Six on Native Americans: A Killing at Donkey Creek; Trump takes a hard line on tribal health care; The Brutal Origins of Gun

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philip panaritis

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May 3, 2018, 12:52:51 AM5/3/18
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Six on Native Americans: A Killing at Donkey Creek; Trump takes a hard line on tribal health care; The Brutal Origins of Gun Rights; Cashing in on Standing Rock; The Fairbanks Four; How Native American Slaveholders Complicate the Trail of Tears Narrative


A Killing at Donkey Creek

Jimmy Smith-Kramer, a basketball legend on the Quinault Nation reservation, was 20 when he was mowed down by a white man in a pickup truck. The decision not to charge a hate crime, and recent talk of a plea deal, has re-opened ancient wounds.






Trump takes a hard line on tribal health care

"This week, the Trump administration made the remarkable step of asserting that tribal citizens should be required to have a job before receiving tribal health care assistance. Several states are seeking to force the requirement on tribal health care systems that have always operated within their sovereign nations. The Trump administration contends that tribal members should be considered a race, not a political class, as courts have always viewed them, and should not be exempted from state regulations, Politico reported on Sunday.


The administration has repeatedly denied requests from tribes — sovereign nations that oversee their own health care systems — that they be exempt from the Medicaid work requirement, which would force potential recipients of government health coverage to work or look for work. (For similar reasons of sovereignty, Native Americans are exempt from paying penalties for not having health coverage.)"






A new history argues that the Second Amendment was intended to perpetuate white settlers' violence toward Native Americans.









How Native American Slaveholders Complicate the Trail of Tears Narrative

"Native Americans, she said, had themselves been enslaved, even before African-Americans, and the two groups “were enslaved for approximately 150 years in tandem.” It wasn’t until the mid 18th-century that the bondage of Native Americans began to wane as Africans were imported in greater and greater numbers. Increasingly, where white colonists viewed Africans as little more than mindless beasts of burden, they saw Native Americans as something more: “noble savages,” unrefined but courageous and fierce.

Perversely, Native American ownership of black slaves came about as a way for Native Americans to illustrate their societal sophistication to white settlers. “They were working hard to comply with government dictates that told native people that in order to be protected and secure in their land base, they had to prove their level of ‘civilization,’” Miles explained.

How would slave ownership prove civilization? The answer, Miles contends, is that in capitalism-crazed America, slaves became tokens of economic success. The more slaves you owned, the more serious a businessperson you were, and the more serious a businessperson you were, the fitter you were to join the ranks of “civilized society.” It’s worth remembering, as Paul Chaat Smith says, that while most Native Americans did not own slaves, neither did most Mississippi whites. Slave ownership was a serious status symbol."


Toward sunddown the Yellowsalts finish up their outdoor chores and start the fire for evening meal.jpg
John Vanderlyn’s The Death of Jane McCrea, described as a classic depiction of American attitudes toward Indian savagery..jpg
tamer.jpgTamer Brushell Sebastian, matriarch of several contemporary Eastern Pequot families. Indian and Colonial Research Center..jpg
Veterans attend a Sioux tribal welcome meeting at Sitting Bull College as water protectors continue to demonstrate against plans to pass the Dakota Access pipeline near the Standing Rock Indian Rez.jpg
Protesters on Turtle Island near the Standing Rock Indian Reservation in North Dakota.jpg
Dan Nanamkin from the Nez Perce tribe hugs his dog during a protest against the Dakota Access pipeline near the Standing Rock Indian Reservation near Cannon Ball, North Dakota.jpg
Horseback riders from the Bigfoot Riders, Dakota 38 Riders, Spirit Riders and the Bigfoot Youth Riders arrive at the Oceti Sakowin camp during a protest of the Dakota Access pipeline on the Standing Rock Indian Reservatio.jpg
National Native American Heritage Month _ EDSITEment.html
wounded-knee-church-ap.jpgIn this March 3, 1973 file photo, a U.S. flag flies upside down outside a church occupied by members of the American Indian Movement (AIM), on the site of the 1890 massacre at Wounded Knee, S.D..jpg
Indiana_Indian_treaties.svg.png
Juan Rodriguez and the Beginnings of New York City.pdf
Navajo woman sporting Navajo-crafted silver shirt collar caps, long beaded earrings, beaded necklace complete with silve.jpg
A Navajo family living on a reservation..jpg
A young Navajo girl reading a Raggedy Ann book..jpg
Baking bread, a woman kneels by the fire while loaf cooks on crude metal grill..jpg
Game of marbles, one popular part of white man's culture, is explained by small boy at center.jpg
Navajo children receiving religious instructions..jpg
Seated close to the evening fire, old man Gray Mountain, 91, tells his small grandchildren legends.jpg
Yellowsalt's son has his hair brushed by wife. Nowadays many young Navajos wear their hair short..jpg
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