all mankind. Christ seems to have preferred this to
the other Messianic titles, because by its lowliness it was least suited
to foster the expectation of an earthly Messiah in royal splendour;

YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"

<https://www.youtube.com/watch?v=daGoP-PnMlI>

1g) son of God; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
describe those who are born again (Lk. 20:36) and of angels and of Jesus
Christ; 1g3) of those whom God esteems as sons, whom he loves, protects
and benefits above others; i) in the OT used of the Jews; ii) in the NT
of Christians; iii) those whose character God, as a loving father,
shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God as
their father, the pious worshippers of God, those who in character and
life resemble God, those who are governed by the Spirit of God, repose
the same calm and joyful trust in God which children do in their parents
(Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
the life eternal will openly wear this dignity of the sons of God. Term
used preeminently of Jesus Christ, as enjoying the supreme love of God,
united to him in affectionate intimacy, privy to his saving councils,
obedient to the Father's will in all his acts;

In human terms the @1 - SEMINAL principle might in some sense be
considered equitable to one's birth entity as #9 - LIMITED / #72 -
UNLIMITED dynamic.

Whereas the other extremity is a bonding of @1 - SELF IDENTITY with the
#491 - PRINCIPLE OF CONTINUITY which has been given actuality by the
FORMULA OF PROGRESSION.

YOUTUBE: "Michael W. Smith - King of Glory"

<https://www.youtube.com/watch?v=GXWt64EEsTM>



<http://www.grapple369.com/cosmos/Dali_Crucifixion_Hypercube.jpeg>

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

v's

PARADIDOMI: G3860 (@185 - NON COMPLIANCE TO THE FIVE SHIH OF THE #71 -
WORLDVIEW)

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

But is #436 - RESOLVED within the septet INTELLECTUS AS GENITIVE
VOLUNTĀTIS and authenticated by a specific GNOSIS EX MACHINA dialectic
derived from the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an
existentiality of the TEMPORAL FABRIC and the NOUMENON itself.

#281 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 MAY 2021 as
[#80, #1, #200] /
#282 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#80, #1, #200, #1] /
#299 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#80, #1, #200, #8, #10] /
#341 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 MAY 2021 as
[#80, #1, #200, #10, #50] /
#492 - ONTIC PREMISE FOR VOLUNTARY FREEWILL as [#80, #1, #200, #1, #10,
#200] = pâs (G3956): {UMBRA: #281 % #41 = #35} 1) individually; 1a)
each, every, any, all, the whole, everyone, all things, everything; 2)
collectively; 2a) some of all types;

#102 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 MAY 2021 as
[#1, #100, #1] = ára (G686): {UMBRA: #102 % #41 = #20} 1) therefore, so
then, wherefore;

NEITHER IS WORSHIPPED WITH MEN'S HANDS, AS THOUGH HE NEEDED ANY THING,
SEEING HE *GIVETH*-G1325 TO *ALL*-G3956 LIFE, AND BREATH, AND ALL
THINGS; AND HATH MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON
ALL THE FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE
APPOINTED, AND THE BOUNDS OF THEIR HABITATION; THAT THEY SHOULD SEEK THE
LORD, IF *HAPLY*-G686 THEY MIGHT FEEL AFTER HIM, AND FIND HIM, THOUGH HE
BE NOT FAR FROM EVERY ONE OF US: FOR IN HIM WE LIVE {ie. záō (G2198):
SECTION VIII - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO
APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO
DECLARE, SHOW TO BE (#808: #62 - DOUBT: YI / #224: #5 - KEEPING SMALL:
SHAO): )}, AND *MOVE*-G2795, AND HAVE OUR BEING; AS CERTAIN ALSO OF
*YOUR*-G2596 OWN POETS HAVE SAID, FOR WE ARE ALSO HIS *OFFSPRING*-G1085.

#299 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#20, #10, #50, #8, #200, #1, #10] /
#885 - SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT as [#20, #10, #50,
#5, #800] = kinéō (G2795): {UMBRA: #885 % #41 = #24} 1) to cause to go,
i.e. to move, set in motion; 1a) to be moved, move: of that motion which
is evident in life; 1b) to move from a place, to remove; 2) metaph.; 2a)
to move excite; 2b) a riot, disturbance; 2c) to throw into commotion;

SECTION IX (#885: #77 - COMPLIANCE: HSUN / #239: #15 - REACH: TA): #885
- THAT WHICH HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS
BEEN ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL
PLEASED, TO BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN
MARRIAGE:

#321 - *PRO* *DOMO* / GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12
MAY 2021 as [#20, #1, #300] /
#322 - *DEMOCRATIC* *RIGHTS* / GLOBUS CRUCIGER AS NOUMENON
RESONANCE FOR 15 MAY 2021 as [#20, #1, #300, #1] = katá (G2596): {UMBRA:
#322 % #41 = #35} 1) down from, through out; 2) according to, toward, along;

#73 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as [#3,
#5, #50, #5, #10] /
#328 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#3, #5, #50, #70, #200] /
#728 - *REACTANCE* as [#3, #5, #50, #70, #400, #200] = génos (G1085):
{UMBRA: #328 % #41 = #41} 1) kindred; 1a) offspring; 1b) family; 1c)
stock, tribe, nation; 1c1) i.e. nationality or descent from a particular
people; 1d) the aggregate of many individuals of the same nature, kind,
sort;

G1085@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
@3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
@4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#205); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#73),
Male: #205; Feme: #73
} // #73




#FIVE@[#56, #68, #46, #35, #80, #77, #51, #30, #41]

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56 - BIRTHDAY NOUS)}
#68, {@2: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 68 - DIMMING: MENG (#124)}
#46, {@3: Sup: 8 - OPPOSITION: KAN (#107); Ego: 46 - ENLARGEMENT: K'UO
(#170)}
#35, {@4: Sup: 43 - ENCOUNTERS: YU (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 35 - GATHERING: LIEN (#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE: SECTION X - #940)}
#80, {@5: Sup: 42 - GOING TO MEET: YING (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 80 - LABOURING: CH'IN (#285)}
#77, {@6: Sup: 38 - FULLNESS: SHENG (#230); Ego: 77 - COMPLIANCE: HSUN
(#362)}
#51, {@7: Sup: 8 - OPPOSITION: KAN (#238); Ego: 51 - CONSTANCY: CH'ANG
(#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017)}
#30, {@8: Sup: 38 - FULLNESS: SHENG (#276 - FACILITATOR / ARBITRATOR OF
#492 - VOLUNTARY FREEWILL: BOND, BINDING OBLIGATION / ACKNOWLEDGE, KNOW,
RESPECT, DISCERN, REGARD); Ego: 30 - BOLD RESOLUTION: YI (#443 - *MEAT*
*IN* *MAILBOX* on 15 NOVEMBER 2017 / #473 - CAUSE CÉLÈBRE: TO COME UPON,
FALL OR LIGHT UPON, ATTACK (ENEMY))}
#41] {@9: Sup: 79 - DIFFICULTIES: NAN (#355); Ego: 41 - RESPONSE: YING
(#484)}

GRUMBLE (#355 - châmêsh (H2568): #FIVE (*CARDINAL* *NUMBER*) /
machăshâbâh (H4284): *THOUGHT*; *DEVICE*, *PLAN*, *PURPOSE*;
*INVENTION*, #484)@[56, 56, 43, 68, 8, 46, 43, 35, 42, 80, 38, 77, 8,
51, 38, 30, 79, 41]

MALE: @150 + @192 = #342

ONTIC CHECKSUM TOTAL: #342 - ROMAN GOVERNANCE PROTOTYPE #SIX: #38 -
#CENTRE / TORAH PROTOTYPE #FIVE: #38 - #CENTRE

#134 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#9, #5, #70, #50] /
#294 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#9, #5, #70, #10, #200] /
#484 - *SPIRAL* *VORTEX* FOR NOUMENON PLANE #FIVE as [#9, #5, #70, #400]
= theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
general name of deities or divinities; 2) *THE* *GODHEAD*, trinity; 2a)
God the Father, the first person in the trinity; 2b) Christ, the second
person of the trinity; 2c) Holy Spirit, the third person in the trinity;
3) spoken of the only and true God; 3a) refers to the things of God; 3b)
his counsels, interests, things due to him; 4) whatever can in any
respect be likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;

YOUTUBE: “Imago Dei: The Image of God”

<https://www.youtube.com/watch?v=r-rzM5EojJY>

*ANTI*-*ABORTION* STATEMENT IS PROPAGANDA

#192 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#50, #70, #40, #10, #7, #5, #10] /
#557 - paratíthēmi (G3908): *TO* *SET* *FORTH* (*FROM* *ONE'S* *SELF*),
*TO* *EXPLAIN* as [#5, #50, #70, #40, #10, #7, #5, #300, #70] = nomízō
(G3543): {UMBRA: #977 % #41 = #34} 1) to hold by custom or usage, own as
a custom or usage, to follow a custom or usage; 1a) it is the custom, it
is the received usage; 2) to deem, think, suppose;

#294 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#9, #5, #10, #70, #200] /
#225 - adókimos (G96): *UNFIT* *FOR*, *UNPROVED*, *SPURIOUS*,
*REPROBATE*; *PROPERLY* *USED* *OF* *METALS* *AND* #224 - *COINS* as
[#9, #5, #10, #1, #200] = theîos (G2304): {UMBRA: #294 % #41 = #7} 1) a
general name of deities or divinities as used by the Greeks; 2) *SPOKEN*
*OF* *THE* *ONLY* *AND* *TRUE* *GOD*, trinity; 2a) of Christ; 2b) Holy
Spirit; 2c) the Father;

#310 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#70, #40, #70, #10, #70, #50] /
#391 as [#70, #40, #70, #10, #1, #200] = hómoios (G3664): {UMBRA: #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling; 1b)
like: i.e. corresponding to a thing;

FORASMUCH THEN AS WE ARE THE *OFFSPRING*-G1085 OF *GOD*-G2316:, WE OUGHT
NOT TO *THINK*-G3543 THAT THE *GODHEAD*-G2304 IS *LIKE*-G3664 UNTO GOLD,
OR SILVER, OR STONE, *GRAVEN*-G5480 {ie. SECTION VII - OUR LIEUTENANT
GOVERNOR OF OUR SAID COMMONWEALTH (#746: #57 - GUARDEDNESS: SHOU / #219:
#3 - MIRED: HSIEN)} BY ART AND MAN'S DEVICE.

#135 as [#1, #3, #50, #70, #10, #1] = ágnoia (G52): {UMBRA: #135 % #41 =
#12} 1) lack of knowledge, ignorance; 1a) esp. of divine things; 1b) of
moral blindness;

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS NORTH}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS EAST}

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* AS SOUTH}

48 48 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS WEST}

The term EUGENICS was coined by Francis Galton in 1883. From ἐΰς (eǘs,
“good” as STRONGS: G2095 / ONTIC: @184) +‎ γίγνομαι (gígnomai,
“breeding” as STRONGS: G1096 / ONTIC: @171), “well-bred”, “good in
stock”. However within contemporary usage, the term EUGENICS is closely
associated with scientific racism and white supremacy.

"Upon returning from Germany in 1934, where more than 5,000 people per
month were being forcibly sterilized, the California eugenics leader C.
M. Goethe bragged to a colleague:

You will be interested to know that your work has played a powerful part
in shaping the opinions of the group of intellectuals who are behind
Hitler in this epoch-making program.

YOUTUBE: "DONALD DUCK: DER FUEHRER'S FACE"

<https://www.youtube.com/watch?v=u2Gm_Q2qSMc>

Everywhere I sensed that their opinions have been tremendously
stimulated by American thought... I want you, my dear friend, to carry
this thought with you for the rest of your life, that you have really
jolted into action a great government of 60 million people." [Edwin
Black (9 November 2003). "Eugenics and the Nazis -- the California
connection". San Francisco Chronicle.
<https://en.wikipedia.org/wiki/Nazi_eugenics>]

#405 - SEE ALSO STOICHEION OF NATURE WITHIN *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* *SYSTEMS* as [#5, #400] = eû (G2095): {UMBRA: #405 % #41 = #36}
1) *TO* *BE* *WELL* *OFF*, *FARE* *WELL*, prosper; 2) acting well;

AND THE TIMES OF THIS *IGNORANCE*-G52 GOD WINKED AT; BUT NOW COMMANDETH
*ALL*-G3956 MEN EVERY WHERE TO REPENT:" [Acts 17:22-30]

LESSONS ON AUTONOMY (#902 - AUTOS + #68 - RIGHTS = #970 - NOMOS) OF #509
- YAHAD IN 51 CE AS BEING A RELIGIOUS AND LEGAL JUSTIFICATION FOR SAME
SEX MARRIAGE

WE DISAGREE AS TO NATURE OF EXPEDIENCY CONVEYED BY THIS JOURNALIST’s
STATEMENT ON HISTORICAL GROUNDS OF #970 - HEROD / #1550 - EPICUREAN
*THEODICY* OF 51 CE (PAUL’S AREOPAGUS SPEECH) HAVING A GROUNDING IN THE
EGYPTIAN BOOK OF THE DEAD AND BINOMIAL COEFFICIENTS OF ROMAN GOVERNANCE,
ELUCIDATIONS OF PYTHAGOREAN ONOMANTIC MYSTICISM AND EPICUREANISM (ROMAN
CATHOLICISM):

SERAJ ASSI (HAARETZ) @ 1419 HOURS ON 10 MAY 2021: “As a Palestinian who
was born in Israel, I've come to understand that while violence is all
too real, its roots, or the 'historical' motives offered, are often
invented.”

THIS IMPETUS OF #291 - OBSTRUCTIVE CAUSE WAS FOUND TO BE A PRESENT DAY
SCHEMA OF ROMAN CATHOLIC IRISH REPUBLICAN ACTIVISM MADE AGAINST THE
SOVEREIGN / AUTONOMY OF STATES ASSOCIATED TO THE HIJACKING OF WORLD WAR
ONE CENTENNIAL BY A DEFERENCE GIVEN TO ROMAN CITIZENSHIP...

#1701 - *COLLECTION* OF #291 - SOIL SAMPLES as [#600, #800, #100, #1,
#200] /
#1551 - CATEGORICAL IMPERATIVE MAPPED TO BINOMIAL COEFFICIENT as [#600,
#800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the
space lying between two places or limits; 2) A REGION OR COUNTRY
(*WHETHER* *THE* *TEMPLE* *MOUNT* *OF* *JERUSALEM* *ITSELF*) i.e. a
tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY*
*OR* *VILLAGE*, *THE* *COUNTRY*; 2b) the region with towns and villages
which surround a metropolis; 3) land which is ploughed or cultivated,
ground;

SUCH #291 - *SOIL* WAS INTERRED AT THE HYDE PARK, SYDNEY WAR MEMORIAL AS
BEING IN #940 - *TRUTH* ITS DESECRATION

In regard to the Epicureans, few scholars have paid much attention to
them, perhaps because their name occurs but once in the collection of
New Testament writings, namely [Acts 17:18].

Abraham Malherbe (b. 15 MAY 1930, d. 28 SEPTEMBER 2012) himself is
unusual for his interest in the Epicureans vis-à-vis the New Testament.

For in spite the single reference to them in the Areopagus Speech,
Malherbe has paid attention, not simply to the label "Epicurean," but to
the ideas and slogans attributed to them, against which Paul, at least,
seems to have reacted.

Despite lack of attention from modern scholars, the Epicureans were well
known in the Hellenistic world which cradled the New Testament, and
known because of a variety of opinions credited to them.

This study deals with the Epicureans in the Areopagus Speech in Acts 17,
especially in terms of Christian preaching on "*THEODICY*" as this met
with Epicurean denials of the same. By "theodicy" I mean the argument
that God's providential relationship to the world entails a just
judgment of mortals, especially a judgment which takes place after death
where rewards and punishments are allotted.

Paul's speech in Athens is the clearest place in the New Testament where
Christian theodicy is explained to Epicureans and their reaction to it
recorded. Whether Acts 17 record an actual address by Paul to these very
people or a creation of the author, Luke sees Christian doctrine being
compared and contrasted with an alternate doctrine, Epicureanism. It is
the hypothesis of this study that Christian preaching about theodicy
seems regularly to have come in conflict with denials of it, denials
which are typically and even specifically characteristic of Epicureans.
[cf: <https://www3.nd.edu/~jneyrey1/epicureans.html>]

#970 as [#5, #80, #10, #20, #70, #400, #100, #5, #10, #70, #200] /
#1550 as [#5, #80, #10, #20, #70, #400, #100, #5, #10, #800, #50] =
Epikoúreios (G1946): {UMBRA: #970 % #41 = #27} 0) Epicurean = 'a helper:
defender'; 1) belonging to the sect of Epicurius, the philosopher;

PAUL'S EPISTLE (WRITTEN AROUND 57 OR 58 CE) TO THE ROMANS IS THEN
EXCEPTIONALLY CLEAR: "FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION
OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE
MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT
EXCUSE: BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD,
NEITHER WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR
FOOLISH HEART WAS DARKENED.

PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS.

AB INITIO CONTEXT OF ROMAN BINOMIAL NOMENCLATURE



<http://www.grapple369.com/images/weddingblues.jpg>

#1701 - *COLLECTION* OF #291 - SOIL SAMPLES as [#600, #800, #100, #1,
#200] /
#1551 - CATEGORICAL IMPERATIVE MAPPED TO BINOMIAL COEFFICIENT as [#600,
#800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the
space lying between two places or limits; 2) A REGION OR COUNTRY
(*WHETHER* *THE* *TEMPLE* *MOUNT* *OF* *JERUSALEM* *ITSELF*) i.e. a
tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY*
*OR* *VILLAGE*, *THE* *COUNTRY*; 2b) the region with towns and villages
which surround a metropolis; 3) land which is ploughed or cultivated,
ground;

#1551 - WITHHOLD A THING,

#1552 - CELIBACY AND ABSTINENCE OF FOODS SUCH AS #1827 - EUCHARIST,

#1553 - MAKE HOSTILE INCURSION INTO / OF THE GODS AND FAVOURITE SPORTS,

#1554 - BINOMIAL COEFFICIENT TO THE #38 - WORLDVIEW OF ROMAN CATHOLIC /
EMPIRE GOVERNANCE

"WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.

#177 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 MAY 2021 as
[#1, #50, #1, #10, #100, #5, #10] /
#245 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 MAY 2021 as
[#1, #50, #1, #10, #100, #5, #9, #8, #50, #1, #10] /
/ #301 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 13 DECEMBER
2020 / 12 MAY 2021 as [#1, #50, #5, #10, #30, #5, #200] /
/ #406 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 28 AUGUST /
13 & 31 DECEMBER 2020 as [#1, #50, #5, #10, #30, #5, #300, #5] /
#471 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 22 DECEMBER 2020
as [#1, #50, #5, #10, #30, #5, #300, #70] / = anairéō (G337): {UMBRA:
#967 % #41 = #24} 1) to take up, to lift up (from the ground); 1a) to
take up for myself as mine; 1b) to own (*AN* *EXPOSED* *INFANT*); 2) to
take away, abolish; 2a) to do away with or abrogate customs or
ordinances; 2b) *TO* *PUT* *OUT* *OF* *THE* *WAY*, *KILL* *SLAY* *A* *MAN*;

"FOR OF A TRUTH AGAINST THY HOLY CHILD JESUS, WHOM THOU HAST
#970-*ANOINTED*-G5548, BOTH HEROD, AND PONTIUS PILATE, WITH THE
GENTILES, AND THE PEOPLE OF ISRAEL, WERE GATHERED TOGETHER, FOR TO DO
WHATSOEVER THY HAND AND THY COUNSEL DETERMINED BEFORE TO BE DONE.

#970 as [#8, #100, #800, #4, #8, #50] = Hērṓdēs (G2264): {UMBRA: #1120 %
#41 = #13} 0) Herod = 'heroic'; 1) the name of a royal family that
flourished among the Jews in the times of Christ and the Apostles. Herod
the Great was the son of Antipater of Idumaea. Appointed king of Judaea
B.C. 40 by the Roman Senate at the suggestion of Antony and with the
consent of Octavian, he at length overcame the great opposition which
the country made to him and took possession of the kingdom B.C. 37; and
after the battle of Actium, he was confirmed by Octavian, whose favour
he ever enjoyed. He was brave and skilled in war, learned and sagacious;
but also extremely suspicious and cruel. Hence he destroyed the entire
royal family of Hasmonaeans, put to death many of the Jews that opposed
his government, and proceeded to kill even his dearly beloved wife
Mariamne of the Hasmonaean line and his two sons she had borne him.

*BY* *THESE* *ACTS* *OF* *BLOODSHED*, *AND* *ESPECIALLY* *BY* *HIS*
*LOVE* *AND* *IMITATION* *OF* *ROMAN* *CUSTOMS* *AND* *INSTITUTIONS*
*AND* *BY* *THE* *BURDENSOME* *TAXES* *IMPOSED* *UPON* *HIS* *SUBJECTS*,
*HE* *SO* *ALIENATED* *THE* *JEWS* *THAT* *HE* *WAS* *UNABLE* *TO*
*REGAIN* *THEIR* *FAVOUR* *BY* *HIS* *SPLENDID* *RESTORATION* *OF* *THE*
*TEMPLE* *AND* *OTHER* *ACTS* *OF* *MUNIFICENCE*.

He died in the 70th year of his age, the 37th year of his reign, the 4th
before the *DIONYSIAN* *ERA* OF 1 BCE. In his closing years John the
Baptist and Christ were born; Matthew narrates that he commanded all the
male children under two years old in Bethlehem to be slain.; 2) Herod
surnamed 'Antipas', was the son of Herod the Great and Malthace, a
Samaritan woman. After the death of his father he was appointed by the
Romans tetrarch of Galilee and Peraea. His first wife was the daughter
of Aretas, king of Arabia; but he subsequently repudiated her and took
to himself Herodias, the wife of his brother Herod Philip; and in
consequence Aretas, his father-in-law, made war against him and
conquered him. He cast John the Baptist into prison because John had
rebuked him for this unlawful connection; and afterwards, at the
instigation of Herodias, he ordered him to be beheaded. Induced by her,
too, he went to Rome to obtain from the emperor the title of king. But
in consequence of the accusations brought against him by Herod Agrippa
I, Caligula banished him (A.D. 39) to Lugdunum in Gaul, where he seems
to have died. He was light minded, sensual and vicious.; 3) Herod
Agrippa I was the son of Aristobulus and Berenice, and grandson of Herod
the Great. After various changes in fortune, he gained the favour of
Caligula and Claudius to such a degree that he gradually obtained the
government of all of Palestine, with the title of king. He died at
Caesarea, A.D. 44, at the age of 54, in the seventh [or the 4th,
reckoning from the extension of his dominions by Claudius] year of his
reign, just after having ordered James the apostle, son of Zebedee, to
be slain, and Peter to be cast into prison: Acts 12:21; 4) (Herod)
Agrippa II, son of Herod Agrippa I. When his father died he was a youth
of seventeen.

IN A.D. 48 *HE* *RECEIVED* *FROM* *CLAUDIUS* *CAESAR* *THE* *GOVERNMENT*
*OF* *CHALCIS*, *WITH* *THE* *RIGHT* *OF* *APPOINTING* *THE* *JEWISH*
*HIGH* *PRIESTS*, *TOGETHER* *WITH* *THE* *CARE* *AND* *OVERSIGHT* *OF*
*THE* *TEMPLE* *AT* *JERUSALEM*.

Four years later Claudius took from him Chalcis and gave him instead a
larger domain, of Batanaea, Trachonitis, and Gaulanitis, with the title
of king. To those reigns Nero, in A.D. 53, added Tiberias and Taricheae
and Peraean Julias, with fourteen neighbouring villages. He is mentioned
in Acts 25 and 26. In the Jewish war, although he strove in vain to
restrain the fury of the seditious and bellicose populace, he did not
desert to the Roman side. After the fall of Jerusalem, he was vested
with praetorian rank and kept the kingdom entire until his death, which
took place in the third year of the emperor Trajan, [the 73rd year of
his life, and the 52nd of his reign] He was the last representative of
the Herodian dynasty.;

#970 as [#80, #70, #50, #300, #70, #400] = Póntos (G4195): {UMBRA: #770
% #41 = #32} 0) Pontus = 'the sea'; 1) a region of eastern Asia Minor,
bounded by the Euxine Sea, Armenia, Cappadocia, Galatia, Paphlagonia;

#980 as [#80, #70, #50, #300, #10, #70, #400] = Póntios (G4194): {UMBRA:
#780 % #41 = #1} 0) Pontius [Pilate] = 'of the sea'; 1) the sixth Roman
procurator of Judah who crucified Christ;

#970 as [#5, #600, #100, #10, #200, #5, #50] = chríō (G5548): {UMBRA:
#1510 % #41 = #34} 1) to anoint; 1a) consecrating Jesus to the Messianic
office, and furnishing him with the necessary powers for its
administration; 1b) enduing Christians with the gifts of the Holy Spirit;

AND NOW, LORD, BEHOLD THEIR THREATENINGS: AND GRANT UNTO THY SERVANTS,
THAT WITH ALL BOLDNESS THEY MAY SPEAK THY WORD, BY STRETCHING FORTH
THINE HAND TO HEAL; AND THAT SIGNS AND WONDERS MAY BE DONE BY THE NAME
OF THY HOLY CHILD JESUS.” [Acts 4:27-30]

FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST NATURE: AND
LIKEWISE ALSO THE MEN, LEAVING THE NATURAL USE OF THE WOMAN, BURNED IN
THEIR LUST ONE TOWARD ANOTHER; MEN WITH MEN WORKING THAT WHICH IS
UNSEEMLY, AND RECEIVING IN THEMSELVES THAT RECOMPENSE OF THEIR ERROR
WHICH WAS MEET. AND EVEN AS THEY DID NOT LIKE TO RETAIN GOD IN THEIR
KNOWLEDGE, GOD GAVE THEM OVER TO A REPROBATE MIND, TO DO THOSE THINGS
WHICH ARE NOT CONVENIENT;

YOUTUBE: "MUSE - RESISTANCE"

<https://www.youtube.com/watch?v=TPE9uSFFxrI>

BEING FILLED WITH ALL UNRIGHTEOUSNESS, FORNICATION, WICKEDNESS,
COVETOUSNESS, MALICIOUSNESS; FULL OF ENVY, MURDER, DEBATE, DECEIT,
MALIGNITY; WHISPERERS, BACKBITERS, HATERS OF GOD, DESPITEFUL, PROUD,
BOASTERS, INVENTORS OF EVIL THINGS, DISOBEDIENT TO PARENTS, WITHOUT
UNDERSTANDING, COVENANT-BREAKERS, WITHOUT NATURAL AFFECTION, IMPLACABLE,
UNMERCIFUL:

*WHO* *KNOWING* *THE* *JUDGMENT* *OF* *GOD* {ie. *THEODICY*}, THAT THEY
WHICH COMMIT SUCH THINGS ARE WORTHY OF DEATH, NOT ONLY DO THE SAME, BUT
HAVE PLEASURE IN THEM THAT DO THEM." [Romans 1:20-32]

COMMENT ON HOW SCOTLAND CAN ATTAIN #9 - AUTONOMY WITHOUT ACRIMONY

Given the analogy of the Commonwealth of Australia as being a #54 -
UNITY OF APPERCEPTION which comprises sovereign states committed to #27
- DUTY towards the #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE.

All that is required is to convey to the SOVEREIGN a desire of the
voluntary free will of the Scottish people for #9 - AUTONOMY of self
governance within that context.

Thusly if one then deploys the framework of arbitrators / facilitators
of freewill to enable an equivalent structural form of LETTERS PATENT
from the SOVEREIGN to enable such benevolence to the peoples (ie. we
provide an example template below) then all which is necessary is for
respective parliaments to legislate provisions of autonomy: #902 - AUTOS
+ #68 - RIGHTS = #970 - NOMOS as according to law.

Such a provision relating to autonomy will then provide opportunities
for the EUROPEAN UNION interoperability.

SEE ALSO: "WHITE PAPER ON QUEEN VICTORIA'S LETTERS PATENT AND SUFFICIENT
CAUSE OF TECHNOLOGICAL INNOVATION"

<https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>

Given the referendum is to seek the desire of the people to then make a
request of the Queen who will responsibly direct her parliament, then
upon what grounds can any court suppress such action of #492 - FREEWILL
by the people?

INDEPENDENCE as autonomous rule of a state might well be a desire of the
people but it’s within the capability of the sovereign only to grant.

THE SPIRAL METHOD: #1, #2, #3, #4, #5, #6, #7, #8, #9 - CENTRE OF VALUE
AS #9 - AUTONOMY BEING IMPLICIT WITHIN THE ONTIC (#205 / #164) #71 -
WORLDVIEW AS #81 - PRINCIPLE OF SOVEREIGN JUXTAPOSITION IS THEN THE
ARCHITECTURAL BASIS TO QUEEN VICTORIA'S LETTERS PATENT:

#1 #2 #3
#8 #9 #4
#7 #6 #5

#71 #1 #11
#61 #81 #21 = #71 + #1 + #11 + #21 = #104 - QUEEN VICTORIA's LETTERS
PATENT
#51 #41 #31

THUSLY:

THE #421 - CAUSE OF REASON IS INEXTRICABLY GROUNDED IN THE #71 -
WORLDVIEW OF NORMA OBLIGANS AS BEING THE ONTIC BASIS OF #9 - AUTONOMY
POSSESSING A CAPABILITY FOR THE EXERCISE OF #492 - VOLUNTARY FREE WILL
IN THEN A @1 - SELF DELINEATION BY MEANS OF ITS #491 - AGENCY
FUNCTIONING IN ACCORDANCE WITH THE #81 - SOVEREIGN JUXTAPOSITION
PRINCIPLE AS #CENTRE OF VALUE.

THE BINDING OR OBLIGATORY NORM IS THE DIVINE AUTHORITY, IMPOSING UPON
THE RATIONAL CREATURE THE OBLIGATION OF LIVING IN CONFORMITY WITH HIS
NATURE AS #71 - WORLDVIEW, AND THUS WITH THE UNIVERSAL ORDER ESTABLISHED
BY THE CREATOR:

a) Right decision,
b) Wrong decision,
c) Only a sufficient decision,
d) An efficient decision,
e) DISCRIMINATING NORM: A contingent decision which is dependent upon
exigent circumstance
f) NORMA OBLIGANS: An expedient decision
g) MANIFESTING NORM

Having CONSIDERATION to the KANTIAN PROLEGOMENA #311 - THEORY of #27 -
DUTIES:

“THAT WE IN NO WAY HAVE INSIGHT THROUGH REASON [AS #54 - UNITY OF
APPERCEPTION] INTO THE POSSIBILITY OF CAUSALITY, ie., THE POSSIBILITY OF
RELATING THE EXISTENCE OF ONE THING TO THE EXISTENCE OF SOME OTHER THING
THAT WOULD NECESSARILY BE POSITED THROUGH THE FIRST ONE.”

WE MUST NOT ACKNOWLEDGE ANY OTHER LAWGIVER THAN CONSCIENCE, THE #940 -
TRUTH IS THAT REASON AS CONSCIENCE IS ONLY IMMEDIATE MORAL AUTHORITY
WHICH WE ARE CALLED UPON TO OBEY, AND CONSCIENCE ITSELF OWES ITS
AUTHORITY TO THE FACT THAT IT IS THE MOUTHPIECE OF THE DIVINE WILL AND
IMPERIUM.

#901 as [#3, #50, #800, #40, #8] = gnṓmē (G1106): {UMBRA: #901 % #41 =
#40} 1) *THE* *FACULTY* *OF* *KNOWLEDGE*, *MIND*, *REASON*; 2) that
which is thought or known, one's mind; 2a) view, judgment, opinion; 2b)
*MIND* *CONCERNING* *WHAT* *OUGHT* *TO* *BE* *DONE*; 2b1) by one's self:
resolve purpose, intention; 2b2) by others: judgment, advice; 2b3) *DECREE*;

#902 - #41 x 22 - RULE OF LAW as [#1, #100, #600, #1, #200] = archḗ
(G746): {UMBRA: #709 % #41 = #12} 1) beginning, origin; 2) the person or
thing that commences, the first person or thing in a series, the leader;
3) that by which anything begins to be, the origin, the active cause; 4)
the extremity of a thing; 4a) of the corners of a sail; 5) *THE* *FIRST*
*PLACE*, *PRINCIPALITY*, *RULE*, *MAGISTRACY*; 5a) of angels and demons;

#902 as [#1, #400, #300, #1, #200] = autós (G846): {UMBRA: #971 % #41 =
#28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) the same;

#68 - *RIGHTS* (DIMMING: MENG)

#970 - arithmós (G706): a fixed and definite number; an indefinite
number, a multitude

#970 - óchlos (G3793): the common people, as opposed to the rulers and
leading men;

#940 - *TRUTH* + #30 - BOLD RESOLUTION (YI) -- > #970 - *THE* *RULE*
*OF* *ACTION* *PRESCRIBED* *BY* *REASON*

#970 as [#50, #70, #40, #800, #10] = nómos (G3551): {UMBRA: #430 % #41 =
#20} 1) anything established, anything received by usage, a custom, a
law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; i) by the observance of
which is approved of God; 1a2) a precept or injunction; 1a3) *THE*
*RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the Mosaic law,
and referring, acc. to the context. either to the volume of the law or
to its contents; 1c) the Christian religion: the law demanding faith,
the moral instruction given by Christ, esp. the precept concerning love;
1d) the name of the more important part (the Pentateuch), is put for the
entire collection of the sacred books of the OT;

THE MANIFESTING NORM (NORMA DENUNTIANS), WHICH DETERMINES THE MORAL
QUALITY OF ACTIONS TRIED BY THE DISCRIMINATING NORM, IS #421 - *REASON*.

THROUGH THIS FACULTY WE PERCEIVE WHAT IS THE MORAL CONSTITUTION OF OUR
NATURE, WHAT KIND OF ACTION IT CALLS FOR, AND WHETHER A PARTICULAR
ACTION POSSESSES THIS REQUISITE CHARACTER.
[<https://www.catholicity.com/encyclopedia/n/natural_law.html>]

— MINE EYE ALSO SHALL SEE IT'S DESIRE ON MY ENEMIES —

"GOD SAVE THE QUEEN,
LOOKING UPON IN DREAD.
I WONDER WHAT IT MIGHT MEAN,
COULD I LOSE MY SOUL INSTEAD?

ADOLF HITLER IS IN HELL.
JOIN HIM IF YOU MUST.
SADDAM HUSSEIN IS AS WELL.
AND ALL YOU WITH NO TRUST." {@9: Sup: 76 - AGGRAVATION: CHU (#341); Ego:
58 - GATHERING IN: HSI (#355)}

YOUTUBE: "THE KLF - JUSTIFIED AND ANCIENT"

<https://www.youtube.com/watch?v=XP5oHL3zBDg>



<https://www.grapple369.com/images/MUMU-LAND.jpg>

[IMAGE: Note map which is similarly claimed to be 25,000 years old,
depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as
conveying a proximity to the Australian Continent]

Since you are inviting discussion, permit me from my DUTCH HERITAGE
PERSPECTIVE OF TERRA INCOGNITA (ie. resolved by mapping as to imply 42
GNOMES of EGYPT as then subject to LAW) / REX LEX: KING IS LAW as first
discovery of VAN DIEMAN's LAND being named so after the DUTCH GOVERNOR
GENERAL.

I’ve used the term GNOMES in relation to the NOMES of EGYPT which as the
42 elementals are considered the ONTIC premise to all creation as LAW OF
NATURE that were subsequently published by Chinese HAN dynasty
philosophers in 4 BCE.

From French nome, from Ancient Greek νομός (nomós, “district”), from
νέμω (némō, “I divide”). Doublet of nomos.

nomos (plural nomoi)
1. The body of law, especially that governing human behaviour.
2. A 36 or 42 territorial division of ancient Egypt; a nome.

<https://en.m.wikipedia.org/wiki/Nome_(Egypt)>

Whilst the etymology of nome and gnome are thought to be distinct, they
do appear to intersect as an intellectual proposition made upon nature
and anthropology.

From Ancient Greek γνώμη (gnṓmē, “thought, opinion”), from the base of
γιγνώσκειν (gignṓskein, “to know”).

#901 as [#3, #50, #800, #40, #8] = gnṓmē (G1106): {UMBRA: #901 % #41 =
#40} 1) *THE* *FACULTY* *OF* *KNOWLEDGE*, *MIND*, *REASON*; 2) that
which is thought or known, one's mind; 2a) view, judgment, opinion; 2b)
*MIND* *CONCERNING* *WHAT* *OUGHT* *TO* *BE* *DONE*; 2b1) by one's self:
resolve purpose, intention; 2b2) by others: judgment, advice; 2b3) *DECREE*;

Where a GNOME is a short statement encapsulating a general truth as maxim:

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

#VIRTUE (*MIND*): With Strength (no. #36), untiring good.
#TOOLS (*SCIENCE*): With Aggravation (no. #76), unending evil.
#POSITION (*OPINION*): With Contact (no. #16), many friends.
#TIME (*SENSE*): With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

Thusly I aggregate knowledge and speech by which experience is
circumscribed with an ONTIC grounding and reverse transcriptase
inhibitor in a similar manner by which Matthew Flinders mapped the
entire continent.

1616 DEN 25 OCTOBER IS HIER AEN GECOMEN HET SCHIP D’EENDRAGHT VAN
AMSTERDAM DE OPPERKOPMAN GILLIS MIBAIS VAN LVICK SCHIPPER DIRCK HATICHS
VAN AMSTERDAM DE 27 DITO TE SEIL GEGHM NA BANTVM DE ONDERKOPMAN JAN
STINS DE OPPERSTVIERMAN PIETER DOOKES VAN BIL ANNO 1616

TRANSLATION: '1616 THE 25 OCTOBER IS HERE ARRIVED THE SHIP EENDRAGHT OF
AMSTERDAM THE UPPERMERCHANT GILLIS MIEBAIS OF LIEGE SKIPPER DIRCK
HATICHS OF AMSTERDAM. THE 27 DITTO (we) SET SAIL FOR BANTAM THE
UNDERMERCHANT JAN STINS, THE FIRST MATE PIETER DOOKES VAN BIL. ANNO 1616’

I've added the statement from AMERICAN DECLARATION OF INDEPENDENCE
written by Thomas Jefferson in 1776 so that you might grasp from the
Union Jack on the flag that theirs is #940 - PERSERVATION IN ANYTHING AS
A STATE OF MIND on the part of the SOVEREIGN as first principles which
are subsequently espoused by those letters patent as a GIFT to this nation.

As you may see from the accompanying documents (ie. if you are
sufficiently intelligent) that Queen Victoria’s letters patent is my
specific interest associated with metempirical / metaphysical philosophy
and I ought to point out that it is a criminal offence to diminish the
sovereign in any manner which: "COMPASSES, IMAGINES, INVENTS, DEVISES,
OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST GRACIOUS LADY THE QUEEN, HER
HEIRS OR SUCCESSORS, FROM THE STYLE, HONOUR, OR ROYAL NAME OF THE
IMPERIAL CROWN OF THE UNITED KINGDOM, OR OF ANY OTHER OF HER MAJESTY'S
DOMINIONS AND COUNTRIES" being tantamount to TREASON in breach of
SECTION 12 OF THE CRIMES ACT 1900 (NSW)

YOU STATE: "The simple intention of my motion is to begin a respectful
discussion in Marrickville about how we represent the past and present
Aboriginal story in the area."

THAT IF ABORIGINALS HAD NO CONCEPTION UNTIL WHITE SETTLEMENT AS TO WHICH
DAY OF THE WEEK IT WAS GIVEN SATURDAY IS A COSMIC PRINCIPLE OF EMANATION
AND COVETOUSNESS IS AT THE OTHER END OF THE SPECTRUM, THEN THEY ARE NOT
SUBJECT TO LAW OF NATURE.

And whilst WHITE SETTLEMENT may have amongst especially the IRISH /
SCOTTISH CATHOLIC NATIONALS also exhibited characteristics of PLEONEXIA
this may have been viewed by them to this present day as their
entitlement. However if ABORIGINALS were to engage in an equivalent
conduct such as THEFT then it would result in criminal sanction.

*GREED*: North American (informal): grabbiness or pleonexia which PLATO
argues as a natural state, upon which justice is an unnatural restraint.

Pleonexia, sometimes called pleonexy, originating from the Greek
πλεονεξία, is a philosophical concept which roughly corresponds to
greed, covetousness, or avarice, and is strictly defined as "*THE*
*INSATIABLE* *DESIRE* *TO* *HAVE* *WHAT* *RIGHTFULLY* *BELONGS* *TO*
*OTHERS*", suggesting what Ritenbaugh describes as "RUTHLESS
SELF-SEEKING AND AN ARROGANT ASSUMPTION THAT OTHERS AND THINGS EXIST FOR
ONE'S OWN BENEFIT".

Thomas Hobbes includes it as a concept of NATURAL LAW in Leviathan:

If in this case, at the making of Peace, men require for themselves,
that which they would not have to be granted to others, they do contrary
to the precedent law, that commands the acknowledgement of naturall
equalitie, and therefore also against the LAW OF NATURE.

If you read the accompanying WHITE PAPER on amending such LETTERS PATENT
you will see that I have deployed such architecture to make aboriginal
inclusion (#808) vis a vis "ALL OTHER THE INHABITANTS" and as you may
see from the filing of court document dated 28 APRIL 2021 that factually
the problem IS NON-COMPLIANCE BY IRISH / SCOTTISH CATHOLIC NATIONALS
PREDOMINANTLY (vis a vis CARDINAL MANNIX 1918 - 1920 as VICTORIA CROSS
PARADES IN SUPPORT OF IRISH REPUBLICAN ACTIVISM) WHICH IS MORE RECENTLY
THE CAUSE OF THEIR HIJACKING OF THE ANZAC CENTENNIAL 2018.

THIS 8 RECORD ONTIC PREMISE TO QUEEN VICTORIA's LETTERS PATENT IS
PREDOMINANTLY #CENTRED UPON 13-17 SEPTEMBER AND BY OUR VOUCHSAFING AS
FILINGS BEFORE THE COUNTY COURT (VICTORIA) WE GAVE SUFFICIENT
ELUCIDATION TO THE SOVEREIGN'S LAWFUL BREXIT #339 - PROROGUING AUTHORITY
ON WHICH THE COURT'S ONLY CONSIDERED THE PRIME MINISTER'S INORDINATE
LENGTH AS UNLAWFUL ACTION.

<https://www.grapple369.com/?telos:205> <-- INTERSECTION WITH TELOS #164



<https://www.grapple369.com/images/Letters%20Patent%20Noumenon%20Ontic%20Premise.jpeg>

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS{%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500 - *LIFE* / *LIBERTY*); Ego:
5 - KEEPING SMALL: SHAO (#79)}

“WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN
UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*." [AMERICAN
DECLARATION OF INDEPENDENCE written by Thomas Jefferson in 1776]

#500 as [#80, #1, #100, #100, #8, #200, #10, #1] = parrhēsía (G3954):
{UMBRA: #500 % #41 = #8} 1) freedom in speaking, unreservedness in
speech; 1a) *OPENLY*, *FRANKLY*, i.e *WITHOUT* *CONCEALMENT*; 1b)
without ambiguity or circumlocution; 1c) without the use of figures and
comparisons; 2) *FREE* *AND* *FEARLESS* *CONFIDENCE*, *CHEERFUL*
*COURAGE*, *BOLDNESS*, *ASSURANCE*; 3) *THE* *DEPORTMENT* *BY* *WHICH*
*ONE* *BECOMES* *CONSPICUOUS* *OR* *SECURES* *PUBLICITY*;

#501 as [#1, #300, #200] = ʼâshar (H833): {UMBRA: #501 % #41 = #9} 1) to
go straight, walk, go on, advance, make progress; 1a) (Qal) to go
straight on, make progress; 1b) (Piel); 1b1) to go straight on, advance;
1b2) to lead on (causative); 1b3) to set right, righten; 1b4) *TO*
*PRONOUNCE* *HAPPY*, *CALL* *BLESSED*; 1c) (Pual); 1c1) to be advanced,
be led on; 1c2) *TO* *BE* *MADE* *HAPPY*, *BE* *BLESSED*;

#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;

#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;

BELOW IS THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS*
*PATENT* DATED 29 OCTOBER 1900

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*);
Ego: 3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
MASSING: CHU (#298)}

#264 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 MAY 2021 as
[#1, #30, #8, #9, #5, #10, #1, #200] /
#114 - ONTIC SUBSTITUTION FOR PROTOTYPE ROMAN #SIX (#114 / #342) TORAH
#FIVE (#114 / #342) as [#1, #30, #8, #9, #5, #10, #1, #50] = alḗtheia
(G225): {UMBRA: #64 % #41 = #23} 1) objectively; 1a) what is true in any
matter under consideration; 1a1) truly, in truth, according to truth;
1a2) of a truth, in reality, in fact, certainly; 1b) *WHAT* *IS* *TRUE*
*IN* *THINGS* *APPERTAINING* *TO* *GOD* *AND* *THE* *DUTIES* *OF* *MAN*,
*MORAL* *AND* *RELIGIOUS* *TRUTH*; 1b1) in the greatest latitude; 1b2)
the true notions of God which are open to human reason without his
supernatural intervention; 1c) the truth as taught in the Christian
religion, respecting God and the execution of his purposes through
Christ, and respecting the duties of man, opposing alike to the
superstitions of the Gentiles and the inventions of the Jews, and the
corrupt opinions and precepts of false teachers even among Christians;
2) subjectively; 2a) truth as a personal excellence; 2a1) that candour
of mind which is free from affection, pretence, simulation, falsehood,
deceit;

G225@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
(#31),
@3: Sup: 39 - RESIDENCE: CHU (#71); Ego: 8 - OPPOSITION: KAN (#39),
@4: Sup: 48 - RITUAL: LI (#119); Ego: 9 - BRANCHING OUT: SHU (#48),
@5: Sup: 53 - ETERNITY: YUNG (#172); Ego: 5 - KEEPING SMALL: SHAO (#53),
@6: Sup: 63 - WATCH: SHIH (#235); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#63),
@7: Sup: 64 - SINKING: CH'EN (#299); Ego: 1 - CENTRE: CHUNG (#64),
@8: Sup: 21 - RELEASE: SHIH (#320); Ego: 38 - FULLNESS: SHENG (#102
- I AM NOT RAPACIOUS {%4}),
Male: #320; Feme: #102
} // #264

G225@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
(#31),
@3: Sup: 39 - RESIDENCE: CHU (#71); Ego: 8 - OPPOSITION: KAN (#39),
@4: Sup: 48 - RITUAL: LI (#119); Ego: 9 - BRANCHING OUT: SHU (#48),
@5: Sup: 53 - ETERNITY: YUNG (#172); Ego: 5 - KEEPING SMALL: SHAO (#53),
@6: Sup: 63 - WATCH: SHIH (#235); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#63),
@7: Sup: 64 - SINKING: CH'EN (#299); Ego: 1 - CENTRE: CHUNG (#64),
@8: Sup: 33 - CLOSENESS: MI (#332); Ego: 50 - VASTNESS / WASTING:
T'ANG (#114),
Male: #332; Feme: #114
} // #114

"THEN SAID JESUS TO THOSE JEWS WHICH BELIEVED ON HIM, IF YE
*CONTINUE*-G3306 IN MY WORD, THEN ARE YE MY DISCIPLES INDEED; AND YE
SHALL KNOW THE *TRUTH*-G225, AND THE *TRUTH*-G225 SHALL MAKE YOU FREE.

#161 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 MAY 2021 as
[#5, #40, #5, #10, #50, #1, #50]
#310 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#40, #5, #50, #5, #10, #200] = ménō (G3306): {UMBRA: #895 % #41 = #34}
1) to remain, abide; 1a) in reference to place; 1a1) to sojourn, tarry;
1a2) not to depart; i) to continue to be present; ii) to be held, kept,
continually; 1a3) in reference to time; i) to continue to be, not to
perish, to last, endure; 1) of persons, to survive, live; ii) in
reference to state or condition; 1) to remain as one, not to become
another or different; iii) to wait for, await one;

THEY ANSWERED HIM, WE BE ABRAHAM'S SEED, AND WERE NEVER IN BONDAGE TO
ANY MAN: HOW SAYEST THOU, YE SHALL BE *MADE*-G1096 *FREE*-G1658?

#184 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#3, #10, #50, #70, #40, #1, #10] /
#224 - *COIN* / GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 MAY
2021 as [#3, #5, #50, #70, #40, #5, #50, #1] /
#246 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#3, #10, #50, #70, #40, #5, #50, #8, #10] /
#281 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 MAY 2021 as
[#3, #5, #50, #70, #40, #5, #50, #8, #50] /
#282 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#3, #10, #50, #5, #200, #9, #5] / [#5, #3, #5, #50, #5, #200, #9, #5] /
#289 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#3, #5, #3, #5, #50, #8, #40, #5, #50, #70, #50] /
#294 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#3, #5, #3, #5, #50, #8, #200, #9, #1, #10] - gínomai (G1096): {UMBRA:
#184 % #41 = #20} 1) to become, i.e. to come into existence, begin to
be, receive being; 2) to become, i.e. to come to pass, happen; 2a) of
events; 3) to arise, appear in history, come upon the stage; 3a) of men
appearing in public; 4) to be made, finished; 4a) of miracles, to be
performed, wrought; 5) to become, be made;

JESUS ANSWERED THEM, VERILY, VERILY, I SAY UNTO YOU, *WHOSOEVER*-G3956
COMMITTETH SIN IS THE SERVANT OF SIN. AND THE SERVANT *ABIDETH*-G3306
NOT IN THE *HOUSE*-G3614 FOR EVER: BUT THE #1080-SON *ABIDETH*-G3306 EVER.

#111 - ONTIC SUBSTITUTION BY ROMAN PROTOTYPE #FIVE / 6x6 MAGIC SQUARE
SUM as [#70, #10, #20, #10, #1] /
#161 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 MAY 2021 as
[#70, #10, #20, #10, #1, #50] /
#311 - KANTIAN PROLEGOMENA #311 - THEORY OF #27 - DUTIES as [#70, #10,
#20, #10, #1, #200] = oikía (G3614): {UMBRA: #111 % #41 = #29} 1) a
house; 1a) an inhabited edifice, a dwelling; 1b) the inmates of a house,
the family; 1c) property, wealth, goods;

SECTION VII - OUR LIEUTENANT GOVERNOR OF OUR SAID COMMONWEALTH (#746:
#57 - GUARDEDNESS: SHOU / #219: #3 - MIRED: HSIEN HAVING *INTERSECTION*
WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY 15 NOVEMBER 2020 AS
EVIDENCE OF INTELLECTUAL PROPERTY THEFT): #746 - GIVE PLACE TO, INSTEAD
OF / REMOVE, DEPART / GUARD WITH FIDELITY / TO EXALT OR MAGNIFY ONESELF
/ MAKE ONESELF ACCEPTABLE / THE POWER OF RULE OR GOVERNMENT / TO MAKE
THE NECESSARY PREPARATIONS, GET EVERYTHING READY / BE AT HAND OR COMMAND

#746 as [#600, #1, #100, #1, #3, #40, #1] = cháragma (G5480): {UMBRA:
#746 % #41 = #8} 1) a stamp, an imprinted mark; 1a) *OF* *THE* *MARK*
*STAMPED* *ON* *THE* *FOREHEAD* *OR* *THE* *RIGHT* *HAND* *AS* *THE*
*BADGE* *OF* *THE* *FOLLOWERS* *OF* *THE* *ANTICHRIST*; 1b) the mark
branded upon horses; 2) thing carved, sculpture, graven work; 2a) of
idolatrous images;

G5480@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 34 - KINSHIP: CH'IN (#67); Ego: 1 - CENTRE: CHUNG (#34),
@3: Sup: 53 - ETERNITY: YUNG (#120); Ego: 19 - FOLLOWING: TS'UNG (#53),
@4: Sup: 54 - UNITY: K'UN (#174); Ego: 1 - CENTRE: CHUNG (#54),
@5: Sup: 57 - GUARDEDNESS: SHOU (#231); Ego: 3 - MIRED: HSIEN (#57),
@6: Sup: 16 - CONTACT: CHIAO (#247); Ego: 40 - LAW/MODEL: FA (#97),
@7: Sup: 17 - HOLDING BACK: JUAN (#264); Ego: 1 - CENTRE: CHUNG (#98),
Male: #264; Feme: #98
} // #746

#746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA:
#746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
1a) leave or permission; 2) physical and mental power; 2a) the ability
or strength with which one is endued, which he either possesses or
exercises; 3) the power of authority (influence) and of right
(privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power
of him whose will and commands must be submitted to by others and
obeyed); 4a) universally; 4a1) authority over mankind; 4b) specifically;
4b1) the power of judicial decisions; 4b2) of authority to manage
domestic affairs; 4c) metonymically; 4c1) a thing subject to authority
or rule; i) jurisdiction; 4c2) one who possesses authority; i) a ruler,
a human magistrate; ii) the leading and more powerful among created
beings superior to man, spiritual potentates; 4c3) a sign of the
husband's authority over his wife; i) the veil with which propriety
required a women to cover herself; 4c4) *THE* *SIGN* *OF* *REGAL*
*AUTHORITY*, *A**CROWN*;

SECTION X (#940: #55 - DIMINISHMENT: CHIEN / #298: #59 - MASSING: CHU):
#940 - TO INSCRIBE, SIGN / TO COMMUNICATE, IMPART / *THE* (*WATCH* *OR*)
*KEEPER* *OF* *THE* *HOUSE* / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

#555 as [#5, #30, #5, #400, #9, #5, #100, #1] = eleútheros (G1658):
{UMBRA: #824 % #41 = #4} 1) freeborn; 1a) in a civil sense, one who is
not a slave; 1b) of one who ceases to be a slave, freed, manumitted; 2)
free, exempt, unrestrained, not bound by an obligation; 3) in an ethical
sense: free from the yoke of the Mosaic Law;

IF THE #1080-SON THEREFORE SHALL MAKE YOU FREE, YE SHALL BE *FREE*-G1658
INDEED.

#73 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as [#3,
#5, #50, #5, #10] /
#328 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 12 MAY 2021 as
[#3, #5, #50, #70, #200] /
#728 - *REACTANCE* as [#3, #5, #50, #70, #400, #200] = génos (G1085):
{UMBRA: #328 % #41 = #41} 1) kindred; 1a) offspring; 1b) family; 1c)
stock, tribe, nation; 1c1) i.e. nationality or descent from a particular
people; 1d) *THE* *AGGREGATE* *OF* *MANY* *INDIVIDUALS* *OF* *THE*
*SAME* *NATURE*, *KIND*, *SORT*;

v's

#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number;
1a1) to number as opposed to some former person or thing; 1a2) the other
of two; 1b) to quality; 1b1) another: i.e. *ONE* *NOT* *OF* *THE* *SAME*
*NATURE*, *FORM*, *CLASS*, *KIND*, *DIFFERENT*;

I KNOW THAT YE ARE ABRAHAM'S SEED {ie. STOCK-G1085 OF ABRAHAM}; BUT YE
SEEK TO KILL ME, BECAUSE MY WORD HATH NO PLACE IN YOU." [John 8:31-37]

I haven't at the present, sufficient time to write this up but by this
draft convey a necessary concern with the cropped image portion which I
here postulate represents a RUDDER OF GOVERNANCE AND IMPETUS FOR
COERCIVE CONTROL known within the #1550 - EPICUREAN era as then
apparatus of #1555 - ROMAN GOVERNANCE: "AND IT CAME TO PASS IN THOSE
DAYS, THAT THERE WENT OUT A DECREE FROM CAESAR AUGUSTUS, THAT ALL THE
WORLD SHOULD BE TAXED. (AND THIS TAXING-G583 WAS FIRST MADE WHEN
CYRENIUS WAS GOVERNOR OF SYRIA.)" [Luke 2:1-2]

"BEHOLD, WE PUT BITS IN THE HORSES' MOUTHS, THAT THEY MAY OBEY US; AND
WE TURN-G3329 ABOUT-G3329 THEIR WHOLE BODY. BEHOLD ALSO THE SHIPS, WHICH
THOUGH THEY BE SO GREAT, AND ARE DRIVEN OF FIERCE WINDS, YET ARE THEY
TURNED-G3329 ABOUT-G3329 WITH A VERY SMALL HELM, WHITHERSOEVER THE
GOVERNOR LISTETH. EVEN SO THE TONGUE IS A LITTLE MEMBER, AND BOASTETH
GREAT THINGS. BEHOLD, HOW GREAT A MATTER A LITTLE FIRE KINDLETH!AND THE
TONGUE IS A FIRE, A WORLD OF INIQUITY: SO IS THE TONGUE AMONG OUR
MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND SETTETH ON FIRE THE COURSE
OF NATURE; AND IT IS SET ON FIRE OF HELL." [James 3:3-6]

#665 as [#40, #5, #300, #1, #3, #5, #300, #1, #10] = metágō (G3329):
{UMBRA: #1149 % #41 = #1} 1) to transfer, lead over; 2) to direct;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1149 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
 @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE:
CHUNG (#1),
 @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE:
CHUNG (#2),
 @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE:
YING (#43),
 @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE:
CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),
 Male: #91; Feme: #45
} // #45
G3329@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),

@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45 -
I AM NOT A DOER OF WRONG {%1}),
 @3: Sup: 21 - RELEASE: SHIH (#106);
Ego: 57 - GUARDEDNESS: SHOU (#102 - I AM NOT RAPACIOUS {%4}),
 @4:
Sup: 22 - RESISTANCE: KE (#128); Ego: 1 - CENTRE: CHUNG (#103),
 @5:
Sup: 25 - CONTENTION: CHENG (#153); Ego: 3 - MIRED: HSIEN (#106),
 @6:
Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL: SHAO
(#111),
 @7: Sup: 6 - CONTRARIETY: LI (#189); Ego: 57 - GUARDEDNESS:
SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
 @8: Sup: 7
- ASCENT: SHANG (#196 - I AM NOT ONE OF LOUD VOICE {%37}); Ego: 1 -
CENTRE: CHUNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),

@9: Sup: 17 - HOLDING BACK: JUAN (#213); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#179),
 Male: #213; Feme: #179
} // #665
THAT THE WORD #665 as metágō (G3329): IS ITSELF THEN LADENED WITH ONTIC
PREMISE:

#45 - I AM NOT A DOER OF WRONG {%1}
#102 - I AM NOT RAPACIOUS {%4}
#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}
#196 - I AM NOT ONE OF LOUD VOICE {%37}
#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}

Just a further comment on this:

#45 - the method related to being AGAINST the #9 - autonomy where the
stoicheion elements each have #45 as centre

#102 is the ONTIC both an element of the #491 - agency and by
substitution of the ROMAN prototype #TWO which as anomaly is paired to
TORAH prototype #SIX {#123 / #369} by pairing of #18 + #42 + #66 x 2 = #252

#168 - the ONTIC / temporal interchange (24 x 7, 21 x 8, 28 x 6 and
strata element in ROMAN prototype #EIGHT

Can we make a further rationale by noumenon redaction without recourse
to any REDUCTIO AD ABSURDUM FALLACY {ie. the Pythagorean onomantic
method: #45 = #9, #102 = #3, #168 = #6, #196 = #7, #169 = #7} as then
interpret its dialectic?

[#45, #102, #168, #196, #169] <— WE REASONABLY CONCLUDE THE #1550 -
EPICUREAN era notion of coercive control: #1551, #1552, #1553, #1554 -
BINOMIAL COEFFICIENT as #FIVE is implicitly a reductio ad absurdum
fallacy as being FOOLISHNESS.

[#45, {@1: Sup: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG
{%1}); Ego: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG {%1})}
#102, {@2: Sup: 66 - DEPARTURE: CH'U (#111); Ego: 21 - RELEASE: SHIH (#66)}
#168, {@3: Sup: 72 - HARDNESS: CHIEN (#183); Ego: 6 - CONTRARIETY: LI (#72)}
#196, {@4: Sup: 25 - CONTENTION: CHENG (#208); Ego: 34 - KINSHIP: CH'IN
(#106)}
#169] {@5: Sup: 32 - LEGION: CHUANG (#240); Ego: 7 - ASCENT: SHANG (#113)}
GRUMBLE (#240 - IMAGE COMPOSITION, #113 - ONTIC PRINCIPLE {NOTE MALE
DEME AS SEMINAL} OF EMANATION INVOLVING #45 - METHOD AND #68 -
RIGHTS)@[45, 45, 66, 21, 72, 6, 25, 34, 32, 7]
GRUNTLE (#321 - PRO DOMO, #353 - NOUMENON PAIRING ON 17 MAY 2021 OF MALE
/ FEMALE / TO COME UPON / ABODE / CORPSE OF MAN / STELLA / MOSES)@[45,
45, 9, 45, 75, 66, 15, 21, 6, 72, 12, 6, 37, 25, 71, 34, 22, 32, 29, 7]




<https://www.grapple369.com/?zen:2,row:2,col:6>

.jackNote@zen: 2, row: 2, col: 6, nous: 62 [DATE: 2021.5.17, SUPER: #342
/ #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the Light,
Sinking / Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - DARKENING (HUI), EGO: #406 / #62 - Construing a
Guide, Practise Reason; I-Ching: H23 - Peeling, Disintegration,
Stripping, Splitting apart, Flaying; Tetra: 70 - SEVERANCE (KE)]

#240 as [#70, #50, #50, #10, #20, #600] = ʻânan (H6049): {UMBRA: #170 %
#41 = #6} 1) (Piel) to make appear, produce, bring (clouds); 2) (Poel)
to practise soothsaying, conjure; 2a) to observe times, practice
soothsaying or spiritism or magic or augury or witchcraft; 2b)
soothsayer, enchanter, sorceress, diviner, fortuneteller, *BARBARIAN*,
Meonenim (participle);

“I AM DEBTOR BOTH TO THE GREEKS, AND TO THE *BARBARIAN*; BOTH TO THE
WISE, AND TO THE UNWISE.

SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO YOU THAT ARE
AT ROME ALSO.” [Romans 1: 14-15]

#240 as [#30, #4, #6, #200] = dôwr (H1755): {UMBRA: #210 % #41 = #5} 1)
period, generation, habitation, dwelling; 1a) period, age, generation
(period of time); 1b) generation (those living during a period); 1c)
generation (characterised by quality, condition, class of men); 1d)
dwelling-place, habitation;

#240 as [#10, #200, #20, #10] = yârêk (H3409): {UMBRA: #230 % #41 = #25}
1) thigh, side, loin, base; 1a) thigh; 1a1) outside of thigh (where
sword was worn); 1a2) loins (as the seat of procreative power); 1b) side
(flank) (of
object); 1c) base;

#240 as [#40, #80, #50, #10, #20, #600] = pânîym (H6440): {UMBRA: #180 %
#41 = #16} 1) face; 1a) face, faces; 1b) presence, person; 1c) face (of
seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of
ground); 1f) as adv of loc/temp; 1f1) before and behind, toward, in
front of, forward, formerly, from beforetime, before; 1g) with prep;
1g1) in front of, before, to the front of, in the presence of, in the
face of, at the face or front of, from the presence of, from before,
from before the face of;

#333 - NOUMENON RESONANCE FOR 17 MAY 2021 as [#80, #3, #200, #10,
#600] /
#353 as [#80, #3, #200, #10, #20, #600] /
#338 as [#5, #80, #3, #200, #10, #600] /
#339 - ARMISTICE DAY / REMEMBRANCE DAY 11 NOVEMBER as [#6, #80, #3,
#200, #10, #600] = peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse,
carcass, monument, stela; 1a) corpse (of man); 1b) carcass (of animals);

#345 - NOUMENON RESONANCE FOR 17 MAY 2021 as [#40, #300, #5] /
#351 as [#6, #40, #300, #5] /
#353 as [#6, #2, #40, #300, #5] /
#365 as [#20, #40, #300, #5] = Môsheh (H4872): {UMBRA: #345 % #41 = #17}
0) Moses = 'drawn'; 1) the prophet and lawgiver, leader of the exodus;

#296 - NOUMENON RESONANCE FOR 17 MAY 2021 as [#5, #1, #200, #900] /
[#1, #200, #90, #5] /
#302 as [#6, #5, #1, #200, #900] / [#6, #1, #200, #90, #5] /
#313 as [#2, #1, #200, #90, #500] /
#333 as [#2, #1, #200, #90, #600] /
#341 as [#30, #1, #200, #90, #500] /
#353 - NOUMENON RESONANCE FOR 17 MAY 2021 as [#2, #1, #200, #90,
#20, #600] / [#6, #1, #200, #90, #50, #6] /
#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE as [#1, #200, #90] / [#1, #200,
#900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a)
earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed
to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory;
1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5)
land of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land
without return, (under) world; 1b8)city (-state); 1c) ground, surface of
the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#348 as [#8, #40, #300] /
#353 - NOUMENON RESONANCE FOR 17 MAY 2021 as [#8, #40, #300, #5] /
#355 - *SPIRAL* *VORTEX* FOR NOUMENON PLANE #FIVE / *MINE* *EYE* *ALSO*
*SHALL* *SEE* *IT'S* *DESIRE* *ON* *MY* *ENEMIES* *POEM* as [#2, #8,
#40, #300, #5] = châmêsh (H2568): {UMBRA: #348 % #41 = #20} 1) five; 1a)
five (cardinal number); 1b) a multiple of five (with another number);
1c) fifth (ordinal number);

IF THEN #253 = châmêsh (H2568): IS A MULTIPLE OF #FIVE:

GIVEN #1550 / #5 = #310

THEN #1555 / #5 = #311 - KANT'S PROLOGOMENA ASSOCIATED TO SECTION #27 -
DUTIES:

#369 as [#6, #2, #1, #50, #300, #10] / 
 #373 as [#6, #1, #50,
#300, #10, #6] / 
 #406 - NOUMENON RESONANCE FOR 17 MAY 2021 as [#5,
#1, #50, #300, #10, #600] / 
 #442 as [#6, #30, #1, #50, #300, #10,
#5, #600] /
#311 as [#1, #10, #300] /
#446 - IMPETUS OF INTELLECTUAL PROPERTY THEFT BY CAUSEA COMMUNI OF IRISH
REPUBLICIST ACTIVISM as [#40, #5, #1, #50, #300, #10, #600] = ʼîysh
(H376): {UMBRA: #311 % #41 = #24} 1) man; 1a) man, male (in contrast to
woman, female); 1b) husband; 1c) human being, person (in contrast to
God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2)
whosoever; 3) each (adjective);

#406 - NOUMENON RESONANCE FOR 17 MAY 2021 as [#1, #200, #200, #5] /
#413 - IMPROPER POPPY WREATH OF 8 JUNE 2017 as [#6, #1, #200, #6, #200] /
#417 - ANATHEMA as [#5, #1, #200, #6, #200, #5] = ʼârar (H779): {UMBRA:
#401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be
he (participle used as in curses); 1b) (Niphal) to be cursed, cursed;
1c) (Piel) to curse, lay under a curse, put a curse on; 1d) (Hophal) to
be made a curse, be cursed;

#306 - NOUMENON RESONANCE FOR 17 MAY 2021 as [#1, #300, #5] /
#342 as [#6, #30, #1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 %
#41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
(woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);

<https://www.grapple369.com/?date:2021.5.17>

#419 - NOUMENON RESONANCE FOR 17 MAY 2021 as [#2, #2, #10, #400, #5] /
#442 as [#30, #2, #10, #400] /
#448 as [#6, #30, #2, #10, #400] / [#30, #2, #10, #400, #6] /
#452 as [#40, #2, #10, #400] / [#30, #2, #10, #400, #10] /
#473 as [#6, #2, #400, #10, #5, #700] = bayith (H1004): {UMBRA: #412 %
#41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode
of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
temple; 9) on the inside; 10) within;

#48 as [#30, #5, #2, #10, #1] /
#103 as [#40, #2, #10, #1, #10, #600] /
#409 as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#415 as [#6, #400, #2, #1, #6] / [#6, #400, #2, #6, #1] /
#419 as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5] /
#448 - NOUMENON RESONANCE FOR 17 MAY 2021 as [#5, #2, #1, #400,
#600] /
#473 as [#400, #2, #10, #1, #50, #10] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) to come upon, fall or light
upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to
be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
in; 1b3) to bring in, cause to come in, gather, cause to come, bring
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;

THUSLY THE CIRCUMSCRIBING CONCEPT IS A CENTRAL PROPOSITION WITHIN THE
NEW TESTAMENT NARRATIVES:

#1555 as [#1, #80, #70, #3, #100, #1, #500, #800] = apográphō (G583):
{UMBRA: #1555 % #41 = #38} 1) to write off, copy (from some pattern); 2)
to enter in a register or records; 2a) spec. to enter in public records
the names of men, their property and income; 2b) to enrol;

"And it came to pass in those days, that there went out a decree from
Caesar Augustus, that all the world should be taxed." [Luke 2:1]

#1555 as [#2, #1, #2, #400, #30, #800, #50, #70, #200] = Babylṓn (G897):
{UMBRA: #1285 % #41 = #14} 0) Babylon = 'confusion'; 1) a very large and
famous city, the residence of the Babylonian kings, situated on both
banks of the Euphrates. Cyrus had formerly captured it, but Darius
Hystaspis threw down its gates and walls, and Xerxes destroyed the
temple of Belis. At length the city was reduced to almost solitude, the
population having been drawn off by the neighbouring Seleucia, built on
the Tigris by Seleucus Nicanor.; 2) of the territory of Babylonia; 3)
allegorically, of Rome as the most corrupt seat of idolatry and the
enemy of Christianity;

"So all the generations from Abraham to David are fourteen generations;
and from David until the carrying away into Babylon-G897 are fourteen
generations; and from the carrying away into Babylon-G897 unto Christ
are fourteen generations." [Matthew 1:17]

"Yea, ye took up the tabernacle of Moloch, and the star of your god
Remphan, figures which ye made to worship them: and I will carry you
away beyond Babylon-G897." [Acts 7:43]

#1080 - *HETEROS* *AS* *ONOMANTIC* *NUMEBR* as [#5, #10, #200, #5, #30,
#5, #400, #200, #5, #200, #9, #1, #10] /
#1555 as [#5, #10, #200, #5, #100, #600, #70, #40, #5, #50, #70, #400] =
eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to go out or come in:
to enter; 1a) of men or animals, as into a house or a city; 1b) of Satan
taking possession of the body of a person; 1c) of things: as food, that
enters into the eater's mouth; 2) metaph.; 2a) of entrance into any
condition, state of things, society, employment; 2a1) to arise, come
into existence, begin to be; 2a2) of men, to come before the public;
2a3) to come into life; 2b) of thoughts that come into the mind;

#1555 as [#5, #300, #5, #100, #70, #4, #10, #4, #1, #200, #20, #1, #30,
#5, #800] = heterodidaskaléō (G2085): {UMBRA: #1555 % #41 = #38} 1) to
teach other or different doctrine; 1a) deviating from the truth;

"If any man teach-G2085 otherwise-G2085, and consent not to wholesome
words, even the words of our Lord Jesus Christ, and to the doctrine
which is according to godliness;" [1Timothy 6:3]

#1555 as [#20, #1, #300, #1, #20, #1, #400, #600, #1, #200, #1, #10] =
katakaucháomai (G2620): {UMBRA: #1465 % #41 = #30} 1) to glory against,
to exult over, to boast one's self to the injury (of a person or thing);

"Boast-G2620 not against-G2620 the branches. But if thou boast, thou
bearest not the root, but the root thee." [Romans 11:18]

#1555 as [#20, #1, #300, #5, #200, #500, #100, #1, #3, #10, #200, #40,
#5, #50, #70, #50] = katasphragízō (G2696): {UMBRA: #1943 % #41 = #16}
1) to cover with a seal, to close up, close with a seal;

"And I saw in the right hand of him that sat on the throne a book
written within and on the backside, sealed-G2696 with seven seals."
[Revelation 5:1]

#1555 as [#80, #5, #40, #700, #70, #400, #200, #10, #50] = pémpō
(G3992): {UMBRA: #1005 % #41 = #21} 1) to send; 1a) to bid a thing to be
carried to one; 1b) to send (thrust or insert) a thing into another;

"And he sent-G3992 them to Bethlehem, and said, Go and search diligently
for the young child; and when ye have found him, bring me word again,
that I may come and worship him also." [Matthew 2:8]

#1555 as [#80, #70, #100, #50, #5, #400, #800, #50] = porneúō (G4203):
{UMBRA: #1505 % #41 = #29} 1) to prostitute one's body to the lust of
another; 2) to give one's self to unlawful sexual intercourse; 2a) to
commit fornication; 3) metaph. to be given to idolatry, to worship
idols; 3a) to permit one's self to be drawn away by another into idolatry;

"For all nations have drunk of the wine of the wrath of her fornication,
and the kings of the earth have committed-G4203 fornication-G4203 with
her, and the merchants of the earth are waxed rich through the abundance
of her delicacies." [Revelation 18:3]

#1555 as [#200, #400, #50, #70, #10, #20, #5, #800] = synoikéō (G4924):
{UMBRA: #1555 % #41 = #38} 1) to dwell together; 1a) of the domestic
association; 1b) of intercourse of a husband and wife;

"Likewise, ye husbands, dwell-G4924 with them according to knowledge,
giving honour unto the wife, as unto the weaker vessel, and as being
heirs together of the grace of life; that your prayers be not hindered."
[1Peter 3:7]

#1555 as [#400, #4, #1, #300, #800, #50] = hýdōr (G5204): {UMBRA: #1304
% #41 = #33} 1) water; 1a) of water in rivers, in fountains, in pools;
1b) of the water of the deluge; 1c) of water in any of the earth's
repositories; 1d) of water as the primary element, out of and through
which the world that was before the deluge, arose and was compacted; 1e)
of the waves of the sea; 1f) fig. used of many peoples;

"I indeed baptize you with water-G5204 unto repentance: but he that
cometh after me is mightier than I, whose shoes I am not worthy to bear:
he shall baptize you with the Holy Ghost, and with fire:" [Matthew 3:11]

"And he saith unto me, The waters-G5204 which thou sawest, where the
whore sitteth, are peoples, and multitudes, and nations, and tongues."
[Revelation 17:15]

"And I heard as it were the voice of a great multitude, and as the voice
of many waters-G5204, and as the voice of mighty thunderings, saying,
Alleluia: for the Lord God omnipotent reigneth." [Revelation 19:6]

"And he said unto me, It is done. I am Alpha and Omega, the beginning
and the end. I will give unto him that is athirst of the fountain of the
water-G5204 of life freely." [Revelation 21:6]

"And he showed me a pure river of water-G5204 of life, clear as crystal,
proceeding out of the throne of God and of the Lamb." [Revelation 22:1]

"And the Spirit and the bride say, Come. And let him that heareth say,
Come. And let him that is athirst come. And whosoever will, let him take
the water-G5204 of life freely." [Revelation 22:17]

#1555 as [#600, #100, #800, #40, #5, #9, #1] = chráomai (G5530): {UMBRA:
#822 % #41 = #2} 1) to receive a loan; 2) borrow; 3) to take for one's
use, to use; 3a) to make use of a thing;

"And they that use-G5530 this world, as not abusing it: for the fashion
of this world passeth away." [1Corinthians 7:31]

"But we know that the law is good, if a man use-G5530 it lawfully;"
[1Timothy 1:8]

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Jerusalem%20Temple%20Is%20Owned%20By%20Yahad.pdf>

Initial Post: 12 May 2021



--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.