THE LANCET Volume 407, Issue 10526p331-332January 24, 2026
Health, human rights, and the Palestine exception
In December, 2025, Harvard T H Chan School of Public Health announced that Mary T Bassett would be stepping down as Director of the François-Xavier Bagnoud (FXB) Center for Health and Human Rights. Framed as an institutional reorientation on children's health,
1 the announcement omitted that Bassett had been abruptly asked to resign
2 following more than a year of political pressure over the Center's work on Palestinian health and human rights.
Under Bassett's leadership, the FXB Center partnered with Palestinian institutions to document the health consequences of occupation and military violence, in line with reporting by international humanitarian organisations including Israeli human rights groups.
3 More than 90% of Gaza's hospitals have been damaged or destroyed, health workers have been systematically targeted, and the civilian population has been deliberately deprived of food, water, electricity, and medical care.
4 These are not incidental effects of war but a manufactured public health catastrophe.
Documenting such devastation lies at the core of health and human rights, a field that combines epidemiological analysis, health-systems assessment, and legal accountability under international humanitarian law to expose forms of violence that states and institutions seek to obscure. Bassett's removal therefore signals not merely a personnel change but an erosion of institutional ethics and academic freedom; Harvard has made clear that universal principles are tolerated only when they do not threaten power.
At stake is the credibility of global health and human rights themselves. Both fields claim universality—that preventable suffering demands documentation, that all lives are equally grievable, and that health cannot be separated from the political conditions that shape violence and deprivation. Yet critics have shown how these fields have developed within a geopolitical order marked by selective application and double standards, operating from their origins to shore up colonial and neocolonial inequalities.
5Elite universities help sustain these contradictions. They proclaim universal truth, free inquiry, and independence from partisan loyalties, yet their horizons are bounded by donor interests, state power, and reputational risk.
6,7 Appeals to institutional neutrality function less as principled commitments than as strategies for avoiding confrontation with entrenched power.
In this context, institutions increasingly invoke a familiar distinction between rigorous scholarship and advocacy. Work on Palestinian health has been recast as advocacy—not because of methodological failure, but because its findings implicate powerful actors. But public health has never been politically neutral. Its tools are designed precisely to identify preventable harm and clarify responsibility. Branding such work as advocacy allows institutions to dismiss uncomfortable findings instead of confronting the political consequences of the knowledge they claim to seek.
Calls for balance, viewpoint diversity, or counterpoints are similarly misplaced. There is no serious scholarly dispute over the protected status of hospitals and medical personnel or the health effects of siege, blockade, and occupation. Treating the documentation of these realities as merely one perspective among others collapses the distinction between empirical inquiry and partisan apologetics.
The Palestine exception refers to the selective suppression of discourse that supports Palestinian rights or critically examines Israeli policies—particularly scholarship and speech that document Palestinian experiences of injustice, occupation, or inequality—despite broader ostensible institutional commitments to free expression.
8 Although the Palestine exception has long been evident at elite North American universities, such as Harvard, and at prominent medical and public health journals,
8–10 it clearly also extends far beyond them. Across the USA and increasingly in Europe as well, clinicians, scholars, and researchers have faced reprimand or dismissal for documenting Gaza's devastation.
11 When the legitimacy of human rights work depends on political convenience, universality collapses into an empty slogan, used not to challenge oppressive power but to obscure and entrench it.
A public health field that cannot describe the destruction of Gaza's health system forfeits its ethical authority everywhere, a human rights discourse that excludes Palestinians cannot credibly claim universality, or any legitimate basis at all, and a university that disciplines scholars for applying established methods to politically inconvenient realities does not merely betray its ideals; it actively reshapes itself in the service of repression.
Competing Interests
ER declares receipt of honoraria for lectures from the Association of State and Territorial Health Officials. JMA-R declares no competing interests.
Editorial note: The Lancet Group takes a neutral position with respect to territorial claims in published text.