JPhi008 wrote:
Fought alongside each other? Actually, the Bulgarians
fought, and the Serbs watched them, as was the case in
late 1944 - early 1945. More than 20,000 Bulgarians
dies for the liberation of Yugoslavia. A few memorials
were built, later to be demolished by the Serbs and the
graves of the Bulgarian soldiers buldozed (the biggest
Bulgarian graveyarad was near Kriva Palanka and it is
a nice corn field now).
Abot love-hate? Idiot Bulgarians love the Serbs, and
most of the Serbs hate Bulgarians, as they hate everyone
who is not a Serb.
> It is understood that Bulgarians and Serbs are closely linked with each other
> and have in history fought alongside each other and fought against each other.
> I wonder what is the overall view of each other? What are the similarities and
> the differences? Could it be considered a love-hate relationship?
> Thanks from John
>
>
Fighting along each other was never really achived: either in the last
century (complete lack of coordination between the Bulgarian planned
uprising in 1876 and the Serbs planning a war against the Ottoman
empire); or in 1944 - 1945 for various reasons.
The war 1912 was kind of alliance against the Turks but the whole unity
thing is somewhat overshadowed by the events from 1913 when the ex-allies
could not divide the conquered lands and it became clear that the Serbs
and the Greeks had their own (secret) ideas, which were rather different
from the ideas of the Bulgarians.Then comes the WWII. For instance, when
the Bulgarian army was advancing westwards via Kriva Palanka (where used
to be a commemoration graveyard for the Bulgarians who died in the fights
-- I wonder how it disappeared !!!), Strazhin and Sracin (monuments now
in ruins), the Serbs
preferred to draw westwards and make sure they will ocupy Croatia before a
new, anti-Nazi Croatian government would emerge and challenge Tito's ideas
for Communist Yugoslavia.
This love hatred scheme really exist to certain degree but while a certain
part of the Bulgarians are ready to compromise over the past for achieving
a modus vivendi for the present and the future, the whole thing is
somewhat overshadowed by the 50-year anti-Bulgarian propaganda in
Yugoslavia (because Macedonia). It must be noted that during communism in
Bulgaria the anti-Yugoslav/Serbian propaganda in Bulgaria never got the
scale and the power of the Serbian/ Makedonist anti-Bulgarian propaganda.
After Tito broke away from the Russians , the Bulgarian propaganda
labelled him with nationalism , revisionism, or whatever, but comparing
the materials in the Serbian media from the 1970's and 1980's with the
Bulgarian media, one will discover that the Bulgarians were strangely
silent about Yugoslavia, while the Serbian anti-Bulgarian stance was
rather upfront.
Very similar is the situation now. Again the Bulgarians speak for
anti-Milosevic actions of the Bulgarian government while the Serbs like
to put Bulgarian pro-Nato policy as a clear product of the longstanding
anti- Serbian attitude of the Bulgarians.
To conclude the attitudes have somewhat failed to reciprocate.
SN
> J
> Abot love-hate? Idiot Bulgarians love the Serbs, and
> most of the Serbs hate Bulgarians, as they hate everyone
> who is not a Serb.
I don't think that this generalization is correct. For instance, i live with a
serbian roommate and we have never experienced such things as hatred, etc.
Dimitar Gueorguiev wrote:
Just wonderful, this is how it should be.
But how about the word "MOST"?
IT
A manifestation of which was the Lepa Brena (a major Serbian pop-star) concert in
1990, and attitudes in BG in general about Serbian pop-folk. (According to the
coverage of the state TV, appropriate for a major news/cultural event, she descended
from a helicopter into the packed and frenzied national stadium). Furthermore, many
Bulgarians fantasized (and probably some still do) about the mythological idea for a
common communist Yugoslavian-Bulgarian state, supposedly drafted by Tito and
Dimitrov.
Vassil
The name of the Arkan's wife is Vesna Zmianatz. But, yes, she is the same
type of "entertainer".
His wife is the former pop-star Ceca Velikovic - now Raznatovic.
>
> Vassil Mihov wrote in message <3764059F...@mgmt.purdue.edu>...
> >No, she is a different one. I don't know Arkan's wife's name, but she is
> the same
> >type of "entertainer".
> >
> >JPhi008 wrote:
> >
> >> Lepa Bena. Is that the same woman married to the war criminal Arkan?
>
>
> The name of the Arkan's wife is Vesna Zmianatz. But, yes, she is the same
> type of "entertainer".
>
Tsetsa Velichkovic ... Much worse than lepa Brena i Vesna Zmianac. The
latter at least had the style to appear in Sofia in a chariot :)
SN
> > Abot love-hate? Idiot Bulgarians love the Serbs,
>
> A manifestation of which was the Lepa Brena (a major Serbian pop-star) concert in
> 1990, and attitudes in BG in general about Serbian pop-folk. (According to the
> coverage of the state TV, appropriate for a major news/cultural event, she descended
> from a helicopter into the packed and frenzied national stadium).
Well, the Serbian music in communist Bulgaria was a substitute of
something that was not there. Now the vacuum is filled with "Chalga" (a
pseudo-folk based music, rather simplistic and easy to listen, completely
lacking meaningful text, but still treating events and features of
every-day reality). Significantly enough, Serbian Lepa Brena -type of
music faded away when Chalga spead in Bulgaria.
Additional factor for the popularity of Brena-Zmianac -type of music was
the fact that they were not tolerated by the communist controlled media,
so the "Sweat - taboo phenomenon also applies.
Thirs reason is that Serbian TV and radio were possible to watch and
listen in Bulgaria, so they would offer something alternative to the
official propaganda in accessible language.
Quite a few factors, I would say, contributed to popularity of that
particular music in Bulgaria in the 1970's and 1980's.
SN
Stephan Nikolov wrote:
> Well, the Serbian music in communist Bulgaria was a substitute of
> something that was not there. Now the vacuum is filled with "Chalga" (a
> pseudo-folk based music, rather simplistic and easy to listen, completely
> lacking meaningful text, but still treating events and features of
> every-day reality). Significantly enough, Serbian Lepa Brena -type of
> music faded away when Chalga spead in Bulgaria.
> Additional factor for the popularity of Brena-Zmianac -type of music was
> the fact that they were not tolerated by the communist controlled media,
> so the "Sweat - taboo phenomenon also applies.
> Thirs reason is that Serbian TV and radio were possible to watch and
> listen in Bulgaria, so they would offer something alternative to the
> official propaganda in accessible language.
>
> Quite a few factors, I would say, contributed to popularity of that
> particular music in Bulgaria in the 1970's and 1980's.
I agree with the offered exlanation, but I do not think these factors fully explain the
reasons for the popularity of Serbian folk in BG. The point remains, why Serbian crap
(pop-folk), but not so much Greek, or even Turkish? While in some regions the Serbian
pop-folk was more popular than in others (same is true for Greek folk-pop), Serbian music
clearly dominated the niche you describe. True, the reach of Serbian TV in Western BG,
and the similarity of our languages definitely contributed to its popularity. (It is an
interesting question, in and of itself, whether the fans of this type of music actually
cared/care about the text of Serbian folk and "Chalga"). On the other hand, I would be
curious to find out whether Serbian folk was popular in Romania, whose (lack of) TV
programming was notorious. Also, while home-made "Chalga" replaced Serbian pop-folk, it
actualy heavily borrowed from its "style", so it sounds like "Srubsko" in Bulgarian.
Still, even when you factor all these (and other possible explanations), I think there is
something idiosyncratic that made many Bulgarians listen to Serbian folk, root for Serbian
soccer teams, etc. Maybe it's the "love-hate" relationship, maybe it's the fact that the
Serbian (Yugoslavian) communism looked sexy to the average person -- a lot less censorship
(at least regarding things not related to politics, like entertainment, or even
pornography, for example), more freedom of movement, relatively liberal currency regime,
so that was probably a way to identify with it, the same way others identified with
Western music.
Vassil
D.
Greek music was popular and again it was the same equivalent. Youy sould
have travelled to the south of Bulgaria and know the people. Attending
weddings in villages is very thoughtprovoking. Then one of the first
eminent "Chalga" singers , so called Popa (from Haskovo, became popular in
1985 to 1988 or 18989) or Ibriam Papazov (in the beginning, again the same
period) in the instrumental section waere very much influenced from
north-east (with strong Turkish flavour) music. This type of foreign music
was clearly predominant in Haskovo, Smoljan, Plovdiv regions.
Greek music has always been popular among the populatioj in the south
Bulgarian Black Sea coast.
True, the reach of Serbian TV in Western BG,
> and the similarity of our languages definitely contributed to its popularity. (It is an
> interesting question, in and of itself, whether the fans of this type of music actually
> cared/care about the text of Serbian folk and "Chalga"). On the other hand, I would be
> curious to find out whether Serbian folk was popular in Romania, whose (lack of) TV
> programming was notorious. Also, while home-made "Chalga" replaced Serbian pop-folk, it
> actualy heavily borrowed from its "style", so it sounds like "Srubsko" in Bulgarian.
>
It is too simplistic. The Serbian element ion Chalga is not that strong.
See, Crystal (originally from Iambol) have some Roma element in their
music. On the other hand, the Serbian music in question is also Roma
influenced (especially Srbezovic, Velichkovic ).
> Still, even when you factor all these (and other possible explanations), I think there is
> something idiosyncratic that made many Bulgarians listen to Serbian folk, root for Serbian
> soccer teams, etc. Maybe it's the "love-hate" relationship, maybe it's the fact that the
> Serbian (Yugoslavian) communism looked sexy to the average person -- a lot less censorship
> (at least regarding things not related to politics, like entertainment, or even
> pornography, for example), more freedom of movement, relatively liberal currency regime,
> so that was probably a way to identify with it, the same way others identified with
> Western music.
>
> Vassil
>
>
Yes, that's what I meant. As for the Rumanians, they watched Bulgarian TV
-- better reception -- even in Bucharest.
SN
>
I am sorry. I have never been competent in these matters :-)
BTW, I can't remember who of the Serbian folk stars attended the wedding of
the Bulgarian "Godfather" - Ivo Karamankski - couple of years ago.
Jordan
Sent via Deja.com http://www.deja.com/
Share what you know. Learn what you don't.
ha ha , imagine - the Bosnian muslim Lepa Brena married to Arkan.
Sounds wonderful to be true.
Of course the example bellow is a pure bullshit.
peter
> >A manifestation of which was the Lepa Brena (a major Serbian
pop-star)
> >concert in
> >1990, and attitudes in BG in general about Serbian pop-folk.
(According to
> >the
> >coverage of the state TV, appropriate for a major news/cultural
event, she
> >descended
> >from a helicopter into the packed and frenzied national stadium).
> >Furthermore, many
> >Bulgarians fantasized (and probably some still do) about the
mythological
> >idea for a
> >common communist Yugoslavian-Bulgarian state, supposedly drafted by
Tito and
> >Dimitrov.
> >
> >Vassil
> >
> >
>
>
>> Lepa Bena. Is that the same woman married to the war criminal Arkan?
>
>ha ha , imagine - the Bosnian muslim Lepa Brena married to Arkan.
>
>Sounds wonderful to be true.
Lepa Brena is married to a Serbian, isn't she? She also stayed
in Belgrade during the Bosnian conflict and I am not aware of
her being supportive of the Bosnian Muslim side in any way.
Vassil
: the Bulgarian "Godfather" - Ivo Karamankski - ...
Nego maj go pozastreljaha malko s kurshum v glavata neotdavna? Ili gresha?
Vjarno li e, che policiata izbiva mutrite i zastrauvatelite bez sud i
prisuda? (Ili puk im urezhda da se izbivat edin drug?)
Nick
Vassil
petq...@my-deja.com wrote:
> In article <19990613152304...@ng-cq1.aol.com>,
> jph...@aol.com (JPhi008) wrote:
> > Lepa Bena. Is that the same woman married to the war criminal Arkan?
>
> ha ha , imagine - the Bosnian muslim Lepa Brena married to Arkan.
>
> Sounds wonderful to be true.
>
> Of course the example bellow is a pure bullshit.
>
> peter
>
I have. My father is originally from Haskovo region, I grew up in Plovdiv, so I have witnessed
first-hand what you describe. In my grandfather's village, it was a matter of prestige to
invite the most popular folk performers (and some of them were true performers -- "Kanarite",
Kolyo Iliev (Konushenskata grupa) and Ibryama himself), to perform at weddings. Interestingly,
they'd perform all night on Saturday at the village square, where people from the whole village
can enjoy their music, and then the next day they will be up since 5 a.m., performing privately
for the wedding guests. A check for 20,000 leva (for the early 80s this was the black market
price of a new Lada) was quite typical for their services. Still, the popularity of chalga and
greek or turkish pop-folk was not nearly as strong there, as "srubsko" in "shopsko" and in other
regions. That's why I said that "Srubsko" dominated this niche accross the board.
> Then one of the first
> eminent "Chalga" singers , so called Popa (from Haskovo, became popular in
> 1985 to 1988 or 18989)
His artistic name was "Karlovskiyat Pop".
> or Ibriam Papazov
Please do not touch Ibryama :-). He is a true artist, his music has nothing to do with clalga.
He performs true turkish and bulgarian folk music. There are few performers of his magnitude.
[del]
: > or Ibriam Papazov
:
: Please do not touch Ibryama :-). He is a true artist, his music has
nothing to do with clalga.
: He performs true turkish and bulgarian folk music. There are few
performers of his magnitude.
Ibrjam is simply "THE BEST".
Pomnja kato se javi za pyrvi pyt na Jazz festivala v Ruse. Mnogo se
shashnaha mestnite zvezdi i nai-nakraja dori se opitaha da go poopljujat.
(tipichna narodna cherta) Vypreki vsichko toi vyzplameni publikata.
Nikoga njama da go zabravja toja kontzert.
Jovo
Dokolkoto znam e ubit ot svoj bodigard na kupon v Simeonovo. Razbira se s
AK-47 :-)
Jordan
> In article <19990613152304...@ng-cq1.aol.com>,
> jph...@aol.com (JPhi008) wrote:
> > Lepa Bena. Is that the same woman married to the war criminal Arkan?
>
> ha ha , imagine - the Bosnian muslim Lepa Brena married to Arkan.
>
> Sounds wonderful to be true.
>
> Of course the example bellow is a pure bullshit.
>
> peter
>
A bre momko, shto ne spresh da se izhvyrljash po suhite pjasaci na USENET.
Lepa Brena is not a Bosnian Muslim. Moreover, she's married for a Serb.
She's citizen of Serbia / Yugoslavia nand attended the liturgy of
Patriarch Pavle for Peace during the NATO bombings. The Sebian TV showed
her with a candle .
SN
Kanarite sa naj-golemite skapanjaci. Slushah im edna kaseta i mi
se priplaka. To pulno s prostotii:
Mariika i Ivancho:
"Abe Ivancho shto si tolkoz budala
Tui ne stava bez pari
deto si go mislish ti"
: > Then one of the first
: > eminent "Chalga" singers , so called Popa (from Haskovo, became popular in
: > 1985 to 1988 or 18989)
: His artistic name was "Karlovskiyat Pop".
Chuval sum za Hisarskija pop. I Karlovski pop li ima?
Niki
Veroyatno, az mnogo ne razbiram ot folk-chalga. Vse pak mi se struva cvhe tova
shte da e nova kaseta, a ne ot 80-te.
>
>
> : > Then one of the first
> : > eminent "Chalga" singers , so called Popa (from Haskovo, became popular in
> : > 1985 to 1988 or 18989)
>
> : His artistic name was "Karlovskiyat Pop".
>
> Chuval sum za Hisarskija pop. I Karlovski pop li ima?
A be sushtoiya e, mai az burkam. To Hisar-Karlovo e edin hvirlei, mai za tova sum
se oburkal
>
>
> Niki
I think she made some statements about not wishing the demise of multiethnic
Yugoslavia along with Emir Kusturica. Duped, of course. Anyone know where
she is today?
>
>
> Vassil
Same type but her voice is not as good. Cece Raznjatovic, currently (after
her marriage to Arkan). If you want to hear her, there are some audio files
on www.bojan.com
>
> JPhi008 wrote:
>
> > Lepa Bena. Is that the same woman married to the war criminal Arkan?
Yeah, but Cece looks better in tights
>
> SN
>
Agreed. Untouchable for wedding music - he almost invented a certain type
of wedding music.
[del]
>This love hatred scheme really exist to certain degree but while a certain
>part of the Bulgarians are ready to compromise over the past for achieving
>a modus vivendi for the present and the future, the whole thing is
>somewhat overshadowed by the 50-year anti-Bulgarian propaganda in
>Yugoslavia (because Macedonia). It must be noted that during communism in
>Bulgaria the anti-Yugoslav/Serbian propaganda in Bulgaria never got the
>scale and the power of the Serbian/ Makedonist anti-Bulgarian propaganda.
>After Tito broke away from the Russians , the Bulgarian propaganda
>labelled him with nationalism , revisionism, or whatever, but comparing
>the materials in the Serbian media from the 1970's and 1980's with the
>Bulgarian media, one will discover that the Bulgarians were strangely
-------------------------
>silent about Yugoslavia, while the Serbian anti-Bulgarian stance was
------------------------
>rather upfront.
I do not think it is strange at all. The Russians always courted
Yugoslavia because of its strategic location. The Serbs were arrogant
yet the Soviet Union was willing to swallow the embarassment because
of the Adriatic.
On the other hand, Russians always took Bulgaria for granted. This
is the reason, why Bulgaria could not speak out against Yugoslavia.
For example, even if there was a will (within Bulgarian historians)
to publicise their take on Macedonian history, it had to be subdued
for political reasons.
[del]
>SN
--
Borislav Simov, Graduate Student in Computer Science
Iowa State University, Ames, Iowa, USA
http://www.cs.iastate.edu/~simov/homepage.html