Iran in National Geographic Magazine
Fekr Nevisandeh
posted for sal...@sun.mcs.clarkson.edu (Anwar M. Saleh)
8<------------------------------------------------------------
Two Long articles about Iran in the National Geographic Magazine.
one from 1951, the other from 1968. The pictures from the past
are beutifull. the streets, the dress (men in black hats, which
I guess, was by law) and so on.
You can find it in your local library.
Anwar Saleh
----------------------------
1- Journey into Troubled Iran
with 35 illustrations and map
by George W. Lang, J. Baylor Roberts
The National Geographic Magazine
October 1951, Vol. C, No. 4, pp 425-464
2- Iran's Shah crowns himself in glittering Tehran
by Franc Shor, James L. Stanfield and Winfield parks.
National Geographic
March 1968, Vol. 133, No. 3, pp 300-321.
Anwar Saleh
------------------------------------------------------------>8
Arya Akmal
>------------------------------------------------------------>8
There is also a rather exhaustive article on Iran in a 1974 or 75
issue of National Geographic. I'm not sure which of the two years
but it's definitely one of the two. The article is definitely
worth a look, and includes a number of stunning photographs.
Arya Akmal
Dept. of Physics
Univ. of Illinois at U-C.
sogoli
I am a temporary writer for Amoojoon and this is my introductory article.
Amoo is increadibly busy so I volunteered to take over for a couple of days.
He made me tell him exactly what I wanted to write before he let me do this
using his machines. I got his permission to tell you I have known Amoo for
three years. Sometimes he is the greatest person but other times his tough
standards for everything make people mad(including me, whoops! he'll never
let me use ghaveh khaaneh facilities again).
keili khob(Amoo said I have to use some faarsi in between my english words)
now I would like to tell you about aaraayeshe khaanoma. Amoo prefers
little aaraayesh but he never said anything to me if I wore a bit more than
usual. He says he likes natural look with some dastkaari(exactly his way of
saying it!!!). I was debating how important it is for our self steem to look
good. When I wear make up I don't do it for anybody except for myself, to
feel good. I want to see a prettier face in the mirror. I refuse to wear
makeup like some of our women do, especially at Iranian parties. What is it
about us that makes us to wear so much make up at times? Moneywise it's also
a big problem. It's true that almost all of us have an income here and don't
have to ask for money from anybody(thanks god!!!!) but makeup expenses could
add up to a substantial amount each month.From what I hear it's even wrose
in Iran these days. Whoever wants to go for a visit takes a suitcase full of
cosmetic products with her. My friends back home always have a list ready for
anybody who is going back. How did it all begin because I don't see naybody
around here to wear as much make up as soemof us do.
can we talk about this at sci?
Sogoli
ps. Amoo wants me to say salaam to ahaali so salaam ahaali!!!!
ERFANI AREF
>salaam doostaan:
Aleykeh SalAm mAdar! kojAii to Akheh? delemoon tang shodeh bood. PArsAl
doost, emsAl ashnA, sAleh digeh bekolli gharibeh???
>I am a temporary writer for Amoojoon and this is my introductory article.
Amin yA rabell-A-lamin. Akheish! Kami ham az ammeh joon beshnavim.
>Amoo is increadibly busy so I volunteered to take over for a couple of days.
Amoo chikAr dAreh ke incredbily busy-iyeh??? cheshmeh mA roshan. VAh vAh!
>He made me tell him exactly what I wanted to write before he let me do this
>using his machines. I got his permission to tell you I have known Amoo for
>three years.
Mibini mAdar? In mardAyeh Irooni hamashoon hamash mikhAn Adamo control konan.
Pedar sAlAriyeh digeh, che misheh kard. Khoobeh gireh AghA Seyyed nayoftAdi
va gar na kotakaro khordeh boody mAdar.
> Sometimes he is the greatest person but other times his tough
>standards for everything make people mad(including me, whoops! he'll never
>let me use ghaveh khaaneh facilities again).
Khob azizam, inghadr khodetro be GhazA vo ghadar naspor (c) AghA RezA.
Khodet boro restoooorAn bezan va ma'rekeh begir. Initiative neshoon
bedeh.
>keili khob(Amoo said I have to use some faarsi in between my english words)
>now I would like to tell you about aaraayeshe khaanoma. Amoo prefers
>little aaraayesh but he never said anything to me if I wore a bit more than
>usual. He says he likes natural look with some dastkaari(exactly his way of
>saying it!!!). I was debating how important it is for our self steem to look
>good. When I wear make up I don't do it for anybody except for myself, to
>feel good. I want to see a prettier face in the mirror. I refuse to wear
>makeup like some of our women do, especially at Iranian parties. What is it
>about us that makes us to wear so much make up at times? Moneywise it's also
>a big problem. It's true that almost all of us have an income here and don't
>have to ask for money from anybody(thanks god!!!!) but makeup expenses could
>add up to a substantial amount each month.From what I hear it's even wrose
>in Iran these days. Whoever wants to go for a visit takes a suitcase full of
>cosmetic products with her. My friends back home always have a list ready for
>anybody who is going back. How did it all begin because I don't see naybody
>around here to wear as much make up as soemof us do.
vA khAkeh Alam. Mageh dokhtar bedooneh ArAyesh misheh??? mAdar joon,
agar Arayesh nakoni, amoo mizAreh mireh-hA! Oonvaght mimooni bi-shohar-o
hAlA khar biAro bAghAli bAr kon. Mageh nemidooni zibAyyi zan dar ArAyesh
hastesho va-ssalAm??
Asghar AghA (in shohareh la'natiyeh man) always tells me that I have to stop
wearing make up and present my natural look. He says he has come to the
point that the plastic image of women in the western world is just a
pity in his opinion and he prefers the "natural healthy look". He even
tells me I shouldn't shave my legs (hAlA soorat va sibilAm be kenAr).
I think he has become too liberal and "peace and lovy" kinda guy. Man khodam
aslan bedooneh ArAyesh hich jA nemiram. agar mikhAm beram baghAli-yeh
sareh koocheh, elA vo lellAh, bAyad ArAyesh konam. Akheh agar yek
vaghti, khodAyi nakardeh, zaboonam lAl, Mahvash khAnoom mano oonjA bebineh,
Aberoom jeloyeh hameyeh IrooniyA mireh. Oon vaghteh keh digeh hich
kas avvaleh mAh sareh sofreh-am nemiyAdesh. vAy vAy vAy, nago keh delam
herri mirizeh.
>can we talk about this at sci?
manzooret chiyeh ke "you do it so you feel good?" zan bAyad ArAyesh koneh,
nAkhoonAsho dorost koneh, dAman bepoosheh va biyAd biroon. dAmanet ham
bayad kootAh bAsheh, cherA keh al'An keh dAri bAyad neshoon bedi. bist
sAl digeh keh pir shodi, digeh neshoon dAdani ke nadAri. mageh nemidooni
too farhangeh mA, hameh kAr bAyad barAyeh digaran kard, va hich kAri
barAyeh khodet hagh nadAri bokoni? shoharet hameh kAr barAt mikoneh,
khodet lAzem nist ghosseh bokhori. fagat bAyad beshini hey ghosseyeh
digarAno bokhori. Based on the same logic, we can conclude that you
absolutely have to have a makeup so you can find a "shohareh debsheh
az jenseh marghoobeh vatani." Hich vaght nari kAreh mosbati bokonihA.
Hich vaght az khodet nari restooran bezaniyA! Zan bayad fagat be harfeh
shoharesh goosh koneh va-gar-na AghA Seyyed miyAd sorAghesh tA be rAheh
rAst hedAyatesh koneh. "biyA zaiifa! be Aghoosheh eslAm panAh biyAr!!"
Shamsy khAnoom
sogoli
salaam doostane khoob:
this time amoo let me do what i want without looking over my shoulders
perhaps because of some complaints he has received privately about
censoring me so i'm replying to shamsy khaanom article.
In article <1992Jun22.1...@ucsu.Colorado.EDU
> erf...@tramp.Colorado.EDU (ERFANI AREF) writes:
>Aleykeh SalAm mAdar! kojAii to Akheh? delemoon tang shodeh bood. PArsAl
>doost, emsAl ashnA, sAleh digeh bekolli gharibeh???
shamsy khaanom , man ham delam baraaye shomaa tang shodeh bood.
>Amin yA rabell-A-lamin. Akheish! Kami ham az ammeh joon beshnavim.
ki be shomaa goft man khaahare amoo hastam????????????
>Amoo chikAr dAreh ke incredbily busy-iyeh??? cheshmeh mA roshan. VAh vAh!
he was working on a project and fixing a machine which is still broken.
>Mibini mAdar? In mardAyeh Irooni hamashoon hamash mikhAn Adamo control konan.
>Pedar sAlAriyeh digeh, che misheh kard. Khoobeh gireh AghA Seyyed nayoftAdi
>va gar na kotakaro khordeh boody mAdar.
toro khodaa kaar yaade in mardaa nade shamsy khaanom joonam. age ye mardi
bekhaad dast roo man boland kone man haazer nistam yek saanie baahaash sar
konam. haala mikaad seyyed baasheh ya shemr farghi nadaare.
>Khob azizam, inghadr khodetro be GhazA vo ghadar naspor (c) AghA RezA.
>Khodet boro restoooorAn bezan va ma'rekeh begir. Initiative neshoon
>bedeh.
daste tanhaa ke nimishe shamsi khaanom, aslan biyaa har domoon har doshoono
#dump# konim va bereem restooraan bezanim.
>vA khAkeh Alam. Mageh dokhtar bedooneh ArAyesh misheh??? mAdar joon,
>agar Arayesh nakoni, amoo mizAreh mireh-hA! Oonvaght mimooni bi-shohar-o
>hAlA khar biAro bAghAli bAr kon. Mageh nemidooni zibAyyi zan dar ArAyesh
>hastesho va-ssalAm??
in amooye balaa hanooz dom laaye tale nadaade. mage shomaa behesh
haali konin behtar az man giresh nemiaad. alaan se saaleh nah migeh aare na
migeh na. migin chikaar konam? be har saazi ham ke zade raghsidam. delamam
nemiad velesh konam aakhe #charming# ham hast.
>Asghar AghA (in shohareh la'natiyeh man) always tells me that I have to stop
>wearing make up and present my natural look. He says he has come to the
>point that the plastic image of women in the western world is just a
>pity in his opinion and he prefers the "natural healthy look". He even
>tells me I shouldn't shave my legs (hAlA soorat va sibilAm be kenAr).
>I think he has become too liberal and "peace and lovy" kinda guy. Man khodam
>aslan bedooneh ArAyesh hich jA nemiram. agar mikhAm beram baghAli-yeh
>sareh koocheh, elA vo lellAh, bAyad ArAyesh konam. Akheh agar yek
>vaghti, khodAyi nakardeh, zaboonam lAl, Mahvash khAnoom mano oonjA bebineh,
>Aberoom jeloyeh hameyeh IrooniyA mireh. Oon vaghteh keh digeh hich
>kas avvaleh mAh sareh sofreh-am nemiyAdesh. vAy vAy vAy, nago keh delam
>herri mirizeh.
mesleh inkeh asghar aghaa va amoo ziaad ba ham mashverat mikonan chon amoo
ham kheili donbaale #natural look# migarde. vali raastesho bekhaayn amoo
is paaye #shave# nakarde khoshesh nemiad. nakone asghar aghaa zane
oroopaayi havas karadan?
>manzooret chiyeh ke "you do it so you feel good?" zan bAyad ArAyesh koneh,
>nAkhoonAsho dorost koneh, dAman bepoosheh va biyAd biroon. dAmanet ham
>bayad kootAh bAsheh, cherA keh al'An keh dAri bAyad neshoon bedi. bist
>sAl digeh keh pir shodi, digeh neshoon dAdani ke nadAri. mageh nemidooni
>too farhangeh mA, hameh kAr bAyad barAyeh digaran kard, va hich kAri
>barAyeh khodet hagh nadAri bokoni? shoharet hameh kAr barAt mikoneh,
>khodet lAzem nist ghosseh bokhori. fagat bAyad beshini hey ghosseyeh
>digarAno bokhori. Based on the same logic, we can conclude that you
>absolutely have to have a makeup so you can find a "shohareh debsheh
>az jenseh marghoobeh vatani." Hich vaght nari kAreh mosbati bokonihA.
>Hich vaght az khodet nari restooran bezaniyA! Zan bayad fagat be harfeh
>shoharesh goosh koneh va-gar-na AghA Seyyed miyAd sorAghesh tA be rAheh
>rAst hedAyatesh koneh. "biyA zaiifa! be Aghoosheh eslAm panAh biyAr!!"
>Shamsy khAnoom
shamsy khaanom chizaayi ke migi doroste, manzooram ineh ke dorost bar
akse chizi ke baayad baashe baa maa raftaar misheh. man az amoo gele
nemikonam chon hanooz kaari nakarde ke man fekr konam zoorgooyi raa doost
daare vali aksare mardaaye irooni in haalato daaran ke khodeshoono aaghel
tar va fahmideh tar az maa farz mikonan. khodaa koneh kam kam hameh in
aaghaayoon befahman ke maa azashoon dar hich chiz kamtar nistim.
nice chatting with you.
sogoli
Arya Akmal
>shamsy khaanom chizaayi ke migi doroste, manzooram ineh ke dorost bar
>akse chizi ke baayad baashe baa maa raftaar misheh. man az amoo gele
>nemikonam chon hanooz kaari nakarde ke man fekr konam zoorgooyi raa doost
>daare vali aksare mardaaye irooni in haalato daaran ke khodeshoono aaghel
>tar va fahmideh tar az maa farz mikonan. khodaa koneh kam kam hameh in
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
>aaghaayoon befahman ke maa azashoon dar hich chiz kamtar nistim.
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
>nice chatting with you.
> sogoli
Khahar joon, dastam be dAmanat! Na faghat is mA chizi kamtar nadareed
balkeh bedooneh khanoomayeh Irooni, mA heech fayedeh nadAreem. Bebeen
ma mardAyeh irooni vatanemoonoh be che roozogary endakhteem!
Ghorbanat
Arya Akmal.
ERFANI AREF
SalAm Sogoli joon;
You are so, ummm...., well, .... goli! (-:
>ki be shomaa goft man khaahare amoo hastam????????????
Kesi bemA hamcheh harfi nazadeh. mA khodemoon bardAsht kardim. albatteh
tA inkeh khodetoon ghaziya-ro lo dAdin (albatteh esmeh sogoli should
give a hint to a reader, but then again ... )
>toro khodaa kaar yaade in mardaa nade shamsy khaanom joonam. age ye mardi
>bekhaad dast roo man boland kone man haazer nistam yek saanie baahaash sar
>konam. haala mikaad seyyed baasheh ya shemr farghi nadaare.
vA mAdar! man kar yAdeshoon nadAdam. man in harfA ro az AghA Seyyed yAd
gereftam. mota'a'seffAneh, man zooram be in asghar nemireseh, vagarna
shAyad man ham gooshesho gAhi vaghtA mikeshidam. akheh oon hich vaght
roo man dast boland nakardeh. bichAreh kheili mardeh najibiyeh. man kheili
gAhi aziyyatesh mikonam.
>daste tanhaa ke nimishe shamsi khaanom, aslan biyaa har domoon har doshoono
>#dump# konim va bereem restooraan bezanim.
So-goli joon, mas'alleh bA dump kardan hal nemisheh. I guess dump kardan
Asoon tarin rAheh vali khob agar amoo joon va asghar AghA ro dak konim,
va bejAshoon khAn dAyi va AghA abol-fazl biyArim, dardi ro davA nakardim.
fagat bAzi konA ro avaz kardim, senArio hamooneh keh hast. albatteh, the
big assumption is that we'd have a decent base of commonality with Amoo and
Asghar, otherwise it probably is doomed from the beginning. And of course
again, it is very easy to make assumptions and plan this and do this
and that in talking. In practice, the whole story is different, as we all
know. Well, kinda ...
>in amooye balaa hanooz dom laaye tale nadaade. mage shomaa behesh
>haali konin behtar az man giresh nemiaad. alaan se saaleh nah migeh aare na
>migeh na. migin chikaar konam? be har saazi ham ke zade raghsidam. delamam
>nemiad velesh konam aakhe #charming# ham hast.
mAdar joon, agar doostesh dAri kheresho begiro vel nakon. hameyeh in
mardA az comittment mitarsan. man keh nemidoonam cherA, vali asghar migeh
dalilesh ineh keh mardo zan dar zendegi ehtiAjAteh differenty dAran. va
ba'ad ezAfeh mikoneh keh:
" Yeki az dalAyeleh mohemmeh ingooneh masA'el, mostaghiman marboot be
tavAnAii va khAsteh do taraf barAyeh ertebAt bargharAr kardan mibAshad.
yA begholeh in YankeehA, " communication or lack thereof". do taraf
dar kheili az mavAred begholeh YankeehA "assume" mikonan keh tarafeh
moghAbel in mas'aleh yA An matlab rA bayAd keh khod bedAnad. Dalili barAyeh
goftaneh an matlab nemibinam. Beh nazareh in bandeyeh haghir, in "assumption"
besiAr bijA boodeh va bA'esseh kheili moshkelAt mishavad. Dar farhangeh
mA az ghadim gofteh-and:
Chizi ke ayAn ast, cheh hAjat beh bayAn ast????
Surely if there is anything so "ayAn", the necessity of re-affirmation
is superficial. *BUT* the problem is: Chizi keh dar nazareh bandeh va
jenAbeh-Ali ayAn ast, lozooman dar nazareh digarAn ayAn nist!!!!
BarAyeh hamin mozoo, mardo-zan bAyad ehtiAjat yek digar rA bA yek-digar
dar miyAn bogzArand. Mota'a'sefAneh, hamchin kAri dar farhangeh mA
gharib vA nAshenAkhteh mibAshad. Everyone is more or less required to
proceed from this template defined by the family/society. In the absence of
a template, escpecially when folks immigrate and live on their own,
miscommunication is the mother of all problems. (c) Saddam 1991
Ajab kashfi kardam. bah bah bah! "
Chi begam mAdar. In asghareh mA ham yek zamAni kArmandeh do-lat bood.
Yek moddati ham mikhAst siAsatmadAr besheh-vo be vezArat-o vekAlat
bereseh. hAlA ham keh Amaddeh vo psychologist shodeh. vAh vAh vAh!
Gar tabib boody, sar-o-kalleyeh khod davA minemoodi.
>mesleh inkeh asghar aghaa va amoo ziaad ba ham mashverat mikonan chon amoo
>ham kheili donbaale #natural look# migarde. vali raastesho bekhaayn amoo
>is paaye #shave# nakarde khoshesh nemiad. nakone asghar aghaa zane
>oroopaayi havas karadan?
vAlA, asghar AghA khodesh pAhAsh az har zani oroopAyi tareh. ghalat
mikoneh azin havasA bokoneh. bereh lengo-pAcheyeh khodesho negAh koneh
va ehsAseh oroopayi behesh dast bedeh.
>shamsy khaanom chizaayi ke migi doroste, manzooram ineh ke dorost bar
>akse chizi ke baayad baashe baa maa raftaar misheh. man az amoo gele
>nemikonam chon hanooz kaari nakarde ke man fekr konam zoorgooyi raa doost
>daare vali aksare mardaaye irooni in haalato daaran ke khodeshoono aaghel
>tar va fahmideh tar az maa farz mikonan. khodaa koneh kam kam hameh in
>aaghaayoon befahman ke maa azashoon dar hich chiz kamtar nistim.
So-goli joon, mas'alleh kamtaro bishtar nist. Mas'aleh fargh dAshtaneh
beyneh Adamian. mardom kheili chizA ro bA ham "share" mikonan va dar
hamoon hAl, kheili ham bA ham fargh dAran. Khoobo bad nist, just different.
aghAyooneh irooni ham lozooman fekr nemikonan keh shoma kamtar hastin.
bAyad yAdet basheh keh mA hameh moon dar cheh mohiti bozorg shodim. har
cheh ghadr ham Adam avaz besheh, yek meghdAri az bachegish bAhAsh hast.
Change comes extremely gradually. And there needs to be a persistent element
supporting the change and facilitating it. In the absence of such an
agent, what you see is what you get (WYSIWYG). Even then, there is no
guarantee.
Areh mAdar, ghaziyyeh beh in sAdegiyA nist. begholeh yeki az doostAm
keh migoft:
The night before the wedding, the groom is thinking "Oh god, what should
I do with this girl? What am I going to do with this new responsibility?"
And the bride is thinking "Oh god, what am I going to do with my wedding
dress after I am done with it? What if my friends don't think it is
beautiful? What if it doesn't match with the bridesmaids' attire?"
yAdet bAsheh mAdar, this is just an opinion.
Shamsy khAnoom (shamsy joon to you)
Ahmad Esmaeili
[stuff deleted, good stuff I should say]]
>The night before the wedding, the groom is thinking "Oh god, what should
>I do with this girl? What am I going to do with this new responsibility?"
That question is actually raised the night after, conversely the night before
AghA-ye dAmAd has a pretty good idea what to do with aroos khAnoom. :-)
>And the bride is thinking "Oh god, what am I going to do with my wedding
>dress after I am done with it? What if my friends don't think it is
>beautiful? What if it doesn't match with the bridesmaids' attire?"
Close but not quite right, aroos khAnoom is rather thinking "Oh god, how
is he (dAmAd) going to react when I take off this dress? I shouldn't have
lied to him about my weight, what if he loses interest in kabAb and starts
asking for noon-e zir kabAb. :-)
Ahmad AghA
sogoli
>Kesi bemA hamcheh harfi nazadeh. mA khodemoon bardAsht kardim. albatteh
>tA inkeh khodetoon ghaziya-ro lo dAdin (albatteh esmeh sogoli should
#############################
>give a hint to a reader, but then again ... )
#########################################
shamsy joon, omidvaaram manzooretoon in nabaashe ke amoo saresh jaaye dige
garme???????? amoo ke faghat az khande reese raft vaghti harfe shomaa ro
khoond va hameen mano be shak andaakht. to ro khodaa age chizi midoonin be
manam begin. amooye balaa ke faghat mikhande va mige az shamsy khaanom
bepors!!!!!!!!!
>So-goli joon, mas'alleh bA dump kardan hal nemisheh. I guess dump kardan
>Asoon tarin rAheh vali khob agar amoo joon va asghar AghA ro dak konim,
>va bejAshoon khAn dAyi va AghA abol-fazl biyArim, dardi ro davA nakardim.
>fagat bAzi konA ro avaz kardim, senArio hamooneh keh hast. albatteh, the
>big assumption is that we'd have a decent base of commonality with Amoo and
>Asghar, otherwise it probably is doomed from the beginning. And of course
>again, it is very easy to make assumptions and plan this and do this
>and that in talking. In practice, the whole story is different, as we all
>know. Well, kinda ...
shamsy joon, man faghat shookhi kardam. khodaa ro shokr be amoo bar nakhord
vali ye negaahe chap chap be man kard va man fahmidam az kalame #dump# ziaad
khoshesh nayoomede bood.
>mAdar joon, agar doostesh dAri kheresho begiro vel nakon. hameyeh in
>mardA az comittment mitarsan. man keh nemidoonam cherA, vali asghar migeh
>dalilesh ineh keh mardo zan dar zendegi ehtiAjAteh differenty dAran. va
>ba'ad ezAfeh mikoneh keh:
man va amoo kheyli dar in mored harf zadeem. amoo inghadr #comittment# joor
vaajoor daare ke maa hamishe vaght kam miaarim. man yeki do taa havoo ham
daaram mesle sci va doostaaye marde irooniye amoo. gaahi oghaat sci beeshtar
az man azash khabar daare. in tanhaa chiziye ke herse mano dar miyaare.
>vAlA, asghar AghA khodesh pAhAsh az har zani oroopAyi tareh. ghalat
>mikoneh azin havasA bokoneh. bereh lengo-pAcheyeh khodesho negAh koneh
>va ehsAseh oroopayi behesh dast bedeh.
hah hah hah, kheyli baamaze bood. amoo ke engaar poostin paash karde!!!!!
emrooz amoo ye #lecture# dar mored in harfi ke zadam behem mide;
khodaa be kheir kone!
>aghAyooneh irooni ham lozooman fekr nemikonan keh shoma kamtar hastin.
>bAyad yAdet basheh keh mA hameh moon dar cheh mohiti bozorg shodim. har
>cheh ghadr ham Adam avaz besheh, yek meghdAri az bachegish bAhAsh hast.
>Change comes extremely gradually. And there needs to be a persistent element
>supporting the change and facilitating it. In the absence of such an
>agent, what you see is what you get (WYSIWYG). Even then, there is no
>guarantee.
majbooram injaa baa shomaa mokhaalefat konam. taa be haal chandin baar tooye
barnaamehaaye irooni deedam ke bazi az aaghaayoon joori baa zaneshoon
raftaar mikonan ke engaar baa yek bache harf mizanan, yaa be ghadri
lahneshoon #offensive# hast ke haddo hesaab nadaare. nemidoonam chetor
zanaashoon taaghat miaran chizi nagan.
>The night before the wedding, the groom is thinking "Oh god, what should
>I do with this girl? What am I going to do with this new responsibility?"
>And the bride is thinking "Oh god, what am I going to do with my wedding
>dress after I am done with it? What if my friends don't think it is
>beautiful? What if it doesn't match with the bridesmaids' attire?"
>yAdet bAsheh mAdar, this is just an opinion.
man dorost manzoore shomaa raa dark nakardam vali chon #opinion# shomaast
ta'beere badi azash nemikonam. ;>
>Shamsy khAnoom (shamsy joon to you)
mersi, shamsy joon.
man baayad beram haazer sham chon amoo gharaare biyaad donbaalam berim
namaayeshe #aspects of love# raa bebinim. age khoob baashe behetoon
#recommend# mikonam.
khodaahaafez
sogoli