Re: Servitude Ibn Taymiyyah Pdf Download
Kathryn Garivay
ISBN: 1898649367
Author: Ibn Taymiyyah; Abu Sufwan Farid Ibn Abdulwahid (translator)
Publisher: Al Hidaayah Publishing & Distribution (1999)
Pages: 208 Binding: Paperback
Description from the publisher:
From the book's back cover: "An enlightening book written by one of the most famous scholars of Islaam on the important subject of servitude. In this book, Shaykh Ibn Taymiyyah defines the concept of worship in Islaam and explains that to be a true "slave of Allaah" is a status of both virtue and nobility. The author proves that the title "slave of Allaah" is one of great honor which Allaah bestowed upon the best of creation, Muhammad (pbuh). While elaborating on the issue of servitude, the author highlights the prevalent traps which people fall into, when becoming enslaved by, or allowing their hearts to become attached to worldly objects. The emphasis is on servitude to Allaah which is adorned with the true love we hold for Him in our hearts -- a matter of central importance for every Muslim.
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What constitutes a legitimate political authority in Muslim societies? The objective of this study is to show to what extent the political thought of the medieval Muslim jurist, Taqi ad-Din Ahmmad Ibn-Taymiyyah, can shed light on this question. Our understanding of Islamic political theory is incomplete without incorporating the theoretical contributions of Ibn-Taymiyyah regarding the issue of political legitimacy. Throughout Islamic history the sunni theory of califate and the shiete theory of immamate dominated Islamic political thought with two different models for political legitimacy. Ibn-Taymiyyah's theory of political legitimacy provides a critical framework for not only these two major models, but also for the models provided by Muslim philosophers and sufists theologians. Following the introduction, the material is grounded in four chapters which deal sequentially with Ibn-Taymiyyah's biography, his theological orientations, his functional approach to the state, and his democratic approach to the political process. After a discussion in the first chapter of Ibn-Taymiyyah's intellectual background and the social and political situations that provoked his political thought as reflected in his methodology, the second chapter analyzes Ibn-Taymiyyah's theological orientations and its political significance. The major theme in this chapter is Ibn-Taymiyyah's attempt to draw dissimilarity between man and God in order to proclaim God's sovereignty over the universe and declare man's servitude to God. Accordingly, a paradigm for man's duties is set forth through discussing Ibn-Taymiyyah's ideas of human nature. The remaining chapters outline Ibn-Taymiyyah's practical approach to the problem of political legitimacy based on his theological orientations and his utilitarian approach to the nature of man as opposed to the ineffectiveness of the sunni theory of califate, and to the metaphysical approach of the other models. The concluding chapter highlights the critical and prescriptive dimension of Ibn-Taymiyyah's theory of political legitimacy and illustrates how it can serve as a framework of analysis to evaluate the present political regimes in Muslim societies.
Shaykh Ibn Taymiyyah defines the concept of worship in Islam and explains that to be a true "slave of Allah" is a status of both virtue and nobility. The title "slave of Allaah" is one of great honour which Allah bestowed upon the best of creation, Muhammad (SAW). Ibn Taymiyyah highlights the prevalent traps which people fall into, when becoming enslaved by, or allowing their hearts to become attached to worldly objects. The emphasis is on servitude to Allah which is adorned with the true love we hold for Him in our hearts -- a matter of central importance for every Muslim.
Highly Recommended for the young blooded who Want to Run before they can Walk and even the Old timers 'Who sometimes are so comfortable Walking that they have forgotten that there is sometimes a need to run' in the Path Towards Allah
Shaykh al-Islam Taqi ud-Din Abu'l-Abbas Ahmad Ibn al-Halim ibn Abd al-Salam Ibn Taymiyah al-Hanbali was born in , 661 AH (1263 AC) in Haran, which is now in Eastern Turkey, near the border of northern Iraq.
His family had long been renowned for its learning , among his teachers, was Shams ud-Din Al-Maqdisi, first Hanbali Chief Justice of Syria following the reform of the judiciary by Baibars. The number of Ibn Taimiyah's teachers exceeds two hundred. Ibn Taimiyah was barely seventeen, when Qadi Al-Maqdisi authorized him to issue Fatwa (legal verdict). Qadi remembered with pride that it was he who had first permitted an intelligent and learned man like Ibn Taimiyah to give Fatwa. At the same age, he started delivering lectures. When he was thirty, he was offered the office of Chief Justice, but refused, as he could not persuade himself to follow the limitations imposed by the authorities.
Imam Ibn Taimiyah's education was essentially that of a Hanbali theologian and jurisconsult. But to his knowledge of early and classical Hanbalism, he added not only that of the other schools of jurisprudence but also that of other literature.
He had an extensive knowledge of Quran, Sunnah, Greek philosophy, Islamic history, and religious books of others, as is evident from the variety of the books he wrote.
To read a short biography of Shaykh al-Islam Ibn Taymiyah, please CLICK HERE
L'auteur nous livre ici la pense du Sheikh al-islam, Ibn Taymiyya, sur la question pineuse de la servitude Dieu. Raison d'tre profonde de l'homme, la servitude souleva de nombreux points d'cueils qui divisrent les savants. Ibn Taymiyya rpond donc plusieurs questions cruciales sur les aspects dont peut se recouvrir la servitude, est-elle englobante des ralits de l'islam ? Quelle est sa ralit profonde et sa position, est-elle la station la plus leve de la pit ?
Cet ouvrage est galement l'occasion de prendre connaissance sur les positions du Sheikh al-islam concernant des coles de penses comme les soufis, mais aussi sur des concepts eux aussi dlicats comme l'unicit de l'existence. Nous y trouvons encore des questions comme la destine, le terme de la voie, l'incarnation ou l'invocation par le nom divin. Ici, M. Diakho nous permet de mieux connatre la pense relle du Sheikh. En effet l'auteur dnonce les jugements htifs et approximatifs sur une œuvre et un matre adul par certains et dcri par tant d'autres.
In this chapter, tawassul resorting to intermediation according to Wahhabism shall be examined. The 'ulama' of this sect believe that Tawassul to other than God, paying homage ziyarah to a grave and praying in a place where there is a grave in front of the person praying are not consistent with Tawhid in Lordship. According to them, the requisite of Tawhid is that one should not resort to the intermediation of other than God even if he is the Prophet of Islam (s), because tawassul, shafa'ah intercession and the like are outside the Sunnah of the Prophet and the pious predecessors as-Salaf as-salih, and the Qur'an also regards this belief as polytheism.1
Of course, resorting to the jinn is absolutely unlawful because God has explicitly prohibited this practice. In addition to this, seeking help from anyone who denies God is obviously more so. Secondly, there are a lot of differences between the prophets anbiya' and messengers rusul who have direct connection with God, and the receivers of the divine revelation, on one hand, and the jinn who do not recognize God on the other. Therefore, the Islamic belief demands that we have to beseech and entreat God, the Exalted, and seek the intercession of those who are closer to Him.
قُلْ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِهِ فَلاَ يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلاَ تَحْوِيلاً. أُوْلَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمْ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ.
Say, 'Invoke those whom you claim to be gods besides Him. They have no power to remove your distress nor to bring about any change in your state. They themselves are the ones who supplicate, seeking recourse to their Lord, whoever is nearer to Him, expecting His mercy and fearing His punishment.' Indeed your Lord's punishment is a thing to beware of,3
It must be noted, however, that there are other verses indicating that with God's permission, one may also resort to other than God, in which case, the issue of polytheism would be irrelevant, and one could turn for help from the individuals approved by God. If these 'ulama' had only paid attention to these other verses, they would have never committed such a glaring mistake.
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