mmm yes because he definately pasted from fatality as everyone says even though he would be pasting his own code + fatality performs way way way worse than primordial does + primordial has shit that other cheats are still playing catch up to month(s) later. If you think primordial is pasted because some other nn retard told you it was then you are actually retarded, form your own opinion instead of being an ape and repeating the same autism everyone else spews.
Roll resolver is already in nl im 1000percent sure of that, he said he was making it a long time ago so it has to be there by now for sure,moving roll probably implemented in nl alpha if not then im pretty sure kislota or already gave that idea to soufiw and is currently being made, anti fd bypass no clue but not really a big exploit or anything,roll safepoints might be i assume soufiw might have thought and made that while making the roll resolver, and doesnt extended angles already exist or are you talking about something else?
Yeah its what i meant that yeah sure its not in the live build but it definitely exists in the alpha/build and they just dont wanna push the update cause they want to perfect it or some shit kinda like onetap for the past few months.
The aa in monolith was roll and is completely different from the new exploit in primordial, extended angles can be used on servers with roll clamped and can be used in tandom with roll to make an extremely large desync from your real hitbox.
The Snow Lion (sometimes spelled snowlion; Tibetan: .mw-parser-output .uchenfont-family:"Jomolhari","Uchen","Noto Serif Tibetan Medium","Noto Serif Tibetan","BabelStone Tibetan Slim","Yagpo Tibetan Uni","Noto Sans Tibetan","Microsoft Himalaya","Kailash","DDC Uchen","TCRC Youtso Unicode","Tibetan Machine Uni","Qomolangma-Uchen Sarchen","Qomolangma-Uchen Sarchung","Qomolangma-Uchen Suring","Qomolangma-Uchen Sutung","Qomolangma-Title","Qomolangma-Subtitle","DDC Rinzin","Qomolangma-Woodblock","Qomolangma-Dunhuang".mw-parser-output .umefont-family:"Qomolangma-Betsu","Qomolangma-Chuyig","Qomolangma-Drutsa","Qomolangma-Edict","Qomolangma-Tsumachu","Qomolangma-Tsuring","Qomolangma-Tsutong","TibetanSambhotaYigchung","TibetanTsugRing","TibetanYigchung"གངསསེངགེ, Wylie: gangs seng ge; Chinese: 雪獅) is a celestial animal of Tibet. It is the emblem of Tibet, representing the snowy mountain ranges and glaciers of Tibet,[1] and may also symbolize power and strength, and fearlessness and joy, east and the earth element.[2][3] It is one of the Four Dignities.[4] It ranges over the mountains, and is commonly pictured as being white with a turquoise mane. In Journey to the West published in 1592, Snow Lion is depicted as one of monster-spirits.[5]
From 1909 until 1959, a single snow lion or a pair of them was used as the national emblem of Tibet on coins, postage stamps, banknotes and the national flag of Tibet. The version shown on right with two Snow Lions was introduced by the 13th Dalai Lama in 1912 based on old military banners, and is still used by the Government of Tibet in Exile.[1] The flag is popularly known as the Snow Lion Flag (gangs seng dar cha).[6]
Snow lion is frequently mentioned in Tibetan folk songs and proverbs. It is thought to live in the highest mountains as it is the "king of beasts" that would tower over other animals of the lower levels. Snow lions may also represent hermits and yogis who live high up in the mountains.[1] Marpa was called to interpret the meaning when, "Tibet's great yogin, Milarepa, once had a prophetic dream which included a snow lion."[7]
In Tibetan lore, two Tibetan culture heroes, Gesar and Milarepa, were said to have been raised by snow lioness.[1] The milk of the Snow Lioness (Tibetan: Gangs Sengemo) is reputed to contain special nutrients to heal the body and restore it to harmony. Some holy medicinal remedies are believed to contain the essence of Snow Lioness milk. Her milk is also used to symbolise the Dharma and its purity, as Milarepa replies to a man seeking to buy the Dharma from him with expensive gifts:
Legend has it that the lioness produces milk from its paws, and the milk may pass into hollow balls given to the lioness to play with. This ball may be represented in Tibetan art as a three-coloured "wheel of joy" (dga' 'khyil).[8]
A form of lion dance found in the Tibetan areas is called the snow lion dance or Senggeh Garcham.[9] The name seng ge and its related forms come from Sanskrit siṅha,[1] and cham or garcham is a Buddhist ritual dance.[10] The snow lion dance may be performed as a secular dance, or as a ritual dance performed by bon po monks.[1] This dance may also be found among people in other Himalayan regions such as the Monpa people in Arunachal Pradesh,[11] and in Sikkim where it is called Singhi Chham.[12]
The lion was adopted as a symbol of Shakyamuni Buddha in early Buddhism; it is also depicted as a vehicle for a number of Vajrayana deities such as Vaishravana and Manjushri, and the lion throne may be found in many nirmanakaya Buddha forms. The lion in India art is represented in Tibetan Buddhist art as the Snow Lion.[8] The Snow Lion is the protector of Buddha and in paintings and sculpture is usually seen as holding up the Buddha's throne (one on the left and one on the right of the throne.) The throne of a Buddha may also be depicted with eight Snow Lions representing the 8 main Bodhisattvas of Buddha Shakyamuni.[4]
The body of the Snow Lion is white while its flowing hair of mane, tail and curls on legs, is either blue or green. While most Snow Lions are gender neutral in Buddhist art there are some that are represented as obviously male and some as obviously female. When represented as a symmetrical pair the male is on the left and the female on the right. Sculptural Snow Lions are often in repousse metal that has been gilt and painted.
The Snow Lion is a tulku or personification of the primordial playfulness of ananda "joy, bliss" (Wylie: dga'), comparable to the western unicorn. Though paradoxical, the Snow Lion does not fly but their feet never touch the ground; their existence is a playful continuum (Wylie: rgyud) of leaping from mountain peak to mountain peak. The energetic potency (wisdom or shakti) of the Snow Lion is expressed in the attribute of the gankyil or "ananda-wheel" the Snow Lion keep in eternal play. The gankyil is the principal polyvalent symbol and teaching tool of all the doctrinal trinities of Dzogchen and is the energetic signature of the trikaya. The gankyil is the inner wheel of the Dharmacakra of the Ashtamangala path of Vajrayana Buddhism.
The Shih Tzu,[13] Lhasa Apso and Tibetan Terrier are also called the Lion Dog which may be due to their resemblance to the Snow Lion.[7] However it is unknown whether the dogs were bred to resemble the Snow Lion or if the artistic depiction of the Snow Lion was influenced by the features of the dogs.
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