Talk-conversation on the end times
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Felipe Pérez Martí
Jan 8, 2026, 2:10:27 AMJan 8
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Hi, everybody.
This Saturday at 4:00 PM, I will be giving a talk-conversation-prayer in Spanish for a group of Latinos here in Seattle on the end times we are living through and how we can best prepare ourselves.
I will focus especially on the messages of María Esperanza and Venezuela, Father Michel Rodrigue, and Garabandal.
In my opinion, the Warning (Illumination of Conscience) is very near—it could even occur as soon as February. The triggers, as Fr Michel has said, are the first nuclear bomb (God desires to prevent the disappearance of humanity and to protect His faithful remnant) and the abandonment of the Eucharist in the Church due to pressures for a poorly understood ecumenism.
I believe that if these do not happen simultaneously, whichever occurs first will act as the trigger. Does that not seem logical to you?
I simply wanted to let you know, as there are no more spots available due to the physical limitations of the venue.
If there is interest, we can certainly organize more events like this, either in English or Spanish. Please let me know in advance.
Cordially and at your service, in union of prayer,
In Christ and Our Mother Mary,
Felipe
This Saturday at 4:00 PM, I will be giving a talk-conversation-prayer in Spanish for a group of Latinos here in Seattle on the end times we are living through and how we can best prepare ourselves.
I will focus especially on the messages of María Esperanza and Venezuela, Father Michel Rodrigue, and Garabandal.
In my opinion, the Warning (Illumination of Conscience) is very near—it could even occur as soon as February. The triggers, as Fr Michel has said, are the first nuclear bomb (God desires to prevent the disappearance of humanity and to protect His faithful remnant) and the abandonment of the Eucharist in the Church due to pressures for a poorly understood ecumenism.
I believe that if these do not happen simultaneously, whichever occurs first will act as the trigger. Does that not seem logical to you?
I simply wanted to let you know, as there are no more spots available due to the physical limitations of the venue.
If there is interest, we can certainly organize more events like this, either in English or Spanish. Please let me know in advance.
Cordially and at your service, in union of prayer,
In Christ and Our Mother Mary,
Felipe
Felipe Pérez Martí
Jan 10, 2026, 7:06:03 PMJan 10
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You will love this vídeo.
About the Life, miracles and prophecies is María Esperanza.
Un particular about the Era of Peace, which is very close
Best and blessings, in union of prayers
Felipe
Felipe Pérez Martí
Jan 14, 2026, 12:44:20 AMJan 14
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Hi, everybody.
The gathering was great.
I submit a couple of pictures:
The image of our Holy Mother is quite remarkable. She shed tears once. I took the picture while she was crying and shared a close up below.
The crying happened in 1997. Especially noticeable on her cheek is an irregularity — a small group of tears clinging together, hanging just before they begin to fall
Georgina will tell us how it happened and under what circumstances.
It certainly has to do with the great sin of the world and the need for purification, which will be extremely painful for humanity.
That is why we hold these meetings for reflection and prayer.
Georgina will tell us how it happened and under what circumstances.
It certainly has to do with the great sin of the world and the need for purification, which will be extremely painful for humanity.
That is why we hold these meetings for reflection and prayer.
We will continue to meet weekly, since the Warning is quite close. Next Sunday we will meet at 4pm. With a different group, for a similar introduction to the topic. The following Sunday, we will talk to the two groups about spiritual and practical preparation (consecrating the homes, sacramentals, and so on).
Best and blessings,
In Jesus and Mary,
Felipe:
PS: open to have gatherings in English too. Times are pressing!
🙏🏼❤️⛪🪔🌹📿🌱
🙏🏼❤️⛪🪔🌹📿🌱
--
Felipe
Felipe Pérez Martí
Jan 14, 2026, 7:19:24 PMJan 14
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Hi, everybody.
If someone wants to come again on Sunday, to hear the introductory talk again, you are welcome. It is a dense topic, and you might want to let it sink in your mind and in your soul (and in your heart too 😉❤️
The talk will start at 3pm, instead of 4pm. Please be there a little earlier than 3pm.
Best and blessings,
In union of prayers, in Jesus and Mary,
Felipe
Felipe
Felipe Pérez Martí
Jan 15, 2026, 10:18:31 PMJan 15
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Regarding why our Mother Mary was crying, we should ask Georgina to see if we can shed some light on it. In the meantime, I searched on the internet, and this is what came up (the date is 1997).
Reported cases of statues "crying" in the 1990s.
In the 1990s, there was a noticeable increase in reports of statues and icons of the Virgin Mary that were supposedly shedding tears (of water, blood, oil, or similar substances). This wasn't exclusive to 1997, but it was quite common during that era.
Some notable examples:
* 1995, Civitavecchia (Italy): A statue of the Virgin bought in Medjugorje (Bosnia) shed tears of blood 14 times. The local bishop investigated it and, although initially skeptical, declared it inexplicable. It attracted thousands of pilgrims and sparked debates about miracles vs. fraud.
* 1997, Platina (Brazil): A statue of Our Lady of the Sacred Heart shed a red liquid starting in April 1997 onward. It wasn't officially verified, but it was reported as a spiritual sign.
* 1992–1993, Lake Ridge (Virginia, USA): Several statues of the Virgin cried in a Catholic home, coinciding with a mystic who was experiencing stigmata. The local bishop witnessed them and linked them to issues of clerical abuse in the Church (more on this below).
Other cases: In 1994, an icon in Toronto (Canada) shed tears; in 1997, at the Kykkos monastery (Cyprus), an icon of Mary and Jesus shed oily tears with a perfume-like scent. There were also reports in Hungary, Argentina, and Macedonia in nearby years.
These phenomena weren't new—there have been cases since the Middle Ages—but in the 90s they multiplied, possibly due to the rise of communications (early internet, TV) that spread news quickly.
From a Catholic or devotional perspective, Mary's tears are seen as divine signs of her motherly sorrow for human suffering. She doesn't cry out of displeasure, but out of compassion and as a call to conversion, prayer, and reparation.
In the 90s, this was associated with global contexts:
* Wars and conflicts: The 90s saw the end of the Cold War, but also ethnic wars (such as in Bosnia, near Medjugorje, where Marian apparitions continued since 1981). The tears were interpreted as lament over human violence and division.
* Church scandals: In Virginia (1992), the crying statues were linked to early revelations of sexual abuse by clergy. Devotees saw it as Mary weeping for the "suffering of the Church" and the innocent affected—an ignored "spotlight" that foreshadowed the global scandal of 2002.
* Moral and spiritual crises: The end of the millennium brought anxieties (Y2K, secularization). Mary "wept" as a warning against sin, materialism, or turning away from God, calling people back to faith. In contexts like Medjugorje, it was tied to messages of peace and prayer.
* Cultural meaning: In Latin America and immigrant communities (such as in the U.S.), these phenomena strengthened Catholic identity during times of social change (migration, inequality).
Reported cases of statues "crying" in the 1990s.
In the 1990s, there was a noticeable increase in reports of statues and icons of the Virgin Mary that were supposedly shedding tears (of water, blood, oil, or similar substances). This wasn't exclusive to 1997, but it was quite common during that era.
Some notable examples:
* 1995, Civitavecchia (Italy): A statue of the Virgin bought in Medjugorje (Bosnia) shed tears of blood 14 times. The local bishop investigated it and, although initially skeptical, declared it inexplicable. It attracted thousands of pilgrims and sparked debates about miracles vs. fraud.
* 1997, Platina (Brazil): A statue of Our Lady of the Sacred Heart shed a red liquid starting in April 1997 onward. It wasn't officially verified, but it was reported as a spiritual sign.
* 1992–1993, Lake Ridge (Virginia, USA): Several statues of the Virgin cried in a Catholic home, coinciding with a mystic who was experiencing stigmata. The local bishop witnessed them and linked them to issues of clerical abuse in the Church (more on this below).
Other cases: In 1994, an icon in Toronto (Canada) shed tears; in 1997, at the Kykkos monastery (Cyprus), an icon of Mary and Jesus shed oily tears with a perfume-like scent. There were also reports in Hungary, Argentina, and Macedonia in nearby years.
These phenomena weren't new—there have been cases since the Middle Ages—but in the 90s they multiplied, possibly due to the rise of communications (early internet, TV) that spread news quickly.
From a Catholic or devotional perspective, Mary's tears are seen as divine signs of her motherly sorrow for human suffering. She doesn't cry out of displeasure, but out of compassion and as a call to conversion, prayer, and reparation.
In the 90s, this was associated with global contexts:
* Wars and conflicts: The 90s saw the end of the Cold War, but also ethnic wars (such as in Bosnia, near Medjugorje, where Marian apparitions continued since 1981). The tears were interpreted as lament over human violence and division.
* Church scandals: In Virginia (1992), the crying statues were linked to early revelations of sexual abuse by clergy. Devotees saw it as Mary weeping for the "suffering of the Church" and the innocent affected—an ignored "spotlight" that foreshadowed the global scandal of 2002.
* Moral and spiritual crises: The end of the millennium brought anxieties (Y2K, secularization). Mary "wept" as a warning against sin, materialism, or turning away from God, calling people back to faith. In contexts like Medjugorje, it was tied to messages of peace and prayer.
* Cultural meaning: In Latin America and immigrant communities (such as in the U.S.), these phenomena strengthened Catholic identity during times of social change (migration, inequality).
Felipe
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