The series showcased a total of 32 various characters from Ramayana. Rama (avatar of Vishnu and hero of the Ramayana) being the lead character of the series was given maximum number of songs (10), followed by eight songs for Sita (Rama's wife and avatar of the Hindu goddess Lakshmi). Madgulkar expressed their various moods, ranging from their divinity to the human weaknesses. Incidentally, the central antagonist of the Ramayana and Geet Ramayan, the demon-king Ravana, was not given any song. The series is narrated by Kusha and Lava, twin sons of Rama and Sita, and the writer of Ramayana (Valmiki) was also given one song in the series.
With increasing popularity since its release, Geet Ramayan has been translated into nine other languages: five Hindi translations and one each in Bengali, English, Gujarati, Kannada, Konkani, Sanskrit, Sindhi and Telugu. It has also been transliterated into Braille.[3]
Geet Ramayan was conceptualized in 1955, four years before the introduction of television in India in 1959.[4][5] During the early days of All India Radio, Pune (also known as Aakashwani Pune), station director Sitakant Lad wanted to begin a radio programme which would be entertaining and provide moral education. He hence outlined his plan to poet and writer G. D. Madgulkar (popularly known as "Ga-Di-Ma"). Since the Ramayana (written by Valmiki) is an Indian epic,[6] Lad and Madgulkar came up with an idea of a version in singable verse. Madgulkar accepted the challenge, enlisting his Music Director friend Sudhir Phadke (popularly known as "Babuji") for the collaboration.[7]
The team of Madgulkar and Phadke would present a new song every week for a year. Every song would be aired first on a Friday morning and then again on Saturday and Sunday morning, between 8:45 am and 9:00am IST. The programme was initially planned for a year (with 52 songs) with the concluding song Trīvār Jayajayakār Rāmā where Rama becomes the King, but 1955 in the Hindu calendar had an extra month (Adhikmās); therefore, four songs were added to extend the series to a total of fifty-six.[8] The series ended with the song "Gā Bāḷāno, Shrīrāmāyaṇ" where the part post crown ceremony was added. Apart from the number of songs, Madgulkar and Phadke left music, lyrics and choice of singers ad libitum. Madgulkar was given artistic liberty for the choice of the meters for the song, execution of the story line, and the message he could convey through it.[9]
Initially, the programme was scheduled to begin on the occasion of Gudi Padwa, beginning of the New year according to the lunisolar Hindu calendar but later finalized to be Rama Navami, traditional birthday of Rama.[10] The program's first song "Kuśa Lava Rāmāyaṇ Gātī" was aired on 1 April 1955 at 8:45 am IST.[11] Vidya Madgulkar, the poet's wife, recalled in an interview that Madgulkar wrote the first song and gave it to Phadke the day before the recording; however, Phadke lost the lyrics. With the broadcast already scheduled, station director Sitakant Lad requested Madgulkar to re-write the song which was readily declined by an angered poet. Lad then decided to lock the poet in one of recording rooms equipped with all the required writing material and agreed to unlock the door only when Madgulkar is ready with the lyrics. Madgulkar then rewrote the lyrics from memory in fifteen minutes so Phadke could compose the music.[8][12][13]
Madgulkar's narrative format was different from that of Valmiki's where he did not end the series with the coronation of Rama and Sita, but included Sita's abandonment by Rama, and her giving birth to the twins, Lava and Kusha. However, he chose not to include the last episode of Sita's final confrontation in Rama's court and her entering the earth.[19] Madgulkar ended the series with the song "Gā Bāḷāno, Shrīrāmāyaṇ" which was voiced by Valmiki where he tells his disciples, Lava and Kusha, how they should recite the Ramayana in front of Rama. Evidently, this also completes the cycle of songs where it had begun, with Lava and Kusha singing in Rama's court.[14][2]
Madgulkar did not make any attempt to provide new interpretation or meaning to the Ramayana but told the same story in the simpler and poetic format.[2] With inclusion of characters like Ahalya and Shabari, he included the sentiments of religious devotion (Bhakti) and also gave divine touch to the story while describing the marriage of Sita and Rama as a union of Maya and Brahman.[2] He composed songs on all seven chapters or Kāṇḍa of Ramayana. Out of 56 songs, poet composed twelve songs on Balakanda, seven on Ayodhya Kanda, fourteen on Aranya Kanda, three on Kishkindha Kanda, four on Sundara Kanda, twelve on Yuddha Kanda and three on Uttara Kanda.[2]
As the series became popular, the daily newspapers in Pune began to print the text of the new song every week after its first airing.[9] The first official edition of the text of these fifty-six poems and their prose narrations came out on the occasion of Vijayadashami, 3 October 1957, published for Akashwani by the director of the Publications Division, Delhi, in pocketbook size.[8]
The singers, which included Vasantrao Deshpande, Manik Varma, Suresh Haldankar, Ram Phatak and Lata Mangeshkar, were familiar with the vocal style of Indian classical music. Phadke voiced all the songs for Rama, and well-known Kirana gharana singer Manik Varma voiced the character of Sita. Lata Mangeshkar sang one song for Sita, "Maj Sāng Lakṣmaṇā", in which Sita questions Rama about her abandonment but her question remains unanswered.[21]
Rama's mother, Kausalya, sang three songs; his brother Bharata, his father Dasharatha, Hanuman, Lakshmana, the demon Surpanakha (sister of Ravana), Rama's guru-sage Vishvamitra and Kusha-Lava have two songs each. The central antagonist of the Ramayana, the demon-king Ravana, was not given a song; his oppressive presence was expressed in prose narration, poetic descriptions and songs sung by the other characters (such as Ravana's demon brother Kumbhakarna in "Lankevar Kāḷ Kaṭhin ālā").[24]
After Geet Ramayan's original broadcast was over in March of 1956, requests of re-broadcast were flooding the radio station. All-India Radio repeated the entire series of fifty-six weekly songs due to popular demand.[81] After the broadcast, Phadke produced public concerts of selected songs. The first public performance was held in the Madgulkars' bungalow, "Panchavati" at Wakdewadi, Pune on 28 May 1958.[82] In 1979, a Silver Jubilee celebration of the programme took place at the New English School in Pune for eight nights.[81] Atal Bihari Vajpayee, the then Minister of External Affairs, attended the show as the guest of honour along with the then Deputy Prime Minister of India Yashwantrao Chavan, Bollywood film director Basu Bhattacharya, actor Dada Kondke, and celebrated classical singers such as Bhimsen Joshi and Kishori Amonkar.[18] Vajpayee also attended the Golden Jubilee celebration with Sharad Pawar and Balasaheb Thackeray. National Award-winning art director Nitin Chandrakant Desai designed the stage depicting scenes from the Ramayana. The event featured all the songs from the original Geet Ramayan now vocalized by Madgulkar's son Anand Madgulkar, Shridhar Phadke, Suresh Wadkar, Upendra Bhat, Padmaja Phenany Joglekar and others.[83]
The show was hosted throughout its entire run by Ameen Sayani. It was very popular in India, with estimated listenership ranging from 900,000 to 2,000,000.[citation needed] It greatly increased the popularity of Radio Ceylon, making it the primary source of popular film music on radio for the Indian subcontinent.[5] After 1998, the show aired on Vividh Bharati and was on for half an hour on Monday nights.[6]
At its onset in 1952, the program did not rank songs, but rather played seven contemporary songs in no particular order. Later, the program started ranking the most popular Hindi film songs. The songs were initially ranked by a combination of the number of records sold in India and listener votes.[7] Popularity was gauged by record sales, verdicts from record store owners, and popularity among the shrota-sanghs or 'listeners clubs'. Each week, the shrota-sanghs would send the radio station their list of popular songs. The clubs were formed because it was possible for a record to be sold out at stores and although there was interest to buy more, the interest would not show up in record sales.
The year-end lists were compiled based on points earned by songs through the year. Between 1966 and 1970 there would sometimes be no points on the weekly broadcast, but the year-end show would be based on point system.[8]
On 12 December 1977, Binaca Geetmala celebrated its 25-year anniversary in a social gathering organized in Bombay. Many well known composers, poets, and singers attended the show.[citation needed]
The top songs from 1953 to 1977 were compiled and released in a two record volume set. Volume 1 has songs from 1953 to 1964; volume 2 has songs from 1965 to 1977. Between the songs on the volume set, there is commentary by Ameen Sayani.[citation needed]
Geet-Gawai is a traditional, pre-wedding ceremony combining rituals, prayer, songs, music and dance performed mainly by Bhojpuri-speaking communities in Mauritius. Taking place at the bride or groom's home, it involves family members and neighbours. Married women sort items like rice and money in a piece of cloth while others sing songs to honour Hindu gods and goddesses. Next, everyone dances to uplifting songs. An expression of community identity and collective memory, it is transmitted by families, community centres, and academies.
Geet Ganga is one stop resource for 100s of free patriotic and inspirational MP3 songs in over 14 Indian languages. Enjoy MP3 geet in Bengali English Hindi Kannada Malayalam Marathi Marwari Oriya Sanskrit Tamil Telugu and many more ... Click here to create and listen to your own personal song list.
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