Once Upon A Time In Bihar 3 Hindi Torrent Download
Evelio Olivo
The world is passing through the unprecedented crisis of COVID 19 pandemic. A large section of the global population has been living under mandatory mass quarantine, the lockdown, as a strategy towards slowing down the expansion of the pandemic. This lockdown is being eased out across world in a phase wise manner. India being one of the most populous countries is hardest hit by the pandemic and soon the number of positive cases is likely to touch one million mark. One of the most significant phenomenons observed during the Indian lockdown, has emerged as the long march of migrant workers from cities to their native places. Bihar, one of the Indian provinces is the major provider of migrant labourers for Indian agriculture and the industry sectors. As depicted on social media and television, the plight of migrants was disturbing and exposed modern Indian democracy's vulnerabilities. Many of them had to walk on foot for thousands of kilometers, with their hungry families, from the industrial cities to their native places. Nothing has changed for the migrant workers through the past three centuries, including the first century of postcolonial India. Why are they called migrant workers? Are they not citizens of India? How come being Bihari-a native of Bihar province, one of the primary sources of migrant workers in India, become a stigma? So how did the historical symbol of the most significant accomplishments of Indian history, literature, science, and culture come to be identified with poor migrant workers' image? Bihar's underdevelopment is often blamed on corrupt local politicians and caste politics. However, the history of migrant workers from Bihar and eastern Uttar Pradesh states of India is worth a closer attention for possible solutions. The phenomenon has a historical linkage with the fall of once upon a time the great Indian civilization; centuries of occupation, colonization, slavery, and indentured servitude. India has made steady progress in economic terms since 1947, India's independence from the British empire. The economy's size and rise in gross domestic product (GDP) are meaningless if ordinary citizens continue to be disfranchised, not protected, and liberated from the colonial processes. For India's sovereign economic development, there is no option but to invest in long-term and rebuild the civilization and build a system of the indigenous Indian knowledge economy based on the core principles and values of the Indian civilization.
Bihar News: Artisans make flutes at Kudhani in Muzaffarpur district of Bihar. Many people here are engaged in the work of making flute for four generations. Once the tune of these flutes could be heard till Bangladesh. This means that this flute used to be exported to Bangladesh. Those days used to be something else. But, now their time has changed. There is a reason for this too. The artisan is now forced to appeal for help. Please tell that apart from Bangladesh, this flute was once in demand in the entire state.
KRISHNA PRASAD, 50, Beur Jail
Charge: Forging bail applications
Maximum punishment: Seven years
Time spent as undertrial prisoner: Eight years
It is a routine he has grown inured to. Every working day, Krishna Murari Prasad is taken to the Patna District and Sessions Court. He travels in a police van, chained to other prisoners. There are normally about 40 of them. Since the lock-up room is usually packed, they stay all day in the stuffy, smelly van, waiting to be summoned by the judge. The summons rarely come. Evening comes earlier - and Prasad returns to his cell.
Ironically, the very court was once Prasad's workplace. In 1986, he was a clerk there when he was arrested for forging court orders to facilitate bail. In 1989, Prasad was released on bail, in the teeth of opposition from the CBI. Since 1986, Prasad faces 12 cases of forgery - and a slothful prosecution. In four cases the charge-sheets haven't even been filed.In 1993, the CBI had its way, permission for bail was revoked and he returned to the prison which is now his home. Prasad faces 12 cases. Not one has been decided upon; in four of them, even the charge-sheet hasn't been filed. Nevertheless, he has gone to the court "some 800 times".
A wasted life has made Prasad a sad man. Three of his children, two girls and a boy, have died during his years in prison. The despair is perceptible when he says, "My wife isn't able to cope without me. Somebody help."
Despite limited resources and inadequate funding, Dr. R. Prasad's vision, courage, determination, and selfless devotion transformed the department and gradually they began to manage the neurosurgical patients previously being treated by general surgeons. 'Mr. Karma Oraon, the oldest operation theatre assistant (OT) recalled the work ethics of Dr Prasad who used to work day-in and day-out. The department was poorly manned but this never discouraged Dr. Prasad. There were no fixed working hours and everybody worked till late every day. As the operation theatre key used to be with me and I did not have a phone facility, I had strict instructions to be at home even after duty hours. If any operations needed to be done late night, [Dr. Prasad] would come pick me up or send an ambulance with a nurse who was generally borrowed from the ward rounds and the patient would be operated. His passion was contagious. He is rightly known as the Father of Neurosurgery in Bihar (and now Jharkhand).' Mr. Karma Oraon still works in the department today. He is the first OT technician and assistant of Dr. Prasad who earlier worked in the Dermatology Department and was transferred to Neurosurgery once Dr. Prasad established the department in RMCH. He is famously known in the institute as Karma Da (Da implies elder brother) and sometimes as Dadu (respectful term implying grandfather) and has worked in the department for more than 50 years now.
The department recently completed its 50 years in April 2017 which was another milestone in the history of this institution. It was celebrated as MidANEICON and Neuro50 in conjunction with the mid-term conference of the Association of Neuroscientists of Eastern India. Prof. R Prasad memorial neurocritical care workshop was also organized with the participation of neurosurgeons and anaesthesiologists from around the globe. Also during the same time, the department's newly designed logo was unveiled by a fast friend of the department, Dr. Shankar P. Gopinath, Prof., Neurosurgery, Baylor College of Medicine, Houston, TX, USA. This logo was conceptualized by residents Dr. Viraat Harsh and Dr. Saurav K. Besra, wherein the Caduceus staff was replaced by the spine and the round head of the staff by brain [Figure 7].Figure 7
The Mahabodhi Temple Complex is one of the four holy sites related to the life of the Lord Buddha, and particularly to the attainment of Enlightenment. The first temple was built by Emperor Asoka in the 3rd century B.C., and the present temple dates from the 5th or 6th centuries. It is one of the earliest Buddhist temples built entirely in brick, still standing in India, from the late Gupta period.
L'ensemble du temple de la Mahabodhi constitue l'un des quatre lieux saints associs la vie du Bouddha et notamment son veil. Le premier temple a t rig par l'empereur Asoka au IIIe sicle av. J.C., alors que le temple actuel date du Ve ou VIe sicle. C'est l'un des plus anciens temples bouddhistes en Inde qui soit toujours debout, et l'un des rares temples de la fin de la priode Gupta construits entirement en briques.
Este conjunto monumental es uno de los cuatro santos lugares relacionados con la vida de Buda, y ms concretamente con su acceso a la Iluminacin. El emperador Asoka erigi en este sitio un primer templo en el siglo III a.C., pero el actual data del siglo V o VI de nuestra era. Mahabodhi es uno de los ms antiguos templos budistas construidos en ladrillo y uno de los pocos de las postrimeras del Imperio Gupta que an permanecen en pie.
Deze plek is n van de vier heilige plaatsen gerelateerd aan het leven van de Boeddha (566 tot 486 voor Christus) en in het bijzonder met betrekking tot het bereiken van verlichting. De eerste tempel werd gebouwd door keizer Asoka in de 3e eeuw voor Christus en de huidige tempel dateert uit de 5e of 6e eeuw. Het is n van de vroegste boeddhistische tempels die volledig uit baksteen is opgebouwd en nog steeds intact is in India. Het Mahabodhi tempelcomplex stamt uit de late Gupta periode en is vernoemd naar de Bodhi boom, waaronder de Boeddha zat toen hij het hoogste en volmaakte inzicht verkreeg.
Next to the Bodhi Tree there is a platform attached to the main temple made of polished sandstone known as Vajrasana (the Diamond Throne), originally installed by Emperor Asoka to mark the spot where Buddha sat and meditated. A sandstone balustrade once encircled this site under the Bodhi Tree, but only a few of the original pillars of the balustrade are still in situ; they contain carvings of sculpted human faces, animals, and decorative details. Further up the central path towards the main temple to the south is a small shrine with a standing Buddha in the back and with the footprints (Padas) of the Buddha carved on black stone, dating from the 3rd century BC when Emperor Asoka declared Buddhism to be the official religion of the state and installed thousands of such footprint stones all over his kingdom. The gateway to the Temple, which is on the central path, was also originally built by this Emperor, but was later rebuilt. Further on the path towards the main temple is a building housing several statues of Buddha and Bodhisattvas. Opposite is a memorial to a Hindu Mahant who had lived on this site during the 15th and 16th centuries. To the south of the pathway is a cluster of votive stupas built by kings, princes, noblemen and lay people. They vary in shape and size, from the simplest to the most sumptuous ones.
In the context of philosophical and cultural history, Mahabodhi Temple Complex is of great relevance as it marks the most important event in the life of Lord Buddha, the moment when Prince Siddhartha attained Enlightenment and became Buddha, an event that shaped human thought and belief. This property is now revered as the holiest place of Buddhist pilgrimage in the world and is considered the cradle of Buddhism in the history of mankind.
Criterion (i): The grand 50m high Mahabodhi Temple of the 5th-6th centuries is of immense importance, being one of the earliest temple constructions existing in the Indian sub-continent. It is one of the few representations of the architectural genius of the Indian people in constructing fully developed brick temples in that era
Criterion (ii): The Mahabodhi Temple, one of the few surviving examples of early brick structures in India, has had significant influence in the development of architecture over the centuries.
Criterion (iii): The site of the Mahabodhi Temple provides exceptional records for the events associated with the life of Buddha and subsequent worship, particularly since Emperor Asoka built the first temple, the balustrades, and the memorial column.
Criterion (iv): The present Temple is one of the earliest and most imposing structures built entirely in brick from the late Gupta period. The sculpted stone balustrades are an outstanding early example of sculptural reliefs in stone.
Criterion (vi): The Mahabodhi Temple Complex in Bodh Gaya has direct association with the life of the Lord Buddha, being the place where He attained the supreme and perfect insight.