Marathi words -meaning anyone?
Maheendra Kasmalkar
>If anyone could tell me the meaning of the following marathi words----
>
>3. Aar-sh-uh ( pronounce uh as in earth)
>
Something coming from the Rushis. 'Arsha chook' means a mistake
made in olden times and followed only because it was made in olden times! For
eg
'Satyameva jayate' is wrong sanskrit. It should be 'Satyameva jayati'. But it
is continued as jayate because it is an 'arsha chook'.
>4. Dheeratwa
Never heard this word before but does it mean the same as dhairya?
Maheendra
Tushar Samant
>If anyone could tell me the meaning of the following marathi words----
>
>3. Aar-sh-uh ( pronounce uh as in earth)
Anything to do with "rshi"s; (anything somehow vedic is character,
characterised by a sanguine, ambitious or visionary attitude, the
epics Ramayan and Mahabharat as opposed to court epics, "ancient"...)
>2. Uh -shlaghya
I am unsure. I think it essentially means unattainable, hence useless
to desire it.
>5 .Shle- shmal- uh
Snotty. (Excellent for flamewars over on the sanskrit newsgroup.)
>1. Chid-ghana
>4. Dheeratwa
These need to be explained in the context of the poem, which I know
nothing about right now.
koNitari "zapurza" post karaa... mala agadich thoDya oLI aaThavataat...
:se ts=8
dnyaataachya kumpaNaavarun
dheeratwa dharun
uDDaaN karun
chidghanachapalaa hi (ji?) jaate
naachat tethe chakachakate
andhuk aakruti tij disati
tyaa gaatati
nigooDh geeti
tyaa geetiche svar nighati
zapurza gaDe zapurza
Vijay Sabnis
2. Uh -shlaghya
3. Aar-sh-uh ( pronounce uh as in earth)
4. Dheeratwa
5 .Shle- shmal- uh
e-mail or post if you can thanks
Victor
KEDAR S NAPHADE
>>2. Uh -shlaghya
>
>I am unsure. I think it essentially means unattainable, hence useless
>to desire it.
shlAghA in sanskrit means praise. ashlAghya in my opinion is something
that is not praiseworthy
- Kedar
Vijay Sabnis
response!
> dnyatachya kumpanawaroon....
yes, i was reading exactly that poem! what could chidghana.chapala mean?
my guess is that chitta is mind; chitghana is probaby brain and chapala
is
lightning (weej)? so the word meanssparks of fertile imagination i.e.
pratibha?
figuratively of course.
tya gaaati neegoodh geeti - neegoodh ? anyone?
Devendra Moharir
>
> TAU...@prodigy.com writes:I missed the original post.
> >2. Uh -shlaghya
>
> I am unsure. I think it essentially means unattainable, hence useless
> to desire it.
uh-shlaghya means :
i may not find exact word. but let me try to give a context
where it is used. e.g. uh-shlaghya wartan means ghrunaspad wartan.
- D
Madhav Kamath
> Ghana is cloud, Chapala is swift, and chid could mean eternal or
> heart basically refers to suadamini or lightning. It is nice to see
> good poetry being discussed rather than the garbage that flows through
> this conduit of information sharing. Thanks to you all friends. I do
> remember Kedar in particular because his extensive knowledge of
> my favourite language, GIRVANBHASA i.e. Sanskritam. Dhanyawaad.
> I will read your next discussion too. Madhav.
amol dighe
|>
|> koNitari "zapurza" post karaa... mala agadich thoDya oLI aaThavataat...
|>
|> :se ts=8
|> dnyaataachya kumpaNaavarun
|> dheeratwa dharun
|> uDDaaN karun
|> chidghanachapalaa hi (ji?) jaate
|> naachat tethe chakachakate
|> andhuk aakruti tij disati
|> tyaa gaatati
|> nigooDh geeti
|> tyaa geetiche svar nighati
|> zapurza gaDe zapurza
|>
harshha-kheda te mAvaLale
hAsya nimAle
ashru paLAle
kaMTakashalye bothaTalI
makhamAlIchI lava vaThalI
kAhI na dise dR^ishhtIlA --
prakAsha gelA
timira harapalA
kAya mhaNAve yA sthitilA ?
zapUrzA gaDe zapUrzA !
(he kaDava gaDakaryAMnI `premasanyAsa'
madhye vAparala hota. itar oLI kuThe
`quote' kelyA gelyA Ahet kAya ? )
harshha-shoka he jyAM sagaLe
tyAM kAya kaLe ?
tyAM kAya vaLe ?
hasatila jari te AmhAlA
bhaya na dharU he vadaNyAlA :
vyarthI adhikachi artha vase,
to tyAMsa dise
jyAM mhaNati pise;
tyA arthAche bola kase ?
zapUrzA gaDe zapUrzA !
jNAtAchyA kuMpaNAvaruna
dhIratva dharuna
uDDANa karuna
chidghanachapalA hI jAte
nAchata tethe zagazagate
aMdhuka AkR^iti tisa disatI
tyA gAtAtI
nigUDha gItI
tyA gItIMche dhvani nighatI
zapUrzA gaDe zapUrzA !
nAMgaralyAviNa bhuI barI
ase kititarI ;
paNa shetakarI
sanadI tethe koNa vadA --
hajArAMtunI ekAdA.
tarI nA, tethuni vanamAlA
ANAyAlA
aTaka tumhAlA,
mAtra gAta hA maMtra chalA --
zapUrzA gaDe zapUrzA !
purushhAshI tyA ramya ati
nitya prakR^iti
krIDA karatI
svarasaMgama tyA krIDAMchA
oLakhaNe hA jNAnAchA
hetu ; tayAchI suMdaratA
vhAyA chittA--
prata tI jNAtA
preme gA he dhvani AtA --
zapUrzA gaDe zapUrzA !
sUrya chaMdra ANika tAre
nAchata sAre
he premabhare
khuDita svapushhpe firati jithe
Ahe jara jANe tethe
dharA jarA niHsaMgapaNA
mArA firake
mArA girake
nAchata guMgata mhANA mhaNA --
zapUrzA gaDe zapUrzA !
Nilesh Savargaonkar
Ya kavitelaach evadhi gati aahe ki ti vachatanaach tyatala 'zapUrzA' lakshaat
yeto.
- Nilesh
ATMARAM
paN yamake maatra agadi oDhun taaNun juLavaleli vaaTataat. aNI kahi
kahi oLi tar kavitetalya vaaTatach nahit...
----------------------------------------------------------------
"The Bard W Shakespeare, also, did not have a university degree.
Nevertheless, excuse me, he was a true M.A." -- Banerrji
----------------------------------------------------------------
prakas...@gmail.com
> >If anyone could tell me the meaning of the following marathi words----
> >
> >
> made in olden times and followed only because it was made in olden times! For
> eg
> 'Satyameva jayate' is wrong sanskrit. It should be 'Satyameva jayati'. But it
> is continued as jayate because it is an 'arsha chook'.
>
> >4. Dheeratwa
> Never heard this word before but does it mean the same as dhairya?
>
> Maheendra
> >If anyone could tell me the meaning of the following marathi words----
> >
> >
> made in olden times and followed only because it was made in olden times! For
> eg
> 'Satyameva jayate' is wrong sanskrit. It should be 'Satyameva jayati'. But it
> is continued as jayate because it is an 'arsha chook'.
>
> >4. Dheeratwa
> Never heard this word before but does it mean the same as dhairya?
>
> Maheendra
resista...@gmail.com
Earlier days when girl used to come to maika from her sasural and spend time with her childhood friends and aunties etc.. It's an emotional moment when she has to say good bye again to go back to sasural... It's like doosri Bidayi... So all women give her send off by foogdi and used to chant ja pori ja continuous ..but when in motion of foogdi used to sound like zapurza
