Al Adab Al Mufrad (arabic)

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Welcometo Al-Adab Al-Mufrad at Muslim and Quran! This is a comprehensive guide to the esteemed compilation of authentic Hadiths by Imam Bukhari, concentrated on the ethics and etiquettes of the correct Islamic behaviors and manners sourced from the Sunnah (ﷺ). This page will help you navigate this hadith book with a basic understanding of its structure to benefit from it comprehensively.

Transform yourself through the exceptional etiquettes and spiritual guidance of the Last Messenger of Allah (ﷺ), carefully preserved by the Sahaba (Companions) and their successors. Progress your knowledge and practice of Adab (manners) to refine your etiquettes according to the Sunnah of Prophet Muhammad (ﷺ) with this rigorously compiled collection, and guide your actions and intentions to one of the correct Fiqh in Islam.

With our platform's user-friendly features, navigation tools, and a searchable database, explore this work by Imam Bukhari with incredible ease! Whether a seasoned scholar or a budding learner, our unparalleled features in the Muslim and Quran application allow learners of all levels to adapt the contents according to their learning needs. We designed these features to be your gateway to the life-changing guidance of beneficial works from venerated scholars.

Al-adab al-mufrad is a topical book of hadiths collected by Imam Muhammad al-Bukhari addressing the question of perfecting Muslim manners, based on the manners practiced by Prophet Muhammad (ﷺ). The book contains a total of 1,322 hadiths.

Imām al-Bukhārī (rahimahullāh) is known as the Amīr al-Mu'minīn in hadīth. His genealogy is as follows: Abu Abdullāh Muhammad Ibn Ismā`īl Ibn Ibrāhīm Ibn al-Mughīrah Ibn Bardizbah al-Bukhārī. His father Ismā`īl was a well-known and famous muhaddith in his time and had been blessed with the chance of being in the company of Imām Mālik, Hammād Ibn Zaid and also Abdullāh Ibn Mubārak (rahimahullahum). Imām al-Bukhārī (rahimahullah) was born on the day of Jumuah (Friday) the 13th of Shawwāl 194 (A.H.). His father passed away in his childhood. At the age of sixteen after having memorized the compiled books of Imām Wakīy and Abdullāh Ibn Mubārak, he performed Hajj with his elder brother and mother. After the completion of Hajj he remained in Makkah for a further two years and upon reaching the age of eighteen headed for Madīnah, compiling the books "Qadhāyas-Sahābah wa at-Tābi'īn" and "Tārikh al-Kabīr." Imām al-Bukhārī also traveled to other key centers of Arabia in search of knowledge like Syria, Egypt, Kufa, Basra, and Baghdad. Imām al-Bukhārī (rahimahullah) first started listening and learning ahādīth in 205 A.H., and after benefiting from the `ulama of his town he started his travels in 210 A.H. His memory was considered to be one of a kind; after listening to a hadīth he would repeat it from memory. It has been known that in his childhood he had memorized 2,000 ahādīth. There are a number of books compiled by Imām al-Bukhārī (rahimahullah). His Ṣaḥīḥ is regarded as the highest authority of the collection of hadīth. He named this book "Al-Jāmi` al-Musnad as-Ṣaḥīḥ al-Mukhtasar min Umuri Rasulullahi sallallāhu 'alaihi wa sallam wa Sunanihi wa Ayyāmihi." After he finished, he showed the manuscript to his teachers Imām Ahmad ibn Hanbal (rahimahullah) for approval, along with Ibn al-Madini, and lastly Ibn Ma`īn. It has also been recorded that it took Imām al-Bukhārī a period of 16 years to gather the ahādīth and to write the Ṣaḥīḥ, which sets the date back to 217 A.H. as the year in which he started the compilation; Imām al-Bukhārī (rahimahullah) being merely 23 years of age. Before he actually placed a hadith in his compilation he performed ghusl and prayed two raka`ah nafl prayers asking Allah for guidance. He finalized each hadith in the rawdah of Masjid an-Nabawi (between the Prophet's () grave and his minbar) and wrote the hadīth in the masjid. Only after being completely satisfied with a hadīth did he give it a place in his collection.

Imām al-Bukhārī (rahimahullah) imposed conditions which all narrators and testifiers in the hadith chain must have met before a hadith was included in his book: 1. All narrators in the chain must be just (`adl). 2. All narrators in the chain must possess strong memory and all the Muhadditheen who possess great knowledge of ahadith must agree upon the narrators' ability to learn and memorize, along with their reporting techniques. 3. The chain must be complete without any missing narrators. 4. It must be known that consecutive narrators in the chain met each other (this is Imām al-Bukhārī's extra condition). Imām an-Nawawi (rahimahullah) relates that all scholars in Islām have agreed that Ṣaḥīḥ al-Bukhārī has gained the status of being the most authentic book after the Qur'an. Ṣaḥīḥ al-Bukhārī consists of 7,563 ahādith including those ahādith which have been repeated. Without repetitions however, the total number of hadith is around 2,600.

In the year 864/250, he settled in Nishapur. It was there that he met Muslim ibn Al-Hajjaj, who would be considered his student, and eventually collector and organizer of the hadith collection Ṣaḥīḥ Muslim which is considered second only to that of al-Bukhārī.

The Noble Quran, paired with the Sunnah (ﷺ) and the Hadiths, is a complete guide to the Islamic way of worship and living, shaping the Islamic code of conduct. The life (Sunnah) and the sayings (Hadith) of Prophet Muhammad (ﷺ) are the illuminating sources of knowledge of Islam, observed and preserved by his Companions (رضی ٱللَّٰهُ عنھم).

The scholars are further inspired and motivated by the Hadith narrated by Zayd ibn ThabitI (رَضِيَ ٱللَّٰهُ عَنْهُ), who heard the Messenger of Allah (ﷺ) say: May Allah (سُبْحَانَهُ وَتَعَالَى) brighten a man who hears a tradition from us, gets it by heart, and passes it on to others. Many a bearer of knowledge conveys it to one who is more versed than he is, and many a bearer of knowledge is not versed in it. (Grade: Sahih (Al-Albani) Sunan Abi Dawud 3660).

By developing an accurate methodology of preserving as well as verifying the narrators (Isnad) for authenticity, Islamic scholars have transmitted these Hadiths to us present-day Muslims, saving us a lifetime of struggle to authenticate narrations of the Prophet (ﷺ).

Al-Adab al-Mufrad (Arabic: الأدب المفرد) is a unique work of Muhammad Al Bukhari, the venerated scholar who compiled the most authentic collection of hadiths, Sahih Bukhari. It is a topical book of hadiths that address the need to perfect manners according to the Islamic code of conduct.

Al-Adab al-Mufrad is the ancillary book of ahadith by Imam al-Bukhari, the first being the renowned Sahih Al-Bukhari. It is an illustrious collection of 1,322 narrations of Hadith-e-Nabawi (ﷺ) on Islamic etiquette and conduct. It is an insightful work into how one should behave in their day-to-day life as practiced by the Prophet Muhammad (PBUH), his Sahaba (رضی ٱللَّٰهُ عنھم), the Tabi'in, and Tabi' al-Tabi'in (successors).

The book has managed to tackle a variety of subjects, from dealing with particular family members to shopping and even how to walk properly. Its unique depth and profoundness have made it an undeniable classic in Islamic literature.

While the Sahih Bukhari is the most popular hadith collection by Imam Bukhari, al-Adab al-Mufrad was also a significant work. In this collection, Imam al-Bukhari did not follow the strict criteria of authenticity that he did Sahih Bukhari. However, later scholars found that almost all narrations within the book were sound enough to be credible.

Imam Bukhari traveled the world and learned under influential scholars of his time. He recorded 600,000 ahadith and eventually compiled his famous collection, Sahih al-Bukhari, by 846. Facing antagonism due to some of his remarks, he subsequently moved to Khartank, near Samarkand, where he later died. His tomb is located at Hartang, Uzbekistan, near Samarkand.

There are a total of 57 chapters, topically dividing the hadiths according to several subdivisions of holistic manners according to the way Prophet Muhammad (ﷺ) conducted his manners in his life. Here are the first 10 chapters as an example of the sub-topics.

While the book is arranged simplistically according to sub-topics, its interpretation and application do require extensive knowledge and understanding of Hadith and scholarly expertise. You are recommended to exercise caution as well as consult qualified scholars when taking ethical guidance from the book. Additionally, be mindful and respect the general copyright and usage rights when accessing and sharing.

Muslim and Quran application is designed to ease your learning of Hadith books with the most helpful navigation tools and a searchable database to simplify your Islamic learning. Search any particular hadith, according to precise number, topic, or word with our search feature. With additional features, you can even jot down your notes, share the individual hadiths, and save them for later referencing! Available at the MuslimandQuran website and mobile application, so download the mobile app now to effortlessly access all your Islamic resources such as the Quran or Hadith!

Al-adab Al-mufrad is a topical book of hadiths collected by IMAM AL-BUKHARI addressing the question of etiquette and perfecting good manners. Unlike Sahih al-Bukhari it is intended for the general reader , rather than the scholarly community alone, and is considered one of the most important compilations of hadith for individual and collective study. The unique collection 1322 ahadith and athar is one of the earliest and most authentic works on Islamic manners and the Islamic way of life.

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