Turk Haters: Read and Learn: Hitler and the "Armenian Question"

[rich murphy]

http://www.ataa.org/ataa/ref/hitler.html

Hitler and the "Armenian Question"

Prof.Dr. Turkkaya Ataov

Chairman, International Relations Division, Faculty of Political
Science, Ankara University.

Propaganda is deliberate manipulation, by means of symbols (like words
or images) of others thoughts. The propagandist tries to offset
resistance to himself by presenting his thoughts as if they are
rational or moral. The symbols are chosen in such a way that the
reactors are expected to be influenced by their strong emotion-laden
experiences. The propagandist tries to seize an emotional initiative
and maintain an ascendancy that can create animosity.

The publicity of some Armenian circles strives to serve such a
purpose. In various Armenian newspapers, periodicals and books there
are frequent references to a supposedly Adolf Hitler statement. The
notorious German dictator is presumed to have said the following on
August 22, 1939: "I have given orders to my Death Units to exterminate
without mercy or pity men, women and children belonging to the Polish-
speaking race. It is only in this manner that we can acquire the vital
territory which we need. After all, who remembers today the
extermination of the Armenians?

This "statement" appears (in more or less these words) in the leaflets
handed out by a group of demonstrating young Armenians (see Annex 1),
on the cover of book (Annex 2) (1) or in articles written by Armenian
authors, (2) quoted by still others. (3)

Armenian propaganda greatly relies on the use of ......... to
disseminate biased opinions. For instance, there has also been the
assertion that Mustafa Kemal Atat¸rk, the founder of the Turkish
Republic, had "confessed Ottoman state responsibility for the Armenian
genocide." The claim has already been proved (4) to be false and ill-
intentioned.

In many human records there may be contradictions, and interpretations
may be disputed by different parties. But a "statement", a single
sentence attributed to a man; i.e., Hitler, whose opinions are now in
utter disrespect, is a detestable piece of propaganda. It is ugly and
loathsome to expect any gain from words, supposed to have been uttered
by someone whose uniqueness in history has been to lead a great nation
off to war, conquest and ruin. How can just ten words summarize a
controversial phenomenon of the last century and the beginning of the
present one? Hitler was the man who boasted that the Third Reich would
endure for a thousand years. It is astonishing to witness some circles
linking the "Armenian question" with the name of Hitler, who promised
jobs for the workers, better business for the well-to-do, a big army
for the militarists -and even a husband for every German girl (as he
stated in a speech at the Lustgarten in Berlin) but brought quick dead
failure and disaster.

Hitler had started as a failure. A lung ailment which he suffered
later necessitated his dropping out of school for over a year. It was
at this point that he subscribed to the Library of Adult Education in
Linz and joined the Museum Society, whose books on German history and
German mythology he borrowed. He could not enter as well the Vienna
Academy of Fine Arts. William L.Shirer, in his brilliant history of
Nazi Germany, describes the ideas acquired by such reading as "shallow
and shabby, often grotesque and preposteros and poisoned by outlandish
prejudices." He adds: "... They were to form part of the foundation
for the Third Reich which this bookish vagrant was soon to build." (5)
Hitler's basic ideas were thus formed in Vienna when he was a little
over twenty; the little that he learned afterward altered nothing in
his thinking. For instance, he was completely ignorant about
economics, and he never bothered to learn anything about it. In Mein
Kampf, nevertheless, he insists on expressing his thoughts on every
conceivable subject from history to the movies or from culture to
syphilis. To syphilis, for instance, he devotes ten pages, describing
it as the most important problem of the country.

Likewise, Hitler was no historian, certainly no expert on Turkish-
Armenian relations or on the "Armenian question". His views, if any,
on the latter may be as "meritorious" as his opinions on democracy and
republicanism or his convictions about the Jews. For years, he did not
even concern himself much with foreign affairs. (6) His greatest
concern was, first, to keep his own absolute control over the party,
then over the German state and after that rearmament and economic
expansion.

Neither was any of his aides or associates a master hand on the
"Armenian question". One may even suggest that they were completely
ignorant of it. Hitler was surrounded by the disreputable Streicher,
the mediocre pseudo- "philosopher" Rosenberg, "Putzi" Hanfstaengl with
a shallow mind, the ruthless Roehm who organized the first Nazi
squads, the drunkard Eckert, the "free slanderer" Strasser, the
colourless police officer Frick, the doggedly loyal Hess, the neurotic
Goebbels, the former flying ace Goering, the terroristic Himmler and
the intriguing Bormann. Such were the men around the Fuehrer- a
misshapen mixing of misfits.

Hitler is often quoted as having referred to the Armenians in the
manner cited above while delivering a secret talk to members of his
General Staff, just a week prior to his attack on Poland. I have added
to the end of this booklet the original texts of the two Hitler
speeches, delivered on August 22, 1939 (Annex 3). They are photocopies
of the pages of the official texts, published in the certainly
reliable Nuremberg documents. (7) Curiously enough, there is no
reference in them to the Armenians. One may rightly assume that Hitler
spoke to his generals on that day in German, which is his and their
native tongue. The Nuremberg documents are the most authoritative,
perhaps the only authentic sources. I am aware of a few English
translations, (8) some of which carry an additional sentence that does
not occur in the authorized German texts. One wonders whether who
might have added it and for what purpose! In terms of "methodology",
the use of a supposedly Hitler statement on the Armenians brings to
mind several Nazi "craft", such as the Reichstag fire, exploited for a
certain political end.

While the statement in question has appeared in hundreds of
publications and has been quoted several times, none of the publishers
have ever consulted the primary sources. Among the Armenian writers,
Professor Richard G.Hovannisian refers to it basing his citation on
the "Nuremberg trial transcripts". Professor Hovannisian's citation
appears U.S. Senator Carl Levin's speech on April 24, 1984. (For a
photocopy of the Congressional Record, Senate, Proceedings and Debates
of the 98th Congress, Second Session, Vol. 130, No.4, Tuesday, April
24, 1984, see Annex 4.) The British writer Christopher J.Walker also
seems to accept that the quotation was "evidence produced in
Nuremberg". (9) But whatever published so far on the so-called Hitler
"statement" has-been built not on original but on secondary sources at
best. The truth is that the Nuremberg trials have never accepted that
version of the Hitler speech with a reference to the Armenians as
evidence. The documents approved by the Nuremberg prosecutors as the
official minutes of the Hitler talk on August 22, 1939, were given the
numbers of USA-29 (or later PS-798) and USA-30 (or later PS-1014).
These documents also appear in Nazi Conspiracy and Aggression, VoI.
III, pp. 581-596, pp. 665-666 and in Documents on German Foreign
Policy: 1918-1945, Series D. Vol. VII, pp. 200-206. The prosecution
did not introduce a third document, initially numbered as USA-28, as
evidence. But none of these versions contain the sentence in
quotation" is false. They do, however, establish that Hitler has not
made that "statement".

Even in its forged version, the "statement" does not refer, directly
or indirectly, to the Jewish people. Even in the way it is quoted, the
reference is to the Poles,instead. Hence, the following allusion, like
many others, of a publication by the World Council of Churches, is
unfounded: "When Hitler began his pogroms he was warned that the
nations of the world would not tolerate his actions and would not
forgive or overlook the atrocities. To this warning he replied, who
today remembers the Armenians." (10)

As a matter of fact, Hitler had probably made only one reference to
the Armenians- in a talk delivered on December12,1942, (11) in which
he described them as unreliable (unzuverlassing) and dangerous
(gefahrlich). Specification of this kind by someone like him ought to
be taken as flattery. Likewise, Hitler's only reference to Turkey in
his speech on August 22 1939, was in the following words: "After
Kemal's (Atat¸rk) death, Turkey will be ruled by morons and half
idiots". In assessing subsequent events the reader will agree with me
that Hitler's assertion actually suited himself and his Nazi entourage
quite well. One can say, on the other hand, that Turkey's leadership
during the Second World War was crowned with success. (12)

Whether the war was brought about by German aggression or caused by
other's refusal to grant Germany her place, it should be common
knowledge now that Hitler bore the greatest responsibility for acts of
immeasurable evil. He regarded men as base matter for the strong hands
of "power philosophers and artist tyrants" -to quote Nietzsche.
Setting up concentration camps for political opponents, he effected
complete uniformity (Gleichshaltung). All other parties were
liquidated, all labour unions were outlawed, education was placed
under control and all newspapers were either Nazified or closed down.
Hitler stood for an anti-democratic, totalitarian and imperialistic
policy. A dictator as he was, he led a nation off to war and conquest.
But the Third Reich swiftly collapsed in the Spring of 1945. It is
generally accepted now that the lesson of Hitler and Nazism is how far
a society can fall once rationalism, moral restraints and
constitutional government have been destroyed.

The Nuremberg trials were inevitable. There are works (13) which show
what the basis was for the jurisdiction of the International Military
Tribunal. It is clear that a group of leaders were tried for offences
against international law and morality, against compacts and treaties,
and against the peace of nations.

A totalitarian dictatorship, by its very nature, works in great
secrecy. But hundreds of thousands of captured Nazi documents were
assembled at Nuremberg as evidence in the trial of the major Nazi war
criminals. These tons of records illuminated the events in the Third
Reich: Hitler's accession to power, the Anschluss with Germany, the
occupation of Czechoslovakia, the attacks on Poland, Scandinavia, the
West, the Balkans and the Soviet Union, the horrors of the Nazi
occupation and the extermination of the Jews and the democrats. One
cannot find the oft-repeated "statement" in the celebrated Nuremberg
documents.

Why, then, do the militant Armenians and their cooperators cling to
the so-called "Hitler statement"? Because they wand to set it into
motion as a "connecting link" with the Jewish genocide (which was
truly a genocide) and thus benefit from the influence of the Jewish
community. Although a greater proportion of the Jews is not moved by
this defamation campaign, some sections have indeed lent a listening
ear.

One should pose, at this point, the following questions: What to the
Jewish communities all over the world know about the Armenians, the
Turkish and the Turkish-Armenian relations as well as Turkish-Jewish
relations? And also what do they not know about them all?

The Jews have been, no doubt, a persecuted minority. Several times
throughout history, they were oppressed, abused, ill-treated, hounded,
injured and exterminated. The militant Armenians are exerting every
effort to make the Jews and other believe that they are also another
persecuted minority. The Jews have so far heard twisted stories,
misconstrued interpretations and grotesquely exaggerated views or at
times outright falsifications. Those who cooperate with the militant
Armenians apparently accept their version of the episode as complete
truth. The Armenians play on certain Jewish sensitivities; the so-
called "Hitler statement" is one. Some Jews take this to be true.
Hence, the Armenians exploit it fully. The same Armenian circles try
to create the impression that the Turksh persecuted not only the
Armenians, but all the minorities, including the Jews. Quite a number
of Jews also believe this to be true.

Undistorted truth, however, is otherwise. While the Turks stand out as
a nation stretching a helping hand to the Jews in the most distressing
periods of their history, pages of the Armenian annals, on the other
hand, reveal serious inclinations of anti-semitism. The Armenian (and
Greek) attacks on the Jewish people were prevented or curtailed,
several times, by the firmness of the Turkish governments of the time.
There are events, nevertheless, in which the Armenian extremists have
been successful in spilling Jewish blood as well. The massacre of Jews
in Erzurum and in Batum in 1913 illustrates the point. (14)

Anti-Semitism extended in the Armenian circles during the rise of
Nazism. A publication of the Armenian Information Service in New York,
entitled Dashnak Collaboration with the Nazi Regime, purports to show
that Armenian sympathies with racism have reached dangerous
proportions. The following quotations from the August 19, 20 and 21
1936 issues of the (Armenian daily) Hairenik (See Annexes 5, 6, 7 and
8) expose something much more than prejudice and bigotry:

"Jews being the most fanatical nationalists and race-worshippers....
are compelled to create an atmosphere... of internationalism and world
citizenship in order to preserve their race... As the British use
battleships to occupy lands.... Jews use internationalism or communism
as a weapon.... Sometimes it is difficult to eradicate these poisonous
elements when they have struck deep root like a chronic disease. And
when it become necessary for a people to eradicate them.... these
attempts are regarded revolutionary. During a surgical operation, the
flow of blood is a natural thing.... Under such conditions,
dictatorships seem to have a role of saviour." (15)

The above statements are incredible in terms of their malevolence,
hatred and cruelty. The description of the flow of blood as a "natural
thing" and those accountable for such barbarity as "saviours" were not
mere narratives. Not only did the Armenians attack the Jews of
Bucharest in May 1935 and the Jews of Salonica in August of the same
year, but also the volunteer Armenian troops under the wings of
Hitler's Germany during the Second World War were used in rounding up
Jews and other "undesirables" destined for the Nazi concentration
camps. The same circles published a German-language magazine, which
was fascist and anti-semitic, supporting Nazi doctrines in respect to
the extermination of the "inferior" races. Since the Jews had more
deadly enemies at the time, they might have missed that "junior
partner" of the Nazi anti-semites.

Christopher J. Walker reminds us of this partnership, nevertheless, in
the following words (for a photocopy, see Annex 9).

"There remains the incontestable fact that relations between the Nazis
and the Dashnags living in the occupied areas were close and active.
On 30 December 1941 an Armenian battalion was created by a decision of
the Wehrmacht, known as the Armenian 812th Battalion. It was commanded
by Dro, and was made of a small number of committed recruits, and a
larger number of Armenians from the prisoners of war taken by the
Nazis in their sweep eastwards. Early on the total number was 8,000;
this number later grew to 20,000. The 812th Battalion was operational
in the Crimea and the North Caucasus.

"A year later, on 15 December 1942, an "Armenian National Council" was
granted official recognition by Alfred Rosenberg, the German minister
of the occupied areas. The Council's president was Professor Ardashes
Abeghian, its vice-president Abraham Giulkhandanian, and it numbered
among its members Nzhdeh and Vahan Papazian. From that date until the
end of 1944 it published a weekly journal, Armenian, edited by Viken
Shant (the son of Levon), who also broadcast on Radio Berlin." (16)

The Turks, on the other hand, have a noble tradition of offering their
land and all the opportunities in it to the Jewish people. In the
Ottoman Empire, each religious community established and maintained
its own institutions. The Ottomans followed the traditional Islamic
policy of tolerance toward the "people of the Book" (thimmis), that
is, the Christians, Jews and others who accepted the same God. Many
Ottoman citizens, formerly under Christian rule, found in Turkish
sovereignty deliverance from oppression. The Ottomans recognized three
such basic communities in addition to that of the Moslems. The largest
was the Christian Orthodox, which included the Slavs plus those of
Greek and Romanian heritage. The Jews were given the right to form
their own community led by the Grand Rabbi (Haham Basi). After having
escaped from the Spanish inquisition (1492), they were allowed
tremendous autonomy which improved their status markedly. The Jews
settled in Istanbul, Salonica, Edirne, Bursa, Amasya, Tokat and other
cities in the Ottoman Empire. Not all Jews are properly informed of
this historical fact, nor of the similar helping hand of the Turks
extended to groups of German democrats, including Jews, who were
trying to escape the horrors of Hitler's Germany. The year of 1992, or
the 500th anniversary of the expulsions from Spain may be a good
occasion to remember the significance of the Ottoman offer of refuge.

The Ottoman state assured the religious and civil autonomy of all the
non-Moslems. Thus was created the system of self-government of the
Christians and Jews living with the Turks. Many Jews were further
attracted to the Ottoman society as they were subjected to new waves
of persecution. The unfettered freedom that they have enjoyed and the
respected place that their leaders occupied in the state hierarchy may
be seen in the publications authored by the Jews themselves. (17) It
is important to know that the Ottoman Empire was probably the only
country that has no black pot in the history of so many centuries of
relations with the Jewish people. Anti-semitism. never existed in
Turkey. What is more, it was a haven when life elsewhere was hell for
the Jew. This is how a prominent man of arts, of Jewish origin,
describes a fact of crucial importance: The Ottoman territories "knew
an unparalleled epoch of religious tolerance at the time." (18) This
is the truth-totally and absolutely!

When I had summarized, in an article that appeared in a leading Swiss
daily, (19) the Turkish views on the Armenian issue and included in
them a reference to Ottoman respect for Jewish rights as well, a
reader (Beatrice Favre) replied me in writing, four days later,
apparently seeing no connection between the two issues. The Armenians
feel free to play to Jewish sensitivities, but don't the Turks have
the right to remind the third parties of some historical facts that
shed light on Turkish attitudes towards the Jew? What an hypocrisy
facts that shed light on Turkish attitudes towards the Jews? What an
hypocrisy! My answer to the Swiss reader was sent to the same paper
but was not published. It is through such methods that some Jews are
made to support a community with many black sports in their history in
connection with the Jewish people -and against a nation (the Turks)
proud on account of a brilliant record set at times of unusual
distress for the Jews.

The majority of the Jewish people also do not know that the Armenian
religious community enjoyed similar autonomy, with no adverse event
with the Turks until the revolutionary Armenian societies started
campaigns of terror. It is also of great import to distinguish between
the law-abiding Jewish citizens of Germany, who contributed their
labour and genius to that country but were nevertheless subjected to a
genocide, on the one hand, and the Armenians, having lived with the
Turks in peace for centuries, opting for terrorism since the 1880's
and joining the ranks of the invading enemies, as exemplified not only
with Turkish, but also with Armenian documents, on the other hand. The
Jews also do not know that when the Armenians formed their own
government after the First World War, they exterminated the Turks
living on territory then controlled by the Dashnak Government.

If the Jews had known the particulars of these historical facts, would
any of them supported the Armenian "cause"?

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Footnotes
The fact that the so-called Talat Pasha "order" that appears on top of
the Hitler "statement" is fake has been dealt with in the following
booklet: T¸rkkaya Ata-v, The Andonian "Documents", Attributed to Talat
Pasha, Are Forgeries!... Ankara, Siyasal Bilgiler Fak¸ltesi, 1984.
Based on a recent (1983) research by the Turkish Historical Society,
this booklet in English, French and German evaluates the Andonian
"documents", hitherto attributed to Talat Pasha by Armenians and ill-
informed Western writers and concludes that they are fake. These
documents, first printed in 1920, had since been used as "proof" of
deep Ottoman Government involvement in the 1915 events. Had these
"documents" not been concerned with the Turkish and Armenians, no
commentator would have even touched them.
For instance: George Adomian, "Armenia-No Room at the Inn". The
Armenian Weekly, Boston, Vol. L-60-2568 (June 11, 1983), p.20.
For instance: Arman Arabian, "Time to Remember the 'Other', Los
Angeles Times, April 22, 1979, part iv, p.5 quoted in Normal Ravitch,
"The Armenian Catastrophe: of History, Murder and Sin", Encounter,
London, Vol. LVII, No 6 (December 1981), p. 72 Also see: T¸rkkaya Ata-
v, "The Armenian Question", Encounter London, Vol. LVIII, No.5 (May
1982), pp.91-94; T¸rkkaya Ata-v, "Hitler and the Armenians", ibid.,
Vol. LIX, No. 6,(December 1982), p.92.
T¸rkkaya Ata-v, A "Statement" Wrongly Attributed to Mustafa Kemal,
Ankara, Siyasal Bilgiler Fak¸ltesi, 1984.
William L.Shirer, The Rise and Fall of the Third Reich, New York,
Crest, 1060, p. 41.
A.J.P. Taylor, The Origins of the Second of the Second World War,
Middlesex, Penguin, 1963, p. 101 .
Tribunal Militaire International, Proces des Grands Criminels de
Guerre devant le Tribunal Militaire International: Nuremberg, 14
November 1945-1er October 1946, Vol. XXVI, pp. 338f and 5231.
For instance: The New York Times and The London Times, November 24,
1945, pp. 7 and 4 respectively.
Armenia: the Survival of a Nation, Letchworth, Hertfordshire, Garden
City Press, 1980, p. 362.
World Council of Churches, Commission of the Churches on International
Affairs, Armenian: the Continuing Tragedy, Geneva, 1984, p. 28.
Helmut Heiber, Lagebesprechungen im F¸hrerhauptquartier:
Protokollfragmente aus Hitlers militarischen Konferenzen: 1942-1945,
M¸nchen, Deutscher Taschenbuch Verlag, n.d., p. 46.
For instance, see: T¸rkkaya Ata-v, Turkish Foreign Policy: 1939-1945,
Ankara, Siyasal Bilgiler Fak¸ltesi, 1963.
For instance: Robert K. Woetzel, The Nuremberg Trials in International
Law with a Postlude on the Eichmann Case, London, Stevens, 1962.
Reference to the events in1913 (and to those in 1935 below) are from
the following source: Kerim C. Kevenk, "Defamation Campaign", (U.S.A.,
unpublished manuscript, pp. 2-3).
Quoted in to following Armenian source: James G. Mandalian, Who Are
the Dashnags? Boston, Hairenik Press, 1944, pp. 13-14. Mandalian's
book is written to be a reply to another Armenian author Avedis
Deroonian's (alias John Roy Carlson) book entitled Undercover and his
articles in the Propaganda Battlefront, both of which are now
difficult to find even in the U.S. libraries. The quotation is
originally from A. Deroonian, who apparently includes the Armenian
Revolutionary Federation in his list of fascist organizations
operating in the U.S.
Walker, op. Cit., p. 357.
Avram Galante, Histoire des Juifs d'Istanbul, Istanbul, t. I-II,
1941-1942; Avram Galante, Histoire des Juifs d'Anatolie, Istanbul,
1939.
Peter Ustinov, Dear Me, Middlesex, U.K., Penguin Books, 1977, p.22.