"On the other side are those who see the field as under siege by activists seeking to replace scholarship with ritualistic denunciations of white male privilege, pursued with a with-us-or-against-us zeal.
There have been vitriolic blog exchanges, expletive-laced social media conflagrations and conference blowups. (Some members of the group Medievalists of Color have announced they will be boycotting this year’s Kalamazoo conference, which begins on Thursday.) Facebook groups have splintered amid charges and countercharges of bullying, cybermobbing and infiltration by trolls.
In the middle are the broad mass of medievalists, who may sympathize with one camp or the other, but mostly want to stay out of the fray.
“People don’t become medievalists because they want to be political,” said Richard Utz, a literary scholar at Georgia Tech and president of the International Society for the Study of Medievalism. “Most are monkish creatures who just want to live in their cells and write their manuscripts.”
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"Tourists are a most common sight at the abbey of Mont Sainte-Odile in the summer. So, when a somewhat hefty, tall man walked down the marble stairs leading to the first floor of the guesthouse, hardly anyone noticed. His backpack contained a Bible, which is normal in a place where people come for religious pilgrimages, but this Bible was more than 500 years old. Along with it, the man carried a 15th-century incunabulum, works by Cicero and the eighth-century theologian Alcuin, and three more dusty, priceless books.
He’d gotten them from the abbey library. The door had been open, and he’d slipped right in. He picked six books from one of the oak bookcases standing against the walls, and walked right out through the Saint-Pierre chapel, briefly glancing at the marble tomb of Saint Odile — the revered saint who founded this mountaintop abbey in the seventh century — on his way out."
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