On Sunday, December 1, 2013 4:52:53 AM UTC-5,
andrej...@andrej.com wrote:
> I do not appreciate Gorge Green's the ad hominem attacks on me.
A strange complaint from one who accused the profession at large of dogma.
Don't dish it out if..
> I would just like make a couple of clarifications.
Better late than never. I think I deserve some credit for provoking
the clarifications. Nobody wants to give insult accidentally.
If the next presentation of the thesis clarifies these points to begin
with, the political battle may be won sooner. Not that anybody who
is already at IAS can be "losing".
> The real numbers of course have a well known and fixed definition,
> such as the one given by Virgil above. It is technically slightly
> better to reformulate the usual axioms in a form which is classically
> equivalent, but also works intuitionistically.
Link to such a "better" formulation??
> This gives more generality at no expense to classical mathematics.
> So my first point is that of course I am not changing definitions.
I don't see where the "of course" comes from. It would seem that
"of course", if, as you said, the following 8 questions are not
already locked into single answers, then OF COURSE definitions
would have to be changing. The traditional expectation would
be for the definition to answer the questions.
1> The reals as a set are uncountable and
> in bijection with the powerset of natural numbers.
2>The reals as an algebraic structure form a linearly ordered field.
3>The reals as a space are locally compact, Hausdorff, and connected.
4>The reals are a measurable space on which measure theory rests.
5>The reals of non-standard analysis contain infinitesimals.
6>The reals as understood by Leibniz contain nilpotent infinitesimals.
7>The reals as Brouwerian continuum cannot be
> decomposed into two disjoint inhabited subsets.
8> The reals are overt.
> We can have some of these properties but not all at once.
> History has chosen for us a combination that is taught today as a dogma.
One would expect that the definition would have picked a combination.
Are you informing us that these don't follow FROM THE definition?
That THE known fixed definition doesn't in fact FORCE 1,2,3, and 4 to
be true? In the case of 5 and 6, you CONCEDE the question in advance!
You concede that infinitesimals are "non-standard", i.e, that the "real"
(standard) reals do not have them!
> However, there are many ways to make an imprecise
> idea mathematically precise. For instance, Dedekind
> and Cauchy found two ways of treating the real numbers.
> Those turn out to be equivalent, but that is hindsight.
> When you were taught mathematics you were given definitions
> as cast in stone, unchanging. But that is far from truth
> in research mathematics, where old definitions are revisited,
> criticized and improved upon.
Well, sure, but the reals are old, settled, stuff.
If you conceded that you were revisiting, criticizing, and
improving upon THE DEFINITION OF THE REALS, then you would
concede too much. Isn't it *important* here for you to continue
to insist that you are taking ONE standard/classical/fixed "definition"
and examining how it plays out in alternative "universes"?
> But anyhow, this is not the case here,
> we can all agree on one precise definition of real numbers.
AND HOW DOES *THAT* DEFINITION DECIDE EACH of questions 1-8 above?!?
WithIN "standard, classical, 1st-order logic", it either decides or
doesn't decide EACH of those 8 questions. That is (for better or
for worse) NOT the end of the matter BECAUSE whatever-axiom-is-used-
to-ensure-"completeness" will HAVE to be SECOND-order.
> The essential components are: arithmetic, order, and completeness.
There are 2 different ways to do completeness.
> Completeness is tricikiest,
> both because there are several ways to express it
> and because it requires more complex logical language,
> for instance second-order (or higher order) logic,
> or some form of set theory.
Your complaint going forward from this branching-point
is going to get self-contradictory in the following way:
you complain that ZFC itself restricts us to affirming ONE
of the 2^8 subsets of these 8 questions, yet you then point
out that different models of ZFC answer them differently!
If the problem is intolerance of mathematical diversity then
ZFC is not what is causing it -- the fact that first-order
ZFC is a lame approximation of higher-order things is (as you
yourself are pointing out) INTRODUCING mathematical diversity.
> A definition of reals, however, does not fix all of its properties.
This is a deep point in and of itself.
Surely the reals are not the only thing about which this is true.
Well, maybe not "surely" --
if you want a FINE example of "dogma",
then one would SURELY be:
" OF COURSE a [correct] definition OF ANY thing
fixes all the thing's properties -- that's by the
DEFINITION of 'definition'! "
If you present the definition and it doesn't decide some
of the properties then the definition IS INcomplete!
Natural-language definitions fail this test all the time
but math was SUPPOSED to be different.
> This is so because the reals do not exist in a vacuum,
> but within a larger context of a mathematical universe, be it a topos,
> a model of ZFC, or some form of type theory.
I wouldn't call those places so much "different places" for the reals to
exist, as different approaches to logic in general. Talking about getting
"different reals" in "different models of ZFC" is, as I hinted above,
problematic for YOUR thesis if you are going to call ZFC itself part of the
"dogma". For starters, ZFC means FIRST-order ZFC. Even all the
way back down at something as simple as Peano Arithmetic for
the natural numbers, there were truly-important
*SECOND*-order considerations afoot. Yet nobody alleges, simply
because the first-order "definitions" admit non-standard naturals, that
any questions about naturals are not fixed by the definition. Rather,
people simply concede that first-order treatments are necessarily incomplete.
> For instance, within the context of set theory, it is possible
> to construct models of ZFC such that every subset of the reals
> is measurable.
AND ALSO, to construct models in which NOT every subset of the reals
is measurable. My point being that ZFC is *not*, in and of itself,
the thing dogmatically insisting on a single answer in a context when
multiple answers ought to be tolerated.
But if you were just dealing with an axiomatic definition of the reals,
you would not necessarily even be able TO SAY "every subset of the reals".
That is a question that JUST PLAIN *DOES*NOT*ARISE* if you are talking about
the reals AS OPPOSED to about set theory. That is a question that IS AN
ARTIFACT of the choice of a set theory as a framework. To anyone who says
that "set theory" and "reals theory" are irretrievably enmeshed
because whatever-axiom[s]-you-use-for-completeness must unavoidably talk
about sets of reals being separable or having least-upper-bounds or whatever,
ONE COULD retort that that question is INHERENTLY SECOND-ORDER and that
RATHER than introduce A FIRST-order set theory, which, purely in virtue of
its BEING first-order, will be A LAME approximation, one must simply LEAVE
the defintion in a 2nd-order framework, IF one aspires to correctness.
In the 2nd-order treatment, rather than every "subset" of the reals, one
would have every 1st-order-predicate-over the reals. It remains a thornier
question as to whether that would resolve the issue, and, if so, whether
the answer that that approach gives would or would not be "dogma" (more
like "canon", if the answer were ever discovered).
> If we widen the context and allow also non-classical
> mathematical universes, for instance toposes, then
> we see an even wider spectrum of possibilities.
> One and the same definition of reals gives us in
> different toposes objects of reals which all share
> the same basic properties (arithmetic, order, completeness),
> but differ in other aspects.
> In some toposes, the reals are indecomposable
> (cannot be written as a union of two disjoint inhabited sets),
> in others they are not locally compact, etc.
You can also provoke this sort of "mathematical diversity" by flitting among
different models of first-order ZFC. In the ZFC case, it is not clear why
this is good. It is not clear whether first-order ZFC has vs. lacks "an
intended" model. If it has one then the results from the others are sub-
standard.
> So what are we to think of all these possibilities?
Well, I want to know what *you* think. That will have some bearing
on what "we" think.
> One option is to take an absolute position and declare
> one possibility to be the correct one.
Please, please, please, go BACK DOWN to ARITHMETIC
and Peano Arithmetic as an axiomatization of it.
It turns out that there are tons of models of first-order PA.
ONE of those (up to isomorphism) *is* "the correct" one. That is NOT dogma.
That is simply the situation we CARE MOST about (the situation
regarding the factually-actual natural numbers). In THAT context,
there ALWAYS WAS ONE thing we wanted to investigate and deal with (the natural
numbers). We were blessed to discover some new things (non-standard hyper-
finite numbers) along the quest, but we continued to care about "the true"
naturals. In the case of PA, going up to second-order resolves the issue.
Nobody mourns the loss of "other mathematical universes" that occurs
when it turns out that the 2nd-order Peano axioms get you down to ONE
model up-to-isomorphism. Everybody who wants to investigate the other
objects remains perfectly free to do so.
> This is the current situation, where the official position
> is that Zermelo-Fraenkel set theory with choice (ZFC) is
> the foundation of mathematics.
I am just as opposed to this as you are, but, I repeat, it undercuts
your own argument to point out that *within* ZFC, within different models
of ZFC, you can *already* produce diversity of answers to your 8 questions.
> I call this a dogma because I have seen many times
> the opposition to the idea that ZFC may be replaced by something else.
If ZFC decided all 8 of these questions then one could say it
was wrongly excluding the other 255 alternatives, but as you
yourself have been pointing out, it doesn't decide them all.