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deserving. The evil we have to fear from a fool who succeeds by right of
birth, is neither so great nor so sure.
314. God has created all for Himself. He has bestowed upon Himself the power
of pain and pleasure.
You can apply it to God, or to yourself. If to God, the Gospel is the rule.
If to yourself, you will take the place of God. As God is surrounded by
persons full of charity, who ask of Him the blessings of charity that are in
His power, so... recognise, then, and learn that you are only a king of
lust, and take the ways of lust.
315. The reason of effects.--It is wonderful that men would not have me
honour a man clothed in brocade and followed by seven or eight lackeys! Why!
He will have me thrashed, if I do not salute him. This custom is a farce. It
is the same with a horse in fine trappings in comparison with another!
Montaigne is a fool not to see what difference there is, to wonder at our
finding any, and to ask the reason. "Indeed," says he, "how comes it,"
etc....
316. Sound opinions of the people.--To be spruce is not altogether foolish,
for it proves that a great number of people work for one. It shows by one's
hair, that one has a valet, a perfumer, etc., by one's band, thread,
lace,... etc. Now it is not merely superficial nor merely outward show to
have many arms at command. The more arms one has, the more powerful one is.
To be spruce is to show one's power.
317. Deference means, "Put yourself to inconvenience." This is apparently
silly, but is quite right. For it is to say, "I would indeed put myself to
inconvenience if you required it, since indeed I do so when it is of no
service to you." Deference further serves to distinguish the great. Now if
deference was displayed by sitting in an arm-chair, we should show deference
to everybody, and so no distinction would be made; but, being put to
inconvenience, we distinguish very well.
318. He has