source:
Though it may seem like atheists, secular humanists and self-described freethinkers are flying under the radar in the
Frederick area, Heatherly Hodges is working to change that.
In May, Hodges became coordinator of the
Frederick Secular Humanists, a group of nonbelievers that has been in
operation for nearly 20 years.
The
roughly 50 to 75 local residents who consider themselves members have
traditionally met once a month, with varying levels of attendance, she
said. A majority of members have been men. Gatherings have focused on
educational themes and typically included an invited speaker.
But Hodges has begun a push to broaden membership and bring the organization more into the public eye.
"I'm
really just hoping we can let people know we're here," she said. "There
hasn't been much of an awareness there are nontheists in Frederick."
The
Frederick
Secular Humanists plan to have a booth at the city's Sept. 8 In The
Street event, for starters. The group is also working with others to
bring a Secular Coalition chapter to Maryland by October, she said.
A
social worker in Frederick, Hodges said she's also trying to add a
social and community outreach component to the group meetings.
"My
social work is important to me as much as atheism is," she said. "All
of that's because I have faith in other people, in human beings, and
what they can do."
On Oct. 13, members of the group are planning to take part in a Light the Night Walk in
Frederick in conjunction with the secular charity Foundation Beyond Belief to benefit the Leukemia and Lymphoma Society.
Hodges said that like leaders of atheist groups across the region and the country, she is also hoping to bring the
Frederick Secular Humanists more in line with the community's growing diversity.
"In
some ways right now, there's a part of the atheist movement that's
really pushing for diversity and welcoming to everyone that's a
nonbeliever," she said.
David Tamayo, founder and president of
northern Virginia-based nonprofit Hispanic American Freethinkers, said
he formed the group a couple of years ago when he began to see more and
more Latinos "coming out" about their atheist or agnostic views.
Roughly
8 percent of Latinos, the largest minority group in the United States,
identify themselves as secular -- a group with no specific religious
affiliation that includes agnostics and atheists, according to a 2007
survey by the Pew Hispanic Center.
A 2007 Pew Forum on Religion
and Public Life survey found roughly 16 percent of Americans overall
considered themselves unaffiliated -- a group that also includes about 4
percent who declare themselves atheists or agnostics.
Tamayo said
he sees a younger generation that seems more secular who are starting
to openly express their views online and in other forums.
At an
early Hispanic American Freethinkers meeting that included a couple of
friends, Tamayo said a man who looked like a day laborer showed up and
burst into tears. He thought there was something wrong with him for
never subscribing to the religious beliefs of his family, friends and
colleagues, Tamayo said. Being among the group of nonbelievers made him
realize he was not alone.
"I thought we need to have a group that
will help or be a place for education and support," he said. "For us,
it's good to feel there's a way we're serving people."
The
Hispanic American Freethinkers are working with high school students in
northern Virginia to offer classes on critical thinking, he said.
"Already, religious groups have said it's not needed," Tamayo said.
Discrimination
against atheists and nonbelievers exists not only in the broader world
of American culture and politics, but also within families and close
circles of friends, he said.
Tamayo cites his own life as a case
in point. Raised in a Catholic household, he described himself as an
extremely devout youth who even pondered whether to become a priest.
By
the time he realized he was an atheist at around 40, it still took him
years to explain his beliefs to his parents, who remain skeptical, he
said.
He has been asked not to attend marriages of friends and why
he hates God. He feels uncomfortable discussing his beliefs at work,
where a prayer group meets regularly, which is fine, he said.
"In
the past, I've kind of kept my mouth shut," he said. "Religion is not to
be questioned. ... I believe in anything -- just show me the evidence."
Tamayo said he understands the benefits religion can have for people, including giving them a sense of community.
"I
happen to think there are more negatives than positives," he said.
"There isn't anything a church can do that a secular organization can't
do."
Melody Hensley, executive director of the Washington branch
of the Center for Inquiry, said the organization is also working to
bring in more youth, women, minorities and people of different sexual
orientations.
"We've been working on this a long time and are making inroads," she said.
The
atheists she said she knows in the organization -- one of the nation's
most active with up to 1,000 people attending some events -- are also
eager to help out in their communities and take part in social
activities.
"When people leave a religion, they're often looking
for that. They miss a community of like-minded people," Hensley said. "I
think that's a huge hurdle. ... We have to have an alternative to
religious communities."
Hensley said she also gets the sense, at
least anecdotally, that the nontheist sector is on the rise,
particularly in the wake of the work of public intellectuals and
nonbelievers such as Richard Dawkins, Sam Harris and the recently
deceased Christopher Hitchens.
Political efforts to end abortion,
limit birth control, outlaw same-sex marriage and stem cell research,
and attack the teaching of the theory of evolution in schools has led to
a surge of support for the secular movement, she said.
Hensley
said there are areas where atheists and religious groups can and do work
together on certain policy issues, such as a joint effort between
Catholics for Choice and the Center for Inquiry to maintain abortion
rights for women in the United States.
Yet still a fear persists
among many American politicians, on the right and the left, of being
associated with any atheist groups, she said.
Her goal over the
long term is to bring a secular organization to every city and town
across the country, a task made more difficult by the fact that many
nonbelievers have a strong aversion to the influence of money in
religion.
"If you want stability, I really believe you need paid staff," she said.