Ziarat E Ashura Full Pdf

[Hortense Malovich]

Iwant to ask something that if I start to recite ziarat ashura for some hajjat for 40 days...And If I got what I want within 10 or 20 days..Is it necessary to conitnue recitation for 40 days..or I can recite it for any other hajjat from day one again? And can I recite ziarat ashura for 40 days for more than 1 hajjat at a time or it is compulsory to recite for 40 days only for 1 hajjat.

Salam Generally we must keep our promise & finish our oath ,also reciting Ziarat Ashura highly recommend that you will receive inshaAllah more reward than you think if you finish reciting it in 40 days beside your main wish , it's better to focus on one Hajat but it's not compulsory & if your Hajat fulfilled before ending 40 days you can change your Hajat but there is no objection about having more than one Hajat at same time

Ayatollah Haq Shenas (رضي الله عنه) said if you recite Ziarat Ashura with this procedure if you don't receive your Hajjat from Alah (صلى الله عليه وآله وسلم) I will be responsible for it

And by two rak'at prayer, should I just pray like in fajr and at the time of niyyat should I just say in intention of gifting it's reward to the Imam, I don't really know any other prayers besides my obligatory salah.

The greatest principle that Ayatollah Haqshenas insisted on was the determination for forty days to meditate on the deeds and leave unlawfuls and perform the duties, especially the care of tongue, the tongue in which the words and verses of the pilgrimage of Imam Hussein (عليه السلام) ) Should flow on it, it should be clean and pure.

The late Haqshenas said: "If someone does not take care of leaving the unlawfuls and performing his duties during these forty days, especially meditating on the abandonment of verbal sins, and fulfills this condition with the rest of his conditions, I do not guarantee that he will meet his needs."

According to the advice of Ayatollah Haqshenas, he believed: As soon as a person has a real decision and will in these forty days to leave the unlawfuls and perform his duties. It is enough and this condition is not too difficult. I myself have recommended this pilgrimage of Ashura to ordinary people many times. In some cases, some of them came after four or five days and thanked me with joy and happiness and confessed that only three It has been four days since these pilgrims started their Ashura pilgrimage and their needs have been given to them.

Ayatollah Haqshenas believed that in this forty days, after the condition of trying to leave unlawfuls and performing the duties, some matters are strictly recommended and it is better to follow them:

All pilgrimages and other deeds must be recited completely and without interruption; That is, one should not divide the pilgrimage and its deeds and do one part in an hour and the other part in another time.

- Say words and phrases correctly.

- Do not speak while reciting the pilgrimage of Ashura (some said that due to the length of this action, if necessary,Allah willing, the necessary professions will not interfere).

Salam there is no specific time has mentioned in procedure although praying any dua specially Zairat Ashura after Fajr prayer until sunrise is highly recomended than any time which it also willl be benefecial for gaining Rizq (sustance) too.

If it is stated in the treasure map to go straight for ten steps, then turn to the right side and go five steps in that direction; And if the seeker says: What will happen if I walk fifteen steps straight? The answer is clear, they say to him: "You will not reach the place of treasure and you will not gain access to it". As if someone does not move at all, or follows this path arbitrarily [a kind of game] and does not know what he is looking for, or does not make an effort to take out the treasure when the time arrives, he will not achieve any results.

Numerical repetition of a zikr is sometimes related to the number of that zikr (to Abjad) and in case of attention and sincerity, it has its own effects; Because the names of Allah are all manifestations of Allah's knowledge and wisdom, and while the concepts are specific, they have scientific comprehensiveness and conformity with the mysteries in the universe. From the existence of a person to the universe.

The numbers are ghosts and letters are phantoms, and the number of each zikr is like the teeth of a key if number of it changes so then door won't open so then saying more or less of zikr except eaxct number is disturbance.

The main sources which has narrated Ziarat Ashura are Kamil al-ziarat by Ibn Qulawayh al-Qummi (d 369/980) and Misbah al-mutahajjid by al-Shaykh al-Tusi (d. 460/1067). Misbah al-mutahajjid reposts Ziarat Ashura through this chain of transmission: Muhammad b. Isma'il b. Buzay' from Salih b. 'Aqaba from his father from Imam Baqir.

بغض النظر عن التأييدات الغيبية الواردة بطرق معتبرة حول زيارة عاشوراء والتي برأسها دليل على اعتبار هذه الزيارة الشريفة فإنَّ السند المذكور في مصباح المتهجد في ذيل هذه الزيارة سند صحيح.

At the end of this tradition, Imam Baqir says, 'O Alqamah, if you can, then recite this Ziarat every day send salutations to Imam Hussain. You will get all the rewards (of the one who recites it on the day of Ashura).[1]

Imam Sadiq says: 'The one who visits the grave of Imam Hussain on the day of Ashura or spends the night near his grave, then it is as if he attained martyrdom along with him.' Many Ziyaaraat have been mentioned that can be recited on the day of Ashura. But the Ziarat mentioned by Janab Safwan is more common and it is Hadith-e-Qudsi.

Abdullah bin Fazl narrates, 'Once I was in the presence of Imam Sadiq when a person from the city of 'Toos' came to visit him. He asked. 'O son of the Messenger of Allah! What do you have to say for the one who visits the grave of Aba Abdillah on the day of Ashura?'

Imam replied, 'O Toosi! The one who visits the grave of Aba Abdillah while he acknowledges that his obedience is obligatory from the side of Allah, then all his past and future sins shall be forgiven. He will be granted the right of intercession for seventy sinners. There will be no supplication that he shall ask from Allah near the grave of Aba Abdillah except that it shall be accepted.[3] When we ponder over the above traditions, we realize the miraculous nature and effects of Ziarat Ashura. These traditions also bear testimony to the veracity of the earlier incidents.

Peace be on you and on those souls who had gathered in your camp, and strided along with you, in your journey. I pray and invoke Allah to keep all of you tranquil and restful, for ever; so far I am alive, this is my prayer, and till nights and days follow each other

یا اَباعَبْدِاللَّهِ لَقَدْ عَظُمَتِ الرَّزِیَّةُ وَ جَلَّتْ وَ عَظُمَتِ الْمُصیبَةُ بِکَ (بِکُمْ) عَلَیْنا وَ عَلی جَمیعِ اَهْل ِالاِْسْلامِ

وَ لَعَنَاللَّهُ اُمَّةً دَفَعَتْکُمْ عَنْ مَقامِکُمْ و َاَزالَتْکُمْ عَنْ مَراتِبِکُمُ الَّتی رَتَّبَکُمُ اللَّهُ فیها

و َلَعَنَ اللَّهُ اُمَّةً قَتَلَتْکُمْ وَ لَعَنَ اللَّهُ الْمُمَهِّدینَ لَهُمْ بِالتَّمْکینِ مِنْ قِتالِکُمْ

یا اَباعَبْدِاللَّهِ اِنّی سِلْمٌ لِمَنْ سالَمَکُمْ وَ حَرْبٌ لِمَنْ حارَبَکُمْ اِلی یَوْمِ الْقِیامَةِ

بِاَبی اَنْتَ وَ اُمّی لَقَدْ عَظُمَ مُصابی بِکَ فَاَسْئَلُ اللَّهَ الَّذی اَکْرَمَ مَقامَکَ وَ اَکْرَمَنی بِکَ

اَنْ یَرْزُقَنی طَلَبَ ثارِکَ مَعَ اِمامٍ مَنْصُورٍ مِنْ اَهْلِ بَیْتِ مُحَمَّدٍ صَلَّی اللَّهُ عَلَیْهِ و َآلِهِ

and give me the opportunity to be with the victorious Imam, the descendants of Mohammad (blessings and peace be on him and on his children from Allah) at the time of the final and decisive war against Allah's enemies.

یا اَباعَبْدِاللَّهِ اِنّی اَتَقَرَّبُ اِلی اللَّهِ وَ اِلی رَسُولِهِ وَ اِلی امیرِالْمُؤْمِنینَ وَ اِلی فاطِمَةَ وَ اِلَی الْحَسَنِ

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