Six on Schools: Our School Governance Isn’t Working, and It’s the Perfect Time for Change; James Baldwin on Freedom and How W

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philip panaritis

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Jan 10, 2018, 1:00:55 AM1/10/18
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Our School Governance Isn’t Working, and It’s the Perfect Time for Change

"This is not accidental. Under Mayor Bloomberg, charter schools proliferated through cooperation between his office and charter-friendly politicians in Albany. Today, parents across the city face a wide array of school options, but choice has ballooned in geographic clusters that correlate directly with racially segregated neighborhoods. In District 3’s Harlem neighborhoods, just 36 city blocks, parents send their children to more than 60 different school options inside and outside of the district.

District 3 is not even the most impacted by this failing governance structure. In the South Bronx and all over Brooklyn, public school leaders, parents, and other stakeholders face the same conundrum.

School choice was promised to improve all of our schools through competition, but the results have been far from that. In fact, the lack of transparency surrounding charter schools makes it almost impossible for school districts to predict enrollment, manage their administrations, and develop long term plans. We essentially have a de facto two-school system Department of Education, and that must end.

Across the city, zoned schools in heavily chartered neighborhoods have higher percentages of high-needs children than a decade ago; far higher, in fact, than the surrounding charter schools. Furthermore, district schools are left to “compete” in this complex environment with no assistance from the Department of Education, which leaves principals to “market” themselves with whatever they can shoestring together from already overstretched budgets.

Meanwhile, charter networks such as Success Academy spend lavishly on marketing consultants and direct mail campaigns to attract applicants. And they deliver this marketing via third party transactions that tap into student and family residential information that the DOE licenses, yet won’t provide to traditional public schools for the same purpose. The playing field to compete for students is not level, and nobody in the mayor’s office or DOE is taking responsibility for it, preferring to leverage dwindling enrollments by school mergers, closures, and truncations without looking at key underlying problems."










“Why do I have to go to a white school to get a good education?” School Integration/Segregation and School Improvement Policy




James Baldwin on Freedom and How We Imprison Ourselves

"Freedom is not something that anybody can be given; freedom is something people take and people are as free as they want to be. One hasn’t got to have an enormous military machine in order to be un-free when it’s simpler to be asleep, when it’s simpler to be apathetic, when it’s simpler, in fact, not to want to be free, to think that something else is more important."

In a sentiment that calls to mind Nobel laureate Nadine Gordimer’s piercing words on the writer’s responsibility as a bastion of freedom, Baldwin adds:

"The importance of a writer is continuous… His importance, I think, is that he is here to describe things which other people are too busy to describe."
Perhaps the most vital things for the writer to describe, Baldwin argues, are the habitual ways in which we imprison ourselves and relinquish our own freedom. Exactly half a century after Lebanese poet and philosopher Kahlil Gibran’s stirring reflections on the seeming self vs. the appearing self and shortly before Hannah Arendt formulated her enduring ideas on being vs. appearing and our impulse for self-display, Baldwin writes:

"There is an illusion about America, a myth about America to which we are clinging which has nothing to do with the lives we lead and I don’t believe that anybody in this country who has really thought about it or really almost anybody who has been brought up against it — and almost all of us have one way or another — this collision between one’s image of oneself and what one actually is is always very painful and there are two things you can do about it, you can meet the collision head-on and try and become what you really are or you can retreat and try to remain what you thought you were, which is a fantasy, in which you will certainly perish."

Two years before he came to converse with Margaret Mead about reimagining democracy for a post-consumerist world, Baldwin observes:

"We have some idea about reality which is not quite true. Without having anything whatever against Cadillacs, refrigerators or all the paraphernalia of American life, I yet suspect that there is something much more important and much more real which produces the Cadillac, refrigerator, atom bomb, and what produces it, after all, is something which we don’t seem to want to look at, and that is the person."











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