In article <18768493.AcGEZKT11F@Dharma>,
Don't keep on pretending, you're too crazy to continue to pretend that
Heinrich Harrer did not write what is in his "Seven Years of Tibet".
When you pretend, you are pathetic and unbelievable.
>
>> So, Harrer's memoir does provide a little peek into the dark secrets
>> of the monk-dominated Tibet under Da Lama. It was a shameful history
>> that has justly been cast out so that all human beings can move forth
>> on an equal footing.
>
>You should really read those books instead of converting it into CCP
>propagnada lies.
If I did not read Harrer's "Seven Years of Tibet", please explain to
the rest of the newsgroups here how I came up with those words in the
quotes in my previous posts.
Who said this?
The CCP? No! Heinrich Harrer did!
Please see p.169-170 English version translated by Richard Graves with
an introduction written by Peter Fleming (a Dutton book).
----
Who said this?
I became more and more convinced that Tibet's great days belonged to
the past. There is a stone obelisk dating from A.D. 763 which bears
witness to my theory. ...
The CCP? No! Heinrich Harrer did!
See p.170, ibid.
----
Who said this?
Venereal disease is very common in Tibet. Many cases occur in Lhasa
but not much importance is attached to them. They are generally
neglected and the doctor is called in when it is too late to do much
good. The ancient remedy of mercury is known to the monks in the
schools of medicine.
What a lot could be done for the future of Tibet if medical and
sanitary conditions were improved. ...
The CCP? No! Harrer did.
See p.198 ibid.
But notice that in fact Harrer's wish of improved medical and sanitary
conditions in Tibet did finally come true when the CCP came. Isn't it
a small wonder that the averaged longevity for indigenuous Tibetans
are in the 60s today?
----
Who said this?
Tibet knows nothing about the drawbacks of overpopulation. For
centuries the number of inhabitants has remained about the same. In
addition to the practices of polyandry and monasticism infant
mortality contributes to this state of things. I calculate that the
average expectation of life among the Tibetans is only about thirty
years. A great number of small children die and among the whole
mass of officials there is only one septuagenarian.
Did the CCP say that? No, Harrer did.
See p.197, ibid.
Life expectancy "is only about thirty years"?
Again, observe that only after the CCP wrested power from the lamas
have the Tibetans become liberated from their 30-something life
expectancy. Isn't it amazing that the CCP has been responsible for
the improved lot of the Tibetan people?
----
Who said this?
The supremacy of the monastic orders in Tibet is something unique.
It can well be compared to a stern dictatorship. The monks mistrust
any influences from the outside world which might undermine their
authority. They are clever enough not to believe that their power
is limit less, but they punish anyone who suggests that it is not.
For that reason some of the monks of Kyirong disapproved of our
close contact with the villgers. Our behavior, which remained
uninfluenced by any of their superstitutions, must have given the
Tibetans something to think about. We used to go by night in the
forests without being molested by demons, we climbed mountains
without lighting sacrificial fires, and still northing happened to
us. In some quarters we noticed a certain reserve which could only
be attributed to the influence of the lamas. I think they must have
credited us with supernatural powers, for they were convinced that
our excursions had some hidden purpose. They kept on asking us why
we were alaways communing with streams and birds. No Tibetan ever
takes a step without a particular object, and they felt that when we
roamed in the woods or sat by brooks we were not doing so aimlessly.
Did the CCP say that? No, Harrer did.
See p.89-90 ibid.
Tibetans were obviously brainwashed by the lamas into believing in
monsters ...
----
Who said this?
There are no police in our sense of the word. Evildoers are
publicly sentenced. The punishments are pretty drastic but they
seem to suit the mentality of the population. I was told of a man
who had stolen a golden butter lamp from one of the temples in
Kyirong. He was convicted of the offense and what we would think an
inhuman sentence was carreid out. His hands were publicly cut off
and he was then sewn up in a wet yak skin. After this had been
allowed to dry, he was thrown over a precipice.
Did the CCP make that up? No! The Tibetans gave Harrer that account.
See p.88-89, ibid.
----
And who said this?
There is no organized system of law courts in TIbet. The
investigation of offenses is entrusted to two or three person of
noble rank, but corruption is unfortunately very prevalent; in fact
very few nobles have a high reputation for integrity. The sums
received as bribes are regarded by many as part of the perquisites
of the feudal system. If a defendant considers that he has been
unjustly condemned, he is allowed to appeal to the Dalai Lama. If
he thus proved innocent, he rceives a free pardon; and if not his
penalty is doubled.
Did the CCP say that? No, Harrer did.
See p.193, ibid.
----
Who said this?
The penalties for political offenses are very strict. People still
speak of the monks of Tengyeling who forty years ago sought to come
to terms with the Chinese. Their monastery was demolished and their
names blotted out.
Did the CCP say that? No, Harrer did.
See p.192-193, ibid.
----
Who said this?
"Women know nothing about equal rights and are quite happy as they
are. They spent hours making up their faces, restringing their
pearl necklaces, choosing new material for dresses, and thinking how
to outshine Mrs. So-and-so at the next party. They do not have to
bother about housekeeping, which is all done by the servants. But
to show that she is mistress the lady of the house always carries a
large bunch of keys around with her. In Lhasa every trifling object
is locked up and double-locked."
The CCP? No, Harrer did.
See p.159, ibid.
Obviously, The women Harrer saw were those in the ruling class. And
is it little wonder that this kind of strange behavior actually
existed when the feudal Tibetan society was basically devided between
those who didn't have to work but owned much and those who were
chronically impoverished and had to work all their lives for those who
own much? Tibet under the rule of the lamas was a huge problem for
the masses. Why is Woeser still defending them? Why is she burning
incense and worshipping Da Lama? Where is her feminism? I see none.
Woeser has sold her soul to Hillary Clinton's and John Kerry's State
Department of the United States. She cannot be at all a voice for the
millions of Tibetan women, as soon as I read the above from Harrer's
book!
-----
And who said this:
The Holy parents had in all six children. The eldest son, long
before the discovery of the Dalai Lama, had been reocgnized as an
Incarnation of Buddha and invested with the dignity of a lama in the
monastery of Tagtsel. He too w as styled Rampoche, the form of
address applied to all lamas. The second, Gyalo Thuendrup, was at
school in CHina. Our young acquintance Lobsang was destined for a
monastic life. The Dalai Lama was now eleven years old. Besides
his brothers he had two sisters. Subsequently the "Holy Mother"
gave birth to another "Incarnation", Ngari Rimpoche. As the mother
of three "Incarnations" she had the record for the Buddhist world.
Did the CCP say that? No, Harrer did.
See p.145, ibid.
This is a classic example of corruption!
>I have read the books, HH has deep admiration for Great Tibet and the
Lamas!
If you have, I am sure that everyone around these newsgroups would be
so thrilled to here you quote from them.
But given how sneaky/disingenuous you are, I am not sure if you use
the acronym "HH" to represent His Holiness or Heinrich Harrer. But if
you meant Harrer, then clearly, you would be beyond disingenuousness
to claim that what I quoted from his Seven Years in Tibet did not come
from it - but instead "converting it into CCP propagnada lies".
What Harrer wrote is what Harrer wrote. It requires no conversion.
If you think there is something wrong in the translation, then you
should accuse the translator Richard Graves and the guy who wrote a
forward to the book by the name of Peter Fleming. Sue them! But
don't make false accusation against me.
Besides, what do you mean those books? I mentioned Heinrich Harrer's
"Seven Years of Tibet". It's just one book! By claiming that you
have read the book and then called what Harrer wrote CCP propaganda
lies, you show yourself to be entirely dishonest.
Your original post was taken from an article Woeser wrote recently
accusing the Chinese film workers of distorting the Tibetan culture.
I have responded by saying that it may well be the case. But the
Tibetan culture was molded by the lamas. Judging from what Harrer
witnessed firsthand, the Tibetan culture belonged to the Dark Ages and
since the lamas formed the ruling class, all that darkness coould have
only come from the religious-based politicians and their hypocritical
religious institution named Tibetan Buddhism. Tibetan Buddhism is not
Buddhism because where is compassion in the way the lamas treated the
Tibetan masses? The superstitions and the fear that has taken over
the souls of the masses have continued to render them slaves to the
evil religion. So, why blame the film workers when they're having
difficulty understanding the culture. Even Heinrich Harrer did not
understand it. He said:
"I could not understand why the people of Tibet were so rigidly
opposed to any form of progress..."
Of course, Harrer mischaracterized the problem. It surely wasn't "the
people of Tibet" who were "rigidly opposed to any form of progress".
Rather, it has to be the lamas, the ruling class, who had deliberately
made it impossible for the people to enjoy the sweet fruit of
mechanization of labor or any form of progress that have long been
known in India as well as China, by depriving them of education and
the ability to think and by depriving them opportunities to either
experiment with the tools, make them, or use them. How can Woeser
blame the CCP for what the monks and monasteries of feudal Tibet have
done to the Tibetan people?
"CCP lines"? No such thing! Harrer said them all!
The Tibetan monks have been embarassed by Harrer ever since, despite
the privileged status he had with Da Lama's ruling class when he was
in Tibet.
lo yeeOn
>
>Another one:
>
>"Tibet prior to Chinese invasion and colonization has been portrayed
>in the West as an idyllic society devoted to the practice of
>Buddhism, a nation that required no police force because its people
>voluntarily observed the laws of karma, a society in which, through
>the workings of an "inner democracy," a peasant boy might become a
>great lama." From book: Prisoners of Shangrila. Hehehehe :-)
"Another one" yourself, Hard-yards!
Yes, that is called lottery, don't you understand? Some abbots going
around the region to look for the smartest boy about a year or two of
age. If it wasn't this boy, it would be another boy. But only one
boy would be the winner and he would prevent all other boys from
winning the lotto until he dies. So, this type of lottery is much
worse for the society than those we find in the U.S. - much less
democratic for sure and much more unfair to all the poor families.
But by virtue of the anointment of one boy, all the lamas get to stay
on top of the society. The boy's family will be doing the lamas'
bidding for the rest of his life.
What society needs such a crazy lucky break for a randomly chosen boy
which the lamas aggrandize as "karma".
There is in fact no karma involved. What did the chosen boy's family
do that was so drastically different from the deeds of other families
that made the differentiation? None, except by the deceiving lamas'
own proclamation!
And once a little peasant boy won the lottery, even his mother came to
hold the Buddhist world's record of being the laughable "mother of all
incarnations".
Did you see the above quote from Harrer's Seven Years in Tibet? She
had 6 children and three of them were somehow declared "Incarnations
of Buddha". Of course, it is nothing but the most depraved form of
corruption of power known to the world.
You can "Hehehehe :-)" but you have done nothing except to lower your
own credibility. I hope you realize that!
So, Harrer's memoir does provide a little peek into the dark secrets
of the monk-dominated Tibet under Da Lama. It was a shameful history
that has justly been cast out so that all human beings can move forth
on an equal footing.
lo yeeOn
--------
Now let's look at the unethical conduct of the Dalai Lamas... and that
of the U.S. government too! Re: No one is free of Criticism including
China:
In article <7288330.Ssghh1SrV1@Dharma>,
Peter Terpstra <
peter.t...@gmail.com> wrote:
>rst9 wrote:
>
>> Why don't you stop lying to serve your own agenda. Anyone is free to
>> travel to Xinjiang and Tibet, go there and see for yourself.
>
>You are not reading the article dear friend, there are no journalists aloud
>there and the reports of HR violations are big.
>Your information runs short by completely trusting CCP propaganda that
>leaves out and distorts a lot.
>
>> 3 were killed included a Chinese student from Shenyang, China, and over 260
>> injured in Boston at the Boston Marath.
>
>That is another very tragic matter, do not use this to whitewash CCP
>crimes, it does not make
>you credible in any way.
>
>No one is free of Criticism including China.
>
>Love, Peter (Neljor)
Don't be sanctimonious and don't distort what the other poster said.
He was only responding to your statement that 21 people were killed in
China's Xinjiang.
You were so rude that you even took out letters from the term "Boston
Marathon". I checked his original follow-up. He had it spelled
correctly. But you are so full of yourself that you mangled his words
and didn't care.
His response to the mention of the Xinjiang terrorist incident was:
> On Tuesday, or so it seems, 21 people were killed in the region of
> Xinjiang in northwest China.
3 were killed included a Chinese student from Shenyang, China, and
over 260 injured in Boston at the Boston Marathon.
Both incidents were domestic terrorism, at least that is how a lot of
people see them.
Both are tragic. And in the case of the Boston Marathon bombings, it
further serves to prove that invading and occupying Afghanistan has
not prevented a terrorist attack from happening in the United States.
The Chechen brothers were boys when they arrived in the States some
ten years ago and Americans troops had already been in Afghanistan by
then. So, destroying the bin Laden training camp did nothing to
prevent the attack against Americans in Libya's Benghazi on 9/11 in
2012 nor did it prevent the Boston bombings this year.
So, why are we still dragging our feet to pull out?
This has to be the most farcical withdrawing in the annals of world
civilization. Is it not a great tragedy that seven American troops
died needlessly when we had all year in 2012 to pull out but instead
the politicians want to stay until the end of 2014 just to reduce the
troops to some 12,000?
A US civilian cargo plane has crashed at Bagram airbase in
Afghanistan, killing its seven crew, officials say.
Why do they have to die? Why?
And then another 8 ISAF soldiers were killed in less than a week
later? Why?
Attacks across Afghanistan kill 8 service members, including at
least 5 Americans
And then there were 3 British soldiers killed in Afghanistan just a
week before. Why?
And then in the same week of the Bagram plane crash that killed 7
Americans, there was another military cargo plane crash taking off
from a base in Kyrgyzstan, trying to bring fuel into Afghanistan,
killing an unknown number of crew members. Why?
These victims lost their lives in Afghanistan because the old men in
Washington lied. Those who died didn't have to die, had enough of us
the people recognized the folly of the Afghan war.
There is no reason to talk up a complete withdrawal from Afghanistan
and then sit on it for three more years before reducing the troop
level to 12,000 men and still keeping Bagram. What kind of
manuevering is that - other than Washington's desire to keep the
airbase in Bagram?
That is a real tragedy that nothing China has done can match.
China has not bombed another country. And China has only wrested
power from the decadent monks and landowners.
China's success in defeating the decadent monks and landowners has
resulted in the freedom of millions of Tibetan serfs who had been
hereditarily enslaved. They were enslaved due to the lies of Tibetan
Buddhism.
The Dalai Lama always reincarnates as Dalai Lama while the serfs die
and reincarnate as worms;
The Dalai Lama is a living Buddha when in reality they love worldly
pleasure and material possessions. Indeed they used 36 people to
carry their sedans and enjoyed an opulent lifestyle at their summer
palaces at Norbulingka - so much so that they sneaked back there
often even when they were supposed to be at their official residence
praying and meditating at Potola.
The Dalai Lamas have perfect knowledge and yet they didn't even have
the foresight to choose a suitable place for their palaces. So they
built the Potola palace which no doubt killed many serfs because of
the difficulty required to build it. And yet the Dalai Lamas hated
the place and so since the 7th Dalai Lama, Norbulingka became their
lust and obsession. They built and built and destroyed the flora
and fauna. They have no doubt killed many snow leopards because
even Da Lama's private tutor from Austria, Herr Heinrich Harrer
witnessed the death of one that wandered into Norbulingka.
The Dalai Lamas were acting like scum bags and were no less
disgusting.
Unfortunately for the Tibetans, former Chinese governments only had
symbolic presence in Tibet because China was starving and occupied by
foreign forces. Only after the CCP won, the serfs were liberated and
now the masses are free to do what they want to do. They don't need
foreigners to incite violence and impose misery on them.
How do I know that? I know because a man with the nom de plume of
Theurang told me. So let's read what I said below.
lo yeeOn
Subject: The Tibetans are smiling and that makes Theurang unhappy! So
where is THeurang's compassion? Re: They treat us like animals By
Theurang (writer)
In article <7167513.oz1WfLRYUc@Dharma>,
Peter Terpstra <
peter.t...@gmail.com> wrote:
>"They treat us like animals"
>Tuesday, 7 May 2013
>
>Tashi Rabten (pen name: Theurang) is a Tibetan writer, poet and editor
>who is serving a four-year sentence in Mianyang Prison,
>Sichuan Province. He graduated from North-West University for
>Nationalities and edited the now-banned Tibetan language
>journal "Shar Dungri" and also published "Written in Blood", a
>compilation of his poems, notes and writings on the situation in
>Tibet following the 2008 protests.
>
>In this essay, translated by TCHRD, the writer condemns the cultural
>insensitivity of Chinese tourists and the commercialization
>of Tibetan culture as the number of Chinese tourists continues to rise,
>exerting immense pressure on the fragile ecology and
>landscape of the Tibetan Plateau.
>
>They treat us like animals
Bad title! 'cos it's making a false advertisement.
A reader's normal response to the words "They treat us like animals"
is that of "They treat us badly".
The article below doesn't convey that kind of imagery. It's easy for
an average reader to say that the author is belly-aching. "What's he
complaining about? Tourists giving indigenous people money who are
all too happy to accept? Tourists snapping pictures at anybody in
sight? Tourists sharing the surrounding of monasteries with the
indigenous people? Jeez-Louise, what kind of times are we living in
today? Even if there are no tourists in London or New York, CCTV are
still all over the respective city, constantly monitoring every face
in its sight.
And the news media has just finished praising these CCTV cameras in
Boston for the speed with which the FBI succeeded in identifying the
bombing suspects.
And when you think about it, perhaps these tourist cameras may also
serve as a socially (in addition to the individually) useful function
of capturing the faces of a few potential self-immolation inciters
among the monks near the monasteries. How about that for a win-win
situation?
Also, if you read Heinrich Harrer's Sieben Jahre in Tibet (Seven Years
in Tibet), you'll learn that Da Lama had several expensive telescopes
in his possession. And he had some of them mounted on a balcony at
his Potola Palace residential quarters overlooking the town of Lhasa.
There he enjoyed peering into his telescopes to check out what the
people were doing in their gardens.
Harrer observed that many of Da Lama's subjects would, as soon as they
discovered that they were being watched and studied, quickly remove
themselves from plain view. And they would explain that they didn't
want to "sadden the heart" of their young ruler.
So, we can see that snooping is not a new phenomenon in Tibet. The
only difference is that today a tourist can aim his/her camera at you
if you are on a street while during the years when Da Lama was still
the ruler of Tibet, only he was privileged to watch over your every
moves.
So, Theurang, author of "They treat us like animials", really does not
have a legitimate complaint against either the tourists who have been
flocking to Tibet these days or the Chinese government for promoting
tourism over there.
Actually, the author is quite bitter about his fellow Tibetans who are
all too happy to earn some money by being the locals who know their
way.
What makes me laugh and cry at the same time is to witness the
smiling faces of the Tibetan masses lured by hard cash. . . .
. . . When tourist vehicles arrive, ruddy-faced Tibetan women and
snot-nosed Tibetan boys rush into action with their horses. Holding
their breath, desperation in their eyes, they carry Chinese tourists
on their horses and walk up the mountains. Holding fifty-Yuan notes
in their hands, smiles written all over their faces, they kill their
time waiting for the arrival of other tourists. When I see them, I
wonder how a race that once conquered two-thirds of the world's
territory has now been turned into a bunch of soul-less slaves
serving other people. My dear fellow-countrymen, if we cannot paint
the bones of our ancestors in gold, the least we could do is not to
throw their gray hair in the wind.
But why did the author begrudge the masses for being materialistic
when the Dalai Lamas for generations have been so glad to collect gold
watches, diamond music boxes, all kinds of jewels, and tons and tons
of gold bars and gold coins? Why can't he have a little compassion
and share the joy of his own people whose parents or grandparents were
serfs working in extreme conditions just to have food in the stomach
in the end of the day while the abbots and landowners lived like
kings?
While I can sympathize with Theurang, the author, for his sentimental
yearning for an era that is gone, there is no suggestion whatsoever
that "They treat us like animials".
Actually, the author is extremely confused about that certain "race
that once conquered two-thirds of the world's territory" that, in his
view, "has now been turned into a bunch of soul-less slaves serving
other people". Be a little more kind to your own people and a lot
less assured of your righteousness, will you?
First, as you know from history, there might have been a "race" that
"once conquered two-thirds of the world's territory", if you want to
discount the Americas and Africa as well as much of the rest of the
planet, but it couldn't hold on to much of that territory for even a
hundred years. Part of the reason, about which many historians can
readily agree, is that the Mongols weren't sufficiently sophisticated
to rule that amount of territory, once they got off their horses and
put their swords away.
Second, the Tibetan masses didn't have a chance once they were turned
into serfs serving the monks after the latter figured out how to use
religion to make them superstitious, illiterate, and willing to work
for the ruling class practically for free for their entire lives and
still expect to reincarnate as worms in the next life.
Given the historical context, the Tibetans never had a choice. They
were only liberated when the CCP came and wrested the power from the
landowners and the abbots, and outlawed serfdom and instituted land
reform.
Theurang can fill himself with "anger" and let "resentment boil in"
his own heart. But what he has described lends plenty of support to
the Chinese government's claim that the West's accusation that it
represses the Tibetans is a lie.
China's ruling class has no incentive to repress its minorities
because there are so many of them in substantial numbers. If they do
not repress the Miao or the Manchu, for example, then what motivation
is there for them to selectively repress the Uighurs or Da Lama's
followers, other than the facts that they are terrorists and
treacherous elements in the society who are wilfully working with
foreigners to destabilize the country to cause it to fall apart?
Thanks Theurang, your article does a lot of good to vindicate the
Chinese government - against the lies and distortions from the VOA,
RFA, and the like of BBC News' Damian Grammaticas.
lo yeeOn
>
> By Theurang
>
>During the summer, my homeland is filled with swarms of Chinese
>tourists. The rush of tourists means that elderly Tibetans are having
>difficulties circumambulating the monasteries. Covering their heads
>in robes, monks and nuns stand by gaping at the tourists in silence.
>When I see these images, when I think about them, I suffer from
>intense pain and despair. Anger and resentment boil in my heart.
>Today, under the crushing boots of foreigners, my homeland is
>suffering from degeneration and decay.
>
>Like swarms of ants unleashed by anthills, these increasing number of
>tourists are making preparations to settle themselves permanently on
>our lands. What makes me laugh and cry at the same time is to witness
>the smiling faces of the Tibetan masses lured by hard cash. Even the
>leaders of the nomadic villages have signed contracts to sell their
>lands. In the next two to three years, these visitors who call
>themselves tourists will settle permanently on our lands.
>
>When tourist vehicles arrive, ruddy-faced Tibetan women and
>snot-nosed Tibetan boys rush into action with their horses. Holding
>their breath, desperation in their eyes, they carry Chinese tourists
>on their horses and walk up the mountains. Holding fifty-Yuan notes
>in their hands, smiles written all over their faces, they kill their
>time waiting for the arrival of other tourists. When I see them, I
>wonder how a race that once conquered two-thirds of the world's
>territory has now been turned into a bunch of soul-less slaves
>serving other people. My dear fellow-countrymen, if we cannot paint
>the bones of our ancestors in gold, the least we could do is not to
>throw their gray hair in the wind.
>
>Tourists visiting from surrounding areas carry cameras of different
>sizes in their hands. Crowds of monks, elderly folks and "servicemen"
>bearing horses gape at the tourists when the latter take pictures of
>nomadic villages and rivers. One of the tourists pointed his camera
>at the strange-looking eyes of these Tibetans and took their
>pictures. When I saw this, I wondered:
>
>"When the tourist returns to his place, where would he advertize this
>picture and what sort of caption would he give it?" These thoughts
>gave me intense pain and despair.
>
>Why do these tourists point their cameras on the faces of elderly
>Tibetans and take their pictures? Do these tourists not have a sense
>of ethics and morality? If we turn around and point the camera on
>their faces and take their pictures, wouldn't they run away from us
>saying we are violating their rights? The fact that they keep taking
>pictures of our people, our mountains and our villages "despite
>knowing that such actions are unethical, immoral and illegal" clearly
>shows what kind of status our people enjoy. They treat us like
>animals lacking the ability of speech. They treat us as wage laborers
>who could be swayed in any direction by the lure of hard cash. They
>treat us as a race of ignorant barbarians. My dear fellow countrymen,
>as the saying goes, if sons fail to inherit the legacy of forefathers
>or if the thread fails to inherit the legacy of needles, others would
>keep trampling on our heads.
>
>What would happen if you visit a Chinese city and randomly point your
>camera on the face of a Chinese and take his picture? What
>consequences would you have to bear if you selfishly take pictures of
>homes, belongings and other precious objects of a city? How would the
>whip of laws chase you away if you trample upon the rights and
>liberties of people living in a city? Why can't the standards of law
>and ethics of the cities be applied equally in our nomadic
>grasslands? Why can't camera-holding tourists riding in cars and
>masses on horses enjoy equal status if human rights have a universal
>resonance? Like in the cities, why can't we put up signboards in
>nomadic grasslands declaring, "Taking pictures, peeing and spitting
>are strictly prohibited here!"
>
>
http://www.tchrd.org/2013/05/they-treat-us-like-animals/