I suppose this is as much for me as anybody else -
it's for me, though.
Yup, simple adherence to the charter, at least _seems_ good faith.
The circular bit, or "On Circularity", that seems most helpful.
It helps remind that deductive inference closes over conditions.
That the usual deductive and inductive inference, complement
each other thus closing, is for usual constructive means in referent.
Then it's a "Stoic Revival" for example that under means it's progress.
Having a "Stoic revival" then "all the way to question word",
makes most sense for performance with writing it out.
I.e., "performance of a limited means".
Heh, advising Burse's rhyming couplets,
the success of limited means has "name drop topology":
simpler in referent than the school in the name: "so easy".
That the "non-circular in forward inference, together",
makes for rotating means and the combination, composition,
simpler and easier together in adding terms, or not,
is part of an apparatus - the proof terms together.
The ascription of properties and transitive closure of
types so declared in the syllogistic, that types are abstract,
is for a neat small mechanism of deductive sanity.
Here "sanity" means more or less "sound", because it's "only logic".
The "deduction of sanity", besides of course "induction of sanity",
here is that the natural algebras of types over and under deduction,
that it's usual affirmatory types what establish conclusion, rel., data.
Which deductive elements and inductive elements both have....
So, it's not so hard to say that the gibberish, is elements.
This seems as simple as only having "question words solved"
instead of intensionality - for proof terms.
I.e., where the rules are written out that way first, the
quantifier ordering is "natural" insofar as it's "sound".
That the proof terms write....
Elements of proof then have these usual assumptions and conclusions.
Thanks though the comment on circular elements is profound.
"The Space of Words"
There are words....
This is almost looking like "ex falso veritas".
There's truth and modeling....
That the truth is the model not the model is the truth.
This is then that truth satisfies the model.
(I.e. to ascribe it properties under types,
making for soundness guarantee, truth
and its model.)
Of course, the model is still "its own truth",
there's no denying it only no affirming it.
Which truth does....
Well then readers I guess I could apologize,
if it's always sincere soundness guarantee,
agreeing all what's so is true.
For set theory and models of course or the
close and intimate application of sets, so defined,
as models, under interpretations of their parts,
in combinatorics and counting most regularly,
here of course is for whole monism besides,
counting parts besides, and sweeping or collecting
them.
I.e., "the usual ubiquitous success of set theory
and its applications in mathematics, makes for
why quantity and quality are under counting and
over collecting."
There's though that "counting" and "collecting"
are so direcly anti- or contra-, in terms, what for
example is not counted though collected, and in
terms of what's counted is not collected.
Looking this way to tag theorems with why they
apply via counting, for example, or via collecting,
when that is at all different, makes for the disjoint
space that collecting implies, about maintaining
"1/2" or the mean - that the collected is always
counted again, or not, and the counted is always
collected again. (Or not.)
Quantity is a quality.
Geometrically though all is quantity.
Here: of course, to define it in terms of quality,
geometry, descriptive set theory applied to topology
makes quality for geometry.
This is under type in theory - here "set-type".
set-type: type of a set (the type that a set has)
set-like: model of a set (eg category of a non-set class, a set)
For applying set theory then here of course is that the
proof terms: what out what exist in the models thus the
sets, that counting and collecting are in set-theoretic terms.
This then is usually applied directly to or from geometry.
Good luck!
Making foundations for applications helps to have for
example pure set theory as foundations, besides just for
example the self-implicit truth of any counting or after
the combinatorial: usual cases for inference.
Looking to really establish what in ten or twenty pages
makes a logic, agreeable in terms, starts for example
under types, in example under derivation of consequent.
That is, agreeable in terms, a logic, besides data and covention,
has that either there's all controversy at once or none - filling in
always the consequences the proof terms, themselves.
Then, "theoretical elements", here are pure as sets in type,
for example, making of course for why applications are
entirely closed themselves in their own semantics of course
under all the combined semantics, the space of combined semantics.
Then "semantics of theoretical elements" and "theory of semantic
elements" are not so different. Theoretical elements are constrained
to exist what maintain their affirmatory reference. This way adding
them is free: they're "intensionally pure" (or, where not, "wrong"),
theoretical elements to the theory. The theory of semantic elements
then has that semantics have their own theories, what might be true.
Then, to be extensionally pure, it's the constraint of the real theoretical
elements, what instead would be hypothetical elements (including
the falsified, as contradicting theoretical elements).
That the entire distinction is "non-logical applications are not
extensionally pure to a pure intensionality", the distinction between
"pure" and "applied", as that the "pure applied", is always hypothetical,
it's science.
That's at least pure, in theory.
When theories are pure enough to be generally applied,
those are facts in mathematics.
I.e., naive set theory is "pure" as an "application of set theory,
to set theory".
Goedel capstones the famous paradoxes of mathematical logic,
how there's a pure theory, in paradox. (Also usual deductive
consequences after axiomatizing the regularity of sets and
the regularity of the infinity of sets, or an inductive set.)
Then I put up my slate for the capstone that for the
elements of mathematical paradox, or counting and
collecting, makes for at least a monism, then what it
happens for the real character in continuity and the
geometry, that foundations of geometry are pure.
Then that though would be the geometry slate after
the countability slate and the quantification slate.
"A spiral space-filling curve founds a natural geometry...."
I wonder what Burse's "gibberish golem" by now makes
free gibberish - in rhyme.
Good luck, gibberish golem!
If you feed the golem a bit more of the reference gibberish,
I wouldn't be surprised it starts sounding closer and closer apart.
Here it's that there's a reference gibberish establishing a space
of words.
Including what proof terms are....
What with my three slates here for mathematics, suppose
the idea's that there is one, in usual terms, modern classical.
Or, ..., modern.
Good luck!
Countability, collection, and coordinate, in slate:
new classical modern, I didn't know they had one before,
mathematics as what it does.
Now I know there is one.
It's axiomatics of a usual sort up to Goedel then back down.
Basically this is about deductive closures over inductive totality.
What makes for free (i.e., free as sound, and free), inference.
Having these slates around then it's not so much
"can't do without them" as "can do with them",
the slates establishing countability, collection,
and coordinate, continuity in form.
For the classical....
Cantor Universe <- words, universe
Finlayson slate <- ORD <- numbers, universe
Finlayson slate
Finlayson slate
ZFC
Finlayson slate
Finlayson slate
Finlayson slate
Geometry
Euclid Universe <- points, universe
^- "sound" theory, universe
This has Euclid is classical and Cantor is modern.
ZFC with "regular infinity" (Cantor) and "regular ORD" (Cohen),
or rather for Zermelo-Frankel set theory for the regular and
Cantor's theorems, for the modern, and after Goedel and Cohen
for the independence of the Continuum Hypothesis to ZF, and ZFC,
this these days is called "modern", as, early to mid- 20'th century
and since.
Then of course the classical for technical logic includes in a usual
sense all the canon - here for example a "Stoic revival" as simply
that then this "modern classical" in terms generally equi-interprets,
soundly, what with the classical and modern and classical again:
new modern classical.
These days univalency is the usual suggestion after ZF(C) and
theories in types, in axiomatics in foundations. (Universal.)