Bangali kara ebong tader bhobisyat ki ?
Saswata Mukherjee
Ekta byaparey majhe majhei chinta kori kintu ekhono uttarer sandhaney.
Ebar USA er ekta puja attend korey chinta ta abar matha chara dilo ebong
ei news group e "Puja and US-based bengalis" thread er atma somalochona
porey sahos korey likhchhi.
Ebar USA tey puja attend korlam, hoyto desher thheke durey boley kina
janina Puja r montrocharan (sobta bujhi ar nai bujhi) money besh ekta
bhalo lagar bhab anchhilo. Jaihok tarpor cultural programme gulor dikeo
besh asha niye takiye chhilam. Kolkata thhekey koyekjon bangla ganer
shilpi eshechhilen. prothom din almost khali auditoriam e bangla gaan
holo ! Porer din US-based (bharotio) ek jonoprio ganer shilpi jokhon
gaan gaitey elen ebong janalen je tini jodio bangla ganey temon
parodorshi non taholeo ei onusthhaner janyei bishesh korey koekta bangla
gaan gaiben, tokhon taake baar baar hindi filmer nacher gaan gaitey
onurodh kora holo ebong sei diner bhorti auditorium er ekta boro bhag,
noro nari nirbicharey, sei gaaner sangey nachhe motto holen !
Amar jeta jiggasso seta holo besir bhag bangali ki satyii notun hindi
filmer gaan shuney nijeder besi "homely" feel koren ? Eta money korar
aro ekta karon hochhey kolkatar puja mondoper hindi ganer chitkar.
Bangali der ki nijeder kono alada culture achhey jeta bangla bhasa
nirbhor ba bangla bhasa niye ebong, sabjey boro prosno, jar sangey besir
bhag bangali nijeder ebong nijeder anondo "relate" kortey paren ? ^^^^^
^^^^
Asoley amra bangali ra kara ? Ki amader asol porichoy (culturally)?
Bhobisyatey amader ki hobey ?
Ami karor proti kono slesh ba somalochona kortey chaini, bohujon jokhon
kono kichhu koren tar kono ekta karon thhakey nischoi, ami setai bujhtey
chai.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
"The comments made above are personal and my employer is in no way
responsible for them"
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Shoumyo Dasgupta
Saswata Mukherjee wrote:
> Asoley amra bangali ra kara ? Ki amader asol porichoy (culturally)?
> Bhobisyatey amader ki hobey ?
>
Saswata:
Amaro ayk-i proshno. Janina. Tobu apnar proshner shonge oikomotyo
janalam.
Hoyto proshnota aro jordar korar cheshta korchchi.
Shoumyo.
Kalpataru Barman
Saswata Mukherjee wrote:
>
> Ekta byaparey majhe majhei chinta kori kintu ekhono uttarer sandhaney.
> Ebar USA er ekta puja attend korey chinta ta abar matha chara dilo ebong
> ei news group e "Puja and US-based bengalis" thread er atma somalochona
> porey sahos korey likhchhi.
> Asoley amra bangali ra kara ? Ki amader asol porichoy (culturally)?
> Bhobisyatey amader ki hobey ?
>
E prasangey purono ekta post tuley dilaam.
Bahudin aagey bangali jaati somporkey Rabindranath-er mulyaan :
Amra aromvo kori, sesh kori na
arombar kori, kaaj kori naa,
jaha anusthaan kori taha biswas kori naa
jaha biswas kori taha paalon kori naa
bhuri porimaan baakya rachana koritey paari,
til porimaan aatmatyaag koritey paari naa
aamra ahonkaar dekhai-a tripto thaaki,
jogyata laav-er chesta kori na
aamra sokolei porer pratyasa kori,
athocho porer truti loiya aakaash bidirna koritey paari
porer anukaroney amader garbo, parer anugrahey amader samman
porer chokhhey dhuli nikhhep koriya amader politics
ebang, sarbopari,
nijer baak chaatur-je nijer proti bhakti behovol hoiya uthaai
amader jeevan-er param udeshhya.
Debashis Bhattacharya
Saswata Mukherjee <sas...@informix.com> wrote:
.. deleted ...
>Asoley amra bangali ra kara ? Ki amader asol porichoy (culturally)?
>Bhobisyatey amader ki hobey ?
>
>Ami karor proti kono slesh ba somalochona kortey chaini, bohujon jokhon
>kono kichhu koren tar kono ekta karon thhakey nischoi, ami setai bujhtey
>chai.
>
Actually, ei proshno ta bodh-hoi amra anekei nanan karone, nanan dik theke
bhebechhi, kintu keu-i explicitly katha-ta tuli ni, karon er uttor amader jana
nei.
bangla-r itihas niye khub bhayankar paRashona amar kara hoye othe ni (list of
things to do te achhe). tabe je tuku poRechhi, taate dekhchhi je bangali-ra
originally khete khawa manush (by-and-large namoshudra, arthat shudrer-o talai,
arthat jara basically nanan kaaje involved, se chasha, kamar, jele, syakra, jai
hok). so-called upper castes (esp. Brahman) eshechhe pare, nanan somoye, nanan
karone. In fact, sei karone bangali-der upper castes bolte brahmon ebong
kayostho, not upper char borno.
e-chhara baare baare nanan bideshi eshechhe, lunthankari o dharshonkari roop-e.
A very sad way of acquiring genes, but nonetheless, historically true. itihas
bale, majhe modhye bangla/gauR jwole uthechhe, samrajjyo bistar korechhe. kintu
by-and-large amra thekechhi nijeder moto (image-ta post-British-occupation
bharoter spin-doctor-der srishti, naki sotyi katha jani na).
overall, aamra kakhonoi nijeder khub ekta assertive role-e protisthito korte
pari ni, jodio bharoter itihas ebong culture-e amader contribution bharoter
anyo kono angsher cheye kichhu kam noi. amar nijer dharona, ei assertiveness-er
abhab ta amader ekta major characteristic. ebong, ei assertiveness-er abhab er
pechhone lukiye achhe ekta endemic lack of self-pride. eta niye amar aaro
paRashona/digging-r ichha achhe, kintu ekhono porjyonto hoye othe ni.
ei assertiveness-er abhab ta sab-tai kharap ta-o noi. er jonye amra bharot
ebong prithibi theke nite perechhi, anek kichhu. chaitanyo o bibekananda-r
janmo ekebare out-of-the blue hoyechhe, eta biswasjogyo noi. at the same time,
amra amader aitijhyo ki, konta rakhbo ar konta chhaRbo, ebyapare historically
confused. tar opor amra emotional (as a group, not just as individuals) ebong
amra baRo sahoje bheshe jai, abeger srote.
ei hindi gaaner sathe naach gaan, ei lack of self-pride, ebong bhese jawa
swabhab-er-i lakhyon matro, IMHO.
at the same time, antotopokshe British-ra ashar par theke, we have been able to
evaluate and criticize ourselves quite effectively. er theke ekbar so-called
"renaissance" eshechhe bangali, du shotabdi aage. aasha rakhi ei critical
evaluation of ourselves ta-ke bajai rakhte paarle, sei renaissance abar-o
ashbe. ei moment-e, IMHO, amra ekta down phase-er modhye diye jachhi -- thanks
to some very crafty political manuverings of leaders from other parts of India,
and thanks to some very stupid political moves on the part of leaders from
Bengal (do not wish to get into any debate about the "intentions" of the
politicians who partitioned Bengal, since its a futile discussion). The main
thing is we survived the displacement of millions of people, division of the
land which made both parts small and weak, and a division of the society on
religious grounds.
IMHO, religious lines-e bangali samjer division ta probably amader itihas-e
sabchyeye dukhyojanak ghatona. religion emon-i andho-karee jinish, je ei
division overcome korte amader koyek generation lege jaabe. at the same time,
amar e-o mone hoi je ultimately, ei religion-based political division tNikbe
na. ek recent Bangladeshi-der sahityo sabhai (jete pari ni, pare shunlam), anek
torun muslim bangladeshis were advocating a back seat for the role of religion
in our lives. shune mone holo je bangalir choritre -- se muslim hok aar hindui
hok -- ekhono self-evaluation-er kshmota-ta sampurno nashto hoi ni. khub bhalo
laglo, shune.
aapnar proshno shune-o sei katha-tai mone hochhe. jatokshon ei proshno aapni,
ami, parikshit (anek din baade dekhlam parkishit kono matamat prokash korchhe),
etc.-der mone hochhe, tatokshon "bangali-r bhobishyot andhokar" erkom bishwas
korte paarchhi na.
mone hoi change habe, tabe somoi laagbe anek. after all, dwikhondito bangla o
bangali jatodin na abar ek-khondo bangla o bangali hochhe, tatodin to amader
political muscle veeshon kam, tai samoi anek-i laagbe. I guess, the best
approach, for each individual who understands these issues, and feels
"something needs to be done", is to follow our own dreams, to do things that we
feel, individually, will be good for bengal and bengalis. over time, ei
dreams-er samoshti nischoi bhalo kichhu-te roop nebe.
alpo bolbo bhebe shuru kore, anek katha bole fellam
Debashis.
Saswata Mukherjee
Kalpataru Barman wrote:
> Bahudin aagey bangali jaati somporkey Rabindranath-er mulyaan :
> porer anukaroney amader garbo, parer anugrahey amader samman
> nijer baak chaatur-je nijer proti bhakti behovol hoiya uthaai
> amader jeevan-er param udeshhya.
>
Bhabtey obak lagey aar nijer chinta shaktir
doinya bujhtey paari jokhon dekhi amar moner
emon kono bhab i nei ja ei Robi Thakur
bhodrolok agei bhebey nen ni ebon kobitar
bhasay prokash korey jan ni !
Apratim Sarkar
sas...@informix.com writes:
>tokhon taake baar baar hindi filmer nacher gaan gaitey
>onurodh kora holo ebong sei diner bhorti auditorium er ekta boro bhag,
>noro nari nirbicharey, sei gaaner sangey nachhe motto holen !
Apnar konta'te maximum apotti, naache, naro nari nirbisheshe naache
(nnnn), na Hindi gaan'r shange nnnn'e?
Dhorun jodi gaan'ta "Tomar daak'e shara diye boeyei gechhe", ki
"Hoito amake karo mone nei" type'r ekta kichhu hoto, tahole ki
nnnn'e apnar apotti ektu kaam hoto? Dhorun jodi gaan'ta neowa
hoto Straus'r kono ek waltz theke, dhorun Vienna Blood theke,
tahole ki apnar apotti thakto? Naki main point'ta o'i nnn? Naki
plain nache? Dhorun jodi gaan'ta hoto "Bajubandh khul khul jai"
tahole apni ki bolten?
>Ami karor proti kono slesh ba somalochona kortey chaini, bohujon jokhon
>kono kichhu koren tar kono ekta karon thhakey nischoi, ami setai bujhtey
>chai.
Karon'ta subjective bhalo laga.
Apratim.
--
Shei nimesh'r ashesh uttoriyo Disclaimer: The opinions expressed are
Shab ramoni'ke mone hoto ramoniyo are my own and shouldn't be construed in
Jadukarder mela boshe jeto swapane| any way to represent that of my employer.
- Arun Kumar Sarkar.
Arup Das
Debashis,
Tomar lekhata pare darun laglo. Bhabissote aei byapare aro kichu sunte chai
tomar kach theke.
Dhannobad.
--
Arup