That sounds kind of usual. I always felt lucky to grow up in an era
when there wasn't conscription and the Berlin Wall fell and that kind of thing.
(Still I reserved a pride that going "in" was always an option.)
Then, about "higher powers", if "atheism is conscious disbelief in the ultimately potent",
then it's for example along the lines of that I believe in truth, and there's a monist's
absolute truth, then that it's a matter of objectivity that "not being an atheist" doesn't
necessarily reject that, as, not allow confirming its negation. So, there's always room
for omnipotence, but, it's exactly because it's utterly vanishing. It results that's also
a mono-theism. It squares very well with universalism, which many have as their professed ideology.
It's inclusive.
It's easy to understand otherwise then why religions, and I esteem religion because
it provides a philosophical setting then besides social aspects of religion, and there's
that one can be a faithful adherent while detached from ontological commitment,
from an ontological commitment only to its ultimate means and ends. It's the role
of apologists and apologetics like this, to install the high points of higher-order
symbology and meaning in religion, to corresponding higher-order tenets of the
conscious commitment to ultimate truth, for example, for a gentle commonality,
then for the benefits of religion that encourage the higher-order thinking,
for example selflessness, or, the personal connection to the higher-order.
It would be foolish to not accept that people are driven by their own exercises in will,
then though it's not necessary to get bound up in Mammon while getting along and
getting ahead, or confuse defense of ideals with making and destroying perceived enemies,
with having a model of psychology that is their beliefs and their faiths, in terms of
the working theory of their beliefs and essentially, the "will to submit", of their faiths.
So, this way I have been able to enjoy lots of the good things in most religions, though
in most cases it's partially because of inherited faith in self-righteousness and few
natural enemies, and not resulting rejection from resentment or disappointment.
So anyways then the "ontological commitment", then, is for a philosophy of being or
philosophy of mind, here for these fundamental elements in the conjuctives , inclusive,
and conjunctivity, of connectives, about the grain of the smooth and that a table or tablet,
is of tableau, is of all the tableau or the great tableau, the algebraists', what is the world, the geometers'.
Then, the idea of application after organization, is that "line-drawing" result a parallel act,
on the distinct and discrete tableau. This is where the idea is to build machines of the connectives
the conjunctives that applications of the strokes, the "action", that what results the laminar stoke,
operates in parallel, then that the overall organization of truth tables admits a constant "gradient of truth",
that in step with time more-or-less, continuously curries these "mono-tops of truth", how it's so
that this action, basically points to then the "table of 16" or "above the binary and Boolean table of 2",
has that then this is for a sort of unified action, then that "connectives" are as about projections to
reflect off these, how it results that an entire apparatus, is always carrying on this currying of truth,
for the applied.
This gets into both the multi-valent as composite and the indeterminate as nullified,
the outer and inner products of a sort, but what I'm imagining is that there's enough
of a machine or an automaton, that results a sort of "logical computing atom",
sits or floats in a realm of gradients of flows, of the "wind of truth", what results
that more-or-less an optical model, constantly computes all things.
Then, that's an ontological commitment, where, it helps to already have a 'theory of truth'
some pure theory and also a model of physics for relating that to the phenomenological
or sensory, it's not different this "sensory evaluation of inputs" and some "pure-sensory
model of the computation of truth by state, of logical computing atoms".
Then the idea is that also makes for a science of an engineering of the applied, why all
sorts computers can also be implemented in this sort of framework, and that it's naturally
geometrical and natural operations like line-drawing reflect how some "logical computing atom"
can be modeled in a higher-order value and structure and the surrounds similarly simulated,
at a very low level and a very grand scale.
So, TRILATTICE, as an example, or, parallel-stroke, pretty much from combinations of
"table of 16" the conjunctives inclusive, is what I have in mind for analog computing devices
implemented in circuits, with basically the photonic and electronic as models of propagation
and flow, and flux, this sort of thing is for "an atomic theory of a universe of logic".
It's a continuum mechanics, ..., also any computing thing is a model of a fragment of it.
Then, the tableau their entries are like the super-strings of this theory, fundamentally
small to the atoms of this theory, working all the way up to classical logic as a view,
while describing the mechanics of a "wind of truth" or a truth-gradient, that always
cleaves, draws, and strokes, in the present.
So, it's a combined world-view of an algebraist and a geometer an "applied" the "pure".
Then, for your question, the idea is that "the 'empty' and 'full' are both inverse and same".
This way the simple reflection on chance or uncertainty flips all the bits, reverses the wind,
and it's the same. Such extensions are available from most religions that are philosophical
grounds, or one such that it is.
I address this variously as "null axiom theory" just like anybody else like Leibniz and Heidegger
and since antiquity of course and so on. This reading from Nozick about Philosophical Explanations
frames it kind of in this manner.
It's a continuum mechanics.