Justin Cronin, My Daughter and God

[Wayne Olson]

My Daughter and God

AN ESSAY

BY JUSTIN CRONIN

FOUR YEARS AGO, driving home from picking up our twelve-year-old daughter from summer camp, my wife reached into her purse for a tissue and lost control of the car. This occurred on a stretch of Interstate 10 between Houston and San Antonio, near the town of Gonzales. The accident occurred as many do: a moment of distraction, a small mistake, and suddenly everything is up for grabs. My wife and daughter were in the midst of a minor argument over my daughter’s need to blow her nose. During high-pollen season, she is a perennial sniffer, and the sound drives my wife crazy. Get a Kleenex, Leslie said, for God’s sake, and when Iris, out of laziness or exhaustion or the mild day-to-day defiance of all teenagers, refused to do so, my wife reached for her purse, inadvertently turning the wheel to the left.

In the case of some vehicles, the mistake might have been rectified, but not in the case of my wife’s—a top-heavy SUV with jacked-up suspension. When she realized her error, she overcorrected to the right, then again to the left, the car swerving violently. They were on a bridge that passed above a gully: on either side, nothing but gravity and forty vertical feet of air. That they would hit the guardrail was now inevitable. In moments of acute stress, time seems to slow. The name for this is tachypsychia, from the Greek tach, meaning “speed,” and psych, meaning “mind.” Thus, despite the chaos and panic of these moments, my wife had time to form a thought: I have killed my daughter.

This didn’t happen, although the accident was far from over. The car did not break through the guardrail but ricocheted back onto the highway, spinning in a one-eighty before flopping onto its side in a powdery explosion of airbags. It struck another vehicle, driven by a pastor and his wife on their way home from Sunday lunch, though my wife has no memory of this. For what seemed like hours the car traveled in this manner, then gravity took hold once more. Like a whale breaching the surface, it lifted off the roadway, turned belly-up, and crashed down onto its roof. The back half of the car compacted like an accordion: steel crushing, glass bursting, my daughter’s belongings—clothes, shoes, books, an expensive violin—exploding onto the highway. Other cars whizzed past, narrowly missing them. A final jolt, the car rolled again, and it came to a halt, facing forward, resting on its wheels.

As my wife tells it, the next moment was very nearly comic. She and my daughter looked at each other. The car had been utterly obliterated, but there was no blood, no pain, no evidence of bodily injury to either of them. “We’ve been in an accident,” my wife robotically observed.

My daughter looked down at her hand. “I am holding my phone,” she said—as, indeed, she somehow still was. “Do you want me to call 911?”

There was no need. Though in the midst of things the two of them had felt alone in the universe, the accident had occurred in the presence of a dozen other vehicles, all of which had now stopped and disgorged their occupants, who were racing to the scene. A semi moved in behind them to block the highway. By this time my wife’s understanding of events had widened only to the extent that she was aware that she had created a great deal of inconvenience for other people. She was apologizing to everyone, mistaking their amazement for anger. Everybody had expected them to be dead, not sitting upright in their destroyed vehicle, neither one of them with so much as a hair out of place. Some began to weep; others had the urge to touch them. The cops arrived, a fire truck, an ambulance. While my wife and daughter were checked out by an EMT, onlookers organized a posse to prowl the highway for my daughter’s belongings. Because my wife and daughter no longer had a car to put them into, a woman offered to bring the items to our house; she was headed for Houston to visit her son and was pulling a trailer of furniture. The EMT was as baffled as everybody else. “Nobody walks away from something like this,” he said.

I was to learn of these events several hours later, when my wife phoned me. I was in the grocery store with our six-year-old son, and when I saw my wife’s number my first thought was that she was calling to tell me she was running late, because she always is.

“Okay,” I said, not bothering to say hello, “where are you?”

Thus her first tender steps into explaining what had occurred. An accident, she said. A kind of a big fender bender, really. Nobody hurt, but the car was out of commission; I’d need to come get them.

I wasn’t nice about this. Part of the dynamic in our marriage is the unstated fact that I am a better driver than my wife. I have never been in an accident; my one and only speeding ticket was issued when the first George Bush was president. About every two years, my wife does something careless in a parking lot that costs a lot of money, and she has received so many tickets that she has been forced to retake driver’s education—and those are just the tickets I know about. The rules of modern marriage do not include confiscating your wife’s car keys, but more than once I have considered doing this.

“A fender bender,” I repeated. Christ almighty, this again. “How bad is it?”

“Everybody’s fine. You don’t have to worry.”

“I get that. You said that already.” I was in the cereal aisle; my son was bugging me to buy a box of something much too sweet. I tossed it into the cart.

“What about the car?”

“Um, it kind of . . . rolled.”

I imagined a Labrador retriever lazily rotating onto his back in front of the fireplace. “I don’t understand what you’re telling me.”

“It’s okay, really,” my wife said.

“Do you mean it rolled over?”

“It happened kind of fast. Totally no big deal, though.”

It sounded like a huge deal. “Let me see if I have this right. You were driving and the car rolled over.”

“Iris wouldn’t blow her nose. I was getting her a Kleenex. You know how she is. The doctors say she’s absolutely fine.”

“What doctors?” It was becoming clear that she was in a state of shock. “Where are you?”

“At the hospital. It’s very small. I’m not even sure you’d call it a hospital. Everybody’s been so nice.”

And so on. By the time the call ended, I had some idea of the seriousness, though not completely. Gonzales was three hours away. I abandoned my grocery cart, raced home, got on the phone, found somebody to look after our son, and got in my car. Several more calls followed, each adding a piece to the puzzle, until I was able to conclude that my wife and daughter were alive but should be dead. I knew this, but I didn’t feel it. For the moment I was locked into the project of retrieving them from the small town where they’d been stranded. It was after ten o’clock when I pulled into the driveway of Gonzales Memorial Hospital, a modern building the size of a suburban dental office. I did not see my wife, who was standing at the edge of the parking lot, looking out over the empty fields behind it. I raced inside, and there was Iris. She was slender and tan from a month in the Texas sunshine, and wearing a yellow T-shirt dress. She had never looked more beautiful, and it was this beauty that brought home the magnitude of events. I threw my arms around her, tears rising in my throat; I had never been so happy to see anybody in my life. When I asked her where her mother was, she said she didn’t know; one of the nurses directed us outside. I found myself unable to take a hand off my daughter; some part of me needed constant reassurance of her existence. I saw my wife standing at the edge of the lot, facing away. I called her name, she turned, and the two of us headed toward her.

As my wife tells the story, this was the moment when, as the saying goes, she got God. Once the two of them had been discharged, my wife had stepped outside to call me with this news. But the signal quality was poor, and she abandoned the attempt. I’d be along soon enough.

She found herself, then, standing alone in the Texas night. I do not recall if the weather was clear, but I’d like to think it was, all those fat stars shining down. My wife had been raised Missouri Synod Lutheran, but a series of intertribal squabbles had soured her parents on the whole thing, and apart from weddings and funerals, she hadn’t set foot in a church for years. Yet the outdoor cathedral of a starry Texas night is as good a place as any to communicate with the Almighty, which she commenced to do. In the hours since the accident, as the adrenaline cleared, her recollection of events had led her to a calculus that rewrote everything she thought she knew about the world. Until that night, her vision of a universal deity had been basically impersonal. God, in her mind, was simply too busy to take an interest in individual human affairs. The universe possessed a moral shape, but events were haphazard, unguided by providence. Now, as she contemplated the accident, mentally listing the many ways that she and our daughter should have died and yet did not, she decided this was wrong. Of course God paid attention. Only the intercession of a divine hand could explain such a colossal streak of luck. Likewise did the accident become in her mind a product of celestial design. It was a message; it meant something. She had been placed in a circumstance in which a mother’s greatest fear was about to be realized, then yanked from the brink. Her future emerged in her mind as something given back to her—it was as if she and our daughter had been killed on the highway and then restored to life—and like all supplicants in the wilderness, she asked God what her purpose was, why he’d returned her to the world.

That was the moment when Iris and I emerged from the building and called her name, giving her the answer.

Until that night, we were a family that had lived an entirely secular existence. This wasn’t planned; things simply happened that way. My religious background was different from my wife’s, but only by degree. I was raised in the Catholic Church, but its messages were delivered to me in a lethargic and off-key manner that failed to gain much traction. My father did not attend Mass—I was led to believe this had something to do with the trauma of his attending Catholic grade school—and my mother, who dutifully took my sister and me to church every Sunday, did not receive Communion. Why this should be so I never thought to ask. Always she met us at the rear of the church so that we could make a quick exit “to avoid the traffic.” (There was no traffic.) We never attended a church picnic or drank coffee in the basement after Mass or went to Bible study; we socialized with no other families in the parish. Religion was never discussed over the dinner table or anyplace else. I went to just enough Sunday school to meet the minimum requirements for First Communion, but because I went to a private school with afternoon activities, I could not attend confirmation class. My mother struck a deal with the priest. If I met with him for a couple of hours to discuss religious matters, I could be confirmed. I had no idea why I was doing any of this or what it meant, only that I needed to select a new name, taken from the saints. I chose Cornelius, not because I knew who he was but because that was the name of my favorite character in Planet of the Apes.

Within a couple of years I was off to boarding school, and my life as a Roman Catholic, nominal as it was, came to an end. During a difficult period in my midtwenties, I briefly flirted with church attendance, thinking it might offer me some comfort and direction, but I found it just as stultifying and embarrassing as I always had, full of weird sexual obsessions, exclusionary politics, and a deep love of hocus-pocus, overlaid with a doctrine of obedience that was complete anathema to my newly independent self. If asked, I would have said that I believed in God—one never really loses those mental contours once they’re established—but that organized religious practice struck me as completely infantile. When my wife and I were married, a set of odd circumstances led us to choose an Anglican priest to officiate, but this was a decision we regretted, and when our daughter was born, the subject of baptism never came up. Essentially, we viewed ourselves as too smart for religion. I’ll put it another way. Religion was for people who wanted to stay children all their lives. We didn’t. We were the grown-ups.

In the aftermath of the accident, and the event that I now think of as “the revelation of the parking lot,” all this went out the window. I was not half as sure as my wife that God had interceded; I’m a skeptic and always will be. But it was also the case that I was due for a course correction. In my midforties, I had yet to have anything truly bad happen to me. The opposite was true: I’d done tremendously well. At the university where I taught, I’d just been promoted to full professor. A trilogy of novels I had begun writing on a lark had been purchased for scads of money. We’d just bought a new house we loved, and my daughter had been admitted to a terrific school, where she’d be starting in the fall. My children were happy and healthy, and my newfound financial success had allowed my wife to quit her stressful job as a high school teacher to look after our family and pursue her interests. It had been a long, hard climb, but we’d made it—more than made it—and I spent a great deal of time patting myself on the back for this success. I’d gone out hunting and brought back a mammoth. Everything was right as rain.

In hindsight, this self-congratulatory belief in my ability to chart my own destiny was patently ridiculous. Worldly things are worldly things; two bad seconds on the highway can take them all away, and sooner or later, something’s going to come along that does just that.

Once you have it, this information is unignorable, and it seems to me that you can do one of two things with it. You can decide that life doesn’t make sense, or you can decide that it does. In version one, the universe is a stone-cold place. Life is a series of accumulations—friends, lovers, children, memories, the contents of your 401(k)—followed by a rapid casting off (i.e., you die). Your wife is just somebody you met at a party; your children are biological accretions of yourself; your affection for them is nothing more than a bit of well-engineered firmware to guarantee the perpetuation of the species. All pleasures are sensory, since nothing goes deeper than the senses, and pain, whether psychological or physical, is meaningless bad news you can only endure till it’s over.

Version two assumes that life, with all its vicissitudes, possesses an organized pattern of meaning. Grief means something, joy means something, love means something. This meaning isn’t always obvious and is sometimes maddeningly elusive; had my wife and daughter been killed that afternoon on the highway, I would have been hard-pressed to take solace in religion’s customary clichés. (It is likely that the only thing that would have prevented me from committing suicide, apart from my own physical cowardice, would have been my son, into whom I would have poured all my love and sorrow.) But it’s there if you look for it, and the willingness to search—whether this search finds expression in religious ritual or attentive care for one’s children or a long run through falling autumn leaves—is what is meant, I think, by faith.

But herein lies the problem: We don’t generally come to these things on our own. Somebody has to lay the groundwork, and the best way to accomplish this is with a story, since that’s how children learn most things. My Catholic upbringing was halfhearted and unfocused, but it made an impression. At any time during my thirty-year exile from organized religion, I could have stepped into a Sunday Mass and recited the entire liturgy by heart. For better or worse, my God was a Catholic God, the God of smells and bells and the BVM and the saints and all the rest, and I didn’t have to build this symbolic narrative on my own. My wife is much the same; I have no doubt that the image of the merciful deity she addressed in the parking lot came straight off a stained-glass window, circa 1975. Yet out of arrogance or laziness or the shallow notion that modern, freethinking parents ought to allow children to decide these things for themselves, we’d given our daughter none of it. We’d left her in the dark forest of her own mind, and what she’d concluded was that there was no God at all.

This came about in the aftermath of our move to Texas—a very churchy place. My daughter was entering the first grade; my son was still being hauled around in a basket. Houston is a sophisticated and diverse city, with great food, interesting architecture, and a vivid cultural life, but the suburbs are the suburbs, and the neighborhood where we settled was straight out of Betty Friedan’s famous complaint: horseshoe streets of more or less identical one-story, 2,500-square-foot houses, built on reclaimed ranchland in the 1960s. A neighborhood of 2.4 children per household, fathers who raced off to work each morning before the dew had dried, moms who pushed their kids around in strollers and passed out snacks at soccer games and volunteered at the local elementary school. We were, after ten years living in a dicey urban neighborhood in Philadelphia, eager for something a little calmer, more controlled, and we’d chosen the house in a hurry, not realizing what we were getting into. Among our first visitors was an older woman from down the block. She presented us with a plate of brownies and proceeded to list the denominational affiliations of each of our neighbors. I was, to put it mildly, pretty weirded-out. I counted about a dozen churches within just a few miles of my house—Baptist, Methodist, Presbyterian, United Church of Christ—and all of them were huge. People talked about Jesus as if he were sitting in their living room, flipping through a magazine; nearly every day I saw a car with a bumper sticker that read “Warning: In case of Rapture, this car will be unmanned.” Stapled to the local religious culture was a socially conservative brand of politics I found abhorrent. To hear homosexuality described as an “abomination” felt like I’d parachuted into the Middle Ages. I couldn’t argue with my neighbors’ devotion to their offspring—the neighborhood revolved around children—but it seemed to me that Jesus Christ, whoever he was, had been pretty clear on the subject of loving everybody.

This was the current my daughter swam in every day at school. Not many months had passed before one of her friends, the daughter of evangelicals, expressed concern that Iris was going to hell. Those were the words she used: “I don’t want you to go to hell, Iris.” The girl in question was adorable, with ringlets of dark hair, perfect manners, and lovely, doting parents. No doubt she thought she was doing Iris a kindness when she urged her to attend church with her family to avoid this awful fate. But that wasn’t how I saw the situation. I dropped to a defensive crouch and came out swinging. “Tell her that hell’s a fairy tale,” I said. “Tell her to leave you alone.”

The better choice would have been to offer her a more positive, less punishing view of creation—less hell, more heaven—and over time, my wife and I tried to do just that. But when you’re seven years old, “love your neighbor as yourself” sounds a lot like “don’t forget to brush your teeth”—words to live by but hardly a description of humanity’s place in the cosmos. As the playground evangelism continued, so did my daughter’s contempt, and why wouldn’t it? She’d learned it from me. I don’t recall when she announced she was an atheist. All I remember was that she did this from the backseat of the car, sitting in a booster chair.

After the accident, my daughter spent the better part of a week in her closet. From time to time I’d stop by and say, “Are you still in there?” Or “Hey, it’s Daddy, how’s it going?” Or “Let me know if you need anything.”

“All good!” she said. “Thanks!”

There were things to sort out: an insurance claim to file, a replacement vehicle to acquire, arrangements to make for our summer vacation, for which we’d be leaving in two weeks. My wife and I were badly shaken. We had entered a new state: we were a family that had been nearly annihilated. Every few hours, one of us would burst into tears. Genesis 2:24 speaks of spouses “cleaving” to each other, and that was what we did: we cleaved. We badly wanted to comfort our daughter, but she had made herself completely unreachable. Of course she’d be confused and angry; in a careless moment, her mother had nearly killed her. But when we probed her on the matter, she insisted this wasn’t so. Everything was peachy, she said. She just liked it in the closet. No worries, she’d be along soon.

A day later we received a phone call from the pastor whose car my wife’s had struck. At first I thought he was calling to get my insurance information, which I apologetically offered. He explained that the damage was minor, nothing even worth fixing, and that he had called to see if my wife and daughter were all right. Perfectly, I said, omitting my daughter’s temporary residence among her shirts and pants, and thanked him profusely.

“It’s a miracle,” he said. “I saw the whole thing. Nobody should have survived.”

He wasn’t the first to say this. The M-word was bandied about freely by virtually everyone we knew. The following afternoon, we were visited by the woman who had collected Iris’s belongings: two cardboard boxes of books and clothes covered with highway grime and shards of glass, a suitcase that looked like it had been run over, and her violin, which had escaped its launch into the gulley unharmed. We chatted in the living room, replaying events. Like the pastor, she seemed a little dazed. When the conversation reached a resting place, she explained that she couldn’t leave until she’d seen Iris.

“Give me just a sec,” my wife said.

A minute later she appeared with our daughter. The woman rose from her chair, stepped toward Iris, and wrapped her in a hug. This display made my daughter visibly uncomfortable, as it would anyone. Why was this stranger hugging her? The woman’s face was full of inexpressible emotion; her eyes filmed with tears. My daughter endured her embrace as long as she could, then backed away.

“God protected you. You know that, don’t you?”

My daughter’s eyes darted around warily. “I guess.”

“You’re going to have a wonderful life. I just know it.”

We exchanged email addresses, knowing we would never use them, and said our good-byes in the yard. When we returned to the house, Iris was still standing at the base of the stairs. I had never seen her look so freaked-out.

“God had nothing to do with it,” she said. “So don’t ask me to say he did.” And with that she headed back upstairs to her closet.

The psychologist, whom Iris nicknamed “Dr. Cuckoo,” told us not to worry. Iris was a levelheaded girl; hiding in the closet was a perfectly natural response to such a trauma. The best thing, she said, was to give our daughter space. She’d talk about it when the time was right.

I doubted this. Levelheaded, yes, but that was the problem. Doing a double gainer with a twist at 70 miles an hour, without so much as dropping your iPhone, was nothing that the rational mind could parse on its own. The psychologist also didn’t know my daughter like I did. Iris can be the most stubborn person on earth. This is one of her cardinal virtues when, for instance, she has a test and two papers due on the same day. She’ll stay up till 3:00 a.m. no matter how many times we tell her to go to bed, and get As on all three, proving herself right in the end. But she can also hold a grudge like nobody I’ve ever met, and a grudge with the cosmos is no simple matter. How do you forgive the world for being godless? When she declared her atheism from the booster seat, I’d thought two things. First, How cute! The world’s only atheist who eats from the kids’ menu! I couldn’t have been more charmed if she’d said she’d been reading Schopenhauer. The second thing was: This can’t last. How could a girl who still believed in the tooth fairy fail to come around to the idea of a cosmic protector? And yet she didn’t. Her atheism had hardened to such a degree that any mention of spiritual matters made her snort milk out her nose. By inserting nothing in its stead, we had inadvertently given her the belief that she was the author of her own fate, and my wife’s newfound faith in a God-watched universe was as much a betrayal as crashing their car into the guardrail over a minor argument. It was a philosophical reversal my daughter couldn’t process, and it left her feeling utterly alone.

My wife and I felt perfectly awful. In due course our daughter emerged, with one condition: she didn’t want to discuss the accident. Not then, not ever. This seemed unhealthy, but you can’t make a twelve-year-old girl talk about something she doesn’t want to. We left for Cape Cod, where we’d rented a house for the month of July. I’d just turned in a manuscript to my editor, and under ordinary circumstances would have been looking forward to the time away, but the trip seemed like too much data. Everyone was antsy and out of sorts, and the weather was horrible. The only person who enjoyed himself was our son, who was too young to comprehend the scope of events and was happy drawing pictures all day.

The school year resumed, and with it life’s ordinary rhythms. My wife began looking around for a church to attend. To say this was a sore spot with Iris would be a gross understatement. She hated the idea and said so. “Fine with me,” she said, “if you want to get all Jesus-y. Just leave me out of it.”

It didn’t happen right away. God may have shown his face to my wife in the parking lot, but he’d failed to share his address. We were stymied by the things we always had been: our jaundiced view of organized religion, the conservative social politics of most mainline denominations, the discomfiting business of praying aloud in the presence of people we didn’t know. And what, exactly, did we believe? Faith asks for a belief in God, which we had; religion asks for more, a great deal of it literal. Christian ritual was the most familiar, but neither of us believed that the Bible was the word of God or that Jesus Christ was a supernatural being who walked on water when he wasn’t turning it into wine. Certainly somebody by that name had existed; he’d gotten a lot of ink. He’d done and said some remarkable stuff, scared the living shit out of an imperial authority, and given humanity two thousand years’ worth of things to think about. But the son of God? Really? That Jesus was no more or less divine than the rest of us seemed to me the core of his message.

We wanted something, but we didn’t know what. Something with a little grace, a bit of wonder, the feeling of taking a few minutes out of each week to acknowledge how fortunate we were. We decided to give Unitarianism a shot. From the website, it seemed safe enough. Over loud objections, we made Iris come with us. The service was overseen by two ministers, a married couple, who took turns speaking from the altar, which seemed about as holy as the podium in a college classroom. After the hokey business of lighting the lamp, they droned on for half an hour about the importance of friendship. There were almost no kids in the congregation, or even anybody close to our age. It was a sea of white-haired heads. After the service, everyone lingered in the lobby over coffee and stale cookies, but we beat a hasty retreat.

“Well, that was awkward,” Iris said.

It was. It had felt like sitting in the audience at a talk show. We tried a few more times, but our interest flagged. When, on the fourth Sunday, Iris found me making French toast in the kitchen in my bathrobe and asked why we weren’t going, I told her that I guessed church wasn’t for us after all.

“Thank God,” she said, and laughed.

In the end, as in the scriptures, it was a child who led us. To our surprise, our son, Tuck, had become a secret Episcopalian. His school is affiliated with an Episcopal parish, and students attend chapel once a week. We’d always assumed this was the sort of wishy-washy, nondenominational fare most places dish out, but we were wrong. One day, apropos of nothing, as I was driving him home from school, he announced that he believed in Jesus.

“Really?” I said. “When did that happen?”

“I don’t know,” he said, and shrugged. “It just makes sense to me. Pastor Lisa’s nice. We should go sometime.”

“To church, you mean?”

“Sure,” he said. “I think that would be great.”

Just like that, the matter was settled. We now go every week—the three of us. St. Stephen’s is located in a diverse neighborhood in Houston, and much of the congregation is gay or lesbian. There are protocols, but very loose ones, and the church has open Communion and a terrific choir. Pastor Lisa is a woman in her fifties with a gray pageboy who wears blue jeans and Birkenstocks under her robe and gives a hug that feels like falling into bed. She knows I was raised Catholic, and she laughed when I told her that I didn’t mind that she “got some of the words wrong.” I have my doubts, as always, but it seems like a fine church to have them in. My son finds some of the service boring, as all children do, but he likes Communion, which he calls his “force field for the week.” He has asked to be baptized next fall.

Will Iris be there? I hope so. But it’s her choice. She has yet to go with us. I know this makes her sad, and it makes me sad too. It’s the first thing the three of us have ever done without her.

Three years after the accident, in spring 2012, I failed a blood test at my annual physical, then failed a biopsy, and found myself, two months shy of my fiftieth birthday, facing a surgery that would tell me if I was going to see my children grow up. Two of my doctors assured me this would happen; a third said maybe not. We were spending the summer on Cape Cod, where we’d bought a house, and in late July my wife and I flew back to Texas for my operation. When I awoke in the recovery room, my wife was standing over me, smiling. I was so dopey with painkillers that focusing on her face felt like trying to carry a piano up the stairs. “It’s over,” she said. “The margins were clear. You’re going to be okay.”

Two days after my surgery, I was instructed to walk. This sounded impossible, but I was determined. With my wife holding my arm, I shuffled up and down the hall of the ward, gritting my teeth against the discomfort of the catheter, which was the weirdest thing I’d ever felt. The last two months had pummeled me to psychological pieces, but the worst was over. Once again, the car had rolled, and we had walked away.

From the far end of the hall, a woman was approaching. Like a pair of ocean liners, we headed toward each other in slow motion. She was very thin and wearing a silk robe; like me, she was pulling an IV stand. Some greeting was called for, and she was the first to speak.

“May I give you something?”

We were within just a few feet of each other, and I saw what the situation was. Her body was leaving her; death was in her face.

“Of course.”

She gestured downward, indicating the pockets of her robe. “Pick one.”

I chose the left. With an uncertain hand she withdrew a wad of white cotton, tied with a bow. She placed it in my hand. It was an angel, made from a dish towel. To this she’d affixed a heart-shaped piece of laminated paper printed with these words from the Book of Numbers:

The Lord bless and keep you;

The Lord make his face shine upon you,

 And be gracious to you;

 May the Lord lift up His countenance upon you;

And give you peace.

When I first learned about my illness, a very smart man told me that I should select an object. It could be anything, he said. A piece of jewelry. A spoon. A rock. Since I was a writer, maybe something to do with writing, such as a pen. It didn’t matter what it was. When I was afraid, he said, and thinking that I was going to die, I should take that object in my hand and put my fear inside it.

Wise as his counsel was, I’d never managed to do this. I’d tried one thing and then another. Nothing had felt right. This did. Not just right: miraculous.

“Bless you,” I said.

Two weeks later I returned to the Cape to complete my recovery. There wasn’t much I could do, but I was glad to be there. A few days before my diagnosis, I had bought a ten-year-old Audi convertible and shipped it north. Iris had just gotten her learner’s permit, and after a week of lounging around the house, I asked her if she’d take me for a drive. The day was sunny and hot. We put the top down and sped north, bisecting the peninsula on a rolling, two-lane road. From the passenger seat, I watched my daughter drive. In the past year, a startling change had occurred. Iris wasn’t a kid anymore. She was taller than my wife, with a full, womanly shape. Her facial features had organized into mature proportions. Her hair, a honeyed red, swept away from her face in a stylish arc. She could have been mistaken for a college student, and often was. But the difference was more than physical; to look at my daughter was to know that she was somebody with a private, inner existence. She was standing at the edge of life; everything was ahead of her. All she had to do was let it come.

“How’s it feel?” I asked. She had perfect motorist’s manners: hands at ten and two, shoulders pressed back, eyes on the road. She was wearing large tortoise-shell sunglasses that would have been perfectly at home on Audrey Hepburn’s face.

“Okay.”

“Not scary?”

She shrugged. “Maybe a little.”

Our destination was a beach on the Cape’s north side, called Sandy Neck. From there, on the clearest days, you can see all the way from Plymouth to Provincetown. We parked and got out of the car and walked to the little platform built to take in the view. I knew we couldn’t stay long; even standing was an effort.

“I’m sorry if I scared you,” I said.

Iris was looking away. “You didn’t. Not really.”

“Well I was scared. I’m glad you weren’t.”

She thought a moment. “That’s the thing. I knew I should have been. But I wasn’t. I actually feel kind of guilty about that.”

“There’s no reason you should.”

“It’s just . . .” She hunted for the words. “I don’t know. You’re you. I just can’t imagine you not being okay.”

She was wrong. Someday, I wouldn’t be. Time and chance would do its work, as it does for all of us. But she didn’t need to hear that from me on a sunny summer day.

“Do you remember the accident?” I asked.

She laughed, a little nervously. “Well, duh.”

“I’ve always wondered. What were you doing in the closet?”

“Not much. Mostly watching Project Runway on my laptop.”

“And being mad at us.”

She shrugged. “That whole God thing really pissed me off. I mean, you guys can believe whatever you want. I just wanted Mom to feel the same way I did.”

“How did you feel?”

She didn’t answer right away. Boats were creeping across the horizon.

“Abandoned.”

We were silent for a time. I had a sudden vision of myself as old—an old man, being taken to the beach by his grown daughter. The dunes, the ocean, the rocky margin where they met—all would be the same, unchanged since I was boy. It was a sad thought, but it also made me happy in a way that seemed new. These things were years away, and with any luck, I would be around to see them.

“Are you doing all right? Do you need to go back?”

I nodded. “Probably I should get off my feet.”

We returned to the car. Three steps ahead of me, Iris moved to the passenger side, opened the door, and got in.

“What are you doing?” I asked.

She looked around. “Oh, right,” she said, and laughed. “I’m the driver, aren’t I?”

She was sixteen years old. I hoped someday she’d remember how it felt, how invincible, how alive. I’d heard it said that one-tenth of parenting is making mistakes; the other nine are prayer and letting go.

“Yes,” I said. “You are.”